بَنِيO sons of المُلَوَّحِal-Mulawwah لاno حَامٍprotector ولاand no واقِdefender
بَنِي المُلَوَّحِ لا حَامٍ ولا واقِ
طَافَwent round الرَّدَىdeath وتَلاقَىand met الشَّرْبُthe drinkers والسَّاقِيand the cupbearer
طَافَ الرَّدَى وتَلاقَى الشَّرْبُ والسَّاقِي
O sons of al-Mulawwah, there is no protector and no defender.
Sons of al-Mulawwah, there is no protector, no defender.
Death has made its rounds; drinkers and cupbearer have met.
Death has made its rounds; drinkers and cupbearer have met.
أتتكُمُhave come to you المرهفاتُthe keen-edged swords البِيضُthe white زائرةًvisiting
أتتكُمُ المرهفاتُ البِيضُ زائرةً
فاستقبلوهاso receive them بهاماتٍwith heads وأعناقِand necks
فاستقبلوها بهاماتٍ وأعناقِ
The keen white blades have come to visit you—
The keen white swords have come to visit you;
so welcome them with heads and necks.
so receive them with heads and necks.
مشىadvanced بهاwith them غالبٌGhalib فيin غيرِabsence of ما(emphasis) وَهَنٍweakness
مشى بها غالبٌ في غيرِ ما وَهَنٍ
يَلُفُّfolds together للحربِfor war آفاقاًhorizons بآفاقِwith horizons
يَلُفُّ للحربِ آفاقاً بآفاقِ
Ghalib marched with them, untouched by weakness,
Ghalib advanced with them without a trace of weakness,
gathering horizon upon horizon for war.
folding horizon upon horizon for war.
رَمَتْhurled بهhim onward هِمَمُthe high resolves of الإيمانِfaith مُمعنةًpressing far onward
رَمَتْ به هِمَمُ الإيمانِ مُمعنةً
فالشِّرْكُso idolatry يَرجُفُtrembles منfrom خوفٍfear وإشفاقِand dread
فالشِّرْكُ يَرجُفُ من خوفٍ وإشفاقِ
Faith’s high resolves cast him forth, obedient,
Faith's high resolves hurled him relentlessly onward,
while paganism trembles in fear and dread.
so idolatry trembles with fear and dread.
ماwhat is خطبُthe affair of هذاthis man الذيwhom لاقَتْencountered فوارسُهُhis horsemen
ما خطبُ هذا الذي لاقَتْ فوارسُهُ
عِندَat القديدِal-Qudayd أيَمضِيshall he go on? غيرnot مُعتاقِdetained
عِندَ القديدِ أيَمضِي غير مُعتاقِ
What of this man whom his own horsemen encountered
What of this man whom his horsemen encountered
at al-Qudayd—will he proceed unhindered?
at al-Qudayd—shall he pass on undetained?
كلاno indeed فإنfor if يَكُis حقّاًtrue ماwhat يقولُhe says فماthen there is no
كلا فإن يَكُ حقّاً ما يقولُ فما
فيماin what يُريدُونَthey intend منany ظُلمٍinjustice وإرهاقِand oppression
فيما يُريدُونَ من ظُلمٍ وإرهاقِ
No indeed. If what he says is true, then there is
No! If what he says is true, there is no
no injustice or oppression in what they seek.
injustice or oppression in what they intend.
يُقيمُhe remains حتىuntil يَعودواthey return ثمthen يَصحبُهُمhe accompanies them
يُقيمُ حتى يَعودوا ثم يَصحبُهُم
إلىto الرسولِthe Messenger علىunder عهدٍa pledge وميثاقِand a covenant
إلى الرسولِ على عهدٍ وميثاقِ
He will remain until they return; then he will accompany them
He shall remain until they return, then accompany them
to the Messenger, under solemn pledge and covenant.
to the Messenger, under a pledge and covenant.
وإنand if يكنhe is كاذباًlying فالسَّيفُthen the sword صاحبُهُhis companion
وإن يكن كاذباً فالسَّيفُ صاحبُهُ
والسَّيفُand the sword صاحبُa companion of صدقٍtruth غيرِnot مَذَّاقِinsincere
والسَّيفُ صاحبُ صدقٍ غيرِ مَذَّاقِ
But if he is lying, the sword shall be his companion;
And if he is lying, the sword shall be his companion;
and the sword is a faithful companion, no mere dabbler.
and the sword is a faithful companion, never false.
جاءواthey came to الكَدِيدَal-Kadid فماand not يَغْفَىdozes رَبِيئَتُهُمtheir lookout
جاءوا الكَدِيدَ فما يَغْفَى رَبِيئَتُهُم
والنّومُwhile sleep يلهوplays بأجفانٍwith eyelids وأحداقِand pupils
والنّومُ يلهو بأجفانٍ وأحداقِ
They came to al-Kadid while their sentinel did not doze,
They reached al-Kadid; their lookout did not doze,
though sleep toyed with eyelids and eyes.
while sleep toyed with eyelids and eyes.
ولاحand appeared باللّيلِat night فوقَabove التَّلِّthe hill مَنظرُهُhis visible form
ولاح باللّيلِ فوقَ التَّلِّ مَنظرُهُ
لساهرٍto a wakeful man قامstood up منfrom ذُعرٍfright علىon سَاقِa leg
لساهرٍ قام من ذُعرٍ على سَاقِ
By night his figure appeared above the hill
And his form appeared by night above the hill,
to a wakeful watcher who sprang up in terror.
to a wakeful man who sprang to his feet in fright.
رَمَىhe shot بِسهمَيْنِwith two arrows لمdid not يُخْطِئmiss لهhis نَظَرٌaim
رَمَى بِسهمَيْنِ لم يُخْطِئ له نَظَرٌ
ولمand did not يُجاوِزْهُovershoot him فيin نَزْعٍdrawing the bow وإغراقِand drawing it fully
ولم يُجاوِزْهُ في نَزْعٍ وإغراقِ
He loosed two arrows; neither missed him in its aim,
He shot two arrows, his aim unerring,
nor passed beyond him when the bow was drawn and fully stretched.
nor did he overshoot him as he drew the bow to the full.
انْزَعْهُماpull them both out ابنَson of مكيثٍMakith لاdo not تَكُنْbe جَزِعاًdistraught
انْزَعْهُما ابنَ مكيثٍ لا تَكُنْ جَزِعاً
ولاand do not تُرَعْbe alarmed لِدَمٍat blood فيin the cause of اللهِGod مُهرَاقِshed
ولا تُرَعْ لِدَمٍ في اللهِ مُهرَاقِ
Pull them out, Ibn Makith; do not be afraid,
Pull them both out, son of Makith; do not be distraught,
nor fear blood shed in the cause of God.
and do not be alarmed at blood shed in God's cause.
وياand O سيوفَswords of رَسولِthe Messenger of اللهِGod لاdo not تَدَعِيleave
ويا سيوفَ رَسولِ اللهِ لا تَدَعِي
للعاكِفينَfor those devoted علىto الأصنامِthe idols منany بَاقِsurvivor
للعاكِفينَ على الأصنامِ من بَاقِ
O swords of God’s Messenger, leave
And O swords of God's Messenger, do not leave
no survivor among those devoted to idols—
a single survivor among those devoted to idols—
النّازِلينَthose taking a station وَراءَbeyond الحقِّthe truth منزلةًa station
النّازِلينَ وَراءَ الحقِّ منزلةً
ماnot اختارَهاchose it غيرُany but فُجّارٍthe wicked وَفُسّاقِand the ungodly
ما اختارَها غيرُ فُجّارٍ وَفُسّاقِ
those who have taken their station behind the truth,
who have taken up a station outside the truth,
a station chosen only by the wicked and depraved.
chosen by none but the wicked and ungodly.
ماwhat يُنكِرُونَdo they reject منin الدِّينِthe religion الذيwhich كرهواthey hated
ما يُنكِرُونَ من الدِّينِ الذي كرهوا
هلhas it? جاءَcome إلاanything but بآدابٍwith good manners وأخلاقِand morals
هل جاءَ إلا بآدابٍ وأخلاقِ
What do they reject in the faith they hate?
What do they reject in the religion they abhor?
Has it brought anything but refinement and noble character?
Has it brought anything but good manners and morals?
دِينُa religion of السجاياvirtues العُلَىlofty تَمضِيadvance بهمwith them صُعُداًupward
دِينُ السجايا العُلَى تَمضِي بهم صُعُداً
ماnot تستطِيعُcan attain مَدَاهاtheir utmost heights هِمَّةُthe ambition of الرّاقِيthe climber
ما تستطِيعُ مَدَاها هِمَّةُ الرّاقِي
A faith of lofty virtues that carries its followers upward
A faith of lofty virtues that bear them ever upward,
to heights no climber’s ambition can attain;
to heights no climber's ambition can attain.
دِينٌa religion هوit is الغُلُّthe fetter يَنْهَىrestrains كلَّevery مُبَتدِعٍinnovator
دِينٌ هو الغُلُّ يَنْهَى كلَّ مُبَتدِعٍ
يرميcasts upon النُّفُوسَsouls بأغلالٍwith shackles وأطواقِand collars
يرمي النُّفُوسَ بأغلالٍ وأطواقِ
a faith that is a fetter, deterring every transgressor,
A faith that is the fetter restraining every innovator
casting souls into shackles and collars.
who loads souls with shackles and collars.
لاnot يَحبسُconfines النَّفسَthe soul إلاexcept حينَwhen يُطلقُهاit sets it free
لا يَحبسُ النَّفسَ إلا حينَ يُطلقُها
وليسand does not يَظلِمact unjustly فيin حَبْسٍconfinement وإطلاقِand release
وليس يَظلِم في حَبْسٍ وإطلاقِ
It restrains the soul only when it thereby sets it free,
It confines the soul only when it sets it free,
and does no injustice in restraint or release.
and does no wrong in confinement or release.
بَنِيO sons of الملوَّحِal-Mulawwah رُدُّواturn back مِنfrom غَوايَتِكمyour error
بَنِي الملوَّحِ رُدُّوا مِن غَوايَتِكم
فالحقُّfor truth ذُوpossesses وَضَحٍbrightness بادٍmanifest وإشراقِand radiance
فالحقُّ ذُو وَضَحٍ بادٍ وإشراقِ
Sons of al-Mulawwah, turn back from your error:
Sons of al-Mulawwah, turn back from your error;
truth has evident brightness, manifest and radiant.
for truth has manifest brightness and radiance.
هوit is الشِّفَاءُthe cure لأداوءِfor the ailments of النّفوسِsouls إذاwhen
هو الشِّفَاءُ لأداوءِ النّفوسِ إذا
حَارَis baffled الطبيبُthe physician وأَمْسَىand becomes رَهْنَcaptive to إخفاقِfailure
حَارَ الطبيبُ وأَمْسَى رَهْنَ إخفاقِ
It is the cure for the soul’s diseases when
It is the cure for the ailments of souls when
the physician is baffled and ends a hostage to failure.
the physician is baffled and left captive to failure.
أتَصْدِفُونَdo you turn away? عَنِfrom المُثلىthe best way وقدalthough already هَتَفَتْhave called aloud
أتَصْدِفُونَ عَنِ المُثلى وقد هَتَفَتْ
بهاfor it الدُّعاةُthe heralds فَلَبَّىso answered كلُّevery سَبَّاقِeager forerunner
بها الدُّعاةُ فَلَبَّى كلُّ سَبَّاقِ
Do you turn away from the noblest path, though
Do you turn from the best way, though it has been proclaimed
its heralds have called and every swift forerunner answered?
by its heralds, and every eager forerunner has answered?
لولاbut for العَمَىblindness مَاnot اقْتَدَيْتُمْyou would have followed فيin ضَلاَلَتِكُمyour error
لولا العَمَى مَا اقْتَدَيْتُمْ في ضَلاَلَتِكُم
بمعشرٍafter a company منof قُريشٍQuraysh غيرِnot حُذّاقِdiscerning
بمعشرٍ من قُريشٍ غيرِ حُذّاقِ
Were it not for blindness, you would not, in your error, have followed
But for blindness, you would not, in your error, have followed
a band of Quraysh devoid of discernment.
a band of Quraysh without discernment.
والنّاسُand people منbecause of زُعماءِleaders of السُّوءِevil فيin خَبَلٍmadness
والنّاسُ من زُعماءِ السُّوءِ في خَبَلٍ
يُؤذِيtroubles الطبيبَthe physician ويُعييand baffles حِكمةَthe wisdom of الرَّاقِيthe incantation-healer
يُؤذِي الطبيبَ ويُعيي حِكمةَ الرَّاقِي
People, because of leaders of evil, are lost in madness;
And people, through evil leaders, suffer a madness
it harms the physician and defeats the healer’s art.
that troubles the physician and baffles the incantation-healer's wisdom.
ياO وَيْلَكُمwoe to you إنif رَضِيْتُمْyou accept جَوْفَthe interior of مُظلِمَةٍa dark pit
يا وَيْلَكُم إن رَضِيْتُمْ جَوْفَ مُظلِمَةٍ
مَسْجُورةٍset ablaze ذاتِpossessing أطواءٍrecesses وأعماقِand depths
مَسْجُورةٍ ذاتِ أطواءٍ وأعماقِ
Woe to you if you are content with the heart of a darkness,
Woe to you if you accept the heart of a dark pit,
filled with fire, with fold upon fold and depths beneath depths.
ablaze, with winding recesses and depths.
ماذاwhat صنعتمdid you do بخيلِagainst the cavalry of اللهِGod حينwhen دعاcalled out
ماذا صنعتم بخيلِ اللهِ حين دعا
يَسْتَصرِخُseeking urgent aid from الحيَّthe clan منكمamong you كلُّevery نَعَّاقِloud shouter
يَسْتَصرِخُ الحيَّ منكم كلُّ نَعَّاقِ
What did you do to God’s cavalry when
What did you do against God's cavalry when the cry went up,
every clamorous crier among you called the tribe for aid?
every shouter among you begging the clan for aid?
طارتflew بكمwith you غارةٌa raid حَرَّىfiery فأطفأهاthen quenched it
طارت بكم غارةٌ حَرَّى فأطفأها
وَاديthe valley of قَدِيدٍQudayd بِسَيْلٍwith a torrent منهfrom it دَفَّاقِgushing
وَادي قَدِيدٍ بِسَيْلٍ منه دَفَّاقِ
A scorching raid swept upon you, but it was quenched
A fiery raid swept you onward, but it was quenched
by Qudayd’s valley with a torrent pouring forth.
by the valley of Qudayd, with a torrent gushing from it.
لاdo not تنكرواdeny وقضاءُwhile the decree of اللهِGod يُرسِلُهُsends it forth
لا تنكروا وقضاءُ اللهِ يُرسِلُهُ
ماwhat كانَoccurred منof دَهَشٍbewilderment جَمٍّimmense وإطراقِand bowed-headed silence
ما كانَ من دَهَشٍ جَمٍّ وإطراقِ
Do not deny it: God’s decree sends
Do not deny—as God's decree sends it forth—
the utter bewilderment and downcast silence that befell you.
the great bewilderment and bowed heads that followed.
أعظِمْhow great بهاit is آيةًa sign لولاbut for جَهالَتُكُمْyour ignorance
أعظِمْ بها آيةً لولا جَهالَتُكُمْ
كانتit would have been لخيرِfor the best of البراياcreation خيرَthe finest مِصدَاقِconfirmation
كانت لخيرِ البرايا خيرَ مِصدَاقِ
How mighty a sign it was! But for your ignorance,
How mighty a sign! But for your ignorance,
it would have been the finest proof of the best of creation.
it would have been the finest confirmation of the best of creation.
سيقتْwere driven لِنُصْرَتِهِto aid him الأقدارُthe decrees of fate تَمنَعُكُمpreventing you
سيقتْ لِنُصْرَتِهِ الأقدارُ تَمنَعُكُم
أنfrom تُدرِكُواovertaking جُنْدَهُhis army منby كلِّany مُنْساقِroute
أن تُدرِكُوا جُنْدَهُ من كلِّ مُنْساقِ
The decrees of fate were marshaled to his aid, preventing you
Fate's decrees were driven to his aid, preventing you
from overtaking his army by any route of march.
from overtaking his army by any route.
وأنتَand you ياO أيّهاyou المُزْجيone urging onward مَطِيَّتهُhis mount
وأنتَ يا أيّها المُزْجي مَطِيَّتهُ
إلىtoward الرسولِthe Messenger يُواليcontinues unceasingly سَيْرَthe journey of مُشتاقِone who yearns
إلى الرسولِ يُوالي سَيْرَ مُشتاقِ
And you, O you who urge your mount onward
And you, O man urging his mount onward
toward the Messenger, pressing on at a yearning man’s pace—
toward the Messenger, continuing the journey of one who yearns—
أصبتَyou gained منfrom نِعمةِthe blessing of الإسلامِIslam كَنْزَa treasure of هُدَىًguidance
أصبتَ من نِعمةِ الإسلامِ كَنْزَ هُدَىً
أغناكَenriched you ربُّكَyour Lord منهfrom it بَعْدَafter إملاقِdestitution
أغناكَ ربُّكَ منه بَعْدَ إملاقِ
through Islam’s blessing you attained a treasure of guidance,
You have gained, through Islam's blessing, a treasure of guidance;
with which your Lord enriched you after poverty.
with it your Lord enriched you after destitution.
فَاسْعَدْso rejoice برزقِكَin your provision وَاشْكُرْand thank مَنthe One who حَبَاكَfavored you بهwith it
فَاسْعَدْ برزقِكَ وَاشْكُرْ مَن حَبَاكَ به
سُبحانَهُglory be to Him مِنwhat a عظيمِimmense in الفَضْلِbounty رزَّاقِProvider
سُبحانَهُ مِن عظيمِ الفَضْلِ رزَّاقِ
Rejoice in your provision, and thank Him who bestowed it on you:
So rejoice in your provision, and thank Him who bestowed it on you.
glory be to Him, the Provider from His immense bounty.
Glory be to Him—what a Provider of immense bounty!
أصبتَyou gained منfrom نِعمةِthe blessing of الإسلامِIslam كَنْزَa treasure of هُدَىًguidance
أصبتَ من نِعمةِ الإسلامِ كَنْزَ هُدَىً
أغناكَenriched you ربُّكَyour Lord منهfrom it بَعْدَafter إملاقِdestitution
أغناكَ ربُّكَ منه بَعْدَ إملاقِ
Through Islam’s blessing you attained a treasure of guidance,
You have gained, through Islam's blessing, a treasure of guidance;
with which your Lord enriched you after poverty.
with it your Lord enriched you after destitution.
فَاسْعَدْso rejoice برزقِكَin your provision وَاشْكُرْand thank مَنthe One who حَبَاكَfavored you بهwith it
فَاسْعَدْ برزقِكَ وَاشْكُرْ مَن حَبَاكَ به
سُبحانَهُglory be to Him مِنwhat a عظيمِimmense in الفَضْلِbounty رزَّاقِProvider
سُبحانَهُ مِن عظيمِ الفَضْلِ رزَّاقِ
Rejoice in your provision, and thank Him who bestowed it on you:
So rejoice in your provision, and thank Him who bestowed it on you.
glory be to Him, the Provider from His immense bounty.
Glory be to Him—what a Provider of immense bounty!
Sol 6.1