إلىuntil أيانwhen أنتyou أخوa brother of سهادsleeplessness
إلى أيان أنت أخو سهاد
وتصبحand you wake هائماwandering فيin كلevery وادvalley
وتصبح هائما في كل واد
How long will you remain a brother to sleeplessness?
To which time are you, oh companion of night vigil
And wake wandering in every valley?
And you become infatuated in every valley
ودمعand the tears of العينthe eye يجريflow بانسكابin a stream
ودمع العين يجري بانسكاب
ونارand the fire of الشوقlonging تضرمblazes فيin الفؤادthe heart
ونار الشوق تضرم في الفؤاد
And the eye's tears stream forth,
And the tears are flowing profusely
And longing's fire blazes in the heart.
And the fire of passion is igniting in the heart
فماfor ... are not ذاكthat التذكرremembrance واشتياقيand my yearning
فما ذاك التذكر واشتياقي
وتيكand that النارfire إلاexcept كالزنادlike a flint
وتيك النار إلا كالزناد
For that remembrance and my yearning
So what is this reminiscence and my yearning
And that fire are only like a flint:
And that fire except like the flint
متىwhenever يقدحit is struck يطرit flies شرراas sparks وإلاand otherwise
متى يقدح يطر شررا وإلا
يوارىis concealed سرthe secret of نارa fire غيرnot بادvisible
يوارى سر نار غير باد
Whenever struck, it sends sparks flying; otherwise,
When will it shine, sparkling, or otherwise
A fire's secret lies hidden, unseen.
The secret of an inextinguishable fire is concealed
لقدindeed غرسhas planted الهوىlove بسوادin the dark core of قلبيmy heart
لقد غرس الهوى بسواد قلبي
غراماan ardent passion بالمحبّةfor love والوداand affection
غراما بالمحبّة والودا
Indeed, love has planted in my heart's dark core
Passion has been planted in the blackness of my heart
An ardent passion for love and affection,
With love and affection
وأسقاهand watered it بدمعwith the tears of العينthe eye سقياa watering
وأسقاه بدمع العين سقيا
كماas تسقىis watered الجذويةthe plant (uncertain term) بالغواديby morning rains
كما تسقى الجذوية بالغوادي
And watered it abundantly with the eye's tears,
And I watered it with the tears of my eyes
As the plant is watered by morning rains.
As the valleys are watered with floods
فلماthen when حانits time came قلتI said لهto him اقتطفهpluck it
فلما حان قلت له اقتطفه
فقالso he said مخلّدeverlasting حتّىuntil التناديthe Calling
فقال مخلّد حتّى التنادي
When its time came, I told him, 'Pluck it.'
So when it was time I said to it, “Pluck it!”
He said, 'It shall endure until the Day of Calling.'
But it said, “Eternal, even unto the time of calling”
ركبتI boarded سفينةthe ship of الأشواقyearnings تجريit sails
ركبت سفينة الأشواق تجري
علىupon بحرa sea of المدامعtears للجهادfor struggle
على بحر المدامع للجهاد
I boarded the ship of yearnings as it sailed
I rode the ship of passions sailing
Upon a sea of tears, to wage a struggle—
On the sea of tears for the struggle
جهادthe struggle of العشقpassionate love ثمthen أبيتI pass the night ليليmy night
جهاد العشق ثم أبيت ليلي
رفيقa companion of الحبlove والهيمانand lovesickness زاديmy provisions
رفيق الحب والهيمان زادي
Love's struggle; then I spend my night
The struggle of love, then I passed my night
Love's companion, with lovesickness as my provision.
The companion of love and the stock of my supplies
فحينthen when أصبتهI reached it وطمعتand set my hopes فيهon it
فحين أصبته وطمعت فيه
جنىit reaped منيfrom me بأرماحwith spears جدادfresh
جنى مني بأرماح جداد
Then, when I reached it and set my hopes on it,
So when I attained it and coveted it
It reaped its harvest from me with fresh spears.
It swung at me with the spears of separation
متىwhenever نهلتdrank قواديمthe foremost ones وصدّتand turned away
متى نهلت قواديم وصدّت
أنتgroaned (uncertain vocalization) أخرىothers مرشقةhurled forth صوادthirsty
أنت أخرى مرشقة صواد
Whenever the foremost drank and turned away,
Whenever I descended into the valley and was prevented
Others groaned, hurled forth and thirsty.
You are another, an emerging huntress
وحينand when رأيتI saw ذاكthat تنيتI turned عنهaway from it
وحين رأيت ذاك تنيت عنه
عنانيmy reins ثمthen صارbecame لهto him انقياديmy submission
عناني ثم صار له انقيادي
And when I saw that, away from it I turned
And when I saw that I pulled away from it
My reins; then my submission became his.
My reigns, then it had my submission
تنيتI turned قبيلshortly before ذاكthat وبعدand after كريmy charge
تنيت قبيل ذاك وبعد كري
إلىtoward مولاتهits mistress لأنلso I may attain مراديmy desire
إلى مولاته لأنل مرادي
I had turned shortly before that, after my charge,
I pulled away before that and after being mean
Toward its mistress, to attain my desire.
To my patroness so I can attain my wish
فلماbut when أنthat رأيتI saw الوصلunion منهاwith her
فلما أن رأيت الوصل منها
بعيداًdistant دونهbefore it خرّطstripping القتادthe thorny qatad shrub
بعيداً دونه خرّط القتاد
But when I saw that union with her
So when I saw that attaining union from her
Was far off, with the qatad's thorns to strip before it,
Was distant, beyond it the camel litter was torn
إلىto مدحpraising المعظمthe exalted one فيamong البراياcreation
إلى مدح المعظم في البرايا
تنيتI turned لأنbecause ذلكthat منpart of رشاديmy right guidance
تنيت لأن ذلك من رشادي
To praising the one exalted among creation
To praise the Greatest in the wild
I turned, for that was a rightly guided course.
I pulled away for that was my guidance
فقلso say ماwhatever شئتyou wish منof مدحpraise وشكرand thanks
فقل ما شئت من مدح وشكر
فماfor whatever دونis short of النبوءةprophethood فيهin him باديis manifest
فما دون النبوءة فيه بادي
So say whatever you wish in praise and thanks;
So say what you wish of praise and thanks
For all short of prophethood is manifest in him.
For nothing besides prophethood in it is manifest
فقلso say إنif شئتyou wish ذوpossessed of علمknowledge وعزand honor
فقل إن شئت ذو علم وعز
وقلand say إنif شئتyou wish منسكبpouring forth الأياديbenefactions
وقل إن شئت منسكب الأيادي
Say, if you wish, 'One of knowledge and honor';
So say if you wish the possessor of knowledge and might
And say, if you wish, 'His gifts pour forth.'
And say if you wish the pourer of hands
ومنand whoever يبغيseeks جياداًfine steeds منamong خيولhorses
ومن يبغي جياداً من خيول
فيعطيهthen he gives him منof الخيلhorses الجيادthe fine steeds
فيعطيه من الخيل الجياد
And whoever seeks fine steeds among horses,
And whoever seeks steeds from horses
He gives him fine steeds from among the horses.
He gives him from the horses, the steeds
ومنand whoever خافfears الأعاديenemies حيثwherever كانواthey are
ومن خاف الأعادي حيث كانوا
فيكفيthen he averts ماwhatever يخافhe fears منfrom الأعاديenemies
فيكفي ما يخاف من الأعادي
And whoever fears enemies, wherever they may be,
And whoever fears enemies wherever they are
He shields him from whatever he fears from those enemies.
Suffices what he fears from the enemies
ومنand whoever عاداهshows him enmity دمّرهhe destroys him بحتفwith death
ومن عاداه دمّره بحتف
كماas فعلdid الالهGod بقومto the people of عاد‘Ad
كما فعل الاله بقوم عاد
And whoever is his foe, he brings to ruin and death,
And whoever makes him his enemy, he destroys him suddenly
As God did to the people of ‘Ad.
As God did to the people of Aad
ترىyou see العافينthose seeking bounty حولaround البابthe door دأباcontinually
ترى العافين حول الباب دأبا
علىthroughout مرthe passage of الشدائدhardships كالخرادlike locusts (probable reading)
على مر الشدائد كالخراد
You see the seekers of bounty always around the door,
You see the healthy ones habitually
Through all hardships, like swarms of locusts.
At the door in times of distress like locusts
فإنso if زادواthey increase يزيدincreases جداهhis bounty زيداstill more
فإن زادوا يزيد جداه زيدا
وانand if نقصواthey decrease فيبقيthen he keeps it فيin ازديادincrease
وان نقصوا فيبقي في ازدياد
If they increase, his bounty increases still more;
If they increase, his generosity increases fold
And if they dwindle, he keeps it growing.
And if they decrease, he remains in increase
فلاfor neither سحنونSahnun شاكلهmatched him بعلمin knowledge
فلا سحنون شاكله بعلم
ولاnor لاno فيin الحديثhadith أبوAbu الزنادal-Zinad
ولا لا في الحديث أبو الزناد
For Sahnun did not match him in learning,
So neither Saḥnūn resembles him in knowledge
Nor, indeed, Abu al-Zinad in hadith;
Nor Abū al-Zinād in narration
ولاnor الجيليّal-Jili فيin سرّa secret مصونkept secure
ولا الجيليّ في سرّ مصون
ولاnor فيin القربnearness منto ربthe Lord of العبادthe servants
ولا في القرب من رب العباد
Nor al-Jili in a secret kept secure,
Nor Al-Jīlī in an impregnable secret
Nor in nearness to the Lord of His servants.
Nor in nearness to the Lord of lords
ولاnor واللّهand by God ماnot سمعhas heard ابنa son of صدقtruth
ولا واللّه ما سمع ابن صدق
بمثلكof your like فيin المدائنtowns والبواديand desert lands
بمثلك في المدائن والبوادي
No, by God, no son of truth has heard
By God, the son of Sidq has not heard
Of your like in towns or desert lands.
Of your like in cities and lands
أجلmost exalted of الخلقcreation عندbefore اللهGod سؤلاin petition
أجل الخلق عند الله سؤلا
وأعظمand greatest حرمةin sanctity يومon the Day of التناديthe Calling
وأعظم حرمة يوم التنادي
Most exalted of creatures in petition before God,
The most eminent of people to God if asked
And greatest in sanctity on the Day of Calling.
And greatest in sanctity on the Day of Calling
يغيثhe rescues منwhoever استغاثseeks help بهfrom him سريعاًswiftly
يغيث من استغاث به سريعاً
سواءalike فيin الدنوnearness وفيand in البعادdistance
سواء في الدنو وفي البعاد
He swiftly rescues whoever calls on him for help,
He helps swiftly whoso prays through him
Whether near or far.
Alike in closeness and distance
لقدindeed شهدتhave testified لكfor you الحيتانthe fish طرّاaltogether
لقد شهدت لك الحيتان طرّا
علىagainst رغمthe will of الحسودthe envious one وكلand every نادrebel
على رغم الحسود وكل ناد
Indeed, all the fish have borne witness for you,
The whales have certainly witnessed for you openly
Despite the envious and every rebel,
Despite the envious and all who call
وأقمارand the moons of السماءthe sky وماand whatever حوتهُit contains
وأقمار السماء وما حوتهُ
بأنّكthat you لنwill never تماثلbe equaled فيin البواديthe desert lands
بأنّك لن تماثل في البوادي
And heaven's moons, and all that it contains,
And the planets of heaven and what they contain
That you will never be equaled in the desert lands.
That you will have no parallel in the lands
ومنand whoever فيهاin them يقيسكcompares you قاسhas compared جملاa camel
ومن فيها يقيسك قاس جملا
يوافيناthat comes to us بجملto a camel منof رمادashes
يوافينا بجمل من رماد
And whoever there compares you has likened a camel
And whoever compares you measures a camel
That comes to meet us—to a camel made of ashes.
Bringing us camels from ashes
وحاصلand the sum of ذاياthis, O إنسانpupil of عينيmy eye
وحاصل ذايا إنسان عيني
بأنكthat you فيin المعاليlofty excellences ذوpossessed of انفرادuniqueness
بأنك في المعالي ذو انفراد
And the sum of this, O pupil of my eye,
And the upshot of my being human eye
Is that you stand alone in lofty excellence.
Is that you are uniquely supreme
أتيتكI came to you بعدafter إفلاسيmy destitution وذليand my abasement
أتيتك بعد إفلاسي وذلي
وضلّتand went astray بيwith me مناهيجthe paths of الفسادcorruption
وضلّت بي مناهيج الفساد
I came to you after my destitution and abasement,
I came to you bankrupt and disgraced
And the paths of corruption had led me astray.
And ways of corruption made me lose my way
أغثنيrescue me ياO عمادpillar of support ومنand who عليهupon him
أغثني يا عماد ومن عليه
إذاif ماever (emphatic) لمnot تغثyou give aid يكنwill be اعتماديmy reliance
إذا ما لم تغث يكن اعتمادي
Help me, O pillar! And on whom
Help me O pillar and bestow favor upon me
Shall I rely if you do not help me?
For if you do not help, you would have been my reliance
علىupon الهاديthe Guide الأمينthe trustworthy ومنand those who تلاهfollowed him
على الهادي الأمين ومن تلاه
صلاةa blessing ماas long as حداchants بالركبto the caravan حاديa camel-driver
صلاة ما حدا بالركب حادي
Upon the trustworthy Guide and those who followed him,
Upon the Guide, the Trustworthy, and the one after him
Be blessings, as long as a camel-driver chants to the caravan,
Prayers as long as the riding beasts have a guide
وماand as long as قالsays الغريمthe lover سهادsleeplessness of ليلa night
وما قال الغريم سهاد ليل
إلىuntil أيانwhen أنتyou أخوa brother of سهادsleeplessness
إلى أيان أنت أخو سهاد
And as long as the lover says through a sleepless night:
And the enemy has not said Saḥād a night vigil
How long will you remain a brother to sleeplessness?
To which time are you, oh companion of my night vigil
Sol 6.1