صُفّواline up المواكبَthe processions وَامْشُواand walk حولَهاaround them مَرَحاjoyfully
صُفّوا المواكبَ وَامْشُوا حولَها مَرَحا
عادreturned الزّعيمُthe leader ونالand attained الشّعبُthe people ماwhat اقترحاrequested
عاد الزّعيمُ ونال الشّعبُ ما اقترحا
Line up the processions and walk joyfully around them.
Line up the processions and circle around them cheerfully
The leader has returned, and the people have won what they asked for.
The leader has returned and the people gained what they proposed
سُدّواplug المسامِعَthe ears إلاexcept أنthat يُقالَbe said لكمto you
سُدّوا المسامِعَ إلا أن يُقالَ لكم
هُزّواshake الكِنانةَKinana (Egypt) باستقلالهاat her independence فرحاjoyfully
هُزّوا الكِنانةَ باستقلالها فرحا
Stop your ears, except when you are told:
Close your ears unless you are told:
“Shake Kinana with joy at her independence.”
Shake the flags happily for its independence
ماذاwhat عنabout النّاعبِthe cawing bird الباكيthe weeping one بأيكتهِin his grove
ماذا عن النّاعبِ الباكي بأيكتهِ
إذاwhen شداwarbled الطّائرُthe bird الغِرِّيدُthe melodious one أوor صَدَحاsang aloud
إذا شدا الطّائرُ الغِرِّيدُ أو صَدَحا
What of the weeping, cawing bird in his grove,
What of the sad flute player with his laments
when the melodious bird warbles or sings aloud?
If the free bird chirps or calls out
ياO سعدُSaad إنّindeed سبيلَthe path of الحقِّright بَيِّنةٌclear
يا سعدُ إنّ سبيلَ الحقِّ بَيِّنةٌ
للسّالكينfor those who follow the path وإنّand indeed الأمرَthe matter قدhas وضحاbecome clear
للسّالكين وإنّ الأمرَ قد وضحا
O Saad, the path of right is plain
O Saad, the path of truth is clear
to those who walk it, and the matter has become clear.
For those who walk it, and the matter is now clear
أَدِّfulfill الأمانةَthe trust لاlet not يَعبثْtamper بهاwith it أَحدٌanyone
أَدِّ الأمانةَ لا يَعبثْ بها أَحدٌ
وجِدَّand be earnest فيin الأمرِthe matter لاlet not يَخدَعْكَdeceive you مَنwhoever مزحاjested
وجِدَّ في الأمرِ لا يَخدَعْكَ مَن مزحا
Fulfill the trust; let no one tamper with it.
Fulfill the trust, let no one play with it
And be earnest in the matter; let no jester deceive you.
And be earnest in the matter, let not one who jokes deceive you
ولاand do not يغرّنْكَdeceive you قولُthe saying of الناسِthe people سيّدُناour master
ولا يغرّنْكَ قولُ الناسِ سيّدُنا
نرضَىwe accept منof الأمرِthe matter ماwhatever يرضَىhe accepts وإنand even if فدحاit grows grievous
نرضَى من الأمرِ ما يرضَى وإن فدحا
Nor let the people's words deceive you: “Our master,
Let not the people's words lead you astray, our Lord
we accept whatever he accepts, however grievous it may be.”
We accept what pleases Him, even if it gushes forth
حكمُthe rule of الحمايةِthe protectorate مردودٌrejected وحُجَّتُهاand its justification
حكمُ الحمايةِ مردودٌ وحُجَّتُها
أنأىmore remote وأبعدُand farther منthan سيشيلَthe Seychelles مُطَّرَحاcast away
أنأى وأبعدُ من سيشيلَ مُطَّرَحا
The rule of the protectorate is rejected, and its justification
The rule of the Protectorate is rejected and its argument:
is flung farther off, more distant than the Seychelles.
Is remote and far from Seychelles tossed aside
هوit is الجلاءُwithdrawal فمنand whoever يَطْلُبْseeks بهfor it بدلاًa substitute
هو الجلاءُ فمن يَطْلُبْ به بدلاً
فماthen not وَفىَwas faithful لبنيto the sons of مصرٍEgypt ولاnor نصحاgave sincere counsel
فما وَفىَ لبني مصرٍ ولا نصحا
It is withdrawal: whoever seeks a substitute for it
It is the withdrawal, so whoever seeks an alternative for it
has neither been faithful to Egypt's sons nor counseled them well.
Has not been loyal to the people of Egypt or offered good advice
ياO سعدُSaad لاdo not تَقْتحِمْهاplunge into it خُطَّةًa course حَرَجاًconstricted
يا سعدُ لا تَقْتحِمْها خُطَّةً حَرَجاً
فإنّfor indeed حولكaround you للأحرارِfor free men مُنتدَحاample room
فإنّ حولك للأحرارِ مُنتدَحا
O Saad, do not plunge into a constricted course,
O Saad! Do not plunge into a difficult plan
for around you there is ample room for free men.
For the free around you have open space
إنّindeed المزاياthe advantages التيwhich لاnot يُستهانُbe treated lightly بهاwith them
إنّ المزايا التي لا يُستهانُ بها
كانتwere لقومِكَto your people سِرّاًa secret باتَbecame مُفتضَحاexposed
كانت لقومِكَ سِرّاً باتَ مُفتضَحا
The advantages that must not be taken lightly
The privileges you cannot take lightly
were a secret to your people, now laid bare.
Were a secret to your people that is now exposed
أسكرتَyou intoxicated فيin مصرَEgypt شعباًa people ماnot هممتَyou gave thought بهto it
أسكرتَ في مصرَ شعباً ما هممتَ به
حتّىuntil مشَىwalked الذُّعرُterror فيthrough أوصالِهits limbs فصحاand it sobered
حتّى مشَى الذُّعرُ في أوصالِه فصحا
You intoxicated a people in Egypt without a thought for it,
You intoxicated a people in Egypt whom you never cared for
until terror walked through its limbs and it sobered.
Until fear flowed through their limbs and became sober
لولاwere it not for الأُلىthose who أخذواtook الأقداحَthe cups عنaway from فمِهits mouth
لولا الأُلى أخذوا الأقداحَ عن فمِه
ماnot انفكِّceased مُغْتَبِقاًdrinking at evening منهاfrom them ومُصطَبِحاand drinking at dawn
ما انفكِّ مُغْتَبِقاً منها ومُصطَبِحا
Were it not for those who took the cups from its mouth,
Had it not been for the Almighty they would have snatched the cups from his mouth
it would have kept drinking from them, evening and morning.
Never separated from them, cupping and sipping
إناindeed we لعمركby your life نهديwe guide كلَّevery مُعتَسِفٍwayward person
إنا لعمرك نهدي كلَّ مُعتَسِفٍ
إلىto السّبيلِthe path ونلويهِand we rein him in إذاwhen جَمحاhe bolts
إلى السّبيلِ ونلويهِ إذا جَمحا
By your life, we guide every wayward man
By your life! We guide every transgressor
onto the path, and rein him in when he bolts.
To the path, and correct him if he is stubborn
نمضِيwe proceed علىalong خُطّةٍa course للحقِّfor right واضحةٍclear
نمضِي على خُطّةٍ للحقِّ واضحةٍ
ماnot فازtriumphed شَعبٌa people يُجافيهاshuns it ولاnor نجحاsucceeded
ما فاز شَعبٌ يُجافيها ولا نجحا
We follow a clear course of right;
We follow a clear plan for truth
no people who shun it have triumphed or succeeded.
No people succeeded defying it or attained success
حِزبٌa party منof الشُّمِّthe lofty and proud يهويfalls عنfrom جوانبِهits flanks
حِزبٌ من الشُّمِّ يهوي عن جوانبِه
مَنwhoever كدَّtoiled يطمعُhopes أنthat ينهارَit collapse أوor كدحاlabored
مَن كدَّ يطمعُ أن ينهارَ أو كدحا
A party of the lofty and proud—from its flanks falls
A party from the north it sheds from its edges
whoever toils or labors in hope that it will collapse.
Those who toil wishing it would collapse or strain
عاليlofty in المطالبِthe aims حُرٌّfree فيin مذاهبِهits ways
عالي المطالبِ حُرٌّ في مذاهبِه
ماnot مالveered يوماًever عنfrom المُثْلىَthe ideal course ولاnor جنحاstrayed
ما مال يوماً عن المُثْلىَ ولا جنحا
Lofty in its aims, free in its ways,
With lofty demands, free in his doctrines
it has never veered from the ideal course or strayed.
Never wavering from ideals or swaying
يرميstrikes المُغيرينَthe raiders مُجتاحاًoverrunning ويَقذفُهمand assails them
يرمي المُغيرينَ مُجتاحاً ويَقذفُهم
بالرّائعاتِwith the fearsome ones منof الغاراتِthe raids مُكتسِحاsweeping away
بالرّائعاتِ من الغاراتِ مُكتسِحا
It strikes the raiders, overrunning them, and assails them
It hurls the corrupters, sweeping in attack
with fearsome raids, sweeping them away.
Pelting them with amazing raids overtaking
ياO سعدُSaad إنif مَنَعwithheld الأقوامُthe peoples أوor منحواbestowed
يا سعدُ إن مَنَع الأقوامُ أو منحوا
فإنناfor indeed we مَعشرٌa people لاnot نعرفُwe recognize المِنَحاfavors
فإننا مَعشرٌ لا نعرفُ المِنَحا
O Saad, whether peoples withhold or bestow,
O Saad! If people refuse or grant
for we are a people who acknowledge no favors.
We are not a people who know granting
لسناwe are not إذاwhen رَدَّrestored حقَّthe right of النّيلِthe Nile غاصِبُهits usurper
لسنا إذا رَدَّ حقَّ النّيلِ غاصِبُه
نَظنُّهwe think him جادَwas generous بعدafter الضَّنِّstinginess أوor سمحاwas openhanded
نَظنُّه جادَ بعد الضَّنِّ أو سمحا
We do not, when its usurper restores the Nile's right,
When the usurper returns the Nile’s right
think him generous after stinginess, or openhanded.
We do not think he is generous after greed or forgiving
لناours البلادُthe land وماand nothing للغاصِبينَfor the usurpers بهاin it
لنا البلادُ وما للغاصِبينَ بها
إلاexcept المعاذيرُthe excuses تُزْجَىare driven along ظُلَّعاًlimping طُلُحاexhausted
إلا المعاذيرُ تُزْجَى ظُلَّعاً طُلُحا
The land is ours; in it the usurpers have nothing
The country is ours, the usurpers have no
but excuses driven along, limping and exhausted.
Excuses in it spun as threads frail
يظلُّremains منfrom شدّةِthe intensity of الإعياءِexhaustion سائُقهاtheir driver
يظلُّ من شدّةِ الإعياءِ سائُقها
إذاwhen مضىmoved on الرّكبُthe caravan فيin طيّاتهِits folds رَزِحاbowed down
إذا مضى الرّكبُ في طيّاتهِ رَزِحا
Their driver remains, from sheer exhaustion,
The driver remains from exhaustion’s severity
bowed down in its folds when the caravan moves on.
When the caravan moves on in its winding trails
إنّاindeed we إذاwhen ابتدرَraced toward الساعونَthe contenders منزلةًa station
إنّا إذا ابتدرَ الساعونَ منزلةً
لَنُدرِكُwe shall surely reach الأمدthe goal الأَقْصَىthe farthest وإنand even if نزحاit is distant
لَنُدرِكُ الأمد الأَقْصَى وإن نزحا
When those who strive race toward a station,
If the ambitious take a position
we shall surely reach the farthest goal, however distant.
We will reach the farthest goal even if they crawl
نُزجِيwe drive مطاياthe mounts of الهُدىguidance بِيضاًwhite تخبُّtrotting بناcarrying us
نُزجِي مطايا الهُدى بِيضاً تخبُّ بنا
عَجلَىhastening ونَبعثُهاand we send them forth خَطّارةًprancing سُرُحاfree-ranging
عَجلَى ونَبعثُها خَطّارةً سُرُحا
We drive the white mounts of guidance, bearing us at a trot,
We race the steeds of guidance white foaming with us
swiftly, and send them forth, prancing and free.
Galloping and unleashing them freely galloping
ياO سعدُSaad حَسْبُكَenough for you عِرفاناًknowledge وتجربةًand experience
يا سعدُ حَسْبُكَ عِرفاناً وتجربةً
وحسبُناand enough for us ماwhat جَنَىwrought الماضيthe past وماand what اجترحاperpetrated
وحسبُنا ما جَنَى الماضي وما اجترحا
O Saad, you have knowledge and experience enough,
O Saad! Your acknowledgment and experience is enough
and enough for us is what the past wrought and perpetrated.
And enough for us is what the past reaped and tilled
أَذعنتَyou yielded للقومto the people إذwhen قالواthey said مُفاوضةٌnegotiation
أَذعنتَ للقوم إذ قالوا مُفاوضةٌ
فماand not استقامَwent straight لناfor us أمرٌany affair ولاnor صَلُحاturned out well
فما استقامَ لنا أمرٌ ولا صَلُحا
You yielded to the people when they said, “Negotiation”;
You conceded when they said negotiate
and no affair of ours went straight or turned out well.
So no order or reconciliation succeeded for us
بابٌa door منof الشَّرِّevil ماnot زالتْceased يداكَyour two hands بهِat it
بابٌ من الشَّرِّ ما زالتْ يداكَ بهِ
حتّىuntil تَصدَّعتِsplit الأقفالُthe locks فَاْنفَتحاand it opened
حتّى تَصدَّعتِ الأقفالُ فَاْنفَتحا
A door to evil—your hands kept working at it
A door of evil your hands kept opening
until the locks split and it opened.
Until the locks cracked and swung open
لَنَمْنَعنَّwe shall surely withhold بأيديناwith our hands مَفاتِحَهُits keys
لَنَمْنَعنَّ بأيدينا مَفاتِحَهُ
إنif طافَcame round مُستَفْتِحٌa seeker of entry أوor همَّintended أوor طمحاaspired
إن طافَ مُستَفْتِحٌ أو همَّ أو طمحا
We shall surely withhold its keys with our own hands,
With our hands we will bar its keys
if a seeker of entry comes round, or intends it, or aspires to it.
If a person desiring to open circles or aspires or covets
سَلِask المساوِمَthe bargainer فيover ميراثِthe inheritance of أُمَّتِهhis nation
سَلِ المساوِمَ في ميراثِ أُمَّتِه
هلwhether فازَtriumphed حينَwhen أجازَsanctioned البيعَthe sale أوor رَبِحاprofited
هل فازَ حينَ أجازَ البيعَ أو رَبِحا
Ask the man bargaining over his nation's inheritance
Ask the bargaining over his nation’s inheritance
whether he triumphed or profited when he sanctioned the sale.
Did he succeed when he permitted the sale or profited
العقلُreason خيرُthe best إمامٍguide أنتyou تابعهُits follower
العقلُ خيرُ إمامٍ أنت تابعهُ
فَولِّso turn وجهَكyour face أيَّwhichever of الخُطّتَينِthe two courses نحاit took
فَولِّ وجهَك أيَّ الخُطّتَينِ نحا
Reason is the best guide; you are its follower.
Reason is the best leader you follow
So turn your face toward whichever of the two courses it takes.
So turn your face to the better of two paths
والدّهرُand time يَجمعُgathers فيماin what خطَّit wrote منof صُحُفٍpages
والدّهرُ يَجمعُ فيما خطَّ من صُحُفٍ
ماwhat أثبتَrecorded المرءُa person منof آثارِهِhis traces ومحاand erased
ما أثبتَ المرءُ من آثارِهِ ومحا
Time gathers, in the pages it has written,
Time collects in the pages it drafted
the traces a man has recorded, and those he erased.
What one leaves of his effects and erased
لِسانُa tongue of صدقٍtruth وراوٍand a narrator غيرُnot مُتَّهمٍsuspect
لِسانُ صدقٍ وراوٍ غيرُ مُتَّهمٍ
العدلُjustice إنif ذمَّit censured والإِنصافُand fairness إنif مدحاit praised
العدلُ إن ذمَّ والإِنصافُ إن مدحا
A truthful tongue and a narrator above suspicion:
A tongue of truth and an unfaulted narrator
justice when it censures, and fairness when it praises.
Justice if it blames and integrity if it praises
لاdo not let يُعجبنَّكdelight you عفوٌa pardon نِلتَyou obtained عاجلَهُits immediate portion
لا يُعجبنَّك عفوٌ نِلتَ عاجلَهُ
فماfor not عفاpardoned الدّهرُtime عنconcerning جانٍan offender ولاnor صفحاforgave
فما عفا الدّهرُ عن جانٍ ولا صفحا
Do not be delighted by a pardon you have promptly gained;
Let no hasty pardon please you
for time has never pardoned an offender or forgiven him.
Time never pardoned a soul or forgave
كلُّevery امرئٍperson ذاهبٌgoing فيin شأنِهhis affairs شَطَطاًto extremes
كلُّ امرئٍ ذاهبٌ في شأنِه شَطَطاً
ويَنفَحُand bestows اللهُGod رُوحَthe spirit of البرِّgoodness مَنwhoever نفحاgave
ويَنفَحُ اللهُ رُوحَ البرِّ مَن نفحا
Every man goes to extremes in his own affairs,
Every person going his own way recklessly
and God grants the spirit of goodness to whoever gives.
And God breathes the spirit of righteousness into whom He wills
هلdo يَسمعُlisten القومُthe people إنif صاحَcried out النَّذيرُthe warner بهمto them
هل يَسمعُ القومُ إن صاحَ النَّذيرُ بهم
زِنواweigh الرجالَthe men وشدّواand strengthen أَزْرَthe back of منwhoever رَجحاproved weightier
زِنوا الرجالَ وشدّوا أَزْرَ من رَجحا
Do the people listen when the warner cries to them:
Will the people hear if the warner cries out to them
“Weigh the men, and strengthen the back of whoever proves weightier.
Prepare the men and brace those who can tip the scales
رُدّواpull back الأعنَّةَthe reins إنّindeed الغَيَّwaywardness مَهلكةٌruin
رُدّوا الأعنَّةَ إنّ الغَيَّ مَهلكةٌ
للجامحِينَfor those who bolt وإنّand indeed الكَيْلَthe measure قدhas طفحاoverflowed
للجامحِينَ وإنّ الكَيْلَ قد طفحا
Pull back the reins; waywardness is ruin
Return the stubbornness, aberrance destroys
for those who bolt, and the measure has overflowed.”
The reckless, and the measure is overflowing
هلdo يَعرفُknow القادةُthe leaders الأبطالُthe heroic إنif سُئِلواthey are asked
هل يَعرفُ القادةُ الأبطالُ إن سُئِلوا
إلاexcept المحاريقَal-Mahariq أوor سيشيلَthe Seychelles أوor رفحاRafah
إلا المحاريقَ أو سيشيلَ أو رفحا
Do the heroic leaders, if asked, know
Do the brave leaders know if asked
anything but al-Mahariq, the Seychelles, or Rafah?
Except burning arrows, Seychelles or Rafah
لوif أستطيعُI could مسحتُI would wipe الهمَّsorrow عنfrom كَبِديmy liver
لو أستطيعُ مسحتُ الهمَّ عن كَبِدي
ورحتُand I would go forth أثأرseek vengeance للنفسِfor the soul التيthat مسحاit erased
ورحتُ أثأر للنفسِ التي مسحا
If I could, I would wipe sorrow from my liver,
If I could I would wipe the worries from my liver
and go forth to avenge the soul it erased.
And relax, avenging the soul they wiped
كِنانةَquiver اللهِof God لاlet not يَبلغْreach أمانَتَهHis entrusted charge
كِنانةَ اللهِ لا يَبلغْ أمانَتَه
سهمٌan arrow يُفوّقُهhe nocks it الراميthe archer وإنand even if جرحاit wounds
سهمٌ يُفوّقُه الرامي وإن جرحا
O God's quiver, may His entrusted charge never be reached
God's protection cannot be attained by an arrow
by an arrow the archer nocks, even if it wounds.
The archer surpasses even if it wounds
لُوذيseek refuge بإيمانكِin your faith العاليlofty إذاwhen عَصفتْraged
لُوذي بإيمانكِ العالي إذا عَصفتْ
هُوجُthe fierce storms of الخُطوبِcalamities بعاديِّupon the ancient الذَّرىsummits فطحاbroad-topped
هُوجُ الخُطوبِ بعاديِّ الذَّرى فطحا
Seek refuge in your lofty faith when there rage
Take refuge in your lofty faith if the violent storms
wild storms of calamity upon ancient, broad-topped peaks.
Of misfortunes rage with adversaries scattering about
صُونيguard يقينَكِyour certainty فيin داجِيthe darkness of غياهِبهاtheir gloomy depths
صُوني يقينَكِ في داجِي غياهِبها
إنيindeed I أرىsee البارِقَthe lightning flash العُلوِيَّheavenly قدhas لمحاgleamed
إني أرى البارِقَ العُلوِيَّ قد لمحا
Guard your certainty in their pitch-dark depths;
Safeguard me your conviction in their confusing darkness
I see that the heavenly lightning has flashed.
I see the divine lightning has glimpsed
Sol 6.1