قُصُّواrecount الحديثَthe tale عنabout الفريقِthe band النّائيthe distant
قُصُّوا الحديثَ عن الفريقِ النّائي
وصِفواand describe لمصرَto Egypt مَصارعَthe death-sites of الشُّهداءِthe martyrs
وصِفوا لمصرَ مَصارعَ الشُّهداءِ
Recount the tale of the band gone far away,
Tell the tale of the distant team
and describe to Egypt the places where the martyrs fell.
Describe Egypt's battlefields of martyrs
وتداركواand rescue دينَthe faith of الجهادِstruggle وفَسِّرواand explain
وتداركوا دينَ الجهادِ وفَسِّروا
للجاهلينَto the ignorant شَرائعَthe precepts of الزُّعماءِthe leaders
للجاهلينَ شَرائعَ الزُّعماءِ
Rescue the faith of struggle, and explain
Explain the religion of jihad to the ignorant
to the ignorant the leaders' precepts.
And interpret the laws of leaders for them
إيمانُthe faith of أحبارٍreligious scholars وفِقهُand the jurisprudence of أئمّةٍimams
إيمانُ أحبارٍ وفِقهُ أئمّةٍ
ذَهبواthey departed فَضاعَso it was lost علىat يدِthe hands of الفُقهاءِthe jurists
ذَهبوا فَضاعَ على يدِ الفُقهاءِ
The faith of divines and the jurisprudence of imams—
The faith of rabbis and the jurisprudence of imams
they departed, and it was lost at the jurists' hands,
Have gone, lost at the hands of jurists
المُنكِرينthose condemning علىin الحُماةِthe defenders وفاءَهمtheir fidelity
المُنكِرين على الحُماةِ وفاءَهم
المُؤثِرينthose preferring تقلُّبَthe fickleness of الأهواءِthe whims
المُؤثِرين تقلُّبَ الأهواءِ
who reproach the defenders for their fidelity,
Those who deny the guardians their loyalty
who favor the shifting of caprices,
And prefer the whims of passions
القانعينَthose content منfrom الحياةِlife بباطلٍwith falsehood
القانعينَ من الحياةِ بباطلٍ
ومنand from المطامعِambitions والمُنىand wishes بهَباءِwith dust
ومن المطامعِ والمُنى بهَباءِ
content to have from life mere falsehood,
Content with worthless lives
and from ambitions and wishes mere dust,
With greed and hopes turned to dust
النّازلينَthose submitting علىto مَشيئةِthe will of مَنwhoever يرىthinks
النّازلينَ على مَشيئةِ مَن يرى
أنّthat القويَّthe strong أحقُّmore entitled بالضُّعفاءِto the weak
أنّ القويَّ أحقُّ بالضُّعفاءِ
submitting to the will of whoever thinks
Submitting to the will of those who believe
that the strong have the better claim to the weak.
The mighty deserve the weak
شُغِلَwere occupied الفوارسُthe horsemen بالوَغىwith battle وأراهمُand I see them
شُغِلَ الفوارسُ بالوَغى وأراهمُ
شُغلواthey were occupied بِبَيْعٍwith selling خاسرٍruinous وشراءِand buying
شُغلوا بِبَيْعٍ خاسرٍ وشراءِ
The horsemen were absorbed in battle, while I see them
The knights busy with turmoil
absorbed in ruinous selling and buying.
Distracted by losing and profitless trade
السُّوقُthe market قائمةٌbustling ومصرand Egypt بضاعةٌmerchandise
السُّوقُ قائمةٌ ومصر بضاعةٌ
نُكِبَتْwas stricken بأخذٍby taking مُوجَعٍgrievous وعطاءِand giving
نُكِبَتْ بأخذٍ مُوجَعٍ وعطاءِ
The market is bustling, and Egypt is merchandise,
The market flourishes while Egypt is goods
stricken by grievous taking and giving.
Struck with painful taking and giving
زعمواthey claimed الشُّعوبَthe peoples لكلِّfor every ذيpossessor of جَبَريَّةٍtyranny
زعموا الشُّعوبَ لكلِّ ذي جَبَريَّةٍ
أسرابَflocks ضأنٍsheep أوor قطيعa herd إماءِslave women
أسرابَ ضأنٍ أو قطيع إماءِ
They claimed that, for every wielder of tyranny, the peoples were
They claimed the nations were sheep
flocks of sheep or a herd of slave women.
To every tyrant, or a flock of slave girls
وغَلَوْاand they exceeded bounds فظنّواso they thought اللهَGod مُخلفَbreaking وعدِهHis promise
وغَلَوْا فظنّوا اللهَ مُخلفَ وعدِه
واللهُand God فوقabove مَزاعمِthe claims of الجُهلاءِthe ignorant
واللهُ فوق مَزاعمِ الجُهلاءِ
They exceeded all bounds and deemed God a breaker of His promise,
Going too far, thinking God has broken His promise
yet God is above the ignorant's claims.
While God is above the claims of fools
يَئِسواthey despaired منof العُقْبَىthe hereafter فتلكso those are نُفوسُهمtheir souls
يَئِسوا من العُقْبَى فتلك نُفوسُهم
تُزجَىis borne along جَنازتُهاtheir funeral بغيرِwithout رجاءِhope
تُزجَى جَنازتُها بغيرِ رجاءِ
They despaired of the hereafter; behold their souls,
Despairing of destiny, so their souls
their funeral borne along without hope.
Prepare its funeral without hope
كبّرتُI proclaimed God's greatness للموتىfor the dead تُضيءُshine قُبورُهمtheir graves
كبّرتُ للموتى تُضيءُ قُبورُهم
وبَكْيتُand I wept بعضَsome منازلِdwellings of الأحياءِthe living
وبَكْيتُ بعضَ منازلِ الأحياءِ
I cried 'God is greatest' for the dead, whose graves shine,
I eulogize the dead, lighting their graves
and wept over some dwellings of the living,
And weep for some homes of the living
يهوينthey plunge فيinto لُجَجِthe depths of الظّلامِdarkness كماas هوتplunged
يهوين في لُجَجِ الظّلامِ كما هوت
هلكىthe dead of السَّفينِthe ships تَغيبُvanishing فيin الدّأماءِthe deep sea
هلكى السَّفينِ تَغيبُ في الدّأماءِ
plunging into the depths of darkness, as plunged
Plunging into dark abysses
the shipwrecked dead, vanishing into the deep sea.
Like sunken ships vanishing into gloom
أبكيI weep علىfor الوطنِthe homeland اللّهيفِthe anguished ولَيْتَنيand would that I
أبكي على الوطنِ اللّهيفِ ولَيْتَني
أدركتُI attained سُؤْليmy wish أوor أَصبتُI found شِفائيmy cure
أدركتُ سُؤْلي أو أَصبتُ شِفائي
I weep for the anguished homeland; would that I
I mourn the desolate homeland, if only
had attained my wish or found my cure.
I had attained my request or found my cure
هَدَّتْshattered جَبابِرةُthe tyrants of الغُزاةِthe invaders كِيانَهُits being
هَدَّتْ جَبابِرةُ الغُزاةِ كِيانَهُ
فهوَىso it fell وتلكand that is جنايةُthe crime of السّفهاءِthe fools
فهوَى وتلك جنايةُ السّفهاءِ
The tyrants among the invaders shattered its being,
The tyrants of invaders destroyed its entity
and it fell: such is the crime of fools.
So it fell, such is the crime of fools
نادواcall to شهيدَيْthe two martyrs of مِصرَEgypt فيin قبرَيْهماtheir two graves
نادوا شهيدَيْ مِصرَ في قبرَيْهما
وصِلواand join دَويَّthe thunder of ندائكمyour call بندائيto my call
وصِلوا دَويَّ ندائكم بندائي
Call to Egypt's two martyrs in their two graves,
Call upon Egypt's two martyrs in their graves
and join the thunder of your call to mine.
Join the echo of your call to my call
نادواcall to اللِّواءَيْنِthe two banners اللَّذينwhich طوىfolded away الرَّدىdeath
نادوا اللِّواءَيْنِ اللَّذين طوى الرَّدى
فالجندُfor the army منتظِرٌwaiting بغيرِwithout لواءِa banner
فالجندُ منتظِرٌ بغيرِ لواءِ
Call to the two banners that death folded away,
Call upon the two banners which fate has furled
for the army waits without a banner.
While the army waits without a banner
نزلdescended القضاءُfate بهupon him فَعُوجِلَso was taken swiftly مُصطفَىMustafa
نزل القضاءُ به فَعُوجِلَ مُصطفَى
وهوىand fell عليٌّAli فارسُthe horseman of الهيجاءِbattle
وهوى عليٌّ فارسُ الهيجاءِ
Fate descended upon him, and Mustafa was taken swiftly,
Destiny came upon Mustafa, so he was hastened
and Ali fell, the horseman of battle.
And Ali the valiant knight fell
أهوَis it? الجلاءُevacuation; departure دَهاstruck الكِنانةَal-Kinana (Egypt) فيهماthrough the two of them
أهوَ الجلاءُ دَها الكِنانةَ فيهما
فأثابَso rewarded كلَّevery مُطالِبٍpetitioner بجلاءِwith departure; evacuation
فأثابَ كلَّ مُطالِبٍ بجلاءِ
Was it 'evacuation' that struck al-Kinana through them,
Is it exile that afflicted them?
rewarding every petitioner with a departure?
Each claimant was rewarded with exile
رُزْءانtwo grievous losses ماnot بلَغتْreached بَعيدَthe far limit of مَداهماtheir reach
رُزْءان ما بلَغتْ بَعيدَ مَداهما
هِممُthe ambitions of الخُطوبِcalamities ولاnor قُوىthe powers of الأرزاءِafflictions
هِممُ الخُطوبِ ولا قُوى الأرزاءِ
Two losses whose farthest reach was never attained
Their ambitions never reached long goals
by calamities' ambitions or afflictions' strength.
Nor the might of calamities and misfortunes
صَدَعاthe two split جِبالَthe mountains of المشرقَيْنِthe two Easts وزلزلاand the two shook
صَدَعا جِبالَ المشرقَيْنِ وزلزلا
أُممَthe nations of الزَّمانِtime وساكِنيand the dwellers on الغبراءthe dusty earth
أُممَ الزَّمانِ وساكِني الغبراء
They split the mountains of the two Easts and shook
They split the mountains of the two horizons
the nations of time and the dwellers on the dusty earth.
And shook the nations and settlers of the dunes
ياO مصرُEgypt غُضّيdim منsome of جمالِكِyour beauty واحْجُبيand veil
يا مصرُ غُضّي من جمالِكِ واحْجُبي
سُلطانَthe dominion of حُسنْكِyour loveliness عنfrom هَوىthe desire of الأبناءِthe children
سُلطانَ حُسنْكِ عن هَوى الأبناءِ
O Egypt, dim your beauty and veil
O Egypt, withdraw your beauty and veil
the dominion of your loveliness from your children's desire.
The power of your charm from the desire of sons
عَبَثواthey trifled بِحُرْمتِهwith its sanctity وواجبِand the duty of حقّهِits right
عَبَثوا بِحُرْمتِه وواجبِ حقّهِ
وجزواand they repaid صَنيعَكِyour kindness فيهin it شرَّthe worst جزاءِrecompense
وجزوا صَنيعَكِ فيه شرَّ جزاءِ
They trifled with its sanctity and its rightful due,
They toyed with its sanctity and duty
and repaid your kindness in this with the worst recompense.
And rewarded your deed with the worst reward
همthey أخطأواmisunderstood معنىthe meaning of المحبَّةِlove وادَّعواand claimed
هم أخطأوا معنى المحبَّةِ وادَّعوا
حِذقَthe skill of الثّقاتِthe trustworthy وفطنةَand the insight of الحكماءِthe wise
حِذقَ الثّقاتِ وفطنةَ الحكماءِ
They misunderstood the meaning of love, yet claimed
They erred the meaning of love and claimed
the skill of the trustworthy and the insight of the wise.
The skill of trustees and wisdom of sages
أَجِدُI find الحنينَlonging إليكِfor you سُلوةَthe solace of نازعٍone longing for home
أَجِدُ الحنينَ إليكِ سُلوةَ نازعٍ
وأرىand I see تودُّدَهمtheir show of affection أليمَpainful جفاءِestrangement
وأرى تودُّدَهم أليمَ جفاءِ
I find longing for you a homesick soul's solace,
I feel longing for you is the comfort of one in anguish
and see their show of affection as painful estrangement.
And find their affection painfully cold
ذهبdeparted اللّذانthe two who تساقياshared drink together صَفْوَthe pure essence of الهوىlove
ذهب اللّذان تساقيا صَفْوَ الهوى
عفَّchaste الكؤوسِthe cups مُهذَّبَrefined النُّدَماءِthe drinking companions
عفَّ الكؤوسِ مُهذَّبَ النُّدَماءِ
Gone are the two who shared love's pure draught,
Those two who sipped the pure wine of love have gone
its cups chaste, its drinking companions refined.
Leaving no solace for hidden torment
لمdid not يبقَremain بعدهماafter the two of them لِمُضمِرِfor one harboring لوعةٍanguish
لم يبقَ بعدهما لِمُضمِرِ لوعةٍ
منfrom حبِّكِyour love المُضنيthe enfeebling سِوَىexcept الأقذاءِdregs
من حبِّكِ المُضني سِوَى الأقذاءِ
After them, nothing remains for one harboring anguish
Except needles of your painful love
from your enfeebling love but dregs.
They knew chivalry and manliness
عرفاthe two knew الصَّبابةَpassionate longing نَجدْةًvalor وَمُروءةًand chivalry
عرفا الصَّبابةَ نَجدْةً وَمُروءةً
والحُبَّand love مَحميَةًprotective zeal وصِدقَand true بَلاءِvalor in trial
والحُبَّ مَحميَةً وصِدقَ بَلاءِ
They knew passionate longing as valor and chivalry,
And love as a protected refuge and loyalty in affliction
and love as protective zeal and valor truly proved.
Not the nature of misers you see in lovers
فَتَدفَّعاso the two surged forward يستهلكانِexpending علىdespite الصِّبىyouth
فَتَدفَّعا يستهلكانِ على الصِّبى
نفْسَينِtwo souls تزدادانboth gaining طولَlength of بقاءِlasting life
نفْسَينِ تزدادان طولَ بقاءِ
So they surged forward, sacrificing, despite their youth,
If you are granted sincerity among lovers
two souls that gain an ever longer life.
The self is a trivial sacrifice
جُودٌgenerosity كجودِlike the generosity of الأنبياءِthe prophets ولنand never will تَرىyou see
جُودٌ كجودِ الأنبياءِ ولن تَرى
فيamong العاشِقينَthe lovers خلائقَthe traits of البُخلاءِthe misers
في العاشِقينَ خلائقَ البُخلاءِ
Generosity like the prophets' generosity; you will never see
The companions hurried away, intent on parting
among lovers the traits of misers.
After closeness, far from intimacy
وإذاand if رُزِقتَyou are granted الصِّدقsincerity فيamong أهلِthe people of الهَوىlove
وإذا رُزِقتَ الصِّدق في أهلِ الهَوى
فالنّفسُthen the soul أهونُthe least costly قُربةٍoffering وفداءِand ransom
فالنّفسُ أهونُ قُربةٍ وفداءِ
And if you are granted sincerity among love's people,
Created for the intention of a moment
then the soul is the least costly offering and ransom.
And long separation, though we thought
عَجِلَhastened الرِّفاقُthe companions فمزّعَتْهمso scattered them نِيَّةٌa destination
عَجِلَ الرِّفاقُ فمزّعَتْهم نِيَّةٌ
بَعُدَranged far المطارُthe flight بهاtoward it عنbeyond العَنْقاءِthe Anqa bird
بَعُدَ المطارُ بها عن العَنْقاءِ
The companions hastened, scattered by a destination,
They were created for lasting company
the flight toward which went beyond the Anqa's reach.
Suspicions ignorantly followed their steeds
خُلِقواthey were created لِوَشْكِfor imminent نَوىًparting وطُولِand long تَفرُّقٍseparation
خُلِقوا لِوَشْكِ نَوىً وطُولِ تَفرُّقٍ
ونَظنُّهمand we think them خُلِقواcreated لطولfor long ثَواءِstaying
ونَظنُّهم خُلِقوا لطول ثَواءِ
They were created for swift parting and long separation,
Falling from fatigue and excessive blindness
yet we think they were created for a long stay.
Neither lightning tells where they went
جَرَتِran الظُّنونُthe conjectures الهُوجُthe reckless خلفَbehind مَطيِّهمtheir mounts
جَرَتِ الظُّنونُ الهُوجُ خلفَ مَطيِّهم
فهوَيْنso they fell منfrom تَعبٍweariness وفرطِand excessive عَياءِexhaustion
فهوَيْن من تَعبٍ وفرطِ عَياءِ
Wild conjectures raced behind their mounts,
Nor do couriers bring news
then fell from weariness and excessive exhaustion.
While the era is mute and the countries silent
لاneither البرقُlightning مُخبرُtelling أيّةًwhich way ذهبواthey went ولاnor
لا البرقُ مُخبرُ أيّةً ذهبوا ولا
رُسلُthe messengers of البريدِthe post تَجِيءُcome بالأنباءِwith news
رُسلُ البريدِ تَجِيءُ بالأنباءِ
Neither lightning tells which way they went, nor
People between lamenting and crying
do the post's messengers come with news.
Birds from the past and present visit me
الدّهرُtime أخرسُmute والبلادُand the lands صوامتٌsilent
الدّهرُ أخرسُ والبلادُ صوامتٌ
والنّاسُand the people بينbetween تفجُّعٍgrief وبُكاءِand weeping
والنّاسُ بين تفجُّعٍ وبُكاءِ
Time is mute, and the lands are silent,
At dawn guiding the darkness, my regrets
and people are caught between grief and weeping.
Follow theirdeparture, sunk in deep slumber
والطّيرُand the birds منsome غادٍvisiting at dawn عليَّto me ورائحٍand returning at dusk
والطّيرُ من غادٍ عليَّ ورائحٍ
تَهذِيbabble بِقُربِof the nearness of تجاورٍdwelling side by side ولِقاءِand meeting
تَهذِي بِقُربِ تجاورٍ ولِقاءِ
And the birds, coming to me at dawn and returning at dusk,
Leaving the abodes melting in longing
babble of soon dwelling side by side and meeting again.
Moaning in sorrow and endless suffering
أَسَفِيmy grief عليهمfor them يَرتمِيspeeds onward بِرِحالهمwith their saddles
أَسَفِي عليهم يَرتمِي بِرِحالهم
حاديthe chanting camel-driver of الصَّباحِmorning وسائقُand the drover of الظَّلماءِdarkness
حادي الصَّباحِ وسائقُ الظَّلماءِ
My grief for them! Speeding onward with their saddles are
The tyrants of calamities have darkened their brilliance
morning's chanting camel-driver and darkness's drover,
And time has decided their worst fate
مُغفينslumbering منfrom فَرْطِexcessive اللُّغوبِweariness وماand never درتknew
مُغفين من فَرْطِ اللُّغوبِ وما درت
تلكthose الجفونُeyelids لَذاذةَthe sweetness of الإغفاءِslumber
تلك الجفونُ لَذاذةَ الإغفاءِ
slumbering from sheer weariness, though never did
A nation misled by passion
those eyelids know the sweetness of slumber.
Preachers have blinded its eyes with covers
تركواthey left الدّيارَthe dwellings تذوبُmelting شوقاًwith longing بعدهمafter them
تركوا الدّيارَ تذوبُ شوقاً بعدهم
وتَضِجُّand crying out منfrom أسفٍgrief وطولِand prolonged عناءِsuffering
وتَضِجُّ من أسفٍ وطولِ عناءِ
They left the dwellings melting with longing after them,
Buffeted helplessly by storms
and crying out in grief and prolonged suffering.
Wearing the delirium of every raging lunatic
ظَلمتْwronged فراعِنَةُthe pharaohs of الخُطوبِcalamities قطينَهاher inhabitants
ظَلمتْ فراعِنَةُ الخُطوبِ قطينَها
وقَضىand decreed عليهاagainst her الدّهرُtime شرَّthe worst قضاءِdecree
وقَضى عليها الدّهرُ شرَّ قضاءِ
The pharaohs of calamity wronged her inhabitants,
Then it fell dead, its corpses rotting
and time pronounced against her the worst decree.
The pulp of kidneys and extract of entrails
هيshe أُمّةٌa nation أخذَtook hold الهوىcaprice بزمامِهاof her reins
هي أُمّةٌ أخذَ الهوى بزمامِها
ورمَىand cast الدُّعاةُthe advocates عُيونَهاher eyes بغطاءِwith a covering
ورمَى الدُّعاةُ عُيونَها بغطاءِ
She is a nation whose reins caprice has seized,
The world is too narrow, and no approach
and the advocates cast a veil over her eyes.
Opinion confused, possibilities wide
فَتدافعتْso she surged طَوْعَobedient to العواصفِthe storms ترتدِيwearing
فَتدافعتْ طَوْعَ العواصفِ ترتدِي
هَبَواتِthe dust-clouds of كلِّevery سفيهةٍfoolish هَوجاءِraging
هَبَواتِ كلِّ سفيهةٍ هَوجاءِ
So she surged at the storms' bidding, wearing
This is the path, so where are the guided?
the dust-clouds of every foolish, raging wind.
This is the cure, so where are the healed?
ثمّthen انثنتْfell back صَرعَىstricken تُمجُّspew كلومُهاher wounds
ثمّ انثنتْ صَرعَى تُمجُّ كلومُها
ذَوْبَthe melt of الكِلىَthe kidneys وعُصارةَand the juices of الأحشاءِthe entrails
ذَوْبَ الكِلىَ وعُصارةَ الأحشاءِ
Then she fell back, stricken, her wounds spewing
Truth has clear ways in the darkness of affairs
melted kidneys and the juices of her entrails.
White in features, without concealment
ضاقتclosed in بهاon her الدُّنياthe world فماso there is not منany مَذهبٍway out
ضاقت بها الدُّنيا فما من مَذهبٍ
والرأيُyet judgment أفيحُspacious واسعُwide الأرجاءِthe reaches
والرأيُ أفيحُ واسعُ الأرجاءِ
The world closed in on her; there is no way out,
We are the sincere guardians, this is
yet judgment is spacious, broad in its reaches.
The mark of guides and way of trustees
هذاthis is السّبيلُthe path فأينso where is مُرتادُthe seeker of الهُدَىguidance
هذا السّبيلُ فأين مُرتادُ الهُدَى
هذاthis is الدواءُthe remedy فأينso where is نِضوُone wasted by الدّاءِillness
هذا الدواءُ فأين نِضوُ الدّاءِ
Here is the path: where is the seeker of guidance?
If the flags of jihad recede
Here is the remedy: where is the one wasted by illness?
The white gazelles and resting places of the slain do not
لِلحقِّfor truth فيin ظُلَمِthe darkness of الأُمورِaffairs مَسالكٌpaths
لِلحقِّ في ظُلَمِ الأُمورِ مَسالكٌ
بيضُwhite المعالمِthe landmarks غيرِnot ذاتِhaving خَفاءِobscurity
بيضُ المعالمِ غيرِ ذاتِ خَفاءِ
Truth has paths through the darkness of affairs,
So step forward, O people, do not stay behind
white in their landmarks, with nothing hidden.
Fearing at the encounter, like cowards
نحنwe الحُماةُthe defenders الصّادقينthe faithful وهذهand this
نحن الحُماةُ الصّادقين وهذه
سِمَةُthe mark of الهُداةِthe guides وسُنّةُand the practice of الأُمَناءِthe trustworthy
سِمَةُ الهُداةِ وسُنّةُ الأُمَناءِ
We are the faithful defenders, and this
Wronged Egypt provokes your pride
is the mark of guides and the practice of the trustworthy.
And fears the gloating of enemies
إنif يَمْضِpass away أعلامُthe leaders of الجِهادِstruggle فماthen not مَضتْhave passed away
إن يَمْضِ أعلامُ الجِهادِ فما مَضتْ
بيضُthe shining الظُبىsword-edges ومساقطُand the falling-places of الأشلاءِsevered limbs
بيضُ الظُبى ومساقطُ الأشلاءِ
If the leaders of struggle pass away, still there remain
Cherish the legacy of ages and fortify
the shining sword-edges and the places where torn limbs fell.
The honor of sons and dwellings of fathers
فتقدَّمواso advance ياO قومِmy people لاdo not let يقعُدْhold back بكمyou
فتقدَّموا يا قومِ لا يقعُدْ بكم
عندat اللّقاءِthe encounter تهيُّبُthe fearful hesitation of الجُبَناءِthe cowards
عند اللّقاءِ تهيُّبُ الجُبَناءِ
So advance, my people; do not be held back
Do not despair of misfortunes that befall you
at the encounter by the cowards' fearful hesitation.
And take the path of the upright youth
مِصرُEgypt المضيمةُthe wronged تستثيرُstirs إباءَكمyour proud defiance
مِصرُ المضيمةُ تستثيرُ إباءَكم
وَلْهَىdistraught تخافُfearing شماتةَthe gloating of الأعداءِthe enemies
وَلْهَى تخافُ شماتةَ الأعداءِ
Wronged Egypt stirs your proud defiance,
Time is a day of humiliation and disgrace
distraught, fearing her enemies' gloating.
And time is a day of pride and dignity
ضِنُّواbe sparing بميراثِwith the inheritance of الدُّهورthe ages وحَصِّنواand fortify
ضِنُّوا بميراثِ الدُّهور وحَصِّنوا
شرفَthe honor of البنينthe sons وسُؤدُدَand the glory of الآباءِthe fathers
شرفَ البنين وسُؤدُدَ الآباءِ
Guard jealously the inheritance of ages, and fortify
The delusions of every deceitful agitator prevailed
the sons' honor and the fathers' glory.
And the opinion of all disputers prevailed
لاdo not تجزَعواdespair للحادثاتِat the calamities تُصيبُكمthat strike you
لا تجزَعوا للحادثاتِ تُصيبُكم
وخُذواand take سبيلَthe path of الفِتيةِthe young men الحُنَفاءِthe upright in faith
وخُذوا سبيلَ الفِتيةِ الحُنَفاءِ
Do not despair at the calamities that strike you,
Is there one in the East who echoes my cry?
and take the path of the youths of upright faith.
Or in shelter, one who answers my call?
الدّهرُtime يومُa day of مَذلَّةٍabasement ومَهانَةٍand humiliation
الدّهرُ يومُ مَذلَّةٍ ومَهانَةٍ
والدَّهرُand time يومُa day of حميَّةٍardor وإباءِand proud refusal
والدَّهرُ يومُ حميَّةٍ وإباءِ
Time brings a day of abasement and humiliation,
He who made life a path
and time brings a day of ardor and proud refusal.
Revealed its truths to poets
غَوَتِwent astray النُّفوسُthe souls فَسَادَso ruled كلُّevery مخادعٍdeceiver
غَوَتِ النُّفوسُ فَسَادَ كلُّ مخادعٍ
ومَضىand took charge بأمرِof the affairs of القومthe people كلُّevery مُراءِhypocrite
ومَضى بأمرِ القوم كلُّ مُراءِ
Souls went astray, so every deceiver rose to power,
and every hypocrite took charge of the people's affairs.
هلis there فيin المشارقِthe eastern lands مَنanyone who يُردِّدُechoes صَيْحتيmy cry
هل في المشارقِ مَن يُردِّدُ صَيْحتي
أمor فيin الكنانةِal-Kinana (Egypt) منanyone who يُجيبُanswers دُعائيmy call
أم في الكنانةِ من يُجيبُ دُعائي
Is there anyone in the eastern lands who echoes my cry,
or anyone in al-Kinana who answers my call?
إنّindeed الذيthe One who جَعلَmade الحياةَlife شريعةًa law
إنّ الذي جَعلَ الحياةَ شريعةً
أوحَىrevealed حقائقهاits truths إلىto الشُّعراءِthe poets
أوحَى حقائقها إلى الشُّعراءِ
Indeed, the One who made life a law
revealed its truths to the poets.
Partial English translation: 108 of 114 Arabic lines translated.
Sol 6.1