لئنif indeed ظهرتbecame apparent لناto us رَغَباتُdesires قومٍsome people
لئن ظهرت لنا رَغَباتُ قومٍ
لقدsurely ضاقَgrew too cramped التحفّظُreserve بالبقاياfor the rest
لقد ضاقَ التحفّظُ بالبقايا
If indeed some people's desires have become clear to us,
If the desires of a people appeared to us
Reserve has surely grown too cramped for the rest;
Reserve has certainly been straitened by the remains
تَلوذُthey seek refuge بموضعِat the place of الكِتمانِconcealment حَيْرىbewildered
تَلوذُ بموضعِ الكِتمانِ حَيْرى
وتَقذِفُهاand cast them forth الضّمائرُconsciences والطّواياand hidden intentions
وتَقذِفُها الضّمائرُ والطّوايا
Bewildered, they seek refuge in a place of concealment,
It takes refuge in the place of concealment, confused,
Yet consciences and hidden intentions cast them forth.
And the consciences pelt it, and the desires.
ومَنand whoever زَعمَclaims الزُّجاجَglass يكونcan be حُجباًveils
ومَن زَعمَ الزُّجاجَ يكون حُجباً
فقدthen indeed زَعَمَhas claimed الشُّموسَthe suns منamong الخفاياhidden things
فقد زَعَمَ الشُّموسَ من الخفايا
And whoever claims that glass can serve as veils
And whoever claimed glass to be veils
Has claimed that suns are among hidden things.
He has claimed that suns are from obscurities.
فقلso say للوفدِto the Wafd (delegation) كيفhow سُحِرتَyou were bewitched حتّىso that
فقل للوفدِ كيف سُحِرتَ حتّى
ذَهلتَyou became oblivious عنto الحوادثِthe events والوصاياand the counsels
ذَهلتَ عن الحوادثِ والوصايا
Then say to the Wafd: How were you bewitched, so that
So say to the delegation, how were you enchanted until
You lost sight of events and counsels?
You were heedless of events and advice?
ألاah! للهto God دَرُّكَyour excellence حينwhen تمشيyou walk
ألا لله دَرُّكَ حين تمشي
علىupon الجِسرِthe bridge المُقامِbuilt منfrom الضّحاياthe victims
على الجِسرِ المُقامِ من الضّحايا
Ah, God bless you as you walk
Verily your esteem when you walk
Upon the bridge built from victims!
On the bridge erected from victims.
وماand not الزّعماءُthe leaders إلاexcept فيin ضلالٍerror
وما الزّعماءُ إلا في ضلالٍ
إذاwhen جعلواthey make الشُّعوبَthe peoples لهمfor themselves مطاياmounts
إذا جعلوا الشُّعوبَ لهم مطايا
And leaders are surely astray
And the leaders are not but in misguidance
When they make the peoples their mounts.
When they make the nations mounts for them.
إذاwhen طلبواthey seek المغانمspoils لمnot يبالواthey care
إذا طلبوا المغانم لم يبالوا
بماabout what تَلْقَىsuffers البلادُthe country منof الرّزاياcalamities
بما تَلْقَى البلادُ من الرّزايا
When they seek spoils, they pay no heed
When they sought spoils, they did not care
To the calamities the country suffers.
About what the countries encounter from afflictions.
وَفَيْنَاwe kept faith بالعُهودِwith the covenants فضجَّso clamored قومٌsome people
وَفَيْنَا بالعُهودِ فضجَّ قومٌ
يَعُدّونَthey count الوفاءَfaithfulness منamong الخطاياsins
يَعُدّونَ الوفاءَ من الخطايا
We kept the covenants, so some people clamored,
And we broke pacts so a people clamored
Counting faithfulness among sins.
Who count loyalty among sins.
تتابعتِcame in succession السِّهامُthe arrows فماso not رأيناwe saw
تتابعتِ السِّهامُ فما رأينا
سِوَىexcept مُهجِhearts الرُّماةِthe archers لهاfor them رماياtargets
سِوَى مُهجِ الرُّماةِ لها رمايا
The arrows followed one another, but we saw
Arrows followed so we did not see
No targets for them save the archers' hearts.
Except the bowstrings of their shooters, their targets.
كأنَّas though الحقَّtruth مَقْتَلُa vital spot كلِّevery نفسٍsoul
كأنَّ الحقَّ مَقْتَلُ كلِّ نفسٍ
فمنso whoever يَضرِبْهُstrikes it لاnot يُوقَis spared المناياdeath
فمن يَضرِبْهُ لا يُوقَ المنايا
As though truth were every soul's vital spot,
As if the truth is the killing of every soul
So whoever strikes it is not spared death.
So whoever hits it does not escape death.
وليسand there is no الشُّؤمُill fortune فيماin what نالreached علميmy knowledge
وليس الشُّؤمُ فيما نال علمي
سوىexcept شُؤمِill fortune الضّرائبِtemperaments والسّجاياand innate traits
سوى شُؤمِ الضّرائبِ والسّجايا
And there is no ill fortune, as far as I know,
And my misfortune in what my knowledge attained
Except the ill fortune of temperaments and traits.
Is only the misfortune of levies and prisons.
وماand not نكبتruined مواليَهاtheir followers المعاليnoble pursuits
وما نكبت مواليَها المعالي
كماas نكبتruined مواليَهاtheir followers الدَّناياbase pursuits
كما نكبت مواليَها الدَّنايا
And noble pursuits have not ruined their followers
Its glories did not suffer misfortune
As base pursuits have ruined theirs.
As its lowliness suffered misfortune.
نريدwe desire الغايةَthe goal القُصوىultimate لمصرٍfor Egypt
نريد الغايةَ القُصوى لمصرٍ
ويطلبُand seek غيرُناthose other than us بعضَsome المزاياadvantages
ويطلبُ غيرُنا بعضَ المزايا
We desire the ultimate goal for Egypt,
We want the highest purpose for Egypt
While others seek some advantages.
And others seek some of the gains.
أتسألُdo you ask فيمَin what respect تختلفdiffer المساعيthe endeavors
أتسألُ فيمَ تختلف المساعي
وتَعجبُand you wonder كيفhow تَلتبِسُbecome confused القضاياthe matters
وتَعجبُ كيف تَلتبِسُ القضايا
Do you ask wherein endeavors differ,
Do I ask about the differing endeavors
And wonder how matters become confused?
And wonder how the cases become confused?
رُويدَكtake your time سوفwill تُنبِئُكَtell you اللّياليthe nights
رُويدَك سوف تُنبِئُكَ اللّيالي
فتعلمَthen you will know ماwhat تُكِنُّthey conceal منof البلاياcalamities
فتعلمَ ما تُكِنُّ من البلايا
Take your time; the nights will tell you,
Restrain yourself, the nights will inform you
Then you will know what calamities they conceal.
So you may know what calamities they conceal.
Sol 6.1