تلكthat عُقبىthe outcome البغيِof tyranny فانظرso look كيفhow عاداit turned out
تلك عُقبى البغيِ فانظر كيف عادا
ياah لهfor it منof an مُصعَبٍunruly mount ألقىyielded القياداthe reins
يا له من مُصعَبٍ ألقى القيادا
That is tyranny's outcome; see how it turned out.
Such are the consequences of transgression, so observe how they turned out
What an unruly mount, now yielding the reins!
Oh, what a difficult path Mus'ab took to leadership
أرأيتَhave you seen? القومَthe people شرّاًevil وأذىًand harm
أرأيتَ القومَ شرّاً وأذىً
ورأيتَand you saw القومَthe people ناراًfire ورمَاداand ashes
ورأيتَ القومَ ناراً ورمَادا
Have you seen those people as evil and harm,
Did you see the people as evil and harm
and seen those people as fire and ashes?
And see the people as fire and ashes
غُيِّبواthey were buried فيin حُفرَةٍa pit مَسجورةٍblazing
غُيِّبوا في حُفرَةٍ مَسجورةٍ
تَخمدُgrows cold الدنياthe world وتَزدادُand grows greater اتّقاداin burning
تَخمدُ الدنيا وتَزدادُ اتّقادا
They were buried in a blazing pit;
They were buried in a scorching pit
the world grows cold, while it burns ever fiercer.
That dims the world and keeps blazing
مُلِئَتْit was filled رُعباًwith terror وَزِيدَتْand was increased رَوْعَةًin dread
مُلِئَتْ رُعباً وَزِيدَتْ رَوْعَةً
منfrom عَذابٍtorment كانwas ضِعفاًtwofold ثمthen زاداincreased
من عَذابٍ كان ضِعفاً ثم زادا
It was filled with terror and made more dreadful
Filled with terror and increased in ferocity
by torment that was doubled, then grew still more.
From a punishment that was weak then grew
قِفْstand عليهاover it وتبيَّنْand discern ماwhat بهاis within it
قِفْ عليها وتبيَّنْ ما بها
هلdo...? ترىyou see إلاexcept انتفاضاًshuddering وَارِتعاداand trembling
هل ترى إلا انتفاضاً وَارِتعادا
Stand over it and discern what lies within:
Stop by it and examine what is in it
do you see anything but shuddering and trembling?
Do you see anything but writhing and shivering?
ياah لهمfor them إذwhen زعمواthey claimed أصنامهمtheir idols
يا لهم إذ زعموا أصنامهم
تُعجزِcould overpower اللّهَGod كِفاحاًin open combat وجلاداand battle
تُعجزِ اللّهَ كِفاحاً وجلادا
Ah, those people, when they claimed their idols
Oh how they claimed their idols
could overpower God in open combat and battle!
Could incapacitate God in combat and dispute
جَلَّexalted is ربّيmy Lord لمdid not يُغادِرْleave behind بأسُهHis might
جَلَّ ربّي لم يُغادِرْ بأسُه
أنْفُساًsouls منهمamong them ولمand did not يتركْleave عَتاداwar supplies
أنْفُساً منهم ولم يتركْ عَتادا
Exalted is my Lord! His might did not spare
My Lord is Sublime, His might did not spare
a soul among them, nor leave any war supplies.
Any souls among them nor leave equipment
خاصمواthey contended with اللّهَGod وعادَواand they opposed جُنْدَهُHis army
خاصموا اللّهَ وعادَوا جُنْدَهُ
وأرىand I deem الأصنامَthe idols أولىmore deserving أنto تعادىbe opposed
وأرى الأصنامَ أولى أن تعادى
They contended with God and opposed His army;
They disputed with God and opposed His troops
yet I deem the idols more deserving of enmity.
And I see the idols more deserving to be opposed
هيthey غرتهمdeceived them فضلواso they strayed وعتواand grew insolent
هي غرتهم فضلوا وعتوا
واستحبواand they preferred الكُفرَunbelief بَغياًin rebellion وعِناداand obstinacy
واستحبوا الكُفرَ بَغياً وعِنادا
Those idols deceived them, so they strayed and grew insolent,
They misled them so they strayed and rebelled
and preferred unbelief in rebellion and obstinacy.
And preferred disbelief aggressively and stubbornly
حَلَّقواthey soared بالأمسِyesterday فيin طُغيانهمtheir tyranny
حَلَّقوا بالأمسِ في طُغيانهم
ثمَّthen بادواthey perished فيin مَهاويهِits abysses وباداand it perished
ثمَّ بادوا في مَهاويهِ وبادا
Yesterday they soared in their tyranny,
They circled arrogantly yesterday in their tyranny
then perished in its abysses, and it perished too.
Then perished in its abysses and perished
عِظةٌa lesson فيin التُّربِthe dust كانتit was فِتنةًa source of strife
عِظةٌ في التُّربِ كانت فِتنةً
وعذابٌand a torment كانit was شرّاًevil وفَساداand corruption
وعذابٌ كان شرّاً وفَسادا
A lesson in the dust, once a source of strife,
A lesson in the soil was sedition
and a torment, once evil and corruption.
And a torment that was evil and corruption
كُلْeat هنيئاًwith relish منof a قليبٍwell قَرِمٍravenous for flesh
كُلْ هنيئاً من قليبٍ قَرِمٍ
يَبلعُit swallows الكُفّارَthe unbelievers مَثْنَىin pairs وَفُرادىand singly
يَبلعُ الكُفّارَ مَثْنَى وَفُرادى
Eat heartily, ravenous well,
Happy is every heart that is brave
swallowing the unbelievers in pairs and singly.
That swallows the disbelievers two by two and alone
طالgrew long منكon your part الصومthe fast واشتدand grew severe الطوىhunger
طال منك الصوم واشتد الطوى
فخذso take القومthe people التهاماًby devouring وازدراداand gulping down
فخذ القوم التهاماً وازدرادا
Your fast has lasted long, and hunger has grown severe;
Your fast from them grew long and the fold intensified
so take the people, devouring and gulping them down.
So the people took to blaming and abandoning
جَرَّبواthey tried الحربَwar وجاؤواand they came فَلَقُوْاso they encountered
جَرَّبوا الحربَ وجاؤوا فَلَقُوْا
غُمماًafflictions جُلَّىgreat وأهوالاًand terrors شِداداsevere
غُمماً جُلَّى وأهوالاً شِدادا
They tried war and came, then encountered
They tried war and came so they met
great afflictions and terrible horrors.
Overwhelming calamities and severe horrors
سمعواthey heard الصَّوتَthe voice وماand not منany ناطقٍspeaker
سمعوا الصَّوتَ وما من ناطقٍ
يُخبِرُinforms السائلَthe questioner منهمamong them حِينَwhen نادىhe called
يُخبِرُ السائلَ منهم حِينَ نادى
They heard the voice, but there was no speaker
They heard the voice but there is no speaker
among them to answer the questioner when he called.
To inform the questioner among them when he called
ياO رسولَMessenger اللهِof God هُمْthey فيin شأنهمtheir plight
يا رسولَ اللهِ هُمْ في شأنهم
غَمرةٌa flood of distress تَطغَىit surges وبلوىand an ordeal تَتمادىit grows
غَمرةٌ تَطغَى وبلوى تَتمادى
O Messenger of God, such is their plight:
O Messenger of God, they are occupied with their own affairs
a surging flood of anguish and an ever-growing ordeal.
An overwhelming deluge and an ordeal that keeps growing
صدَقَproved true الوعدُthe promise فكلٌّso everyone مُوقِنٌis certain
صدَقَ الوعدُ فكلٌّ مُوقِنٌ
ياah لهfor it منهمon their part يَقيناًcertainty لوif only أفاداit availed
يا له منهم يَقيناً لو أفادا
The promise proved true, and all are certain;
The promise was fulfilled so each is certain
ah, what certainty they have—if only it availed them!
Oh, what certainty they would have if they heeded
أنكرواthey denied الحقَّthe truth ورامواand they sought غيرهother than it
أنكروا الحقَّ وراموا غيره
فكأنَّso as though اللّهَGod لاdoes not يَجزِيrequite العباداthe servants
فكأنَّ اللّهَ لا يَجزِي العبادا
They denied the truth and sought something else,
They rejected the truth and sought other than it
as though God did not requite His servants.
So it is as if God does not repay His servants
هكذاthus منwhoever يَعبدُworships الطاغوتَthe false god لاdoes not
هكذا من يَعبدُ الطاغوتَ لا
يَتَّقِيfear ربّاًa Lord ولاnor يَرجوhope for مَعاداa return hereafter
يَتَّقِي ربّاً ولا يَرجو مَعادا
Such is one who worships the false god: he does not
Thus is one who worships tyrants, he does not
fear a Lord, nor hope for the life to come.
Fear a Lord nor hopes for a return
جَلَّexalted is ربِّيmy Lord وتَعالىand He is most high إنّهُindeed He
جَلَّ ربِّي وتَعالى إنّهُ
بالِغٌattains منin كُلِّevery أمرٍmatter ماwhat أراداHe willed
بالِغٌ من كُلِّ أمرٍ ما أرادا
Exalted is my Lord, and most high; indeed, He
My Lord is Sublime and Exalted, He
achieves in every matter whatever He wills.
Fulfills every matter He intends
إرفَعِيraise ياO دولةَkingdom الحقِّof truth العِماداthe pillars
إرفَعِي يا دولةَ الحقِّ العِمادا
وأَقيمِيand observe ياO طواغيتُfalse gods الحِداداmourning
وأَقيمِي يا طواغيتُ الحِدادا
Raise your pillars, O kingdom of truth,
Rise, O pillar of truth, as a pillar
and observe mourning, O false gods!
And stand firm, O tyrants of evil
أيُّwhat حقٍّtruth ذلَّwas humbled فيin سُلطانِهِHis dominion
أيُّ حقٍّ ذلَّ في سُلطانِهِ
أيُّwhat زُورٍfalsehood عزَّgrew mighty فيin الدُّنياthe world وساداand ruled
أيُّ زُورٍ عزَّ في الدُّنيا وسادا
What truth was humbled under His rule?
What truth has been humbled in its authority?
What falsehood grew mighty in the world and reigned?
What falsehood has been honored and ruled?
إنّindeed للّهِbelonging to God سُيوفاًswords خُذُماًkeen-cutting
إنّ للّهِ سُيوفاً خُذُماً
وجنوداًand troops لاnot يَمَلُّونَthey tire of الجِهاداfighting in God's cause
وجنوداً لا يَمَلُّونَ الجِهادا
Indeed, God has keen-cutting swords
God has sharp swords and armies
and troops who never tire of fighting in His cause.
Who never tire of striving
بَعثَHe dispatched الأُسطولَthe fleet فيamong آياتِهِHis signs
بَعثَ الأُسطولَ في آياتِهِ
جائلاًranging يُعييdefying الأساطيلَthe fleets اصْطِياداin capture
جائلاً يُعيي الأساطيلَ اصْطِيادا
He dispatched the fleet among His signs,
He sent the fleet in His signs
ranging, defying fleets that seek to capture it.
Prevailing, exhausting fleets in pursuit
قُوّةٌa force أرسلهاHe sent it منby أمرِهHis command
قُوّةٌ أرسلها من أمرِه
تَفتحُit conquers الدُّنياthe world وتَحتلُّand it occupies البلاداthe lands
تَفتحُ الدُّنيا وتَحتلُّ البلادا
A force He sent forth by His command,
A power He sent by His command
conquering the world and occupying lands.
That opens the world and seizes nations
إنَّindeed كلَّall الخيرِgood ياO صَفوانُSafwan فيin
إنَّ كلَّ الخيرِ يا صَفوانُ في
مَهلكِthe destruction القومِof the people فلاso do not تَعْدُpass beyond الرَّشاداright guidance
مَهلكِ القومِ فلا تَعْدُ الرَّشادا
Indeed, all good, O Safwan, lies in
All good, O Safwan, is in
the people's destruction; so do not stray from right guidance.
The destruction of the people so do not begrudge fate
دَعْleave عُميراًUmayr لاdo not تَهِجْهُprovoke him وَاتَّئِدْand proceed slowly
دَعْ عُميراً لا تَهِجْهُ وَاتَّئِدْ
إنَّindeed للعاقلِfor the wise man فيin الأمرِthe matter اتّئاداdeliberation
إنَّ للعاقلِ في الأمرِ اتّئادا
Leave Umayr alone; do not provoke him, and proceed slowly:
Leave Umayr, do not provoke him, and curb yourself
a wise man shows deliberation in such matters.
The intelligent has self-restraint in the matter
أخذَhe took السَّيفَthe sword صَقيلاًpolished مُرهَفاًkeen-edged
أخذَ السَّيفَ صَقيلاً مُرهَفاً
يأخُذُit overcomes الأبطالَthe champions والبِيضَand the gleaming swords الحِداداsharp
يأخُذُ الأبطالَ والبِيضَ الحِدادا
He took the sword, polished and keen,
He took the sharp polished sword
that strikes down champions and sharp, gleaming swords.
That takes the heroes and the brave in white
ظَلَّhe kept يَسقيهِgiving it drink وماand what أدراهُmade him know هَلْwhether
ظَلَّ يَسقيهِ وما أدراهُ هَلْ
كانwas سُمّاًpoison ماwhat سقاهُhe gave it to drink أمor شِهاداhoney
كان سُمّاً ما سقاهُ أم شِهادا
He kept giving it drink—how could he know whether
He continued to water it but did not know
what he gave it was poison or honey?
Whether what he watered it with was poison or martyrdom
كَرِهَhe hated الحقَّthe truth فلمَّاthen when جاءَهُit came to him
كَرِهَ الحقَّ فلمَّا جاءَهُ
نَبذَhe cast aside الحِقْدَrancor وأصفاهُand sincerely gave it الوداداaffection
نَبذَ الحِقْدَ وأصفاهُ الودادا
He hated the truth, but when it came to him,
He disliked the truth so when it came to him
he cast aside rancor and gave it his sincere love,
He cast aside hatred and purified affection for him
مِنthrough حَديثٍa report أنبأinformed اللّهُGod بهِof it
مِن حَديثٍ أنبأ اللّهُ بهِ
خيرَthe best مَنof those who حدَّثَspoke عنهُabout Him فأجاداand spoke well
خيرَ مَن حدَّثَ عنهُ فأجادا
through a report that God made known to
From a narrative God informed of
the best of those who spoke of Him, who spoke so well.
Better than one who narrated about Him and excelled
قالhe said أسلمتُI have submitted لربّيto my Lord وكَفَىand sufficient is
قال أسلمتُ لربّي وكَفَى
بالسّبيلِthe path السَّمحِgracious دِيناًas religion وَاعْتِقاداand belief
بالسّبيلِ السَّمحِ دِيناً وَاعْتِقادا
He said, 'I have submitted to my Lord; sufficient
He said, “I surrendered to my Lord and it is enough
is the gracious path as religion and belief.'
With the gentle path as religion and belief”
إقرأread القرآنthe Qur'an وَاتْبَعْand follow هَدْيَهُits guidance
إقرأ القرآن وَاتْبَعْ هَدْيَهُ
ياO عُميرَUmayr الخيرِof goodness إنْif ذوone possessed of الغَيِّerror حاداturns aside
يا عُميرَ الخيرِ إنْ ذو الغَيِّ حادا
Read the Qur'an and follow its guidance,
Recite the Quran and follow its guidance
O Umayr the Good, if the erring man strays.
O Umayr, good if one who strays desists
إنّهُindeed it is النُّورُthe light الذيthat يجلوdispels العمَىblindness
إنّهُ النُّورُ الذي يجلو العمَى
إنّهُindeed it is السّرُّthe secret الذيthat يُحييgives life to الجماداlifeless matter
إنّهُ السّرُّ الذي يُحيي الجمادا
It is the light that dispels blindness;
It is the light that clears blindness
it is the secret that brings lifeless matter to life.
It is the secret that gives life to the inanimate
أينwhere ياO صفوانُSafwan ماwhat أمّلتَهُyou hoped for it
أين يا صفوانُ ما أمّلتَهُ
أينwhere ماwhat حدَّثْتَyou recounted تَستهِويyou beguile السَّواداthe masses
أين ما حدَّثْتَ تَستهِوي السَّوادا
Where, O Safwan, is what you hoped for?
Where, O Safwan, is what you wished for?
Where is what you said to beguile the masses?
Where is what you told, the black and white are equal?
ياah لهاfor it داهيةًa calamity طارتْflew بهاwith it
يا لها داهيةً طارتْ بها
أعْقُبُeagles الجوِّof the sky وقدand already كانتit was نآداweighty
أعْقُبُ الجوِّ وقد كانت نآدا
Ah, what a calamity, carried aloft by
Oh what a sudden loss carried it away
the eagles of the sky, weighty though it was!
Consequences of the atmosphere though it was a confidant
لاdo not تَظنَّthink الجودَgenerosity دَيْناًa debt يُشْتَرىthat is bought
لا تَظنَّ الجودَ دَيْناً يُشْتَرى
سَتَرىyou will see الجودَgenerosity المُصَفَّىpure والجواداand the generous giver
سَتَرى الجودَ المُصَفَّى والجوادا
Do not think generosity a debt to be bought;
Do not think generosity is a debt that can be purchased
you will see pure generosity and the generous giver.
You will see pure generosity and the generous
سَتراهُyou will see him وادياًa valley مِنof نَعَمٍlivestock
سَتراهُ وادياً مِن نَعَمٍ
يُعجزُoutstrips الآمالَhopes سَعْياًin striving وَارْتياداand searching
يُعجزُ الآمالَ سَعْياً وَارْتيادا
You will see him as a valley of livestock,
You will see it as a valley of blessings
outstripping hopes in their striving and searching.
That frustrates hopes of striving and getting accustomed
هُوَhe منfrom فَيضِthe overflow العُبابِthe surging sea المرتمىfar-reaching
هُوَ من فَيضِ العُبابِ المرتمى
يتقَصَّىreaches the furthest bounds of الأرضthe earth مدّاًin spreading واطّراداand advancing steadily
يتقَصَّى الأرض مدّاً واطّرادا
He is of the overflow of the surging, far-reaching sea,
It is from the overflowing of the wished for
reaching the earth's furthest bounds, spreading steadily onward:
That walks the earth extending and moving straight
الرسولُthe Messenger السَّمحُgracious والمولىand the guardian الذيwho
الرسولُ السَّمحُ والمولى الذي
يَسَعُembraces الأجيالَthe generations برّاًwith kindness وافتقاداand care
يَسَعُ الأجيالَ برّاً وافتقادا
the gracious Messenger, the guardian who
The gentle Messenger and Master who
embraces generations with kindness and care.
Caters to generations in righteousness and care
اقترحْrequest ماwhat شِئتَyou wish وَاطْمَعْand aspire لاdo not تَخفْfear
اقترحْ ما شِئتَ وَاطْمَعْ لا تَخفْ
مِنfrom نَدىthe bounty كَفَّيهِof his two palms نَقصاًa decrease أوor نَفاداexhaustion
مِن نَدى كَفَّيهِ نَقصاً أو نَفادا
Ask for whatever you wish, and aspire; do not fear
Suggest what you wish and aspire, do not worry
any dwindling or drying up of the bounty of his hands.
Of deficiency or depletion from his palm’s bounty
حَبَّذاhow fine الموئلُthe refuge فيماin what تَتَّقِيyou guard against
حَبَّذا الموئلُ فيما تَتَّقِي
مَنfrom أذىharm الدّهرِof time وماand how أعلىlofty المصاداthe mountain refuge
مَن أذى الدّهرِ وما أعلى المصادا
How fine a refuge against what you dread
What you avoid harm from time in is most fortunate
of time's harm, and how lofty the mountain refuge!
And how high is one who takes heed as a purpose
سَببٌa cord للّهِto God منwhoever يَعلقْclings بهِto it
سَببٌ للّهِ من يَعلقْ بهِ
لمdid not يَخَفْfear ضَيْماًinjustice ولمand did not يَخْشَdread اضطهاداoppression
لم يَخَفْ ضَيْماً ولم يَخْشَ اضطهادا
A cord to God: whoever clings to it
A cause held to God by one who seizes it
will fear no injustice and dread no oppression.
Will not fear injustice nor dread persecution
Sol 6.1