يَميناًI swear ماnot لِمَدْيَنَfor Midian منany قَرارِrest
يَميناً ما لِمَدْيَنَ من قَرارِ
فَبُعْدَاًso, away! للقطينِwith the dwellers وللديارِand with the dwellings
فَبُعْدَاً للقطينِ وللديارِ
I swear: Midian has no rest.
What rest is there for Midian?
Away, then, with the dwellers and the dwellings!
So farewell to Ghatna and the dwellings
شُعَيْبٌShuʿayb كيفَhow أنتَyou وأينَand where قَوْمٌa people
شُعَيْبٌ كيفَ أنتَ وأينَ قَوْمٌ
عَصُوكَthey disobeyed you وماand what الذيwhich فَعَلَdid الذرارِيthe children
عَصُوكَ وما الذي فَعَلَ الذرارِي
Shuʿayb, how are you, and where are the people
Shu'ayb, how are you and where are the people
who disobeyed you—and what did the children do?
Who disobeyed you and what did the little ones do?
همُthey اتّخذُواthey took الهَوَىdesire رَبّاًas a lord وسَارُواand they proceeded
همُ اتّخذُوا الهَوَى رَبّاً وسَارُوا
منfrom العهدِthe age القديمِancient علىafter غِرارِa pattern
من العهدِ القديمِ على غِرارِ
They made desire their lord and followed
They took their desires as a god and walked
the pattern of ancient times.
Off the ancient path on a bridge
أتىcame الإسلامُIslam فَاجْتَنبوهُso they shunned it حِرصاًout of zealous attachment
أتى الإسلامُ فَاجْتَنبوهُ حِرصاً
علىto دينِthe faith of المهانةِdegradation والصَّغارِand humiliation
على دينِ المهانةِ والصَّغارِ
Islam came, and they shunned it, intent
Islam came so they shunned it greedily
on the faith of degradation and humiliation.
For the religion of disgrace and pettiness
وصَدُّواand they barred عنfrom سبيلِthe path of اللهGod بَغياًout of tyranny
وصَدُّوا عن سبيلِ الله بَغياً
وكانand was البَغْيُtyranny مَجلبةَa cause of الدَّمارِdestruction
وكان البَغْيُ مَجلبةَ الدَّمارِ
And they barred others from God's path in tyranny,
And they blocked the path of God out of hatred
and tyranny was the cause of destruction.
And hatred brings destruction
سَمَاadvanced زَيْدٌZayd إليهمtoward them بالمناياwith deaths
سَمَا زَيْدٌ إليهم بالمنايا
تُرِيكَshowing you مَصَارِعَthe death-sites of الأُسْدِthe lions الضَّوارِيravening
تُرِيكَ مَصَارِعَ الأُسْدِ الضَّوارِي
Zayd advanced upon them, bearing death,
Zayd attacked them with death
showing you where the ravening lions fell.
You see the meadows of the ferocious lions
تَأمّلْlook closely ياO شُعَيْبُShuʿayb أماdo you not تَرَاهُyou see him
تَأمّلْ يا شُعَيْبُ أما تَرَاهُ
شديدَfierce in البأسِbattle مُلتَهِبَaflame المغارِthe assault
شديدَ البأسِ مُلتَهِبَ المغارِ
Look closely, Shuʿayb—do you not see him,
Look, O Shu'ayb, don't you see him
fierce in battle, aflame in his assault?
Fierce in might, blazing caves
تَوَقَّىguarded against القومُthe people صَوْلَتَهُhis onslaught فَضَنُّواso they were miserly
تَوَقَّى القومُ صَوْلَتَهُ فَضَنُّوا
بِأنْفُسِهِمwith their lives وجَادواand they were generous بالفِرارِwith flight
بِأنْفُسِهِم وجَادوا بالفِرارِ
The people evaded his onslaught, and were miserly
The people avoided his onslaught so they were stingy
with their lives, yet generous with flight.
With themselves and were generous in fleeing
لَبِئْسَhow wretched الجُودُthe generosity تَلْبَسُهُwear it سَوَاداًas blackness
لَبِئْسَ الجُودُ تَلْبَسُهُ سَوَاداً
وُجُوهُthe faces of القومِthe people منfrom خِزْيٍshame وعَارِand disgrace
وُجُوهُ القومِ من خِزْيٍ وعَارِ
How wretched that generosity, donned as blackness
Evil is the generosity that is clad in blackness
by the people's faces, from shame and disgrace!
The faces of the people in shame and dishonor
تَلفَّتتِlooked about النِّساءُthe women ولاand no رِجالٌmen
تَلفَّتتِ النِّساءُ ولا رِجالٌ
سِوَىexcept السُّرُجِthe lamps الزواهرِshining كالدّراريlike brilliant stars
سِوَى السُّرُجِ الزواهرِ كالدّراري
The women looked about, but there were no men,
The women wandered with no men
save lamps shining like brilliant stars.
Except the illuminated knights shining like pearls
وَضَجَّتْand they cried out تستغيثُseeking help ولاand no غِياثٌaid
وَضَجَّتْ تستغيثُ ولا غِياثٌ
سِوَىexcept العبراتِtears والمُهَجِand the hearts الحِرَارِburning
سِوَى العبراتِ والمُهَجِ الحِرَارِ
And they cried out for help, but no help came,
She cried out for help but no help came
save tears and burning hearts.
Except tears and burning passion
تَوَلَّىdeparted الجُندُthe troops بالسَّبْيِwith the captives المُخَلَّىabandoned
تَوَلَّى الجُندُ بالسَّبْيِ المُخَلَّى
وبالنّصْرِand with victory المُحَجَّلِwhite-stockinged والفَخَارِand glory
وبالنّصْرِ المُحَجَّلِ والفَخَارِ
The troops departed with the abandoned captives,
The army retreated with the abandoned captives
and with white-stockinged victory and glory.
And the deferred victory and pride
فياso, oh لبضاعةٍwhat merchandise للكُفرِof unbelief تُزْجَىis driven along
فيا لبضاعةٍ للكُفرِ تُزْجَى
وياand oh للشّوقِwhat longing يَجمعُgathers كُلَّevery شارِbuyer
ويا للشّوقِ يَجمعُ كُلَّ شارِ
Oh, what wares of unbelief are driven along!
Oh what a deal for blasphemy arranged
And oh, the longing that gathers every buyer!
Oh what yearning brings every neighbor
وياand oh لكَfor you منof بُكاءٍweeping كانwas حقّاًtruly
ويا لكَ من بُكاءٍ كان حقّاً
لِدينِfor the faith of اللهِGod دَاعِيَةَa cause of افْتِرَارِsmiling
لِدينِ اللهِ دَاعِيَةَ افْتِرَارِ
And oh, what weeping—truly it was
Oh what crying was rightfully due
a cause for God's faith to smile!
To the religion of God, calling for violation
أَتُمْسِيdoes she spend the evening الأمُّthe mother تُعزَلُis separated عنfrom بَنِيهاher sons
أَتُمْسِي الأمُّ تُعزَلُ عن بَنِيها
لِمَوْلىًfor a master غيرِother than مولاهمtheir master وجَارِand a protector
لِمَوْلىً غيرِ مولاهم وجَارِ
Must a mother spend the evening parted from her sons,
Does the mother spend the night separated from her children
belonging to a master other than their master and protector?
For a master other than their master and neighbor?
أَبَىrefused البَرُّthe kindly one الرّحيمُthe merciful فقالso he said رِفْقاًgently
أَبَى البَرُّ الرّحيمُ فقال رِفْقاً
وتلكَand that إهانةُan affront to الهِمَمِaspirations الكِبارِlofty
وتلكَ إهانةُ الهِمَمِ الكِبارِ
The kindly, merciful one refused and said, “Be gentle!”
The Kind Merciful refused and gently said
And that is an affront to lofty aspirations.
That is the disgrace of great souls
فأمسَكَso he stopped كلَّevery دَمْعٍtear مُستَهلٍّflowing
فأمسَكَ كلَّ دَمْعٍ مُستَهلٍّ
وَسَكَّنَand he calmed كلَّevery قلبٍheart مُستطارِpanic-stricken
وَسَكَّنَ كلَّ قلبٍ مُستطارِ
So he stopped every flowing tear,
So He held back every tear about to fall
and calmed every panic-stricken heart.
And calmed every raging heart
تتابعتِcame in succession المواهبُthe gifts والعطاياand the bounties
تتابعتِ المواهبُ والعطايا
علىaccording to قَدَرٍa decree مِنfrom الرحمنthe Most Merciful جارِrunning its course
على قَدَرٍ مِن الرحمن جارِ
Gifts and bounties followed one another,
The gifts and grants continued
under an unfolding decree from the Most Merciful.
Flowing from the Merciful in streams
فَغُنْمٌthen spoils بعدafter غُنْمٍspoils وَانْتِصَارٌand victory
فَغُنْمٌ بعد غُنْمٍ وَانْتِصَارٌ
يُنِيرُilluminates المَشْرِقَيْنِthe two Easts علىupon انتِصارِvictory
يُنِيرُ المَشْرِقَيْنِ على انتِصارِ
Then spoils upon spoils, and victory
Triumph after triumph and victory
upon victory, lighting up the two Easts.
Illuminating the two horizons in victory
أصَابَattained الدّهْرُTime بُغْيَتَهُits desire وأمستْand it became
أصَابَ الدّهْرُ بُغْيَتَهُ وأمستْ
تَجَلَّتْwas revealed حِكمةُthe wisdom of الفلَكِthe celestial sphere المُدَارِset revolving
تَجَلَّتْ حِكمةُ الفلَكِ المُدَارِ
Time attained its desire, and now
Fate attained its hatred and it was as if
the wisdom of the revolving heavens stood revealed.
The wisdom of the revolving universe was revealed
Sol 6.1