نَهَضَrose الغُزاةُthe raiders فأينthen where تَمْضِيgoes العِيرُthe caravan
نَهَضَ الغُزاةُ فأين تَمْضِي العِيرُ
أعَلَىis it upon الغمامِthe clouds إلىto الشآمِal-Sham تَسيرُit travels
أعَلَى الغمامِ إلى الشآمِ تَسيرُ
The raiders have risen; where, then, does the caravan go?
The warriors marched, where does the caravan head?
Does it travel upon the clouds to al-Sham?
Above the clouds, towards Syria it proceeds.
زَيْدُZayd بْنُson of حارثةٍHarithah يَطيرُflies وَرَاءَهاbehind it
زَيْدُ بْنُ حارثةٍ يَطيرُ وَرَاءَها
مَاwhat ظَنَّهَاits opinion بالنَّسرِof the eagle حِينَwhen يَطيرُhe flies
مَا ظَنَّهَا بالنَّسرِ حِينَ يَطيرُ
Zayd ibn Harithah flies behind it.
Zayd ibn Harithah flies after it
What does it think of the eagle when he flies?
It did not expect him to be a falcon when he flies.
مَهْلاًeasy! أباAbu سُفيانَSufyan إنَّindeed طِلابَكُمْyour quest
مَهْلاً أبا سُفيانَ إنَّ طِلابَكُمْ
عَسِرٌarduous وإنَّand indeed مُصَابَكمyour calamity لَكَبيرُsurely great
عَسِرٌ وإنَّ مُصَابَكم لَكَبيرُ
Easy, Abu Sufyan! Your quest
Wait Abu Sufyan, your pursuits
is arduous, and your calamity is surely great.
Are difficult, and your afflictions are severe.
صَفْوَانُSafwan يُرْعِدُtrembles خِيفةًwith fear وحُوَيْطِبٌand Huwaytib
صَفْوَانُ يُرْعِدُ خِيفةً وحُوَيْطِبٌ
مِمَّاby what عَرَاهُbefell him مُرَوَّعٌterrified مَذعُورُpanic-stricken
مِمَّا عَرَاهُ مُرَوَّعٌ مَذعُورُ
Safwan trembles with fear, and Huwaytib
Safwan thunders in fear, and Al-Huwaiṭib
is terrified and panic-stricken by what has befallen him.
Is terrified and panicked because of what he saw.
زُولُواflee بأنفسِكمwith your lives فَتِلْكَfor those حُتوفُهاtheir dooms
زُولُوا بأنفسِكم فَتِلْكَ حُتوفُها
غَضْبَىwrathful إليهاtoward them بالسُّيوفِwith swords تُشِيرُpoints
غَضْبَى إليها بالسُّيوفِ تُشِيرُ
Flee with your lives, for those are their dooms,
Go away with yourselves, for those are their blankets
wrathful, pointing at them with swords.
Angrily at them with swords it gestures.
هِيَit is غارةُthe raid البَطَلِthe hero المُظَفَّرِthe victorious مالكمyou have no
هِيَ غارةُ البَطَلِ المُظَفَّرِ مالكم
مِنهfrom him إذاwhen خَاضَhe plunges into الغِمَارَthe fray مُجيرُprotector
مِنه إذا خَاضَ الغِمَارَ مُجيرُ
It is the raid of the victorious hero; you have no
It is the raid of the victorious hero, what do you have
protector from him when he plunges into the fray.
To protect you when he plunges into the battlefield?
ظَنُّواthey conjectured الظنُّونَconjectures بهِabout him فلمَّاthen when اسْتَيْقَنُواthey became certain
ظَنُّوا الظنُّونَ بهِ فلمَّا اسْتَيْقَنُوا
زَالواthey withdrew عَنِfrom الأموالِthe wealth وَهْيَand it كَثيرُabundant
زَالوا عَنِ الأموالِ وَهْيَ كَثيرُ
They made conjectures about him; then, when they knew for certain,
They harbored doubts about him, but when they were certain
they left the wealth behind, abundant though it was.
They desisted from the fortunes, and those were many.
أَمْسَتْby evening it was تُساقُbeing driven إلىto النبيِّthe Prophet غَنيمةًas booty
أَمْسَتْ تُساقُ إلى النبيِّ غَنيمةً
للَّهِto God فيهاin it فَضلُهُHis grace المشكُورُgratefully acknowledged
للَّهِ فيها فَضلُهُ المشكُورُ
By evening it was being driven to the Prophet as booty;
The spoils were brought in the evening to the Prophet
in it is God's grace, for which thanks are due.
For which Allah's abundant favor is thanked.
هذاthis دليلُthe guide العِيرِthe caravan غُودِرَwas abandoned وَحْدَهُby himself
هذا دليلُ العِيرِ غُودِرَ وَحْدَهُ
خَلْفَbehind الأُلَىthose who خَذلُوهُforsook him فَهْوَso he is أَسِيرُa captive
خَلْفَ الأُلَى خَذلُوهُ فَهْوَ أَسِيرُ
This is the caravan's guide, left alone
This is evidence of the caravan's leader who was alone
behind those who forsook him; so he is a captive.
Abandoned by the tribes, so he is a captive.
اللَّهُGod أطلقَهُfreed him علىat يدِthe hand of مُنْقِذٍa deliverer
اللَّهُ أطلقَهُ على يدِ مُنْقِذٍ
هُوَhe للأُسارَىfor the captives المرهَقِينَthe oppressed بَشِيرُa bearer of good news
هُوَ للأُسارَى المرهَقِينَ بَشِيرُ
God freed him at the hand of a deliverer,
Allah released him by the hand of a savior
who brings good tidings to the oppressed captives.
He is to the exhausted captives a bearer of good news.
عَقَدَتْit fashioned مِنَfrom الإسلامِIslam فوقَabove جَبينِهِhis brow
عَقَدَتْ مِنَ الإسلامِ فوقَ جَبينِهِ
تاجاًa crown عليهِupon it منof الجلالةِmajesty نُورُlight
تاجاً عليهِ من الجلالةِ نُورُ
It fashioned from Islam, above his brow,
Islam crowned above his forehead
a crown upon which shines a light of majesty.
A crown on it of majesty and light.
مَنhe who علَّمَtaught القومَthe people العُكوفَthe devoted علىto الهوىdesire
مَن علَّمَ القومَ العُكوفَ على الهوى
أنَّthat الحياةَlife جَهالةٌignorance وغُرورand delusion
أنَّ الحياةَ جَهالةٌ وغُرور
He who taught the people, devoted to desire,
Who taught people to indulge in passion
that life is ignorance and delusion.
That life is ignorance and vain?
تِلكthose المغانِمُspoils ماnot لهاfor them كَمُحَمَّدٍlike Muhammad
تِلك المغانِمُ ما لها كَمُحَمَّدٍ
فيamong النَّاسِmankind منany أحدٍone إليهِto him تَصِيرُthey pass
في النَّاسِ من أحدٍ إليهِ تَصِيرُ
Those spoils have no one like Muhammad
Those spoils, Muhammad has no equal among people
among mankind to whom they may pass.
To whom they would belong.
هِيَthey are قُوَّةٌstrength لِلمُسْلِمينَfor the Muslims وَمَظهرٌand a display
هِيَ قُوَّةٌ لِلمُسْلِمينَ وَمَظهرٌ
للقائِمينَfor those engaged علىin الجهادِjihad خَطيرُof great importance
للقائِمينَ على الجهادِ خَطيرُ
They are strength for the Muslims, and a display
It is strength for the Muslims and a sign
of great import for those engaged in jihad.
For those who stand firm in holy war.
بُورِكْتَblessed are you ياO زَيْدُZayd بنُson of حارثةٍHarithah فماfor there is no
بُورِكْتَ يا زَيْدُ بنُ حارثةٍ فما
لكَfor you فيamong الموالِيthe freedmen الصَّالِحينَthe righteous نَظيرُequal
لكَ في الموالِي الصَّالِحينَ نَظيرُ
Blessed are you, O Zayd ibn Harithah, for there is no
You were blessed, O Zayd ibn Harithah, for you have
equal to you among the righteous freedmen.
No peer among the righteous slaves.
إيهٍgo on أميرَcommander of الجندِthe army ليسthere is no كمثلهِlike it
إيهٍ أميرَ الجندِ ليس كمثلهِ
جُندٌan army ولاnor مِثلَlike الأميرِthe commander أميرُa commander
جُندٌ ولا مِثلَ الأميرِ أميرُ
Go on, commander of the army! None is like it—
O commander of the army, none can equal him,
no army, nor any commander like the commander.
An army is not like its commander, nor a commander like another.
Sol 6.1