أَمِنis it from عَرشِthe throne of الشَآمِSyria إِلىto أَثيناAthens
أَمِن عَرشِ الشَآمِ إِلى أَثينا
لَقَدindeed هانَتwere brought low عُروشُthe thrones of المالِكيناthe rulers
لَقَد هانَت عُروشُ المالِكينا
From Syria's throne to Athens?
From the throne of Syria to Athens
Indeed, the thrones of rulers have been brought low.
Surely the thrones of kings have become disgraced
أَفَيصَلُis it Faisal فيamong بَنيthe sons of الأَعرابِthe Bedouins آناًat one time
أَفَيصَلُ في بَني الأَعرابِ آناً
وَفِنزيلوسُand Venizelos فيin اليونانِGreece حيناfor a time
وَفِنزيلوسُ في اليونانِ حينا
Is it Faisal among the sons of the Bedouins at one time,
Will Pisanello reach the Bedouin tribes one day
and Venizelos in Greece at another?
And Pisanello in Greece another day
لِكُلٍّfor each مَصرَعٌa downfall جَلَلٌgrievous وَخَطبٌand a calamity
لِكُلٍّ مَصرَعٌ جَلَلٌ وَخَطبٌ
يَرِنُّrings صَداهُits echo فيthroughout الدُنياthe world رَنيناresoundingly
يَرِنُّ صَداهُ في الدُنيا رَنينا
For each, a grievous downfall and a calamity
Each has an august destiny and critical times
whose echo rings loudly throughout the world.
Whose echo rings out in the world with a tune
أَمِنis it from مَلِكٍa king يُطاعُwho is obeyed إِلىto شَريدٍa fugitive
أَمِن مَلِكٍ يُطاعُ إِلى شَريدٍ
تُحَيّيهِgreet him الخَلائِقُthe people ساخِريناmockingly
تُحَيّيهِ الخَلائِقُ ساخِرينا
From a king who is obeyed to a fugitive,
From a king who is obeyed to a wretch
whom the people greet in mockery?
Whom people deride with scorn
يَجوبُroams الأَرضَthe earth يَنشُدُseeks فيamong بَنيهاits sons
يَجوبُ الأَرضَ يَنشُدُ في بَنيها
أوليthose of القُربىkinship وَيَلتَمِسُand seeks المُعيناa helper
أولي القُربى وَيَلتَمِسُ المُعينا
He roams the earth, seeking among its sons
Who traverses the earth seeking among its people
kinsmen, and looking for a helper.
The closest of kin and asking for help
أَفَنزيلوسُO Venizelos إِنif تَنزِلyou alight بِمِصرٍin Egypt
أَفَنزيلوسُ إِن تَنزِل بِمِصرٍ
فَقَدthen indeed عَرَفَتكَit has known you بَينَamong النازِليناthose who alight
فَقَد عَرَفَتكَ بَينَ النازِلينا
O Venizelos, if you alight in Egypt,
If Pisanello descends upon Egypt
it has already known you among those who alight.
You have known him among those who descend
وَماand not جَهِلَتwas unaware of مَكانَكَyour standing حينَwhen تُزجيyou dispatch
وَما جَهِلَت مَكانَكَ حينَ تُزجي
جُيوشَكَyour armies فيinto المَمالِكِthe kingdoms فاتِحيناas conquerors
جُيوشَكَ في المَمالِكِ فاتِحينا
Nor was it unaware of your standing when you dispatched
And you did not fail to know his place when
your armies into kingdoms as conquerors.
He dispatched his armies in the kingdoms as conquerors
أَبادَتannihilated فيin قُرىthe villages of إِزميرَIzmir قَوماًa people
أَبادَت في قُرى إِزميرَ قَوماً
وَغالَتand slew فيin أَدَرنَةَEdirne آخِريناothers
وَغالَت في أَدَرنَةَ آخِرينا
They annihilated a people in the villages of Izmir,
They destroyed a people in the villages of Izmir
and slew others in Edirne.
And vanquished others in Adrianople
تُغيرُraid علىupon البِلادِthe lands فَتَحتَويهاthen occupy them
تُغيرُ على البِلادِ فَتَحتَويها
وَتَستَلِبُand seize المَعاقِلَthe strongholds وَالحُصوناand the fortresses
وَتَستَلِبُ المَعاقِلَ وَالحُصونا
They raid the lands and take possession of them,
You raid the countries and seize them
and seize the strongholds and fortresses.
And plunder the fortresses and citadels
كَتائِبُbattalions لَمdid not تَدَعleave لِلتُركِfor the Turks ذِكراًa trace
كَتائِبُ لَم تَدَع لِلتُركِ ذِكراً
بِفَرسالاat Pharsala وَلاnor جَبَلَيthe two mountains of مَلوناMelouna
بِفَرسالا وَلا جَبَلَي مَلونا
Battalions that left no trace of the Turks
Battalions that left no mention for the Turks
at Pharsala, nor on the two mountains of Melouna.
In Pharsalus or the two Meloun mountains
فَمَنso whoever يَنسىforgets الفُتوحَthe conquests مُحَجَّلاتٍwhite-marked
فَمَن يَنسى الفُتوحَ مُحَجَّلاتٍ
بَلاريساat Larissa فَإِنّاthen indeed we ماnot نَسيناhave forgotten
بَلاريسا فَإِنّا ما نَسينا
So whoever forgets the white-marked conquests
Who can forget the glorious conquests
at Larissa—we have not forgotten.
Of Balearics, for we have not forgotten
تُعيدُyou restore بِهاthrough them شَبابَthe youth of المُلكِthe kingdom غَضّاًfresh
تُعيدُ بِها شَبابَ المُلكِ غَضّاً
وَتَمنَعُand prevent أَنthat يَذِلَّit be abased وَأَنand that يُهوناit be humiliated
وَتَمنَعُ أَن يَذِلَّ وَأَن يُهونا
Through them you restore the kingdom's youth afresh,
You restore through them the vigor of the young kingdom
and prevent it from being abased and humiliated.
And prevent it from being disgraced and diminished
وَتَحميand protect مِنof بِلادِكَyour lands ماwhat اِستَباحَتoverran
وَتَحمي مِن بِلادِكَ ما اِستَباحَت
بِحَدِّwith the edge of السَيفِthe sword أَيديthe hands of الغاصِبيناthe usurpers
بِحَدِّ السَيفِ أَيدي الغاصِبينا
And you protect those parts of your lands overrun
And protect from your lands what the hands
at the sword's edge by the hands of usurpers.
Of usurpers have ransacked with the sword
وَدائِعُtrusts فيamong بَنيthe sons of عُثمانَOsman حَلَّتsettled
وَدائِعُ في بَني عُثمانَ حَلَّت
بِأَيديin the hands of الباسِلينَthe valiant حِمىًa sanctuary أَميناsecure
بِأَيدي الباسِلينَ حِمىً أَمينا
Trusts that settled among the sons of Osman,
And deposits in the Ottoman people have settled
in the hands of the valiant, under safe protection.
In the hands of the valiant, a faithful protector
بَلَغتَyou reached بِهاthrough them المَدىthe utmost وَطَلَبتَand you sought شَأواًa height
بَلَغتَ بِها المَدى وَطَلَبتَ شَأواً
يَفوتُsurpasses مَدىthe reach of القَياصِرِthe Caesars أَجمَعيناall of them
يَفوتُ مَدى القَياصِرِ أَجمَعينا
Through them you reached the utmost, and sought a height
You have reached the goal and sought glory
beyond the reach of all the Caesars.
That surpasses the reach of all Caesars combined
فَلَمso did not تَرَyou see غَيرَother than مُلكِthe dominion of النَجمِthe stars شَيئاًanything
فَلَم تَرَ غَيرَ مُلكِ النَجمِ شَيئاً
وَلَمand did not تَرَyou see مِنكَin yourself حينَwhen هَمَمتَyou resolved ليناsoftness
وَلَم تَرَ مِنكَ حينَ هَمَمتَ لينا
So you saw nothing but the dominion of the stars,
You have not seen anything but the kingdom of the stars
and saw no softness in yourself when you resolved.
And when you aspire, you have not been flexible from it
تَظُنُّyou deem مَنالَهُits attainment أَمَلاًa hope كَذوباًdeceitful
تَظُنُّ مَنالَهُ أَمَلاً كَذوباً
وَتَطمَعُand you aspire أَنتَyou وَحدَكَby yourself أَنthat يَكوناit come to be
وَتَطمَعُ أَنتَ وَحدَكَ أَن يَكونا
You deem its attainment a false hope,
You reckon its attainment a false hope
yet you alone aspire for it to come true.
While you alone covet that it becomes
أَبَتshe refused وَأَبَيتَand you refused فَاِقتَحَمَتكَso she stormed upon you غَضبىfurious
أَبَت وَأَبَيتَ فَاِقتَحَمَتكَ غَضبى
وَكانَand was فِرارُكَyour flight النَصرَthe victory المُبيناclear
وَكانَ فِرارُكَ النَصرَ المُبينا
She refused, and you refused; then she stormed upon you in anger,
I refused and you refused, so my wrath assaulted you
and your flight was the clear victory.
And your fleeing was the clear victory
وَماand not بَرَحَceased الغُزاةُthe invaders ذَويgiven to فِرارٍflight
وَما بَرَحَ الغُزاةُ ذَوي فِرارٍ
إِذاwhen كَرِهَتloathed نُفوسُهُمtheir souls المَنوناdeath
إِذا كَرِهَت نُفوسُهُم المَنونا
And invaders have always been given to flight
The invading army did not remain after
when their souls loathe death.
Their souls disliked death
يَرىdeem الحُكَماءُthe sages أَمضىthe most formidable of الناسِmen بَأساًin valor
يَرى الحُكَماءُ أَمضى الناسِ بَأساً
غَداةَon the morning of الحَربِwar أَكثَرَهُمthe most extreme of them جُنوناin madness
غَداةَ الحَربِ أَكثَرَهُم جُنونا
The sages deem the men most formidable in valor
The wise see the most resolute of people
on war's morning the maddest among them.
On the morrow of war are mostly insane
وَماand not مِنany حِكمَةٍwisdom فيon الأَرضِearth إِلّاexcept
وَما مِن حِكمَةٍ في الأَرضِ إِلّا
لِقَومِكَfor your people فَضلُهاthe credit for it فيamong العالَميناmankind
لِقَومِكَ فَضلُها في العالَمينا
And there is no wisdom anywhere on earth but
There is no wisdom on earth but
your people have the credit for it among mankind.
Its superiority belongs to your people over all worlds
فَدَعso leave ماwhat أَحدَثَintroduced العُلَماءُthe scholars وَاِرجِعand return
فَدَع ما أَحدَثَ العُلَماءُ وَاِرجِع
إِلىto عِلمِthe knowledge of الثِقاتِthe trustworthy الأَوَّليناthe ancients
إِلى عِلمِ الثِقاتِ الأَوَّلينا
So leave what scholars have newly devised, and return
So leave what the scholars have innovated and return
to the learning of the trustworthy men of old.
To the knowledge of the early trusted ones
وَلاand do not تُؤمِنtrust بِساسَتِهِthrough its statesmen زَماناًan age
وَلا تُؤمِن بِساسَتِهِ زَماناً
يَعُدُّregards سِياسَةَthe politics of الجُهَلاءِthe ignorant ديناas a creed
يَعُدُّ سِياسَةَ الجُهَلاءِ دينا
And do not trust, through its statesmen, an age
And do not believe the politics of an era
that makes a creed of the politics of fools.
That counts the politics of ignoramuses as religion
شَهادَةُthe testimony of مُفسِدِa corrupter of الأَحداثِthe young مُؤذٍharmful
شَهادَةُ مُفسِدِ الأَحداثِ مُؤذٍ
يَرىsees الإِصلاحَreform دَأبَas the practice of المُفسِديناthe corrupters
يَرى الإِصلاحَ دَأبَ المُفسِدينا
The testimony of a harmful corrupter of the young,
The testimony of the corrupter of events is harmful
who sees reform as the practice of corrupters.
He sees reform as the habit of corrupters
هُمُthey السُمُّpoison المَشوبُblended يُظَنُّis thought to be شَهداًhoney
هُمُ السُمُّ المَشوبُ يُظَنُّ شَهداً
وَتَفضَحُهُand expose it مَناياthe deaths of الشارِبيناthe drinkers
وَتَفضَحُهُ مَنايا الشارِبينا
They are blended poison, mistaken for honey,
They are adulterated poison, assumed to be honey
and the deaths of those who drink it expose it.
And its true nature is exposed by the deaths of those who drink it
أَلَمhave you not تَرَseen لِلشُعوبِconcerning the peoples وَكَيفَand how أَمسَتthey have become
أَلَم تَرَ لِلشُعوبِ وَكَيفَ أَمسَت
تُقَلِّبُهُمtoss them about أَكُفُّthe hands of اللاعِبيناthe players
تُقَلِّبُهُم أَكُفُّ اللاعِبينا
Have you not seen the peoples, and how they have come to be
Have you not seen what has become of the peoples
tossed about by the hands of players?
Tossed by the palms of players
إِذاwhen دارَتturned بِهِمwith them ذَهَبواthey go وَجاءواand they come
إِذا دارَت بِهِم ذَهَبوا وَجاءوا
أَذِلّاءَabased النُفوسِthe souls مُسخَّريناpressed into service
أَذِلّاءَ النُفوسِ مُسخَّرينا
When those hands turn them, they go and come,
When they are spun around, they came and went
abased in soul, pressed into service.
Wretched souls made to dance
إِذاwhen كانَthere is السَلامُpeace بَقواthey remain مَتاعاًchattels
إِذا كانَ السَلامُ بَقوا مَتاعاً
فَإِنbut if تَكُنِthere is الوَغىwar ذَهَبواthey end up طَحيناflour
فَإِن تَكُنِ الوَغى ذَهَبوا طَحينا
When there is peace, they remain chattels;
If there is peace they remain as goods
but if there is war, they end up ground to flour.
And if there is chaos they are gone like flour
إِذاwhen نَظَرَsees الفَتىa young man شَعباًa people جَريحاًwounded
إِذا نَظَرَ الفَتى شَعباً جَريحاً
أَصابَhe finds حِيالَهُopposite it شَعباًa people دَفيناburied
أَصابَ حِيالَهُ شَعباً دَفينا
When a young man sees a wounded people,
When a young man sees a wounded people
he finds a buried people facing it.
He feels for it a buried people
جِنايَةُthe crime of مَعشَرٍa group غَلَبَتprevailed عَلَيهِمover them
جِنايَةُ مَعشَرٍ غَلَبَت عَلَيهِم
نُفوسُthe souls of جَبابِرٍtyrants ماnot يَرعَويناthey restrain themselves
نُفوسُ جَبابِرٍ ما يَرعَوينا
It is the crime of a group dominated by
The crime of a group overcame them
the souls of tyrants who never restrain themselves.
Souls of tyrants who do not shepherd
مَلَأنَthey filled مَآتِمَthe mourning gatherings of الهَلكىthe dead عَويلاًwith wailing
مَلَأنَ مَآتِمَ الهَلكى عَويلاً
وَزِدنَand they increased مَصارِعَthe places of collapse of الجَرحىthe wounded أَنيناgroaning
وَزِدنَ مَصارِعَ الجَرحى أَنينا
They filled the mourning gatherings of the dead with wailing,
They filled the places of death with wailing
and increased the groaning where the wounded lay.
And increased the abodes of the wounded with moaning
مَلَكنَthey possessed الأَرضَthe earth فَاِستَعلَينَthen they grew haughty فيهاupon it
مَلَكنَ الأَرضَ فَاِستَعلَينَ فيها
وَأَحدَثنَand they brought about الحَوادِثَevents وَالشُؤوناand affairs
وَأَحدَثنَ الحَوادِثَ وَالشُؤونا
They possessed the earth and grew haughty upon it,
They ruled the earth, so they became tyrannical in it
and set events and affairs in motion.
And brought about events and affairs
كَأَنَّas though اللَهَGod لَيسَwere not بِذيpossessed of مِحالٍoverwhelming might
كَأَنَّ اللَهَ لَيسَ بِذي مِحالٍ
يَهُدُّshatters عَزائِمَthe resolves of المُتَجَبِّريناthe tyrannical
يَهُدُّ عَزائِمَ المُتَجَبِّرينا
As though God had no overwhelming might
As if God is not capable
to shatter the resolves of the tyrannical.
Of guiding the resolves of the arrogant
لَهُHis are الآياتُthe signs تَصدَعُshatter كُلَّevery شَكٍّdoubt
لَهُ الآياتُ تَصدَعُ كُلَّ شَكٍّ
وَتَعصِفُand storm بِالأُلىagainst those who جَهِلواthey were ignorant of اليَقيناcertainty
وَتَعصِفُ بِالأُلى جَهِلوا اليَقينا
His are the signs that shatter every doubt
To Him belong the signs that crack every doubt
and storm against those ignorant of certainty.
And storm against delusions with certainty
رَأَيتُI saw ذَويthose with العَمىblindness فيamong الناسِmankind هَلكىruined
رَأَيتُ ذَوي العَمى في الناسِ هَلكى
وَلاand none مِثلَlike القُلوبِhearts إِذاwhen عَميناthey grow blind
وَلا مِثلَ القُلوبِ إِذا عَمينا
I have seen the blind among mankind ruined,
I have seen those blind in perception among the people destroyed
and none are like hearts when they grow blind.
And nothing is like hearts when they are blind
وَمَنand whoever زَعَمَsupposes الغَوائِلَcalamities غافِلاتٍheedless
وَمَن زَعَمَ الغَوائِلَ غافِلاتٍ
فَقَدthen indeed ظَلَمَhas wronged المَزاعِمَclaims وَالظُنوناand conjectures
فَقَد ظَلَمَ المَزاعِمَ وَالظُنونا
And whoever supposes calamities to be heedless
Whoever claims catastrophes are unforeseen events
has indeed wronged claims and conjectures.
Has wronged claims and conjectures
وَإِنَّand indeed حَقائِقَthe realities of الحِدثانِtime's vicissitudes تَأتيcome
وَإِنَّ حَقائِقَ الحِدثانِ تَأتي
فَتَدمَعُand then weep تُرَّهاتِthe follies of الجاهِليناthe ignorant
فَتَدمَعُ تُرَّهاتِ الجاهِلينا
And indeed, the realities of time's vicissitudes come,
The realities of events come
and weep over the follies of the ignorant.
To make those who are ignorant of the certain truth weep
سَلِask الدُنياthe world عَنِabout الماضينَthose gone before وَاِنظُرand look
سَلِ الدُنيا عَنِ الماضينَ وَاِنظُر
إِلىat الدُوَلِthe dynasties الخَواليbygone هَلwhether بَقيناthey endured
إِلى الدُوَلِ الخَوالي هَل بَقينا
Ask the world about those gone before, and look
Ask the life about those who passed and look
at the bygone dynasties—have they endured?
At perished states, did any remain?
وَقُلand say لِرِوايَةِto the chronicle of الأَجيالِthe generations ماذاwhat
وَقُل لِرِوايَةِ الأَجيالِ ماذا
وَعَيتِyou have preserved عَنِfrom الكِرامِthe noble الكاتِبيناwriters
وَعَيتِ عَنِ الكِرامِ الكاتِبينا
And say to the chronicle of the generations: what
And say to the narration of generations, what
have you preserved from the noble writers?
Have the writers comprehended about the generous ones?
طَوَتهُمfolded them حادِثاتُthe calamities of الدَهرِtime فيهاwithin it
طَوَتهُم حادِثاتُ الدَهرِ فيها
فَهُمso they are صُحُفٌpages بِأَيديin the hands of القارِئيناthe readers
فَهُم صُحُفٌ بِأَيدي القارِئينا
Time's calamities folded them within it,
The events of time have folded them in it
so they are pages in the hands of readers.
So they are pages in the hands of readers
كَذَلِكَlikewise نَحنُwe نُصبِحُbecome بَعدَafter حينٍa while
كَذَلِكَ نَحنُ نُصبِحُ بَعدَ حينٍ
صَحائِفَpages of عِبرَةٍa lesson لِلغابِريناfor those who remain
صَحائِفَ عِبرَةٍ لِلغابِرينا
Likewise, after a while, we shall become
Likewise, after a while, we will become
pages of instruction for those who remain.
Pages of lessons for those who come after
شَقيناwe suffered بِالحَياةِin life وَأَيُّand which شَعبٍpeople
شَقينا بِالحَياةِ وَأَيُّ شَعبٍ
تَطيبُis pleasant لَهُfor it حَياةُthe life of المُسلِميناthe Muslims
تَطيبُ لَهُ حَياةُ المُسلِمينا
We have suffered in life; and what people
We were miserable in life, and which people
would find the life of Muslims sweet?
Are content with the life of Muslims?
أَنُنكَبُare we to be stricken فيamong الشُعوبِthe peoples بِكُلِّby every خَطبٍcalamity
أَنُنكَبُ في الشُعوبِ بِكُلِّ خَطبٍ
وَنَذهَبُand we go فيthrough البِلادِthe lands مُشَرَّديناdriven into exile
وَنَذهَبُ في البِلادِ مُشَرَّدينا
Are we to be stricken among the peoples by every calamity,
That we fall into hardships among the peoples
and roam the lands, driven into exile?
And go in the lands scattered
نَعوذُwe seek refuge بِباعِثِin the Raiser of المَوتىthe dead وَنَرجوand we hope
نَعوذُ بِباعِثِ المَوتى وَنَرجو
عَوارِفَهُHis favors رَجاءَwith the hope of العامِليناthose who act
عَوارِفَهُ رَجاءَ العامِلينا
We seek refuge in the One who raises the dead, and hope
We seek refuge in the Resurrected of the dead and hope
for His favors with the hope of those who act.
For His favors, the hope of the workers
وَلَيسَand is not بِمُفلِحٍsuccessful شَعبٌa people جَهولٌignorant
وَلَيسَ بِمُفلِحٍ شَعبٌ جَهولٌ
تُخادِعُهُdeceive it أَمانيthe wishes of العاجِزيناthe helpless
تُخادِعُهُ أَماني العاجِزينا
Nor does an ignorant people prosper,
No ignorant nation can succeed
deceived by the wishes of the helpless.
Deceived by the wishes of the incapable
يَظَلُّremains بِمُستَقَرِّin the abode of الهونِhumiliation مُلقىًcast down
يَظَلُّ بِمُستَقَرِّ الهونِ مُلقىً
يُناجيconfides in الطَيرَthe birds أَوor يُحصيcounts السِنيناthe years
يُناجي الطَيرَ أَو يُحصي السِنينا
It remains cast down in the abode of humiliation,
Remaining in the abode of disgrace, discarded
confiding in the birds, or counting the years.
Conversing with birds or counting years
يُرَوِّعُهُterrifies it الذُبابُflies فَإنyet if تَمَنّىit indulges in wishes
يُرَوِّعُهُ الذُبابُ فَإن تَمَنّى
رَمىit shoots الرِئبالthe lion وَاِستَلَبَand seizes العَريناthe lair
رَمى الرِئبال وَاِستَلَبَ العَرينا
Flies terrify it; yet if it indulges in wishes,
Terrified by flies, so if he wishes
it shoots the lion and seizes its lair;
He shoots at ghosts and steals the nest
وَسالَand flows البَرُّthe land مِنfrom فَمِهِits mouth جُنوداًas armies
وَسالَ البَرُّ مِن فَمِهِ جُنوداً
وَماجand surges البَحرُthe sea فيin يَدِهِits hand سَفيناas ships
وَماج البَحرُ في يَدِهِ سَفينا
and the land flows from its mouth as armies,
The land flowed from his mouth as armies
and the sea surges in its hand as ships.
And the sea surged in his hand as ships
حَنانَكَYour mercy رَبَّناour Lord إِنّاindeed we أَنَبناwe turned in repentance
حَنانَكَ رَبَّنا إِنّا أَنَبنا
إِلَيكَto You فَنَجِّناso save us مِمّاfrom what لَقيناwe have suffered
إِلَيكَ فَنَجِّنا مِمّا لَقينا
Your mercy, our Lord! Indeed, we have turned in repentance
Your mercy, our Lord! We have certainly wronged
to You; so save us from what we have suffered.
Ourselves, so save us from what we have encountered
Sol 6.1