رَدِّدُواrepeat الذِّكَرىthe remembrance لقومٍfor a people غَافِلينْheedless
رَدِّدُوا الذِّكَرى لقومٍ غَافِلينْ
إنّهاindeed it is ذِكرَىremembrance إمامِleader العاملينْthose who labor
إنّها ذِكرَى إمامِ العاملينْ
Repeat the remembrance for a heedless people.
Repeat the remembrance to the heedless people
It commemorates the leader of those who labor.
It is the remembrance of the leader of all people
وُلِدَwas born الإيمانُfaith فيat مَولدهِhis birth
وُلِدَ الإيمانُ في مَولدهِ
والجهادُand striving الحقُّtrue والعَزمُand resolve المتينْsteadfast
والجهادُ الحقُّ والعَزمُ المتينْ
Faith was born at his birth,
Faith was born in his birth
And true striving and steadfast resolve.
And the true jihad and strong determination
فَسِّروهُinterpret it حادثاًas an event أوor قَدَراًas destiny
فَسِّروهُ حادثاً أو قَدَراً
زَلْزَلَconvulsed الدُّنياthe world وهزَّand shook العالَمينْall creation
زَلْزَلَ الدُّنيا وهزَّ العالَمينْ
Interpret it as an event or as destiny:
So narrate it as an event or destiny
It convulsed the world and shook all creation.
That shook the world and rocked both realms
نامتِslept الأقلامُthe pens عنaway from تفسيرِهits interpretation
نامتِ الأقلامُ عن تفسيرِه
وخَلَتْand were empty مِنهُof it عُقولُminds الكاتبينْthe writers
وخَلَتْ مِنهُ عُقولُ الكاتبينْ
Pens slumbered, neglecting its interpretation,
The pens fell silent in explaining it
And writers' minds were empty of it.
And the minds of writers were emptied of it
وتوارىand hid الشِّعرُpoetry عنfrom حكمتهِits wisdom
وتوارى الشِّعرُ عن حكمتهِ
فيin أباطيلfalsehoods الغُواةِthe misguided الخاطِئينْthe sinners
في أباطيل الغُواةِ الخاطِئينْ
And poetry hid from its wisdom
And poetry shied away from its wisdom
In the falsehoods of misguided sinners.
In the falsehoods of the misguided and sinful
يَبْتَغِيit seeks الزُّلفَىfavor لَدَىwith أصنامِهits idols
يَبْتَغِي الزُّلفَى لَدَى أصنامِه
فدعوهso leave it تلكthat زُلفىfavor المُشركينْthe polytheists
فدعوه تلك زُلفى المُشركينْ
It seeks favor with its idols;
He seeks closeness with his idols
So leave it; such is the favor the idolaters seek.
So leave him that is the closeness of the polytheists
رَبِّmy Lord ماnot أجرمتُI have sinned مُذْsince عَلَّمتَنيYou taught me
رَبِّ ما أجرمتُ مُذْ عَلَّمتَني
رَبِّmy Lord جَنِّبنيkeep me away سبيلَthe path المجرمينْthe sinners
رَبِّ جَنِّبني سبيلَ المجرمينْ
My Lord, I have not sinned since You taught me.
My Lord, I have not sinned since You taught me
My Lord, keep me from the path of sinners.
My Lord, spare me the path of the sinners
أينwhere تمضِيgo عبقريّاتُgifts of genius الأُلىthose who
أين تمضِي عبقريّاتُ الأُلى
خدعواthey deceived الحمقىthe fools وغَرُّواand deluded الجاهلينْthe ignorant
خدعوا الحمقى وغَرُّوا الجاهلينْ
Where do the brilliant talents of those go
Where are the ingenious minds heading
Who deceived fools and deluded the ignorant?
They deceived the foolish and tempted the ignorant
خدعوهمthey deceived them بالصَّدَىwith echo يُزجِيdrives onward الصّدَىecho
خدعوهم بالصَّدَى يُزجِي الصّدَى
والرّنينِand resonance العذبِsweet يجريflows فيthrough الرنينْresonance
والرّنينِ العذبِ يجري في الرنينْ
They deceived them with echo driving echo onward,
They deceived them with the echo that echoes the echo
And sweet resonance flowing through resonance.
And the sweet resonance flowing in resonance
إنّindeed فيin الصحراءِthe desert منfrom واديthe valley الهُدَىguidance
إنّ في الصحراءِ من وادي الهُدَى
لَبياناًsurely a declaration ساطعاًradiant للمُبصرِينْfor those who see
لَبياناً ساطعاً للمُبصرِينْ
Indeed, in the desert, from the valley of guidance,
Verily in the desert, from the valley of guidance
There is a radiant declaration for those who see.
Is a shining explanation for those who see
أنشأestablished اللهُGod بهاin it مدرسةًa school
أنشأ اللهُ بها مدرسةً
تُنشِئُbuilds المُلكَيِنِthe two realms منof دُنياworldly life ودِينْand religion
تُنشِئُ المُلكَيِنِ من دُنيا ودِينْ
God established a school there,
God established a school there
That builds the two realms of worldly life and religion.
That raises the two kingdoms, worldly and religious
يَتلقَّىreceives الدهرُtime عنfrom أُستاذِهاits teacher
يَتلقَّى الدهرُ عن أُستاذِها
أدبَdiscipline التلميذِthe pupil حيناًa time بعدafter حِينْa time
أدبَ التلميذِ حيناً بعد حِينْ
Time receives from its teacher
The ages learn etiquette from its teacher
A pupil's discipline, time after time.
Lesson by lesson, time after time
سائلواask الأقوامَthe peoples ماذاwhat حَفِظواthey retained
سائلوا الأقوامَ ماذا حَفِظوا
منof دُروسٍlessons بَرَّحتْdealt harshly بالدّارِسينْwith the learners
من دُروسٍ بَرَّحتْ بالدّارِسينْ
Ask the peoples what they have retained
Ask the people what they have preserved
Of lessons that tormented the learners.
Of the lessons that nurtured the students
وانظرواand look at الدُّورَthe houses التيthat هامواthey were enamored بهاwith them
وانظروا الدُّورَ التي هاموا بها
أهيَare they أجداثٌgraves تضمُّenclose النّاشئينْthe young
أهيَ أجداثٌ تضمُّ النّاشئينْ
And look at the houses they adored:
And see the institutions they roamed
Are they graves enclosing the young?
Are they fresh shoots nurturing the youth
هِمَمٌaspirations مَوْتَىdead وأخلاقٌand morals بهاwithin them
هِمَمٌ مَوْتَى وأخلاقٌ بها
منfrom عَوادِيthe ravages الضّعفِweakness داءٌa disease مستبينevident
من عَوادِي الضّعفِ داءٌ مستبين
Aspirations lie dead, and morals harbor
Dead ambitions and morals that contain
A manifest disease from the ravages of weakness.
The disease of weakness clearly manifested
وعُقولٌand minds عَمرتْinhabited أوهامُهاtheir delusions
وعُقولٌ عَمرتْ أوهامُها
مَوْطِنَthe dwelling الحقِّtruth ومُحتَلَّand the seat اليقينcertainty
مَوْطِنَ الحقِّ ومُحتَلَّ اليقين
And minds whose delusions have occupied
And minds that harbored illusions
The dwelling of truth and the seat of certainty.
The abode of truth and fortress of certainty
ذهبpassed العصرُthe age الذيthat شَيَّبنَاturned us gray
ذهب العصرُ الذي شَيَّبنَا
وأتىand came عصرُthe age الشَّبابِthe youth المُلحدينْatheist
وأتى عصرُ الشَّبابِ المُلحدينْ
The age that turned us gray has passed,
The era that made us old has passed
And the age of atheist youth has come.
And the era of atheistic youth has come
عَيَّروناthey reproached us أنfor عَبَدْناwe worshiped ربَّناour Lord
عَيَّرونا أن عَبَدْنا ربَّنا
وحَفِظْناand we kept عهدَهHis covenant فيamong الحافِظينْthe keepers
وحَفِظْنا عهدَه في الحافِظينْ
They reproached us for worshiping our Lord
They rebuked us for worshiping our Lord
And keeping His covenant among those who keep it.
And upholding His covenant as preservers
وأعدّوهاand they prepared it لناfor us رجعيّةًbackwardness
وأعدّوها لنا رجعيّةً
جَعَلُوهاthey made it سُبَّةًa slur للمُؤمِنينْagainst the believers
جَعَلُوها سُبَّةً للمُؤمِنينْ
And they made it a charge of backwardness against us;
And they prepared it for us as reactionism
They made it a slur against believers.
Making it an insult for the believers
للمُصلِّينfor those who pray إذاwhen ماemphatic particle سَجَدواthey prostrate themselves
للمُصلِّين إذا ما سَجَدوا
منof حديثِspeech السُّوءِevil ماwhat للصّائِمينْfor those who fast
من حديثِ السُّوءِ ما للصّائِمينْ
For those who pray, when they prostrate themselves,
For those who pray when they prostrate
There is the same foul talk as for those who fast.
From evil gossip like for those who fast
نَسَخَabolished الأخلاقَmorals فيin شِرعتِهمtheir code
نَسَخَ الأخلاقَ في شِرعتِهم
أنّهاthat they are منamong تُرَّهاتِinanities الجامِدينْthe hidebound
أنّها من تُرَّهاتِ الجامِدينْ
What abolished morals in their code
They abrogated morals in their laws
Was the claim that they are the nonsense of the hidebound.
Claiming these are nonsense of the rigid
إنif نَقُلْwe say دينٌreligion يقولواthey say فتنةٌsedition
إن نَقُلْ دينٌ يقولوا فتنةٌ
هَاجَهاstirred it up فيin مصرَEgypt بعضُsome المفسدِينْthe corrupters
هَاجَها في مصرَ بعضُ المفسدِينْ
If we say 'religion,' they say 'sedition,'
If we move religion they claim it is sedition
Stirred up in Egypt by certain corrupters.
Stirred in Egypt by some corrupters
فسَدَbecame corrupt الأمرُthe situation فهلso is there منany مُصلِحٍreformer
فسَدَ الأمرُ فهل من مُصلِحٍ
أصلحوهset it right ياO شبابَyouth المُسلِمينْthe Muslims
أصلحوه يا شبابَ المُسلِمينْ
The situation is corrupt—is there anyone to set it right?
The matter is corrupt, is there a reformer
Set it right, O Muslim youth!
Reform it, O Muslim youth!
أَسَمِعْتُمْhave you heard صادحَthe singer الأمسِyesterday وماand what
أَسَمِعْتُمْ صادحَ الأمسِ وما
قالhe said فيabout الخمرِwine يُغنِّيhe sings to الشَّارِبينْthe drinkers
قال في الخمرِ يُغنِّي الشَّارِبينْ
Have you heard yesterday's singer and what
Have you heard the shouter yesterday and what
He said about wine, singing to the drinkers?
He said about wine, singing to the drinkers
ياoh لهfor him منas a ناعقٍcroaker مُستهترٍreckless
يا له من ناعقٍ مُستهترٍ
ماnot رأيناwe have seen مثلهhis like فيamong النّاعِقينْthe croakers
ما رأينا مثله في النّاعِقينْ
What a reckless croaker he is!
What an impudent and reckless brayer
We have never seen his like among the croakers.
We have not seen the like among speakers
أَنْطَقُوهُthey made him speak فترامَىso he rushed headlong ومضَىand went on
أَنْطَقُوهُ فترامَى ومضَى
يَقذفُhe pelts الأسماعَears بالصّوتِwith the voice اللّعينْaccursed
يَقذفُ الأسماعَ بالصّوتِ اللّعينْ
They made him speak; he rushed headlong and went on,
They made him speak and he raved and went
Pelting ears with his accursed voice.
Casting repugnant sounds into the ears
شَرَعَordained the law اللهُGod فلمbut did not يُؤمِنْbelieve بهin Him
شَرَعَ اللهُ فلم يُؤمِنْ به
حَسْبُهُenough for him شَرْعُthe law السُّكارَىthe drunkards المُدمِنينْaddicted
حَسْبُهُ شَرْعُ السُّكارَى المُدمِنينْ
God ordained His law, but he did not believe in Him;
God legislated but he did not believe in it
The law of addicted drunkards is enough for him.
It suffices him the law of drunkards
ماwhat لَهُمْwith them لاnot يتّقونthey fear اللهَGod فيconcerning
ما لَهُمْ لا يتّقون اللهَ في
أُمَّةٍa nation صَرْعَىstricken وشَعبٍand a people مُستكينْsubmissive
أُمَّةٍ صَرْعَى وشَعبٍ مُستكينْ
Why do they not fear God concerning
What is wrong with them, they do not fear God for
A stricken nation and a submissive people?
A community laid low and an abased people
ماwhat لهمwith them لاnot يُكرمونَthey honor الحقَّtruth فيin
ما لهم لا يُكرمونَ الحقَّ في
كُلِّevery قوّامٍsteadfast guardian علىover الحقِّtruth أمينْtrustworthy
كُلِّ قوّامٍ على الحقِّ أمينْ
Why do they not honor truth in
What is wrong with them, they do not honor truth for
Every trustworthy guardian of truth?
Every supporter of truth and trustee
همthey أهانواdishonored كلَّevery حُرٍّfree man فاضلٍvirtuous
هم أهانوا كلَّ حُرٍّ فاضلٍ
وأَعَزُّواand exalted كلَّevery صُعلوكٍvagabond مَهينْcontemptible
وأَعَزُّوا كلَّ صُعلوكٍ مَهينْ
They dishonored every free and virtuous man
They disgraced every noble and virtuous man
And exalted every contemptible vagabond.
And honored every despicable and vile one
ياO شبابَyouth اللهِGod صُونواsafeguard عَهْدَهُHis covenant
يا شبابَ اللهِ صُونوا عَهْدَهُ
إنّindeed كلّall الخيرِgoodness فيin العهدِthe covenant المَصُونْsafeguarded
إنّ كلّ الخيرِ في العهدِ المَصُونْ
O youth of God, safeguard His covenant!
O youth of God, uphold His covenant
Indeed, all goodness lies in the covenant kept.
For all good is in the covenant kept safe
أَعْجَبَتْنيpleased me غَضبْةٌa burst of anger منfrom شيخِكمyour sheikh
أَعْجَبَتْني غَضبْةٌ من شيخِكم
هِيَit منof دَأْبِthe practice الشُّيوخِthe sheikhs الأوّلِينْof old
هِيَ من دَأْبِ الشُّيوخِ الأوّلِينْ
I admired a burst of anger from your sheikh;
I liked the anger of one of your sheikhs
It is in the tradition of the sheikhs of old.
It is the way of the early sheikhs
رَفَعَhe raised الصّوتَthe voice أَصِرْناhave we become أُمَّةًa nation
رَفَعَ الصّوتَ أَصِرْنا أُمَّةً
تتركُleaves الدّينَreligion لقومٍto a people لاعبينْat play
تتركُ الدّينَ لقومٍ لاعبينْ
He raised his voice: Have we become a nation
He raised his voice: we insisted on a nation
That leaves religion to a people at play?
That leaves religion to some frivolous people
أينwhere حكمُthe judgment اللهِGod فيin قُرآنِهHis Qur'an
أين حكمُ اللهِ في قُرآنِه
كيفhow ضاعَwas lost اليومَtoday عِنْدَamong الحاكِمينْthe rulers
كيف ضاعَ اليومَ عِنْدَ الحاكِمينْ
Where is God's judgment in His Qur'an?
Where is God's rule in His Quran?
How has it been lost today among the rulers?
How is it lost today with the rulers?
ياO حياةًlife يهتفُcry out النَّاسُthe people بهاfor it
يا حياةً يهتفُ النَّاسُ بها
إنّماonly أنتِyou حياةُthe life الهازلينْthe frivolous
إنّما أنتِ حياةُ الهازلينْ
O life that people acclaim,
O life, people cry out, but you are only
You are but the life of the frivolous.
The life of jesters
أُمَمُthe nations الدُّنياthe world إذاwhen ماemphatic particle صَلُحَتْbecame upright
أُمَمُ الدُّنيا إذا ما صَلُحَتْ
فَعَلَىthen at أيديthe hands الوُلاةِthe rulers الصّالحينْrighteous
فَعَلَى أيدي الوُلاةِ الصّالحينْ
Whenever the nations of the world are set right,
When nations of the world reform
It is at the hands of righteous rulers.
It is at the hands of righteous governors
رَدِّدُواrepeat الذِّكَرىthe remembrance وقُولواand say رَجُلٌa man
رَدِّدُوا الذِّكَرى وقُولوا رَجُلٌ
أَسَّسَfounded العدلَjustice وهدَّand laid low الظّالِمينْthe oppressors
أَسَّسَ العدلَ وهدَّ الظّالِمينْ
Repeat the remembrance and say: A man
Repeat the remembrance and say, a man
Founded justice and laid the oppressors low,
Who established justice and guided the wrongdoers
وأقامand established الحقَّtruth يَهْويfalls حولَهُaround it
وأقام الحقَّ يَهْوي حولَهُ
كلُّevery عالٍlofty one منof قِلاعِfortresses المبطِلينْthose who uphold falsehood
كلُّ عالٍ من قِلاعِ المبطِلينْ
And established truth; around it falls
And upheld the truth, around him tumbled
Every lofty fortress of the champions of falsehood.
Every high fortress of the nullifiers
ماnot يُباليhe cares إنif مَضَىhe went forth ينصرُهُhe upholds it
ما يُبالي إن مَضَى ينصرُهُ
ماwhat يُعانِيhe suffers منfrom بَلايَاordeals الخاذلينْthe forsakers
ما يُعانِي من بَلايَا الخاذلينْ
He cares not, when he goes forth to uphold it,
He does not care if he passes, helping him
What ordeals he suffers from those who forsake him.
He does not suffer from the tribulations of deserters
ضربhe set forth الأمثالَthe examples فيin مِحنتهِhis ordeal
ضرب الأمثالَ في مِحنتهِ
بَيّنَاتٍclear proofs للهُداةِfor the guides الصّابرينْsteadfast
بَيّنَاتٍ للهُداةِ الصّابرينْ
He set examples in his ordeal—
He struck parables in his ordeal
Clear proofs for the steadfast guides.
Clear proofs for the guided steadfast ones
انشُرواspread ذِكراهُhis remembrance نُوراًa light ساطِعاًradiant
انشُروا ذِكراهُ نُوراً ساطِعاً
إنّindeed نُورَthe light اللهِGod يَهديguides الحائِرينْthe bewildered
إنّ نُورَ اللهِ يَهدي الحائِرينْ
Spread his remembrance as a radiant light;
Spread his remembrance as a shining light
Indeed, God's light guides the bewildered.
Verily God's light guides the lost
Sol 6.1