ذَرانيleave me, you two أُقِمlet me hold لِلشِعرِfor poetry فيin مِصرَEgypt مَأتَماa mourning rite
ذَراني أُقِم لِلشِعرِ في مِصرَ مَأتَما
إِلىuntil أَنthat يَفيضَoverflows النيلُthe Nile فيin أَرضِهاher land دَماblood
إِلى أَن يَفيضَ النيلُ في أَرضِها دَما
Leave me, you two, to hold a mourning rite for poetry in Egypt,
until the Nile floods her land with blood.
تَلومانِyou two blame أَنthat أَبدَيتُI revealed ماwhat بيis within me مِنَof الأَسىsorrow
تَلومانِ أَن أَبدَيتُ ما بي مِنَ الأَسى
وَأَنَّىand how لِماfor what بيis within me أَنto يُوارىbe hidden فَيُكتَماand thus be concealed
وَأَنَّى لِما بي أَن يُوارى فَيُكتَما
You two blame me for revealing the sorrow within me;
but how can what is within me be hidden and concealed?
سَبيلُكُماyour way, you two أَنto تُخفِياyou two conceal لاsearing (first fragment) عِجَsearing (second fragment) الجَوىanguish
سَبيلُكُما أَن تُخفِيا لا عِجَ الجَوى
وَماand not هَوit إِلّاexcept أَنto يُذاعَbe proclaimed فَيُعلَماand thus be known
وَما هَو إِلّا أَن يُذاعَ فَيُعلَما
Your way is to hide the searing pangs of anguish;
yet its only course is to be proclaimed and known.
أَحَرُّthe hottest الجَوىanguish ماthat which جاوَزَpassed beyond القَلبَthe heart فَاِرتَقىand then rose
أَحَرُّ الجَوى ما جاوَزَ القَلبَ فَاِرتَقى
وَأَصفىand the purest الهَوىlove ماthat which ذابَmelted فيin العَينِthe eye فَاِنهَمىand then poured forth
وَأَصفى الهَوى ما ذابَ في العَينِ فَاِنهَمى
The hottest anguish is that which passes beyond the heart and rises;
and the purest love is that which melts in the eye and pours forth.
وَأَوهىand the frailest ضُروبِkinds of الحُبِّlove حُبٌّa love مُلَثَّمٌveiled
وَأَوهى ضُروبِ الحُبِّ حُبٌّ مُلَثَّمٌ
يُصانِعُplacates خافيهِthe one concealing it وُشاةًtale-bearers وَلُوَّماand reproachers
يُصانِعُ خافيهِ وُشاةً وَلُوَّما
And the frailest kind of love is a veiled love,
whose concealer placates tale-bearers and reproachers.
رُوَيدَكُماgently, you two ياO لائِمَيَّmy two reproachers فَإِنَّfor indeed بيwithin me
رُوَيدَكُما يا لائِمَيَّ فَإِنَّ بي
عَلىfor مِصرَEgypt وَجداًardent longing جَلَّtoo great أَنto يَتَلَثَّماbe veiled
عَلى مِصرَ وَجداً جَلَّ أَن يَتَلَثَّما
Gently, you two who blame me, for within me
is a passion for Egypt too great to veil.
بِلادٌa land سَقَتنيgave me to drink الحُبَّlove عَذباًsweet وَوَكَّلتُand I entrusted
بِلادٌ سَقَتني الحُبَّ عَذباً وَوَكَّلتُ
بِصافيهِwith its purest part قَلباًa heart بَينَbetween جَنبَيَّmy two sides أَهيَماlovesick
بِصافيهِ قَلباً بَينَ جَنبَيَّ أَهيَما
A land that gave me sweet love to drink; and I entrusted
its purest draught to a lovesick heart between my ribs.
يَزيدُgrows هَواهاlove for her كُلَّماwhenever زادَincreased بُؤسُهاher misery
يَزيدُ هَواها كُلَّما زادَ بُؤسُها
وَتَنموand grow تَباريحُthe torments of الجَوىanguish كُلَّماwhenever نَماit grew
وَتَنمو تَباريحُ الجَوى كُلَّما نَما
My love for her grows whenever her misery grows,
and the torments of longing grow as it grows.
حَفِظتُI kept لَهاfor her عَهدَينِtwo covenants عَهدَa covenant of شَبيبَةٍyouth
حَفِظتُ لَها عَهدَينِ عَهدَ شَبيبَةٍ
تَصَرَّمَتِended اللَذّاتُthe pleasures لَمّاwhen تَصَرَّماit ended
تَصَرَّمَتِ اللَذّاتُ لَمّا تَصَرَّما
I have kept two covenants with her: a covenant of youth,
whose pleasures ended when it ended;
وَآخَرَand another يَكسونيclothes me in المَشيبَgray hair مُفَوَّفاًwhite-striped
وَآخَرَ يَكسوني المَشيبَ مُفَوَّفاً
وَيُلبِسُنيand dresses me in مِنهُfrom it الرِداءَthe cloak المُسَهَّماarrow-patterned
وَيُلبِسُني مِنهُ الرِداءَ المُسَهَّما
and another that clothes me in white-striped gray hair,
and dresses me in its arrow-patterned cloak.
وَماand not المَرءُa person إِلّاexcept قَومُهُhis people وَبِلادُهُand his homeland
وَما المَرءُ إِلّا قَومُهُ وَبِلادُهُ
فَإِنso if يَذهَباthey both vanish يَلقَhe meets الأَذىharm حَيثُwherever يَمَّماhe heads
فَإِن يَذهَبا يَلقَ الأَذى حَيثُ يَمَّما
A man is nothing but his people and his homeland;
if both vanish, he meets harm wherever he heads.
وَيَحياand he lives حَياةَthe life of البائِسينَthe wretched وَيَحتَقِبand bears on his back
وَيَحيا حَياةَ البائِسينَ وَيَحتَقِب
مِنَof العارِshame ماwhat يَبقىremains لَهُfor him الدَهرfor all time مَيسِماa brand
مِنَ العارِ ما يَبقى لَهُ الدَهر مَيسِما
He lives the life of the wretched and bears
a shame that remains his brand for all time.
وَماand no مِنany فَتىًyoung man تَغشىovertakes المَهانَةُhumiliation قَومَهُhis people
وَما مِن فَتىً تَغشى المَهانَةُ قَومَهُ
فَيَطمَعthen hopes أَنto يُلفيfind مِنَamong الناسِpeople مُكرِماsomeone who honors him
فَيَطمَع أَن يُلفي مِنَ الناسِ مُكرِما
No young man whose people are overtaken by humiliation
can hope to find anyone who honors him.
بِمَغرِسِهِin its planting-place يَحياlives النَباتُthe plant فَإِنso if تُرِدyou seek
بِمَغرِسِهِ يَحيا النَباتُ فَإِن تُرِد
لَهُfor it مَغرِساًa planting-place مِنfrom دونِهِapart from its own ماتَit died مُؤلماpainfully
لَهُ مَغرِساً مِن دونِهِ ماتَ مُؤلما
A plant lives where it is rooted; if you seek
another planting-place for it, it dies painfully.
وَلَمand not أَرَI have seen كَالأَوطانِlike homelands أَكبَرَgreater حُرمَةًin sanctity
وَلَم أَرَ كَالأَوطانِ أَكبَرَ حُرمَةً
وَأَكرَمَand nobler ميثاقاًin covenant وَأَعظَمَand greater مَقسِماas something to swear by
وَأَكرَمَ ميثاقاً وَأَعظَمَ مَقسِما
I have seen nothing more sacred than homelands,
nor nobler in covenant, nor greater to swear by.
حَلَفتُI swore بِمِصرٍby Egypt وَالعَواديwhile calamities أَواخِذٌwere seizing
حَلَفتُ بِمِصرٍ وَالعَوادي أَواخِذٌ
بِحَوبائِهاupon her soul يَرمينَهاthey assail her كُلَّevery مُرتَميdirection of attack
بِحَوبائِها يَرمينَها كُلَّ مُرتَمي
I swore by Egypt, while assailing calamities clutched
her soul, striking her from every direction:
لَقَدindeed ضاقَgrew too narrow حِلمُthe forbearance of النيلِthe Nile عَنfor جَهلِthe folly of فِتيَةٍyoung men
لَقَد ضاقَ حِلمُ النيلِ عَن جَهلِ فِتيَةٍ
جَزوهُthey repaid him مِنَfor الحُسنىgoodness عُقوقاًingratitude وَمَلأَماand reproach
جَزوهُ مِنَ الحُسنى عُقوقاً وَمَلأَما
the Nile's forbearance has grown too narrow for the folly of youths
who repaid his goodness with ingratitude and reproach.
وَماand not زالَceased to be مَكفورَunthanked الصَنيعِfor beneficence كَأَنَّماas though
وَما زالَ مَكفورَ الصَنيعِ كَأَنَّما
يَجودُhe is generous بِهِwith it كَرهاًunwillingly وَيُسديهِand grants it مُرغَماunder compulsion
يَجودُ بِهِ كَرهاً وَيُسديهِ مُرغَما
His beneficence has always been met with ingratitude, as though
he bestowed it unwillingly and granted it under compulsion.
وَلاand no جرمَguilt لِلمِصرِيِّfor the Egyptian فيماin what تَأَوَّلواthey interpreted
وَلا جرمَ لِلمِصرِيِّ فيما تَأَوَّلوا
وَلَكِنand yet أَساءَdid badly النيلُthe Nile صُنعاًin deed وَأَجرَماand committed a crime
وَلَكِن أَساءَ النيلُ صُنعاً وَأَجرَما
The Egyptian bears no guilt in their interpretation;
but the Nile has acted badly and committed a crime.
تَفيضُoverflow خِلالُqualities of السوءُevil مِنهُfrom him فَتَرتَويand so drink their fill
تَفيضُ خِلالُ السوءُ مِنهُ فَتَرتَوي
نُفوسُthe souls of بَنيهِhis sons لاmay not اِرتَوَينَthey be quenched مِنَof الظَمىthirst
نُفوسُ بَنيهِ لا اِرتَوَينَ مِنَ الظَمى
Evil traits flow from him, and so drink their fill
the souls of his sons—may their thirst never be quenched!
أَفيis there in كُلِّevery يَومٍday لِلغُواةِfor the misguided جَريرَةٌan offense
أَفي كُلِّ يَومٍ لِلغُواةِ جَريرَةٌ
تُعيدُturns الرَجاءَhope الطَلقَbright أَربَدَdusky أَقتَماdust-dark
تُعيدُ الرَجاءَ الطَلقَ أَربَدَ أَقتَما
Do the misguided commit a new offense each day,
turning bright hope dusky and dust-dark?
لَقَدindeed كانَthere was فيماin what أَسلَفَbrought in the past الدَهرُtime واعِظٌan admonition
لَقَد كانَ فيما أَسلَفَ الدَهرُ واعِظٌ
لَوif only اَنَّthat عِظاتِthe lessons of الدَهرِtime تَهديguide أَخاone afflicted with العَمىblindness
لَو اَنَّ عِظاتِ الدَهرِ تَهدي أَخا العَمى
In what time has already brought there was surely a warning,
if only the lessons of time could guide the blind.
فَياthen O لَكَfor you يَوماًa day كانَwas فيin الشُؤمِill omen واحِداًunique
فَيا لَكَ يَوماً كانَ في الشُؤمِ واحِداً
وَياand O لَكَfor you خَطباًa calamity كانَwas فيin الهَولِterror تَوأَماa twin
وَيا لَكَ خَطباً كانَ في الهَولِ تَوأَما
What a day it was, unequaled in ill omen!
And what a calamity it was, twin-born in terror!
تَلَقّوهُthey welcomed it بِالتَهليلِwith acclamation حَتّىuntil كَأَنَّماas though
تَلَقّوهُ بِالتَهليلِ حَتّى كَأَنَّما
تَلَقّواthey welcomed بِهِin it عيداًa feast لِمِصرَfor Egypt وَمَوسِماand a festival
تَلَقّوا بِهِ عيداً لِمِصرَ وَمَوسِما
They welcomed it with cheers, as though
they welcomed in it a feast and festival for Egypt.
وَهَمّواand they set their minds بِأُخرىon another يَسقُطُfalls الدَهرُtime دونَهاbefore it
وَهَمّوا بِأُخرى يَسقُطُ الدَهرُ دونَها
صَريعاًstricken وَتَهويand plunge عِندَهاat it الشُهبُthe meteors رُجَّماas missiles
صَريعاً وَتَهوي عِندَها الشُهبُ رُجَّما
And they contemplated another, before which time would fall
stricken, and the meteors would hurtle down as missiles;
بَعيدَةَfar-reaching مُستَنِّin the course of المَكارِهِcalamities ماnot لَناfor us
بَعيدَةَ مُستَنِّ المَكارِهِ ما لَنا
إِذاwhen اِنبَعَثَتthey burst forth مِنهاfrom it معاذٌa refuge وَلاnor حِمىa sanctuary
إِذا اِنبَعَثَت مِنها معاذٌ وَلا حِمى
far-reaching in its course of calamities; we have no
refuge or shelter when they burst forth from it.
إِذاwhen اِهتَزَمَتthundered فيهاwithin it الرَزاياdisasters حَسِبتَهاyou thought it
إِذا اِهتَزَمَت فيها الرَزايا حَسِبتَها
تُشَقِّقُsplits apart صَخّاباًclamorous مِنَof الرَعدِthunder مُرزِماresounding
تُشَقِّقُ صَخّاباً مِنَ الرَعدِ مُرزِما
When calamities thunder within it, you would think it
was splitting a clamorous, booming peal of thunder.
تَسُفُّsweeps low فَتُرديand so destroys الواضِعينَthe lowly وَتَرتَقيand climbs
تَسُفُّ فَتُردي الواضِعينَ وَتَرتَقي
إِلىtoward النَفرِthe men العالينَhigh-ranking فيamong القَومِthe people سُلَّماa ladder
إِلى النَفرِ العالينَ في القَومِ سُلَّما
It sweeps low, destroying the lowly, and climbs
a ladder toward the men of highest rank among the people.
وَتَعصِفُand storms بِالأَهرامِagainst the pyramids ثمَّتَthen تَنتَحيtake aim
وَتَعصِفُ بِالأَهرامِ ثمَّتَ تَنتَحي
قَوارِعُهاits crushing blows العُظمىthe greatest فَتَذروand so scatter المُقَطَّماal-Muqattam
قَوارِعُها العُظمى فَتَذرو المُقَطَّما
It storms against the pyramids; then take aim
its mightiest blows, scattering al-Muqattam.
وَتَرميand it strikes عُبابَthe swelling waters of النيلِthe Nile مِنهاfrom itself بِزاخِرٍwith a surging flood
وَتَرمي عُبابَ النيلِ مِنها بِزاخِرٍ
تَظَلُّremain المَناياdeaths فيهin it غَرقىdrowned وَعُوَّماand swimming
تَظَلُّ المَنايا فيه غَرقى وَعُوَّما
It strikes the Nile's swelling waters with its own surging flood,
in which deaths remain, drowned and swimming.
لَعَمريby my life لَقَدindeed آنَthe time has come النُزوعُturning away عَنِfrom الهَوىcaprice
لَعَمري لَقَد آنَ النُزوعُ عَنِ الهَوى
وَحُقَّand it is incumbent عَلىupon ذيone possessed of الجَهلِignorance أَنto يَتَعَلَّماlearn
وَحُقَّ عَلى ذي الجَهلِ أَن يَتَعَلَّما
By my life, the time has come to turn away from caprice,
and the ignorant must learn.
بَنيO sons of وَطَنيmy homeland منwhoever يرتدِwears الشرَّevil يُلفِهِwill find it
بَني وَطَني من يرتدِ الشرَّ يُلفِهِ
وإنand even if راقهit pleased him يوماًfor a day رداءًa cloak مسمَّماpoisoned
وإن راقه يوماً رداءً مسمَّما
Sons of my homeland, whoever wears evil will find it—
though it please him for a day—a poisoned cloak.
بَنيO sons of وَطَنيmy homeland إِنَّindeed الأُمورَaffairs سِماتُهاtheir signs
بَني وَطَني إِنَّ الأُمورَ سِماتُها
تُبينُmake clear وَإِنَّand indeed الرَأيَsound judgment أَنto نَتَوَسَّماwe read the signs
تُبينُ وَإِنَّ الرَأيَ أَن نَتَوَسَّما
Sons of my homeland, the signs of affairs
make them plain; and sound judgment is to read those signs.
بَنيO sons of وَطَنيmy homeland ماليwhat is it with me أَراكُمI see you كَأَنَّماas though
بَني وَطَني مالي أَراكُم كَأَنَّما
تَرَونَyou see السَبيلَthe path الوَعرَrugged أَهدىbetter-guiding وَأَقوَماand straighter
تَرَونَ السَبيلَ الوَعرَ أَهدى وَأَقوَما
Sons of my homeland, why do I see you as though
you deemed the rugged road the truer, straighter way?
أَإِنis it that if قامَrose يَنهاكُمforbids you عَنِfrom الغَيِّerror راشِدٌa right-minded man
أَإِن قامَ يَنهاكُم عَنِ الغَيِّ راشِدٌ
غَضِبتُمyou grew angry وَقُلتُمand you said خائِنٌa traitor رامَsought مَغنَماgain
غَضِبتُم وَقُلتُم خائِنٌ رامَ مَغنَما
Is it that, if a right-minded man rises to forbid you error,
you grow angry and say, 'A traitor seeking gain'?
وَرُحتُمand you went on يَهبُّgusts الشَرُّevil مِنfrom لَهَواتِكُمyour throats
وَرُحتُم يَهبُّ الشَرُّ مِن لَهَواتِكُم
مُدلّينَboasting أَنthat أَمسىit became بِكُمthrough you فاغِراًgaping فَماa mouth
مُدلّينَ أَن أَمسى بِكُم فاغِراً فَما
And you go on, evil gusting from your throats,
proud that through you it now gapes wide-mouthed.
تَقودونَyou lead مِنfrom غاوٍan erring man وَمِنand from ذيone with عِمايَةٍblindness
تَقودونَ مِن غاوٍ وَمِن ذي عِمايَةٍ
إِلىtoward المَعشَرِthe company of الهادينَright-guiding men جَيشاًan army عَرَمرَماvast
إِلى المَعشَرِ الهادينَ جَيشاً عَرَمرَما
You lead, from the misguided and the blind,
a vast army toward the company of right-guiding men.
تَعالواcome إِلَيناto us إِنَّماonly نَحنُwe أُخوَةٌbrothers
تَعالوا إِلَينا إِنَّما نَحنُ أُخوَةٌ
وَإِنَّand indeed اِنبِتاتَthe severing of الحَبلِthe cord أَنto يَتَفَصَّماbreak apart
وَإِنَّ اِنبِتاتَ الحَبلِ أَن يَتَفَصَّما
Come to us; we are simply brothers,
and to sever the cord is to break it apart.
تَعالواcome إِلَيناto us إِنَّماonly نَحنُwe أُخوَةٌbrothers
تَعالوا إِلَينا إِنَّما نَحنُ أُخوَةٌ
وَإِنّيand I indeed رَأَيتُhave found الأَخذَacting بِالرِفقِwith gentleness أَحزَماmore prudent
وَإِنّي رَأَيتُ الأَخذَ بِالرِفقِ أَحزَما
Come to us; we are simply brothers,
and I have found a gentle approach more prudent.
وَإنَّand indeed سَبيلَيناour two paths سَواءٌthe same وَكُلُّناand all of us
وَإنَّ سَبيلَينا سَواءٌ وَكُلُّنا
بَنوsons of مِصرَEgypt نَأبىwe refuse أَنthat تُضامَshe be wronged وَتُهضَماand she be oppressed
بَنو مِصرَ نَأبى أَن تُضامَ وَتُهضَما
And our two paths are the same, and all of us
are Egypt's sons, refusing to let her be wronged and oppressed.
وَماand not العارُdisgrace إِلّاexcept أَنthat تَظَلَّshe remains أَخيذَةًa captive
وَما العارُ إِلّا أَن تَظَلَّ أَخيذَةً
وَتَبقىand she remains مَدىthroughout الأَيّامَthe days نَهباًplunder مُقَسَّماdivided up
وَتَبقى مَدى الأَيّامَ نَهباً مُقَسَّما
Disgrace is only that she should remain a captive,
and remain through all the days as plunder divided up.
بَرِئتُI am quit مِنَof الأَوطانِhomelands إِنif هالَterrifies حادِثٌa calamity
بَرِئتُ مِنَ الأَوطانِ إِن هالَ حادِثٌ
فَلَمand so did not تُلفِنيthey find me فيin غَمرَةِthe thick of الهَولِterror مُقدِماadvancing
فَلَم تُلفِني في غَمرَةِ الهَولِ مُقدِما
May I be quit of all homelands if a calamity brings terror,
and they do not find me advancing in the thick of terror.
وَإِنّيand I indeed لَنَهّاضٌsurely rise boldly إِلىto السُّورَةِthe fierce onslaught الَّتيwhich
وَإِنّي لَنَهّاضٌ إِلى السُّورَةِ الَّتي
تَظَلُّremain القُوىpowers عَنهاbefore it رَوازِحَweighed down جُثَّماprostrate
تَظَلُّ القُوى عَنها رَوازِحَ جُثَّما
And I indeed rise boldly to the fierce onslaught
before which strength remains weighed down and prostrate.
وَماand not زِلتُhave ceased مُذsince أُرسِلتُI was sent بِالشِعرِwith poetry هادِياًas a guide
وَما زِلتُ مُذ أُرسِلتُ بِالشِعرِ هادِياً
أَجيءُI come بِهِwith it وَحياًas revelation وَآتيهِand I approach it مُلهماinspired
أَجيءُ بِهِ وَحياً وَآتيهِ مُلهما
And ever since I was sent with poetry as a guide,
I bring it as revelation and approach it inspired.
وَماand not بِيَديwith my hand أُجريI set running يَراعيmy reed pen وَإِنَّماbut rather
وَما بِيَدي أُجري يَراعي وَإِنَّما
يَدُthe hand of اللَهِGod تُجريهِsets it running فَيَمضيand so it proceeds مُقَوَّماstraightened
يَدُ اللَهِ تُجريهِ فَيَمضي مُقَوَّما
It is not with my own hand that I set my reed pen running;
God's hand sets it running, and it moves straight and true.
مِنَof العارِshame أَنthat تَشقىsuffers بِلاديmy homeland وَأَنعَماand I live in comfort
مِنَ العارِ أَن تَشقى بِلادي وَأَنعَما
وَكَالمَوتِand like death أَنthat يُقضىdoom is decreed عَلَيهاupon her وَأَسلَماand I remain safe
وَكَالمَوتِ أَن يُقضى عَلَيها وَأَسلَما
It is shameful for my homeland to suffer while I live in comfort,
and like death for her to be doomed while I remain safe.
أَحِنُّI yearn إِلىfor اِستِقلالِهاher independence وَإِخالُهُand I believe it
أَحِنُّ إِلى اِستِقلالِها وَإِخالُهُ
إِذاif ماindeed (emphatic) رَأَبناwe mend الصَدعَthe breach أَمراًa thing مُحَتَّماinevitable
إِذا ما رَأَبنا الصَدعَ أَمراً مُحَتَّما
I yearn for her independence, and believe it,
if we mend the breach, an inevitable outcome.
أَنَطلُبُهُshall we seek it فَوضىin disorder وَنَسعىand we strive جَميعُناall of us
أَنَطلُبُهُ فَوضى وَنَسعى جَميعُنا
إِلىtoward عَرَصاتِthe fields of المَوتِdeath سَعياًin an effort مُنَظَّماorganized
إِلى عَرَصاتِ المَوتِ سَعياً مُنَظَّما
Shall we seek it in chaos, while we all strive
toward the fields of death in an orderly march?
تَحَكَّمَdominated فيناamong us الداءُthe disease فَاِنحَلَّتِand so unraveled القُوىstrength
تَحَكَّمَ فينا الداءُ فَاِنحَلَّتِ القُوى
وَآيَةُand the sign of داءِthe disease of الجَهلِignorance أَنthat يَتَحَكَّماit rules tyrannically
وَآيَةُ داءِ الجَهلِ أَن يَتَحَكَّما
The disease has mastered us, and our strength has unraveled;
and the sign of ignorance's disease is its tyranny.
تُفَرِّقُناdivide us الأَديانُreligions وَاللَهُand God واحِدٌone
تُفَرِّقُنا الأَديانُ وَاللَهُ واحِدٌ
وُكُلُّand all بَنيthe sons of الدُنياthe world إِلىto آدَمَAdam اِنتَمىtraced descent
وُكُلُّ بَني الدُنيا إِلى آدَمَ اِنتَمى
Religions divide us, though God is one,
and all the sons of the world trace their descent to Adam.
وَساوِسُdelusions ضَلَّwent astray الشَرقُthe East فيهاin them مُصَفَّداًshackled
وَساوِسُ ضَلَّ الشَرقُ فيها مُصَفَّداً
فَماso not يَملِكُis able الشرقِيُّthe Easterner أَنto يَتَقَدَّماadvance
فَما يَملِكُ الشرقِيُّ أَن يَتَقَدَّما
Delusions in which the East has strayed in shackles,
so the Easterner has no power to advance.
هِيَthey اِستَوطَنَتsettled مِنّاamong us الرُؤوسَthe heads فَغادَرَتand so left
هِيَ اِستَوطَنَت مِنّا الرُؤوسَ فَغادَرَت
مَكانَthe place of النُهىreason مِنهاwithin them طُلولاًruins وَأَرسُماand vestiges
مَكانَ النُهى مِنها طُلولاً وَأَرسُما
They have settled in our heads, leaving
the seat of reason there as ruins and vestiges.
بَنيO sons of الشَرقِthe East لاlet not يَصرَعكُمُstrike you down الدينُreligion إِنَّنيindeed I
بَني الشَرقِ لا يَصرَعكُمُ الدينُ إِنَّني
أَرىI see الغَربَthe West لَولاwere it not for الجِدُّdiligence وَالعِلمُand knowledge ماسَماwould not have risen
أَرى الغَربَ لَولا الجِدُّ وَالعِلمُ ماسَما
Sons of the East, let religion not strike you down; I
see that the West, but for diligence and knowledge, would not have risen.
سَلُوهُask it إِذاwhen رامَsought الفَريسَةَprey فَاِنتَحىand moved to attack
سَلُوهُ إِذا رامَ الفَريسَةَ فَاِنتَحى
أَيَرعىdoes it spare مَسيحِيّاًa Christian وَيَرحَمُand show mercy to مُسلِماa Muslim
أَيَرعى مَسيحِيّاً وَيَرحَمُ مُسلِما
Ask it, when it seeks its prey and moves to attack:
does it spare a Christian and show a Muslim mercy?
هُوَit is المَوتُdeath أَوunless تَستَجفِلُstartles الشَرقَthe East رَجفَةٌa tremor
هُوَ المَوتُ أَو تَستَجفِلُ الشَرقَ رَجفَةٌ
تُزَلزِلُshakes صَرعىthe fallen مِنamong بَنيهِits sons وَنُوَّماand sleepers
تُزَلزِلُ صَرعى مِن بَنيهِ وَنُوَّما
It is death—unless a tremor startles the East,
shaking the fallen among its sons, and the sleepers.
Sol 6.1