مرحباًwelcome بالوفدِto the delegation وافىhas arrived منfrom هَجَرْHajar
مرحباً بالوفدِ وافى من هَجَرْ
يَبتغيseeks الدِّينَthe faith ويأبىand rejects منwhoever كَفَرْdisbelieves
يَبتغي الدِّينَ ويأبى من كَفَرْ
Welcome to the delegation that has come from Hajar,
Welcome the delegation who came from afar
seeking the faith and rejecting those who disbelieve.
Seeking religion and rejecting disbelief
لاnot خَزاياdisgraced لاnot نَدامَىremorseful إنّهمindeed they
لا خَزايا لا نَدامَى إنّهم
زُمْرةٌa company ماnot مِثلُهاits equal بينamong الزُّمَرْthe companies
زُمْرةٌ ما مِثلُها بين الزُّمَرْ
Neither disgraced nor remorseful, they are
They have no regrets or remorse, they are
a company with no equal among companies.
A group unlike any other group
ظفرواthey triumphed إذwhen قَبَّلواthey kissed خيرَthe best يَدٍhand
ظفروا إذ قَبَّلوا خيرَ يَدٍ
وخِيارُand the finest of النّاسِpeople أوْلَىmost worthy بالظَّفرْof triumph
وخِيارُ النّاسِ أوْلَى بالظَّفرْ
They triumphed when they kissed the noblest hand,
They succeeded when they kissed the best hand
and the finest people are most worthy of triumph.
And the best people deserve success
نَزَلdescended الحقُّthe truth علىupon شاعِرِهمtheir poet
نَزَل الحقُّ على شاعِرِهم
ساطعَradiant الحُجّةِthe proof وضَّاحَclear الأثَرْthe mark
ساطعَ الحُجّةِ وضَّاحَ الأثَرْ
Truth descended upon their poet,
Truth descended upon their poet
radiant in proof, its mark unmistakable.
Self-evident in argument, clear in influence
صَدَقspoke truly الجارودُAl-Jarud إنّindeed اللهَGod قدhas
صَدَق الجارودُ إنّ اللهَ قد
أرسلَsent القومَthe people إلىto هادِيthe guide of البَشَرْhumankind
أرسلَ القومَ إلى هادِي البَشَرْ
Al-Jarud spoke truly: God has indeed
Al-Jārūd spoke truly that Allah
sent the people to the guide of humankind.
Sent these people to the guide of mankind
جاءcame فيin إنجيلِthe Gospel of عِيسَىJesus ذِكرُهُmention of him
جاء في إنجيلِ عِيسَى ذِكرُهُ
فأتىso he came ينظرُto see مِصداقَconfirmation of الخَبَرْthe report
فأتى ينظرُ مِصداقَ الخَبَرْ
He was mentioned in the Gospel of Jesus,
The mention of him came in Jesus' Gospel
so he came to see the report confirmed.
So he came to see the fulfillment of the news
لمdid not يَزَلْcease يَسألُهُasking him حتَّىuntil بَداappeared
لم يَزَلْ يَسألُهُ حتَّى بَدا
منof يقينِcertainty of الأمرِthe matter ماwhat كانَhad been اسْتتَرconcealed
من يقينِ الأمرِ ما كانَ اسْتتَر
He kept questioning him until there emerged
He kept asking about him until there appeared
what had been concealed of the matter's certain truth.
From the certainty of the matter what had been hidden
زَادَهمhe enriched them منfrom علمِهِhis knowledge ماwhat زادهمhe enriched them
زَادَهم من علمِهِ ما زادهم
ولديهِand with him منof مزيدٍmore مُدَّخَرْheld in reserve
ولديهِ من مزيدٍ مُدَّخَرْ
He gave them what he gave of his knowledge,
He increased them in knowledge from his knowledge
and with him lay still more in reserve.
And from his treasured surplus
كَشَفَunveiled اللهُGod لهto him عماabout what انْطَوىlay hidden
كَشَفَ اللهُ له عما انْطَوى
فيin زواياthe recesses of الغيبِthe unseen عنهfrom him فَظَهَرْso it appeared
في زوايا الغيبِ عنه فَظَهَرْ
God revealed to him what lay hidden
God unveiled for him what was obscured
from him in the recesses of the unseen, and it came to light.
In the corners of the unseen then appeared
هذهthis الأرضُthe land وهذاand this نخلهاits date palms
هذه الأرضُ وهذا نخلها
تتراءىcome into view فيهin it أنواعُvarieties of الثَّمرْfruit
تتراءى فيه أنواعُ الثَّمرْ
This is the land, and these are its date palms;
This land and its palms
on them, varieties of fruit come into view.
All kinds of fruits are seen in it
آثرواthey preferred الإسلامَIslam دِيناًas a faith وانْقَضىand ended
آثروا الإسلامَ دِيناً وانْقَضى
ماwhat أضلَّled astray القومَthe people منof دينٍa faith نُكُرْabhorrent
ما أضلَّ القومَ من دينٍ نُكُرْ
They chose Islam as their faith, and there ended
They chose Islam as a religion and passed away
the abhorrent faith that had led the people astray.
What had misled people of false religions
أُمِرواthey were commanded بالخيرِto goodness طُرّاًall مالهمthey had no
أُمِروا بالخيرِ طُرّاً مالهم
منهُfrom it بُدٌّescape ونُهواand were forbidden عنfrom كلِّevery شرّevil
منهُ بُدٌّ ونُهوا عن كلِّ شرّ
They were all enjoined to goodness; they had no
They were commanded with good, obligatorily theirs
escape from it, and were forbidden every evil.
No alternative, and prohibited from all evil
لهجواthey were fond بالخمرِof wine ثُمَّthen ازْدَجرُواthey desisted
لهجوا بالخمرِ ثُمَّ ازْدَجرُوا
وعنِand from الخمرِwine غِنىًfreedom from need للمُزدجِرْfor one who desists
وعنِ الخمرِ غِنىً للمُزدجِرْ
They were fond of wine, then desisted;
They decried wine, then abstained
and one who desists has no need of wine.
And abstained from wine, sufficient for the abstainer
وفْدَO delegation of عبدِAbd القيسِal-Qays لاlet not تعدِلْturn aside بكمwith you
وفْدَ عبدِ القيسِ لا تعدِلْ بكم
ظُلمةُdarkness of الرأيِjudgment عنfrom النهْجِthe path الأغرّradiant
ظُلمةُ الرأيِ عن النهْجِ الأغرّ
O delegation of Abd al-Qays, do not be turned aside
The delegation of Abdul Qais, no darkness of opinion
by darkness of judgment from the radiant path.
Can equate you to the shining path
ليسthere is no فيin الخمرِwine شِفاءٌa cure لامرئٍfor anyone
ليس في الخمرِ شِفاءٌ لامرئٍ
منfrom سقامٍillness أوor وقاءٌprotection منfrom ضَرَرْharm
من سقامٍ أو وقاءٌ من ضَرَرْ
Wine offers no one a cure
There is no cure for anyone in wine
for illness, nor protection from harm.
From illness, nor protection from harm
احذروهاbeware of it إنَّهاindeed it المكرُthe plot الذيthat
احذروها إنَّها المكرُ الذي
مَكَرَplotted الشيطانُSatan فيin ماضِيِthe past of العُصُرْthe ages
مَكَرَ الشيطانُ في ماضِيِ العُصُرْ
Beware of it: it is the plot that
Beware of it, it is the cunning
Satan plotted in ages past.
That Satan schemed in past eras
هِيَit للأقوامِfor peoples شَرٌّevil وأذىًand harm
هِيَ للأقوامِ شَرٌّ وأذىً
وَهْيَand it للبغضاءِfor hatred نَارٌa fire تَستَعِرْblazes
وَهْيَ للبغضاءِ نَارٌ تَستَعِرْ
It is evil and harm to peoples,
It is evil and harm for the people
and it is a fire of hatred that blazes.
And for hatred it is a kindling fire
ليسis not مَنone who بَرَّacted righteously فأرضَىand so pleased رَبَّهُhis Lord
ليس مَن بَرَّ فأرضَى رَبَّهُ
مِثلَlike منone who أرضَىsatisfied هَواهُhis desire وفَجَرْand acted wickedly
مِثلَ من أرضَى هَواهُ وفَجَرْ
One who acts righteously and thus pleases his Lord is not
Not like one who does good and satisfies his Lord
like one who gratifies his desire and acts wickedly.
Is one who satisfies his desire and transgresses
حَسْبُكمenough for you ماwhat كانَhappened مِنهاfrom it وكفَىand suffices
حَسْبُكم ما كانَ مِنها وكفَى
ماwhat رأيتُمْyou saw أوor سَمِعْتُمyou heard منof عِبَرlessons
ما رأيتُمْ أو سَمِعْتُم من عِبَر
What has come of it is enough for you; enough are
Sufficient for you is what was of it and enough
the lessons you have seen or heard.
Is what you have seen or heard of lessons
فيin رسولِthe Messenger of اللهِGod إذwhen نَبَّأكمhe informed you
في رسولِ اللهِ إذ نَبَّأكم
ببلاياof the calamities of الخمرِwine آياتٌsigns كُبَرْgreat
ببلايا الخمرِ آياتٌ كُبَرْ
In God's Messenger, when he told you
In the Messenger of Allah when he informed you
of wine's calamities, are mighty signs.
Of wine's afflictions, great signs
انتهُواdesist عنfrom كلِّall ماthat عَنْهُfrom it نَهَىhe forbade
انتهُوا عن كلِّ ما عَنْهُ نَهَى
وَافْعَلواand do مِنin كلِّevery أمرٍmatter ماwhat أمرْhe commanded
وَافْعَلوا مِن كلِّ أمرٍ ما أمرْ
Desist from all that he has forbidden,
Refrain from all he prohibited
and in every matter do what he has commanded.
And do all he commanded
اسألواask هذاthis الفتَىyoung man عنabout شيخِكمyour elder
اسألوا هذا الفتَى عن شيخِكم
واسألونيand ask me عنabout أعاجيبِthe wonders of القَدَرْdestiny
واسألوني عن أعاجيبِ القَدَرْ
Ask this young man about your elder,
Ask this lad about your sheikh
and ask me about the wonders of destiny.
And ask me about the wonders of fate
صُورةٌa form زالتْvanished وأُخرىand another بَرزتْemerged
صُورةٌ زالتْ وأُخرى بَرزتْ
منamong تصاويرِthe images of المليكِthe Sovereign المقتدِرْall-powerful
من تصاويرِ المليكِ المقتدِرْ
One form vanished, and another emerged
One image faded and another emerged
among the images of the all-powerful Sovereign.
From the images of the Capable King
اسألواask الحاضرَthe one present عمَّنْabout whoever غابَwas absent أوor
اسألوا الحاضرَ عمَّنْ غابَ أو
فاسألواthen ask الغائبَthe absent one عمنabout whoever قدhas حَضَرcome
فاسألوا الغائبَ عمن قد حَضَر
Ask the one present about the one who has gone, or
Ask the present about the absent or
then ask the absent one about the one who has come.
Ask the absent about the present
ذَهَبَdeparted المجنونُthe madman مهدودَshattered القُوىstrength
ذَهَبَ المجنونُ مهدودَ القُوى
وأتَىand came العاقلُthe sane man مَشدودَmade firm المِرَرstrength
وأتَى العاقلُ مَشدودَ المِرَر
The madman departed, his strength shattered,
The madman left, his strength spent
and the sane man came, his strength made firm.
And the sane came, his will resolute
قُدرةُthe power of اللهِGod تجلَّتْbecame manifest فيin يدٍa hand
قُدرةُ اللهِ تجلَّتْ في يدٍ
لعظيمِof one great in الجاهِstanding ميمونِblessed in الأثرْinfluence
لعظيمِ الجاهِ ميمونِ الأثرْ
God's power became manifest in a hand
God's power was manifest in a hand
of one exalted in standing, blessed in influence.
Of great glory, blessed in influence
Sol 6.1