خَفِfear اللَّهَGod ياO جَدُّJadd بنson of قيسٍQays ولاand do not تُطِعْobey
خَفِ اللَّهَ يا جَدُّ بن قيسٍ ولا تُطِعْ
هَواكَyour desire وَدَعْهاand abandon it خُطّةًa scheme هِيَit ماهِيَهْwhat it is
هَواكَ وَدَعْها خُطّةً هِيَ ماهِيَهْ
Fear God, O Jadd ibn Qays, and do not obey
Fear Allah, O Jadd bin Qays, and do not obey
your desire; abandon that scheme—it is what it is.
Your desire, leave it as a crooked line it is crooked
كَذبتَyou lied to رسولَthe Messenger of اللهِGod تُضمِرُyou conceal غيرَother than ماwhat
كَذبتَ رسولَ اللهِ تُضمِرُ غيرَ ما
تَقولُyou say وماand no تَخْفَىis hidden علىfrom اللَّهِGod خافِيَهْhidden thing
تَقولُ وما تَخْفَى على اللَّهِ خافِيَهْ
You lied to God's Messenger, concealing something other than what
You have lied to the Messenger of Allah, concealing other than
you say; no secret is hidden from God.
What you say, and nothing is hidden from Allah
تَقولُyou say لهُto him ائْذَنْgrant permission لِيto me ولاand do not تَبْغِseek فِتنتيmy temptation
تَقولُ لهُ ائْذَنْ لِي ولا تَبْغِ فِتنتي
فَإنِّيfor indeed I امرؤٌa man أُعطِيI give النِّساءَwomen عِنانِيَهْmy reins
فَإنِّي امرؤٌ أُعطِي النِّساءَ عِنانِيَهْ
You say to him, 'Grant me leave, and do not seek to tempt me,
You say to him, "Permit me and do not seek to tempt me
for I am a man who gives women my reins.
For I am a man who gives women free rein"
وإنّand indeed نِساءَthe women of الرُّومِthe Romans يَغْلِبْنَنِيoverpower me علىover
وإنّ نِساءَ الرُّومِ يَغْلِبْنَنِي على
عَفافِيmy chastity فَدَعْنِيso leave me ماwhat لهنّfor them ومالِيهْand what is there for me?
عَفافِي فَدَعْنِي ما لهنّ ومالِيهْ
And the women of the Romans overpower me, undoing
And the women of Rome overpower me against
my chastity; so leave me be—what have they to do with me, or I with them?'
My chastity, so leave me be, what is it to them or me?
فأعرضَso he turned away عنهُfrom him غيرَnot راضٍpleased وساءَهُand it distressed him
فأعرضَ عنهُ غيرَ راضٍ وساءَهُ
فُجورُwickedness امرئٍa man يُبديhe displays الفُجورَwickedness عَلانِيَهْopenly
فُجورُ امرئٍ يُبدي الفُجورَ عَلانِيَهْ
So he turned away from him, displeased, and was distressed by
So he turned away from him, displeased, and his
the wickedness of a man who displays his wickedness openly.
Immorality displeased him, the immorality of a man who displays his immorality openly
وجاءَand came ابنُهhis son يُصليهِmakes him burn in نَارَa fire of مَلامةٍreproach
وجاءَ ابنُه يُصليهِ نَارَ مَلامةٍ
فياso O لكِto you منof نارٍa fire علىupon المرءِthe man حَامِيَهْblazing
فيا لكِ من نارٍ على المرءِ حَامِيَهْ
And his son came, making him burn in a fire of reproach—
And his son came to burn him with the fire of blame
ah, what a fire you are, blazing upon a man!
What a burning fire for a man it is blazing
يقولhe says لهto him بلrather جئتَهاyou committed it جاهليَّةًa deed of pagan ignorance
يقول له بل جئتَها جاهليَّةً
دعتكَcalled you إليهاto it منfrom نفاقكyour hypocrisy دَاعِيَهْan impulse
دعتكَ إليها من نفاقك دَاعِيَهْ
He says to him, 'Rather, you have committed a deed of pagan ignorance;
He says to him, "Rather, you came to it an ignoramus
an impulse from your hypocrisy called you to it.
It called you to it from your hypocrisy, its caller"
لكto you الويلwoe ياO جدُّJadd بنson of قيسٍQays فإنso if تَتُبْyou repent
لك الويل يا جدُّ بن قيسٍ فإن تَتُبْ
وُقِيتَyou will be protected وإنand if تَفْسُقْyou transgress فمالكَthen you have no وَاقِيَهْprotector
وُقِيتَ وإن تَفْسُقْ فمالكَ وَاقِيَهْ
Woe to you, O Jadd ibn Qays! If you repent,
Woe unto you O Jadd bin Qays, for if you repent
you will be protected; but if you transgress, you have no protector.'
You will be protected, and if you sin there is no protector for you
Sol 6.1