نهضتْit rose منfrom كلِّevery أوبٍquarter تلتقيconverging
نهضتْ من كلِّ أوبٍ تلتقي
فاحذروهاso beware of it ياO بَنِيsons of المصطلقِal-Mustaliq
فاحذروها يا بَنِي المصطلقِ
It rose from every quarter, converging;
She arose from every valley that met,
so beware of it, O Banu al-Mustaliq.
So beware of her, O sons of divorce!
إحذروهاbeware of it غارةًan assault ملمومةًmassed
إحذروها غارةً ملمومةً
يَتّقِيguards against أهوالَهاits terrors مَنwhoever يتقيis wary
يَتّقِي أهوالَها مَن يتقي
Beware of it—a massed assault,
Beware of her, a venomous raid,
whose terrors the wary guard against.
He who fears her horrors is protected.
لاdo not تظنّواsuppose جمعَكمyour host كُفؤاًa match لهاfor it
لا تظنّوا جمعَكم كُفؤاً لها
حينَwhen تَمضِيit advances فيthrough العجاجِthe dust المُطبقِenveloping
حينَ تَمضِي في العجاجِ المُطبقِ
Do not suppose your host a match for it
Do not think your gathering is equal to her,
as it advances through the enveloping dust.
When she marches in dense darkness.
سرِّحواdisband الجيشَthe army وكُفُّواand desist إنّهاindeed it
سرِّحوا الجيشَ وكُفُّوا إنّها
مَصرعُthe downfall الجيشof the army وحَتفُand the doom الفيلقِof the legion
مَصرعُ الجيش وحَتفُ الفيلقِ
Disband the army and desist: it is
Release the army and restrain them, she is
the army's downfall and the legion's doom.
The death of the army and the rout of the regiment.
نعقcroaked الحارثُal-Harith يدعوكمcalling you إلىto
نعق الحارثُ يدعوكم إلى
أنthat تبيدواyou perish ليتهwould that he لمhad not يَنعَقِcroaked
أن تبيدوا ليته لم يَنعَقِ
Al-Harith croaked, calling you to
Al-Harith neighs calling you to
perish—would that he had never croaked!
Destroy yourselves; would that he had not neighed!
لاdo not يغرَّنْكمlet deceive you رَسُولٌan envoy جاءكمwho came to you
لا يغرَّنْكم رَسُولٌ جاءكم
مُبغضhateful القلبat heart محبloving المنطقِin speech
مُبغض القلب محب المنطقِ
Let no envoy who has come to you deceive you,
Let not a messenger who came to you delude you,
hateful at heart, loving in speech.
Whose heart hates but whose speech loves.
ياO رسولMessenger الصدقof truth ماذاwhat جمعواhave they gathered
يا رسول الصدق ماذا جمعوا
لذويfor those possessing البأسِvalor وأهلِand men of المصدقِtrue resolve
لذوي البأسِ وأهلِ المصدقِ
O Messenger of truth, what have they gathered
O messenger of truth, what did they gather
for men of valor and true resolve—
For the valiant and people of integrity?
الأُلَىthose who تَتَّسِعُwiden السُّبلُthe paths بهمthrough them
الأُلَى تَتَّسِعُ السُّبلُ بهم
للمناياfor deaths فيin المجالِthe field الضيّقِnarrow
للمنايا في المجالِ الضيّقِ
those through whom paths widen
The vanguards expand the ways for them
for death within the narrow field?
To death in the narrow passage.
يخفقflutters النصرُvictory علىover أعلامِهِمtheir banners
يخفق النصرُ على أعلامِهِم
إنeven if تَرَدَّىfalls كلُّevery جيشٍarmy مُخفقِfailing
إن تَرَدَّى كلُّ جيشٍ مُخفقِ
Victory flutters over their banners,
Victory flutters over their banners
even if every failing army falls.
If every defeated army turns away.
ماnot يبالونthey heed المناياdeaths النُّكرmonstrous فيamid
ما يبالون المنايا النُّكر في
مُرعدٍthundering منfrom هولهاtheir terror أوor مُبْرِقflashing lightning
مُرعدٍ من هولها أو مُبْرِق
They heed no monstrous deaths, amid
They do not care about unknown death whether
the thunder or lightning of their terror.
In a thunderous horror or a shining one.
لأبيfor Abu بكرٍBakr وسعدٍand Sa'd نظرةٌa glance
لأبي بكرٍ وسعدٍ نظرةٌ
بعدafter أخرىanother كالشُّواظِlike the flame المُحرقِscorching
بعد أخرى كالشُّواظِ المُحرقِ
Abu Bakr and Sa'd cast one glance
For Abu Bakr and Sa'd, a glance
after another, like a scorching flame.
After another like burning torches.
فيupon اللّوائَيْنِthe two banners ضياءٌa light منهماfrom them both
في اللّوائَيْنِ ضياءٌ منهما
واضحُclear المطلعِin its rising طَلقُradiant المَشرِقِin its dawning
واضحُ المطلعِ طَلقُ المَشرِقِ
Upon the two banners shines a light from them both,
In the two banners, a radiance from them
clear in its rising, radiant in its dawning.
Bright rising, free glow.
وعلىand upon الفاروقِal-Faruq منfrom إيمانهhis faith
وعلى الفاروقِ من إيمانه
ماwhat علىupon صَمصامِهِhis keen sword منof رونقِluster
ما على صَمصامِهِ من رونقِ
And upon al-Faruq, from his faith, lies
And over Al-Farouq from his faith
the luster that gleams upon his keen sword.
What is over his sword from elegance.
وعليٌّand Ali وابنand the son of عمّارٍAmmar هماthe two are
وعليٌّ وابن عمّارٍ هما
عُدَّةُthe resources الحربِof war لهولِagainst the terror المأزقof dire straits
عُدَّةُ الحربِ لهولِ المأزق
And Ali and the son of Ammar are
And Ali and the son of Ammar, they are
war's strength against the terror of dire straits.
The means of war for the horror of distress.
يترامىplunges القائدُthe commander الأعلىsupreme بهمwith them
يترامى القائدُ الأعلى بهم
فيinto عُبابٍa surging tide للمناياof deaths مُغرِقdrowning
في عُبابٍ للمنايا مُغرِق
The supreme commander plunges with them
The supreme leader attacks with them
into a drowning tide of death.
In a sea where death drowns.
جاشseethed فيهwithin it كلُّevery زخَّارِone overflowing with القُوىstrength
جاش فيه كلُّ زخَّارِ القُوى
يرتقِيrises منfrom لُجّهِits depths ماwhatever يَرتَقيrises
يرتقِي من لُجّهِ ما يَرتَقي
There seethes every man brimming with strength;
In it every roar of strength boiled
from its depths rises whatever rises.
Climbing from its depths whatever climbs.
خيرُthe best خلقِof creation اللَّهِof God فيin شِكَّتهِhis battle gear
خيرُ خلقِ اللَّهِ في شِكَّتهِ
يمتطيmounts خيرَthe best العِتاقِof thoroughbreds السُبَّقِfleet
يمتطي خيرَ العِتاقِ السُبَّقِ
The best of God's creation, in his battle gear,
The best of Allah's creation in his sheath
mounts the finest of the fleet thoroughbreds.
Riding the best steed of precedent.
سُحِرَwere spellbound القومُthe people ومنand among آياتِهِhis signs
سُحِرَ القومُ ومن آياتِهِ
رُقيةُa protective charm السِّحْرِagainst sorcery وَطِبُّand a cure الأولقfor madness
رُقيةُ السِّحْرِ وَطِبُّ الأولق
The people were spellbound; among his signs are
The people are bewitched, and of his signs
a charm against sorcery and a cure for madness.
Is the counter spell of sorcery and good omens.
نزلdescended الذكرُthe Revelation عليهupon him فانطوىso was folded away
نزل الذكرُ عليه فانطوى
مُصحفُthe scripture الحِبْرِof the rabbi وسِفْرُand the book البطرقِof the patriarch
مُصحفُ الحِبْرِ وسِفْرُ البطرقِ
The Revelation descended upon him; then were folded away
The Quran was revealed to him so the scroll
the rabbi's scripture and the patriarch's book.
Of ink and the scripture of soothsaying folded.
وَسِعَencompassed الكُتْبَthe books جميعاًall وَوَعَىand preserved
وَسِعَ الكُتْبَ جميعاً وَوَعَى
مِنfrom سَناهاtheir radiance كلَّevery معنىًmeaning مونِقِdelightful
مِن سَناها كلَّ معنىً مونِقِ
It encompassed all the books and preserved
He comprehended all books and understood
from their radiance every delightful meaning.
Every refined meaning from reciting them.
علّمtaught الدنياthe world الهدىguidance فيماin what مضىhas passed
علّم الدنيا الهدى فيما مضى
وهوand it is خيرٌbest هادياًas a guide فيماin what بقيremains
وهو خيرٌ هادياً فيما بقي
It taught the world guidance in times gone by,
He taught the world guidance in the past
and is the finest guide in times to come.
And he is the best guide in what remains.
عربيٌّArabic فتحتopened آياتُهُits verses
عربيٌّ فتحت آياتُهُ
كلَّevery بابٍdoor للمعانيto meanings مُغلَقِclosed
كلَّ بابٍ للمعاني مُغلَقِ
Arabic in tongue, its verses opened
An Arab whose verses opened
every closed door to meanings,
Every door to meanings locked shut.
فيin أَسالِيبَstyles حِسَانٍbeautiful غَضَّةٍfresh
في أَسالِيبَ حِسَانٍ غَضَّةٍ
وفُنُونٍand forms حُرّةٍunfettered لمnot تُطْرَقِexplored
وفُنُونٍ حُرّةٍ لم تُطْرَقِ
in lovely, fresh modes of expression,
In styles of excellent, maidenly diction
and unfettered forms never yet explored.
And free, untouched arts.
نَفَحاتُbreaths الحقِّof truth فيin أبهىthe loveliest الحلىadornments
نَفَحاتُ الحقِّ في أبهى الحلى
منfrom رياحينfragrant blooms البيانِof eloquence المورِقِputting forth leaves
من رياحين البيانِ المورِقِ
Breaths of truth in the loveliest adornment,
Wafts of truth in the finest adornment
from the fragrant blooms of eloquence in leaf.
From the winds of radiant rhetoric.
نهضarose الفاروقُal-Faruq يدعوهمcalling them إلىto
نهض الفاروقُ يدعوهم إلى
مِلّةِthe creed الخيرِof goodness دُعاءَthe appeal المُشفِقِof the compassionate
مِلّةِ الخيرِ دُعاءَ المُشفِقِ
Al-Faruq arose, calling them to
Al-Farouq calls them to
the creed of goodness with a compassionate appeal.
The religion of good, the plea of the concerned.
فأبىbut refused القومُthe people وقالواand said دينُناour religion
فأبى القومُ وقالوا دينُنا
إنْif نَدَعْهُwe abandon it لِسواهُfor another نَفْسُقwe transgress
إنْ نَدَعْهُ لِسواهُ نَفْسُق
But the people refused and said, “Our religion—
But the people refused and said our religion,
if we abandon it for another, we transgress.”
If we leave it for other than it, we sin.
ومشىand went forth جاسوسُهمtheir spy يبغِيseeking الأذىharm
ومشى جاسوسُهم يبغِي الأذى
فمشىthen strode عِزريلُهhis Azrael فيthrough المفرقthe hair parting
فمشى عِزريلُه في المفرق
And their spy went forth seeking harm;
And their spy walked seeking harm
then his Azrael strode through the parting of his hair.
So his demon walked on the horizon.
قيلit was said أسلِمْaccept Islam قالhe said لاno فاحتقبتْso shouldered
قيل أسلِمْ قال لا فاحتقبتْ
نَفسُهhis soul إثمَthe sin الغويِّof the erring الأحمقfoolish
نَفسُه إثمَ الغويِّ الأحمق
He was told, “Accept Islam.” He said, “No”; so burdened was
It was said, submit, he said no, so
his soul with the sin of a foolish, erring man.
His soul incurred the sin of the foolish deceiver.
ياO أباAbu بَرَّةَBarrah ليسis not البرُّgoodness أنto
يا أبا بَرَّةَ ليس البرُّ أن
تتولّىturn away فاتّئدْso take your time واستوثِقِand make certain
تتولّى فاتّئدْ واستوثِقِ
O Abu Barrah, goodness is not to
O Abu Bara'a, goodness is not that
turn away; take your time and make certain.
You take charge, so be steadfast and take precautions.
أفَمنis, then, one who يعتِقُfrees منfrom رِقِّthe slavery الهوىof passion
أفَمن يعتِقُ من رِقِّ الهوى
أنفُسَthe souls النّاسِof people كمنlike one who لمnot يُعتَقhas been freed
أنفُسَ النّاسِ كمن لم يُعتَق
Is, then, one who frees from passion's slavery
Is one who frees people's selves from the slavery of passion
the souls of people like one who has not been freed?
Like one who did not free them?
ياO أباAbu برَّةَBarrah لاdo not تَأْبَreject الهدىguidance
يا أبا برَّةَ لا تَأْبَ الهدى
وبمنand toward those حولكَaround you فارأفْso be merciful وارفقand be gentle
وبمن حولكَ فارأفْ وارفق
O Abu Barrah, do not reject guidance;
O Abu Bara'a, do not refuse guidance
and toward those around you, be merciful and gentle.
And those around you, so show mercy and be gentle.
قلتُمyou said الحربُwar وقتلاهاand its slain وماand not
قلتُم الحربُ وقتلاها وما
هِيit بالأمرِis a matter الأحبِّdearest الأخلقmost fitting
هِي بالأمرِ الأحبِّ الأخلق
You said, “War and its slain!” Yet
You said war and its killings while it
it is not the dearest or most fitting course.
Is not the most beloved or moral affair.
وتوالىand followed in succession النَّبلُthe arrows يَهمِيpouring صَوْبُهُtheir shower
وتوالى النَّبلُ يَهمِي صَوْبُهُ
فَوَقَabove صوبٍa downpour منof نجيعٍlifeblood مُهرَقspilled
فَوَقَ صوبٍ من نجيعٍ مُهرَق
Arrows followed in succession, their shower pouring
And the arrows continued to swoop toward him
above a downpour of spilled lifeblood,
Above a swoop from an awakened, burning valley.
إذas يَقُولُsays اللَّهُGod فيin عليائِهِHis heights
إذ يَقُولُ اللَّهُ في عليائِهِ
لرسولِto the Messenger اللَّهِof God سَدِّدْaim true وارشُقِand shoot
لرسولِ اللَّهِ سَدِّدْ وارشُقِ
as God says in His heights
When Allah said in His sublime verses
to the Messenger of God: “Aim true and shoot.”
To the Messenger of Allah, aim straight and shoot!
قادةٌleaders ماnot صادفواhave they encountered أكفاءَهمtheir equals
قادةٌ ما صادفوا أكفاءَهم
وجنودٌand soldiers مِثلُهاtheir like لمnot يُخلَقِwas created
وجنودٌ مِثلُها لم يُخلَقِ
Leaders who have never met their equals,
Leaders they did not meet equals
and soldiers whose like was never created.
And soldiers the like of whom were not created.
ذُعِرَwas terrified الجمعُthe host فلوso even if أنّindeed القطاthe sandgrouse
ذُعِرَ الجمعُ فلو أنّ القطا
طارflew فيin آثارِهِits tracks لمnot يَلحقِcould catch up
طار في آثارِهِ لم يَلحقِ
The host was terrified; even if sandgrouse
The group was frightened, so had the eagle
flew in its tracks, they could not catch it.
Flown in their tracks, it would not have caught up.
صَدَّturned away عنfrom ظمأىthe thirsty العوالِيlances ولَوىand thwarted
صَدَّ عن ظمأى العوالِي ولَوى
كلَّevery صَبٍّardent lover فيamong المواضِيthe keen blades شَيِّقyearning
كلَّ صَبٍّ في المواضِي شَيِّق
It shunned the thirsty lances and thwarted
It warded off thirst for loftiness even if it twisted
every yearning lover among the keen blades.
Every pliant one in the resting places.
فُجِعُواthey were stricken فيby النَّهبِplunder والسَّبْيِand captivity معاًtogether
فُجِعُوا في النَّهبِ والسَّبْيِ معاً
وسُقُواand were given to drink أَسْوَأَthe worst شِرْبِdraught المُسْتَقِيof a water-seeker
وسُقُوا أَسْوَأَ شِرْبِ المُسْتَقِي
They were stricken by plunder and captivity together,
They were aggrieved by the plunder and captives together
and were given the worst draught a water-seeker could drink.
And made to drink the worst drink of the rebel.
نَعِمَتْwas blessed بَرَّةُBarrah ماذاwhat تشتكِيdoes she lament
نَعِمَتْ بَرَّةُ ماذا تشتكِي
منof أسىًsorrow بَرْحٍsevere وهمٍّand care مُقلِقِdisquieting
من أسىً بَرْحٍ وهمٍّ مُقلِقِ
Barrah is blessed; what does she lament
Barra'a, what do you complain of
of bitter sorrow and disquieting care?
From sorrow, escape, and disturbing anxiety?
ياO ابنَةَdaughter الحارِثِof al-Harith طِيبيbe happy وانعميand be blessed
يا ابنَةَ الحارِثِ طِيبي وانعمي
أيُّwhat رزقٍprovision صالحٍgood لمnot تُرزَقيwere you granted
أيُّ رزقٍ صالحٍ لم تُرزَقي
O daughter of al-Harith, be happy and blessed;
O daughter of Al-Harith, be at ease and enjoy,
what good provision has not been granted you?
What lawful provision were you not granted?
ذاكthat جوُّthe sky المجدِof glory وضّاحُradiant السَّناwith light
ذاك جوُّ المجدِ وضّاحُ السَّنا
حَلِّقيsoar ماas much as شئتِyou wish فيهِin it حَلِّقيsoar
حَلِّقي ما شئتِ فيهِ حَلِّقي
That is glory's sky, radiant with light;
That is the climate of glory and brilliant fame,
soar in it as you wish—soar!
Circle in it as you wish.
اصطفاكِchose you اللَّهُGod فيمنamong those يَصطَفيHe chooses
اصطفاكِ اللَّهُ فيمن يَصطَفي
وانتقَىand selected بَيتَكِyour house فيماamong what ينتقيHe selects
وانتقَى بَيتَكِ فيما ينتقي
God chose you among those He chooses,
Allah chose you among those He chooses
and selected your house among what He selects.
And selected your house from what He selects.
واحتوىand embraced التَّاجُthe crown المحلَّىadorned دُرَّةًa pearl
واحتوى التَّاجُ المحلَّى دُرَّةً
منكِfrom you مَنwhoever يلمحْglimpses سناهاits radiance يُطرِقbows his head
منكِ مَن يلمحْ سناها يُطرِق
The adorned crown embraced a pearl
And the adorned crown contained a pearl
from you; whoever glimpses its radiance bows his head.
From you, he who glimpses its radiance bows down.
فارقيleave أسرَthe captivity ابنof Ibn قيسٍQays واشكريand give thanks
فارقي أسرَ ابن قيسٍ واشكري
ياO ابنةَdaughter الحارثِof al-Harith فضلَthe grace المُطلِقِof the liberator
يا ابنةَ الحارثِ فضلَ المُطلِقِ
Leave the captivity of Ibn Qays, and give thanks,
So leave the captivity of Ibn Qays
O daughter of al-Harith, for the liberator's grace:
And thank, O daughter of Al-Harith, the grace of the Releaser.
اللُّبابِthe essence المحضِpure منof رُسلِthe messengers الهدىof guidance
اللُّبابِ المحضِ من رُسلِ الهدى
منذsince كانواthey existed والصَّميمِand the true core المُعرقِof ancient noble stock
منذ كانوا والصَّميمِ المُعرقِ
the pure essence of the messengers of guidance
The pure essence of the messengers of guidance
since they first were, and their heart of ancient stock.
Since they were, and the core, the devoted.
حَطَّlifted عنكِfrom you الإصْرَthe burden بَرَّاًkindly ورثىand pitied
حَطَّ عنكِ الإصْرَ بَرَّاً ورثى
لكyou منfor ضُرٍّaffliction شديدٍsevere مُرهقِexhausting
لك من ضُرٍّ شديدٍ مُرهقِ
In kindness he lifted your burden and pitied
He removed the shackle innocently from you
you for your severe, exhausting affliction.
And lamented for you a severe, exhausting harm.
وَرَعىand upheld حقَّكِyour right لاnot يبغِيdesiring سوىanything except
وَرَعى حقَّكِ لا يبغِي سوى
أنthat تكونيyou should be بالمحلِّin the station الأليقmost fitting
أن تكوني بالمحلِّ الأليق
And he upheld your right, desiring only
And He observed your right, desiring only
that you should be in the most fitting station.
That you be in the most fitting place.
أقبلَcame الحارثُal-Harith يحدوdriving with song إبْلَهُhis camels
أقبلَ الحارثُ يحدو إبْلَهُ
وبهِand upon him منof طولِlong duration هَمٍّanxiety ماwhat بِهِwas upon him
وبهِ من طولِ هَمٍّ ما بِهِ
Al-Harith came, driving his camels with song,
Al-Harith came driving his camels
burdened as he was by long anxiety.
While long anxiety was in him.
سيّدُthe chief القومِof the people يُريدseeks ابنتَهhis daughter
سيّدُ القومِ يُريد ابنتَه
ويَرومُand aims at الذَّبَّdefending عنagainst harm to أحسابِهhis ancestral honor
ويَرومُ الذَّبَّ عن أحسابِه
The people's chief seeks his daughter
The chief of the people intending his daughter
and aims to defend his ancestral honor.
And aiming to ward off the disputes about her.
قالhe said ويحيwoe is me كيفhow تُسْبَىis taken captive بَرَّةٌBarrah
قال ويحي كيف تُسْبَى بَرَّةٌ
وأبوwhile Abu بَرَّةَBarrah فيis in أثوابِهِhis robes
وأبو بَرَّةَ في أثوابِهِ
He said, “Woe is me! How can Barrah be taken captive
He said woe to me! How can Barra'a be taken
while Abu Barrah is still in his robes?
While her father wears his clothes?
حُرَّةٌfreeborn منof حُرَّةٍa freeborn woman أنجبهاwho bore her
حُرَّةٌ من حُرَّةٍ أنجبها
ونماهاand raised her نابِهٌa distinguished man منdescended from نابِهِa distinguished man
ونماها نابِهٌ من نابِهِ
Freeborn, of a freeborn woman who bore her,
A free woman from a free man who begot her
and reared by a noble man born of a noble man.
And raised her, biting from his biting.
إِبِليmy camels سِيريgo on وأُمِّيand make for يثرباًYathrib
إِبِلي سِيري وأُمِّي يثرباً
واطلبيand seek ليثَthe lion الوغَىof battle فيin غابِهِhis thicket
واطلبي ليثَ الوغَى في غابِهِ
My camels, go on and make for Yathrib;
My camels walk and my mother to Yathrib
and seek the lion of battle in his thicket.
And seek for me the lion of calamity in his thicket.
شَرَفيmy honor آبَىI refuse to yield عليهto him وابنتيand my daughter
شَرَفي آبَى عليه وابنتي
أفتديI shall ransom منهfrom him ومنand from أصحابِهِhis companions
أفتدي منه ومن أصحابِهِ
My honor I will not yield to him, and my daughter
My honor refused him and my daughter
I shall ransom from him and his companions.”
I will redeem from him and his companions.
ساقَهَاhe drove them إلاexcept بَعِيْرَيْنِtwo camels هماwhich were
ساقَهَا إلا بَعِيْرَيْنِ هما
منamong صفاياthe choicest المالِof the wealth أوor صُيَّابِهِits finest
من صفايا المالِ أو صُيَّابِهِ
He drove them on, except for two camels,
He did not drive her but two camels, they
the choicest of his wealth, or its very finest.
Were the finest of my money or she-camels.
غُودِرَاthe two were left فيat جانبِthe side الواديof the valley وماand nothing
غُودِرَا في جانبِ الوادي وما
يَجلِبُbrings about الأمرَthe matter سوىexcept أسبابهِits causes
يَجلِبُ الأمرَ سوى أسبابهِ
The two were left beside the valley, and nothing
Lost in the side of the valley, and nothing
brings a matter about except its causes.
Brings about the matter but its reasons.
قالhe said دعهاleave her ياO رعاكَmay protect you اللهُGod ليfor me
قال دعها يا رعاكَ اللهُ لي
وَاشْفِand heal هذاthis القلبَheart منof أوصابِهِits afflictions
وَاشْفِ هذا القلبَ من أوصابِهِ
He said, “Let me have her—may God protect you—
He said leave her, may God protect you for me
and heal this heart of its afflictions.
And heal this heart from its wounds.
إنّهاindeed she is بنتيmy daughter التيwhom ربَّيتُهاI brought up
إنّها بنتي التي ربَّيتُها
فيin حِمَىthe sanctuary العزِّof honor وفيand in محْرَابِهِits shrine
في حِمَى العزِّ وفي محْرَابِهِ
She is my daughter, whom I brought up
She is my daughter I raised
in honor's sanctuary and in its shrine.
In the sanctuary of honor and its sanctuary.
أعطنيهاgive her to me وتَقبَّلْand accept ماwhat معيis with me
أعطنيها وتَقبَّلْ ما معي
منof فداءٍransom جَلَّsurpassed عنbeyond أضرابِهِits peers
من فداءٍ جَلَّ عن أضرابِهِ
Give her to me, and accept what I have with me
Give her to me and accept what is with me
as ransom, far surpassing its peers.”
Of abundant ransom, lofty over its peers.
قالhe said بلrather أحدثتَyou have done أمراًa deed لمnot تَخَفْfearing
قال بل أحدثتَ أمراً لم تَخَفْ
سُوءَthe harm ماof what يَغشَىbefalls الفتىa man منfrom عابِهِhis fault
سُوءَ ما يَغشَى الفتى من عابِهِ
He said, “Rather, you have done a deed, not fearing
He said but you have done a thing you did not fear
the harm that befalls a man through his own fault.
The evil of what overcomes the young man from its disgrace.
غَابَwas missing عنfrom ذَوْدِكَyour camel herd ماwhat استبقيتَهُyou kept back
غَابَ عن ذَوْدِكَ ما استبقيتَهُ
لكfor yourself فيin الواديthe valley وفيand in أعشابِهِits grasses
لك في الوادي وفي أعشابِهِ
Missing from your herd is what you kept back
What you retained for yourself in the valley
for yourself in the valley and its grasses.
And its plants escaped your defense.
ياO أباAbu بَرَّةَBarrah إنّيindeed I لأرىsurely see
يا أبا بَرَّةَ إنّي لأرى
مَوضِعَthe place العَوْدَيْنِof the two old camels فيin أنقابِهِits passes
مَوضِعَ العَوْدَيْنِ في أنقابِهِ
O Abu Barrah, indeed I see
O Abu Bara'a I see
the place of the two old camels in its passes.”
The place of the two camels in its sloping side.
قالhe said أسلمتُI have embraced Islam وماand how أدنىnear الهدىguidance
قال أسلمتُ وما أدنى الهدى
ياO رسولَMessenger اللَّهِof God منto طُلابِهِthose seeking it
يا رسولَ اللَّهِ من طُلابِهِ
He said, “I have embraced Islam! How near is guidance,
He said I submitted, and how slight is guidance
O Messenger of God, to those who seek it!
O Messenger of Allah from its seekers!
وَضَحَbecame clear الحقُّtruth فماso there is no منany حُجَّةٍexcuse
وَضَحَ الحقُّ فما من حُجَّةٍ
لغبيِّfor the dull القلبِof heart أوor مُرتابِهِone doubting it
لغبيِّ القلبِ أو مُرتابِهِ
Truth is clear; there is no excuse
The truth is clear so there is no argument
for the dull of heart or one who doubts it.
For the foolish hearted or doubting.
إنّهُindeed it is للّهِGod's فضلٌbounty ماnot لهpossessed by
إنّهُ للّهِ فضلٌ ما له
غَيْرُany except منthose whom يُؤْثِرُHe favors منamong أحبابِهِHis beloved
غَيْرُ من يُؤْثِرُ من أحبابِهِ
Indeed, it is God's bounty, possessed by none
It belongs to Allah, a grace, none has
but those He favors among His beloved.
Other than He who prefers from His loved ones.
نكصrecoiled الشِّركَidolatry علىupon أعقابِهِits heels
نكص الشِّركَ على أعقابِهِ
وَهَوَىand fell القائِمُthe upright منamong أنصابِهِits idols
وَهَوَى القائِمُ من أنصابِهِ
Idolatry turned back on its heels,
Polytheism recoiled on its heels
and the upright among its idols fell.
And the performer fell from its pillars.
ياO رسولَMessenger اللّهِof God لاmay not كانexist امرؤٌa man
يا رسولَ اللّهِ لا كان امرؤٌ
لمnot يَكُنْwas دِينُكَyour religion منamong آدابِهِhis ways
لم يَكُنْ دِينُكَ من آدابِهِ
O Messenger of God, may no man exist
O Messenger of Allah, if a man
whose way of life does not include your religion.
Did not have your religion from his morals!
شرفُnobility الأخلاقِof character منamong أحكامِهِits rulings
شرفُ الأخلاقِ من أحكامِهِ
والتُّقَىand piety والبِرُّand righteousness منamong آدابِهِits moral teachings
والتُّقَى والبِرُّ من آدابِهِ
Nobility of character is among its rulings,
Nobility of character from its rulings
and piety and righteousness among its moral teachings.
And piety and righteousness from its morals.
أنتyou نِعْمَare excellent الصِّهرُthe son-in-law مجداًin glory وَسناًand radiance
أنت نِعْمَ الصِّهرُ مجداً وَسناً
إنif طلبناwe seek المجدَglory فيamong أقطابِهِits pillars
إن طلبنا المجدَ في أقطابِهِ
You are an excellent son-in-law in glory and radiance,
You are an excellent in-law in glory and fame
if we seek glory among its pillars.
If we seek glory in its poles.
جِئتَyou came بالخيرِwith goodness بشيراًbearing glad tidings لمnot تَزَلْhave you ceased
جِئتَ بالخيرِ بشيراً لم تَزَلْ
تصدعُyou shatter الأغلاقَthe locks عنoff أبوابِهِits doors
تصدعُ الأغلاقَ عن أبوابِهِ
You came bearing glad tidings of goodness, and have never ceased
You came with good news, you did not cease
shattering the locks off its doors.
To cleave barriers from its doors.
تلكthat بنتيmy daughter دخلتhas entered فيهِinto it معيwith me
تلك بنتي دخلت فيهِ معي
ماnot خشيناwe feared المنعَdenial منfrom حُجّابِهِits gatekeepers
ما خشينا المنعَ من حُجّابِهِ
That daughter of mine has entered it with me;
That daughter of mine entered with me therein
we feared no denial from its gatekeepers.”
What we feared prevention from its chamberlains.
Sol 6.1