سرmarch ياO أُسامةُUsama ماthere is no لجيشكَfor your army هَازِمُdefeater
سر يا أُسامةُ ما لجيشكَ هَازِمُ
أنتyou الأميرُthe commander وإنand even if تعتَّبfinds fault وَاهِمُa deluded person
أنت الأميرُ وإن تعتَّب وَاهِمُ
March, O Usama; no one can defeat your army.
Go slowly, O Usama, what ails your defeated army?
You are the commander, even if a deluded man complains.
You are the prince, even if the blamers reproach.
قالواthey said غلامٌa youth للكتائبِover the battalions قائدٌa commander
قالوا غلامٌ للكتائبِ قائدٌ
وفتىًand a young man علىover الصَّيدِproud nobles الخضارمِmagnanimous حَاكمُa ruler
وفتىً على الصَّيدِ الخضارمِ حَاكمُ
They said, ‘A youth commands the battalions,
They said a lad leads the battalions,
And a young man rules over proud, magnanimous nobles!’
And a youth rules the green hunt.
غَضِبَgrew angry النبيُّthe Prophet وقالand said إنّيindeed I بالذيabout what
غَضِبَ النبيُّ وقال إنّي بالذي
جَهِلَdid not know الغِضابُthe angry men السّاخطونَthe resentful لعالِمُsurely knowledgeable
جَهِلَ الغِضابُ السّاخطونَ لعالِمُ
The Prophet grew angry and said, ‘I surely know what
The Prophet grew angry and said: It is I
The angry, resentful men do not know.
Whom the angry blamers in their ignorance blame.
إنif يجهلوهُthey do not know him فقدthen indeed عَرفتُI have recognized مَكانَهُhis worth
إن يجهلوهُ فقد عَرفتُ مَكانَهُ
والعدلُand justice عِنديwith me لاno محالةَescape قائِمُstanding firm
والعدلُ عِندي لا محالةَ قائِمُ
If they do not know him, I know his worth,
If they are ignorant of him, I have known his place,
And with me justice stands without fail.
And justice is firmly established with me.
ولئنand even if رموهthey assailed him بماwith what يسوءُhurts فقدthen indeed رمواthey assailed
ولئن رموه بما يسوءُ فقد رموا
مِنfrom قبلُbefore والدَهhis father ولَجَّand persisted stubbornly النّاقِمُthe resentful one
مِن قبلُ والدَه ولَجَّ النّاقِمُ
And if they assailed him with hurtful charges, they assailed
And if they cast at him what does ill, they had
His father before him, while the resentful man persisted.
Cast before at his father, and the avenger took note.
نقمواthey resented الإمارَةَthe command فيهماin both of them وهُماand both of them لهاfor it
نقموا الإمارَةَ فيهما وهُما لها
أهلٌworthy فكلٌّfor each أحوذِيٌّresourceful حازِمُresolute
أهلٌ فكلٌّ أحوذِيٌّ حازِمُ
They resented command in them both, yet both were
They resented authority in them, yet they are worthy of it.
Worthy of it, for each is resourceful and resolute.
Each is cautious, resolute, and decisive.
الخيرُgoodness فيهin him وفيand in أبيهِhis father فآمِنواso believe
الخيرُ فيه وفي أبيهِ فآمِنوا
ياO قومُpeople وَانْطلِقواand set out لماfor what أناI عازِمُam resolved
يا قومُ وَانْطلِقوا لما أنا عازِمُ
There is goodness in him and in his father, so believe,
Good is in him and in his father, so trust,
O people, and set out for what I intend.’
O people, and set out toward what I have resolved.
سارواthey marched وظَلَّand remained معwith النبيِّthe Prophet خَليلُهhis close friend
ساروا وظَلَّ مع النبيِّ خَليلُه
والخطبُand the calamity بينهماbetween them مُقِيمٌsettled جاثِمُcrouching heavily
والخطبُ بينهما مُقِيمٌ جاثِمُ
They marched, and his close friend stayed with the Prophet,
They marched off, and his bosom friend remained with the Prophet,
And calamity crouched between them, fixed and heavy.
And worry stood between them, crouching,
يَنتابُkeeps visiting مَضجَعَهُhis bedside وينظرُand watches ماwhat الذيthat which
يَنتابُ مَضجَعَهُ وينظرُ ما الذي
صنعَwrought القضاءُfate فَهَمُّهso his anxiety مُتراكِمُmounting
صنعَ القضاءُ فَهَمُّه مُتراكِمُ
He keeps visiting his bedside and watching what
Assailing his couch, and he looked to see what
Fate has wrought, his anxiety mounting.
Fate had done, and his cares accumulated,
مَرضُillness النبيِّthe Prophet طَغَىoverwhelmed عليهhim فَقلبُهso his heart
مَرضُ النبيِّ طَغَى عليه فَقلبُه
يَغشاهُengulfs it مَوجٌa wave للأسىof sorrow مُتلاطِمُsurging
يَغشاهُ مَوجٌ للأسى مُتلاطِمُ
The Prophet's illness overwhelmed him; his heart
The sickness of the Prophet grew strong over him, so his heart
Is engulfed by a surging wave of sorrow.
Was inundated by a surge of grief, churning,
ودَرَىand learned أسامةُUsama فانثنَىso he turned back فيamid جيشهِhis army
ودَرَى أسامةُ فانثنَى في جيشهِ
والحزنُand sorrow طامٍoverflowing والدُّموعُand tears سَواجِمُstreaming
والحزنُ طامٍ والدُّموعُ سَواجِمُ
And Usama learned of it, then turned back amid his army,
And Usama saw, so he folded up with his army,
While sorrow overflowed and tears poured down.
While sorrow was overwhelming, and the tears unstoppable.
ماتdied الرّسولُthe Messenger المجتبىthe chosen ماتَdied الذيhe who
مات الرّسولُ المجتبى ماتَ الذي
أحياrevived نُفُوسَsouls الناسِthe people وَهْيَwhile they رَمائِمُdecayed remains
أحيا نُفُوسَ الناسِ وَهْيَ رَمائِمُ
The chosen Messenger died; he died who
The chosen Prophet died. Dead is he who
Revived people's souls when they were decaying remains.
Gave life to people's souls when they were decaying.
ماتdied الرسولُthe Messenger فكلُّso every أُفقٍhorizon عابسٌfrowning
مات الرسولُ فكلُّ أُفقٍ عابسٌ
أسفاًin grief عليهfor him وكلُّand every جَوٍّsky قَاتِمُdark
أسفاً عليه وكلُّ جَوٍّ قَاتِمُ
The Messenger died; every horizon is frowning
The Prophet died! So every horizon frowned,
In grief for him, and every sky is dark.
Grieving for him, and every atmosphere turned gloomy.
ماتdied الذيhe who شَرَعَordained الحياةَlife كريمةًnoble
مات الذي شَرَعَ الحياةَ كريمةً
والنّاسُand the people شرٌّevil والحياةُand life مآثِمُsins
والنّاسُ شرٌّ والحياةُ مآثِمُ
He died who ordained a noble life
Dead is he who prescribed life honorable,
While people were evil and life was sin.
While people are evil and life blameworthy.
ماتdied الذيhe who كانتwere عجائبُwonders طِبّهِhis medicine
مات الذي كانت عجائبُ طِبّهِ
تَشفِيheal العُقولَminds وداؤُهاand their illness مُتفاقِمُworsening
تَشفِي العُقولَ وداؤُها مُتفاقِمُ
He died whose wondrous medicine
Dead is he whose wonders of goodness
Healed minds while their illness grew worse.
Healed minds and their chronic illnesses grew worse.
طَاشتْreeled لمصرعِهِat his death عُقولٌminds رُجَّحٌwell-balanced
طَاشتْ لمصرعِهِ عُقولٌ رُجَّحٌ
وَوَهَتْand weakened قُوىًpowers مشدودةٌfirmly braced وعَزائِمُand resolves
وَوَهَتْ قُوىً مشدودةٌ وعَزائِمُ
At his death, well-balanced minds reeled,
For his death, minds inclined to justice lost balance
And firmly braced strength and resolve grew weak.
And powers drawn taut went limp.
دنياworld الممالكِthe kingdoms بعدafter عصرِthe age مُحمّدٍMuhammad
دنيا الممالكِ بعد عصرِ مُحمّدٍ
حُزْنٌsorrow يُجدَّدُis renewed والعصورُand the ages مَآتِمُmourning gatherings
حُزْنٌ يُجدَّدُ والعصورُ مَآتِمُ
The world of kingdoms, after Muhammad's age,
After Muhammad's era the world of kingdoms is
Is sorrow renewed, and the ages are mourning gatherings.
Renewed sorrow and the eras gloomy.
صلّىmay bless عليكَupon you اللَّهُGod إنّindeed قضاءَهْHis decree
صلّى عليكَ اللَّهُ إنّ قضاءَهْ
حَتْمٌinevitable وإنْand even if زَعَمَasserted المزاعِمَclaims حَالِمُa dreamer
حَتْمٌ وإنْ زَعَمَ المزاعِمَ حَالِمُ
May God bless you; surely His decree
May God pray upon you! His decree, though blamers claim,
Is inevitable, even if a dreamer makes his claims.
Is certain, be they stubborn.
عادَreturned ابنُson of زيدٍZayd بالكتائبِwith the battalions ماdid not لوَىbend
عادَ ابنُ زيدٍ بالكتائبِ ما لوَى
منof عزمِهِhis resolve الحَدَثُthe calamity الجليلُgreat العَارِمُoverwhelming
من عزمِهِ الحَدَثُ الجليلُ العَارِمُ
The son of Zayd returned with the battalions, unshaken
Ibn Zayd returned with the battalions, their resolve not weakened
In his resolve by the great, overwhelming calamity.
By the momentous event, overwhelming and devastating.
يَمشِيwalks الخليفةُthe caliph لائذاًkeeping close بركابِهِbeside his stirrup
يَمشِي الخليفةُ لائذاً بركابِهِ
وكأنَّماand as though هوhe سائِقٌa driver أوor خادِمُa servant
وكأنَّما هو سائِقٌ أو خادِمُ
The caliph walks close beside his stirrup,
The Caliph walked clinging to his stirrup
As though he were a driver or a servant.
As if he were a driver or servant.
وأبىand refused الأميرُthe commander فقالso he said دُونَكَtake for yourself مَركبيmy mount
وأبى الأميرُ فقال دُونَكَ مَركبي
لاdo not تَمْشِwalk إنّيindeed I إنif فعلتَyou do so لَغانِمُsurely a gainer
لا تَمْشِ إنّي إن فعلتَ لَغانِمُ
The commander objected, saying, ‘Take my mount.
But the Prince refused, saying: Below you is my conveyance.
Do not walk; if you ride, I shall surely gain.
Do not walk! If you do, I will be ungenerous.
ولئنand if indeed أبيتَyou refuse لأنزلَنَّI shall surely dismount كَرامةًin honor
ولئن أبيتَ لأنزلَنَّ كَرامةً
لكَfor you فاقْضِso decide أمرَكَyour course لاmay not نَبَاfail لَكَfor you صَارِمُa keen sword
لكَ فاقْضِ أمرَكَ لا نَبَا لَكَ صَارِمُ
And if you refuse, I shall surely dismount in honor
And if you refuse, I will dismount out of respect,
Of you; decide your course—may no keen sword fail you.’
So decide your command—no strong opponent thwarts you.
قالsaid الخليفةُthe caliph ماnot أراكَI see you بِمُنْصِفيbeing fair to me
قال الخليفةُ ما أراكَ بِمُنْصِفي
دَعْنِيleave me be فللإسلامِfor Islam has حَقٌّa right لازِمُbinding
دَعْنِي فللإسلامِ حَقٌّ لازِمُ
The caliph said, ‘I do not see you treating me fairly.
The Caliph said: I do not see you as fair.
Let me be, for Islam has a binding claim.
Let me be! For the Islam has an enduring right.
أناI منamong جُنودِكَyour soldiers لوif ملكتI had my choice رأيتنيyou would see me
أنا من جُنودِكَ لو ملكت رأيتني
تحتbeneath اللّواءِthe banner فهالكٌthen fallen أوor سالمُsafe
تحت اللّواءِ فهالكٌ أو سالمُ
I am one of your soldiers; had I my choice, you would see me
I am one of your soldiers—if I ruled I would be beneath the banner.
Beneath the banner, either fallen or safe.’
Ruined or safe, whichever He wills.
قُضِيَwas completed الوَداعُthe farewell وعادَand returned مَشكورَpraised الخُطَىthe footsteps
قُضِيَ الوَداعُ وعادَ مَشكورَ الخُطَى
يَرعاهُwatches over him للإسلامِfor Islam رَبٌّa Lord راحِمُmerciful
يَرعاهُ للإسلامِ رَبٌّ راحِمُ
The farewell was done, and he returned, his steps praised;
The farewell was decided, and he returned retracing noble steps,
A merciful Lord watches over him for Islam's sake.
Guarded for Islam by a Merciful Lord.
سِرْmarch ياO أُسامةُUsama فالقواضِبُfor the keen swords لمhave not تَمُتْdied
سِرْ يا أُسامةُ فالقواضِبُ لم تَمُتْ
هِيَthey ماwhat ترىyou see وَهْوَand it الجهادُthe struggle الدّائِمُunceasing
هِيَ ما ترى وَهْوَ الجهادُ الدّائِمُ
March, O Usama, for the keen swords have not died.
Go slowly, O Usama! The war mares did not die.
They are as you see them; this is the unceasing struggle.
They are what you see, and holy war is eternal.
وإذاand if البواتِرُthe cleaving swords واللهاذِمُand the keen spears أعوزَتْare lacking
وإذا البواتِرُ واللهاذِمُ أعوزَتْ
فالمسلمونَthen the Muslims بواترٌcleaving swords ولهاذِمُand keen spears
فالمسلمونَ بواترٌ ولهاذِمُ
And if the cleaving swords and keen spears are lacking,
When the skinny horses and chargers grow weak,
Then Muslims are cleaving swords and keen spears.
The Muslims are skinny horses and chargers.
ياO لاثِمَone who kisses القمرِthe moon المنيرِradiant مُودّعاًbidding farewell
يا لاثِمَ القمرِ المنيرِ مُودّعاً
هلdid كانexist قبلكَbefore you للكواكبِof the stars لاثمُa kisser
هل كان قبلكَ للكواكبِ لاثمُ
O you who kissed the radiant moon in farewell,
O shameless reproacher of the brilliant moon, farewell!
Did anyone before you kiss the stars?
Did any reproacher kiss the stars before you?
هِيَit ياO أخاbrother of الشّوقِlonging المبرِّحِtormenting قُبْلَةًa kiss
هِيَ يا أخا الشّوقِ المبرِّحِ قُبْلَةً
ماnot ذَاقَtasted لذَّتَهاits delight مَشُوقٌone filled with longing هائِمُlove-stricken
ما ذَاقَ لذَّتَها مَشُوقٌ هائِمُ
It is, O brother of tormenting longing, a kiss
It is, O brother of yearning that makes glad, a kiss
Whose delight no yearning, love-stricken soul has tasted.
Whose pleasure no longing wanderer has tasted.
ولقدand indeed تكونُmay be وفيand in حلاوتهاits sweetness أسىًsorrow
ولقد تكونُ وفي حلاوتها أسىً
مُرٌّbitter مَذاقتُهits taste ووجْدٌand longing جاحِمُblazing
مُرٌّ مَذاقتُه ووجْدٌ جاحِمُ
And it may hold, within its sweetness, sorrow
It may be—and in its sweetness there is agony—
Bitter to taste, and a blazing longing.
Bitter in taste, though ecstasy burns.
زلْزِلْshake violently جُنودَarmies الرُّومِthe Romans وَاهْدِمْand tear down مُلكَهُمْtheir kingdom
زلْزِلْ جُنودَ الرُّومِ وَاهْدِمْ مُلكَهُمْ
فيin عزّهِits glory العاليlofty فنِعمَso excellent is الهادِمُthe destroyer
في عزّهِ العالي فنِعمَ الهادِمُ
Shake the Roman armies and tear down their kingdom
Shake the Roman hordes, destroy their kingdom
At the height of its glory—what a fine destroyer you are!
In its lofty glory! Excellent destroyer!
قتلواthey killed أباكyour father فلاso do not تَدَعْهُمْleave them be وَاعْتَصِمْand seek refuge
قتلوا أباك فلا تَدَعْهُمْ وَاعْتَصِمْ
منهمfrom them بربّكin your Lord إنّهindeed He لكَfor you عاصِمُa protector
منهم بربّك إنّه لكَ عاصِمُ
They killed your father; do not leave them be, and seek refuge
They killed your father, so do not leave them be or seek refuge
From them in your Lord; He is indeed your protector.
From them but in your Lord. He will protect you.
ولقدand indeed هَزمتَyou defeated جُموعَهمtheir hosts فتفرَّقواso they scattered
ولقد هَزمتَ جُموعَهم فتفرَّقوا
وشَفاكَand healed you منهمfrom them جَيْشُكَyour army المُتلاحِمُclosely knit
وشَفاكَ منهم جَيْشُكَ المُتلاحِمُ
Indeed, you defeated their hosts, and they scattered,
You routed their masses, and they scattered.
And your closely knit army healed your hurt at their hands.
Your cohesive army healed you of them.
وأجَلْتَand you sent ranging خيلكَyour horses فيthrough عِراصِcourtyards دِيارِهمtheir dwellings
وأجَلْتَ خيلكَ في عِراصِ دِيارِهم
وفعلتَand you did فِعلكَyour deed والأُنوفُwhile the noses رَواغِمُrubbed in dust
وفعلتَ فِعلكَ والأُنوفُ رَواغِمُ
And you sent your horses ranging through their dwellings' courtyards,
You held back your horses in the meadows of their land,
And you did your deed, while noses were rubbed in the dust.
Did your deed, while they bit their fingers in chagrin,
قتلٌkilling وأسرٌand capture هَدَّsapped منfrom عَزَماتِهمtheir resolves
قتلٌ وأسرٌ هَدَّ من عَزَماتِهم
وأذلَّهمand humbled them وكذاكَand thus يُجزَىis repaid الظّالِمُthe wrongdoer
وأذلَّهم وكذاكَ يُجزَى الظّالِمُ
Killing and capture sapped their resolve
Killing and capturing undermined their resolve,
And humbled them; thus is the wrongdoer repaid.
Humiliated and disgraced them—thus the wrongdoer is punished.
ولَئِنْand even if أزلتَyou destroyed دِيارَهُمtheir dwellings ونَخيلَهمand their date palms
ولَئِنْ أزلتَ دِيارَهُم ونَخيلَهم
منfrom بَعدِafter ماthat ظلمواthey did wrong فماthen no لكَfor you لائِمُone who blames
من بَعدِ ما ظلموا فما لكَ لائِمُ
And even if you destroyed their dwellings and their date palms,
If you plundered their lands and date palms
After they did wrong, there is none to blame you.
After they did wrong, you have no blamer.
عُدْreturn ياO ابنَson of زيدٍZayd باللّواءِwith the banner مُظفَّراًvictorious
عُدْ يا ابنَ زيدٍ باللّواءِ مُظفَّراً
وَانْعَمْand rejoice فَبالُfor the mind مُحمّدٍMuhammad بكَbecause of you ناعِمُat ease
وَانْعَمْ فَبالُ مُحمّدٍ بكَ ناعِمُ
Return, O son of Zayd, victorious with the banner,
Return, O Son of Zayd, victorious with the banner,
And rejoice, for Muhammad's mind is at ease because of you.
And enjoy—Muhammad's camel is haltered for you.
هذاthis is أبوAbu بكرٍBakr مَشَىwalked فيamong صحبِهِhis companions
هذا أبو بكرٍ مَشَى في صحبِهِ
يلقاكَmeets you مُبتهِجاًjoyfully ورَكبُكَand your riders قادِمُarriving
يلقاكَ مُبتهِجاً ورَكبُكَ قادِمُ
Here is Abu Bakr, who walked among his companions
This is Abu Bakr walking in his company,
To meet you joyfully as your mounted company arrives.
Approaching you joyfully as your conveyance arrives.
هُمْthey هنَّؤوكَcongratulated you وأنتand you أهلٌworthy للذيof what
هُمْ هنَّؤوكَ وأنت أهلٌ للذي
صنعواthey did وحَسْبُكَand enough for you أنthat يُفيقَawakens النّائمُthe sleeper
صنعوا وحَسْبُكَ أن يُفيقَ النّائمُ
They congratulated you, and you are worthy of what
They congratulated you, and you deserve what
They did; it is enough for you that the sleeper awakens.
They did, and it suffices that the sleeper awaken.
اشْكُرْgive thanks for صَنيعَthe handiwork اللَّهِGod ياO شيخَelder of الوغَىthe fray
اشْكُرْ صَنيعَ اللَّهِ يا شيخَ الوغَى
إنّindeed الذيhe who عابَcriticized الغُلامَthe youth لنادِمُsurely regretful
إنّ الذي عابَ الغُلامَ لنادِمُ
Give thanks for God's handiwork, O elder of the fray;
Thank the favor of God, O Sheikh of turmoil!
He who criticized the youth is surely regretful.
He who blamed the lad will regret it.
حِبَّbeloved of الرسولِthe Messenger لكَfor you البِشارةُglad tidings إنّهindeed it is
حِبَّ الرسولِ لكَ البِشارةُ إنّه
شَرَفٌan honor لهit has فوقَabove النُّجومِthe stars دَعائِمُpillars
شَرَفٌ له فوقَ النُّجومِ دَعائِمُ
O beloved of the Messenger, glad tidings are yours; indeed, it is
Love of the Prophet—good tidings! For him it is
An honor whose pillars stand above the stars.
Glory above the stars' supports.
ماذاwhat يقولُsay ذَوُوthose with الحفيظةِresentment بعدafter ماthat
ماذا يقولُ ذَوُو الحفيظةِ بعد ما
شكَرْتpraised أُميّةُUmayya ماwhat صَنَعْتَyou did وهاشِمُand Hashim
شكَرْت أُميّةُ ما صَنَعْتَ وهاشِمُ
What will those full of resentment say, now that
What will the spiteful now say after
Umayya and Hashim have praised what you did?
Umayya thanked you for what you did, and Hashim?
عفواًpardon me فَتِلكَfor that حَمِيَّةٌzeal عَربِيَّةٌArab
عفواً فَتِلكَ حَمِيَّةٌ عَربِيَّةٌ
أعياwearied الأوائلَthe ancients عَهدُهاits tradition المُتقادِمُage-old
أعيا الأوائلَ عَهدُها المُتقادِمُ
Pardon me—for that is Arab zeal,
Excuse them—that is old Arab zeal
Whose age-old tradition wearied the ancients.
That exhausted the ancients in eras long past.
للمرءِfor a person منof نُورِlight الحقائقِtruths ماwhat يَرىhe sees
للمرءِ من نُورِ الحقائقِ ما يَرى
لاnot ماwhat تُرِيهِshow him وساوِسٌwhispered doubts ومَزاعِمُand claims
لا ما تُرِيهِ وساوِسٌ ومَزاعِمُ
A person has, of the light of truths, what he sees,
Man sees of the light of truths what he sees,
Not what whisperings and claims show him.
Not what illusions and claims show him.
والنّاسُand people عِندَby فِعالِهمtheir deeds إنْif يفعلواthey do
والنّاسُ عِندَ فِعالِهم إنْ يفعلوا
خَيراًgood فأحرارُthen the free النّفوسِsouls أعاظِمُgreat ones
خَيراً فأحرارُ النّفوسِ أعاظِمُ
And people are judged by their deeds; if they do
And people, when they act, if they do
Good, then the free in spirit are the great ones.
Good, the nobler souls are greatest.
لاno حُكْمَauthority للأنسابِfor lineages أوor للسنِّfor age فيin
لا حُكْمَ للأنسابِ أو للسنِّ في
ماwhat قالَsaid فِيهمِabout them مادحٌa praiser أوor واصِمُa detractor
ما قالَ فِيهمِ مادحٌ أو واصِمُ
Neither lineage nor age has a say in
Lineage and age have no sway in
What a praiser or a detractor says of them.
What praiser or critic says about them.
Sol 6.1