أَتسألُdoes she ask? مِصرُEgypt ماwhat حَملَbrought العميدُthe chief
أَتسألُ مِصرُ ما حَملَ العميدُ
وهلand whether عندwith الرُماةِthe archers لهاfor her جديدُanything new
وهل عند الرُماةِ لها جديدُ
Does Egypt ask what the chief has brought,
Does Egypt ask what the leader has brought
and have the archers anything new for her?
And if the archers have anything new?
هوit is السَّهمُthe arrow الذيwhich عَرَفَتهُshe knew it قِدماًof old
هو السَّهمُ الذي عَرَفَتهُ قِدماً
وجَرَّبَand experienced وَقعَهُits impact الشَّعبُthe people الوئيدُslow-moving
وجَرَّبَ وَقعَهُ الشَّعبُ الوئيدُ
It is the arrow she knew of old,
It is the arrow that it knew of old
and the slow-moving people have felt its impact.
Whose might the enduring people have tried
تَمرَّدَrebelled مُبدِئٌan initiator وطغىand grew tyrannical مُعيدُa repeater
تَمرَّدَ مُبدِئٌ وطغى مُعيدُ
ولمand has not تَزلِceased الرَّميَّةُthe target تَستزيدُasks for more
ولم تَزلِ الرَّميَّةُ تَستزيدُ
The first rebelled, and the next grew tyrannical;
A rebel arose and an oppressor prevailed
and the target has never ceased asking for more.
And the shooting did not cease asking for more
مسيحَO Messiah of الهندِIndia إنّindeed بمصرَin Egypt شعباًa people
مسيحَ الهندِ إنّ بمصرَ شعباً
يَشُقُّwill prove troublesome عليكَfor you إنif خَضَعَsubmit الهنودُthe Indians
يَشُقُّ عليكَ إن خَضَعَ الهنودُ
O Messiah of India, in Egypt there is a people
O Savior of India, in Egypt there is a people
who will give you trouble, even if the Indians submit.
It would pain you if the Indians submitted
فأنْصِفْso treat fairly مصرEgypt وَاعْصِand disobey القومَthose men فيهاconcerning her
فأنْصِفْ مصر وَاعْصِ القومَ فيها
إذاwhen اطّردَflows on الحديثُthe discussion وهمwhile they are شُهودُwitnesses
إذا اطّردَ الحديثُ وهم شُهودُ
So do justice to Egypt, and defy those men concerning her,
So be fair to Egypt and oppose the people in it
when the discussion flows on, with them as witnesses.
When discourse flows and they are witnesses
فماfor not نظرَconsidered المُسالمُthe conciliator أينwhere تبغيyou aim
فما نظرَ المُسالمُ أين تبغي
ولاand not عرفَknew المُساوِمُthe bargainer ماwhat تُريدُyou want
ولا عرفَ المُساوِمُ ما تُريدُ
For the conciliator did not see where you were aiming,
The peaceful did not see what you desire
nor did the bargainer know what you wanted.
Nor did the bargaining know what you want
دعِleave الزُّعماءَthe leaders إنّindeed لهمthey have لَديناًsurely a creed
دعِ الزُّعماءَ إنّ لهم لَديناً
يَدينُprofesses بغيرهother than it الشَّعبُthe people الرشيدُdiscerning
يَدينُ بغيره الشَّعبُ الرشيدُ
Leave the leaders: they have their own creed,
Leave the leaders be, for with us they have a debt
other than the one the discerning people profess.
Which the judicious people will hold them to sans other
إذاwhen ذكرواthey mention الزَّعامةَleadership فهيthen it is دعوىa claim
إذا ذكروا الزَّعامةَ فهي دعوى
يكيدُplots against بهاwith it الكنانةَEgypt (the Quiver) مَنwhoever يكيدُplots
يكيدُ بها الكنانةَ مَن يكيدُ
When they mention leadership, it is a claim
When they speak of leadership it is a claim
by which schemers plot against Egypt, the Quiver.
Through which the crafty scheme against the crafty
وماand not تبقىsurvives البلادُthe country إذاwhen أُصِيبَتْis afflicted
وما تبقى البلادُ إذا أُصِيبَتْ
بِمَنْwith one who يبغيseeks الزعامةَleadership يَستفيدُprofits
بِمَنْ يبغي الزعامةَ يَستفيدُ
No country survives when afflicted
And the countries do not remain if
with one who seeks leadership for his own gain.
Stricken by those who seek leadership to gain
غُزاةُthe invaders of الشَّعبِthe people والشّعبُand the people المواضيkeen-edged swords
غُزاةُ الشَّعبِ والشّعبُ المواضي
وأسرابُand squadrons of الصوافنِpoised steeds والجنودُand the troops
وأسرابُ الصوافنِ والجنودُ
The people's invaders—the people being keen blades,
The invaders of the people and the people who yield
and squadrons of poised steeds and troops—
And the hordes of cavalry and the troops
رَمُوهthey shot them بهwith themselves فنالso took السَّهمُthe arrow منهfrom them
رَمُوه به فنال السَّهمُ منه
بقيّةَthe remainder of ماwhat رمىshot الخَصمُthe enemy العنيدُstubborn
بقيّةَ ما رمى الخَصمُ العنيدُ
shot them with themselves; the arrow took from them
They shot him with it and the arrow took from him
what the stubborn foe's shots had left.
The rest of what the stubborn foe had shot
تأمّلْlook closely هلwhether ترىyou see إلاanything but شُعاعاًscattered fragments
تأمّلْ هل ترى إلا شُعاعاً
تَفرّقَdispersed فيin الجِواءِthe open valley فماso not يعودُreturns
تَفرّقَ في الجِواءِ فما يعودُ
Look closely: do you see anything but scattered fragments,
Consider, do you see anything but a ray
dispersed through the open valley, never to return?
Scattered in the air that does not return?
تطيرُfly الذّارياتُthe scattering winds بهwith it سِراعاًswiftly
تطيرُ الذّارياتُ به سِراعاً
دوائبَunceasing ماno لعاصِفهاfor their storm wind رُكودُrest
دوائبَ ما لعاصِفها رُكودُ
The scattering winds carry them swiftly away,
The scattering Winnowers take it swiftly
unceasingly; their storm wind knows no rest.
Creatures whose storm has no stillness
كأنّas though القومَthe people حينwhen جَرَىpassed عليهمover them
كأنّ القومَ حين جَرَى عليهم
قضاءُthe decree of اللهِGod عادٌʿAd أوor ثَمودُThamud
قضاءُ اللهِ عادٌ أو ثَمودُ
As though the people, when there passed over them
As if when the decree of God befell them
God's decree, were ʿAd or Thamud.
They were ʿĀd or Thamūd of old
لِمَنْfor whom تتألَّبُband together الأحزابُthe parties شتّىdivided
لِمَنْ تتألَّبُ الأحزابُ شتّى
وماand what هذيthese الصَّواعقُthunderbolts والرُّعودُand thunderclaps
وما هذي الصَّواعقُ والرُّعودُ
For whom do the divided parties band together,
For whom do factions scheme so diversely
and what are these thunderbolts and thunderclaps?
And what are these lightning bolts and clamors?
تَداعَواthey summoned one another للوغَىto battle فَهَوىso fell صريعاًslain
تَداعَوا للوغَى فَهَوى صريعاً
علىat أَيديهمُtheir hands الوطنُthe homeland الشّهيدُmartyred
على أَيديهمُ الوطنُ الشّهيدُ
They summoned one another to battle, and there fell, slain,
They assembled for turmoil and the nation fell
at their hands, the martyred homeland.
Slain at their hands, a martyr it died
مَضَتْwent forth أسلابُهits spoils تُزجَىbeing conveyed إليهمto them
مَضَتْ أسلابُه تُزجَى إليهم
فمأتمُهso its funeral لدىamong الأقوامِthe peoples عيدُa festival
فمأتمُه لدى الأقوامِ عيدُ
Its spoils were carried onward to them,
Its spoils are dragged to them
so its funeral is a festival among the peoples.
And its funeral for the nations is a feast
تَضِجُّclamor جُموعُهمtheir throngs فَرحاًwith joy إذاwhen ماemphasis
تَضِجُّ جُموعُهم فَرحاً إذا ما
دعاannounces بِمُصابهِwith news of its calamity النَّاعيthe death-herald المُشيدُloud-voiced
دعا بِمُصابهِ النَّاعي المُشيدُ
Their throngs clamor with joy whenever
Their throngs clamor joyously when
the loud-voiced death-herald announces its calamity.
The tearful eulogist laments its plight
بَرِئتُI dissociate myself إلىbefore الكنانةِEgypt (the Quiver) منfrom أُناسٍpeople
بَرِئتُ إلى الكنانةِ من أُناسٍ
أضاعوهاthey ruined her فليسso there is no لهاfor her وجودُexistence
أضاعوها فليس لها وجودُ
Before Egypt, the Quiver, I disown people
To the crafty I am done with people
who ruined her, so she no longer exists.
Who lost it, for it has no existence
قَضَيْناwe spent الدّهرَa lifetime ننشدهاseeking her فضاقتso grew narrow
قَضَيْنا الدّهرَ ننشدها فضاقت
مذاهبُناour paths وأخفقتِand failed الجُهودُthe efforts
مذاهبُنا وأخفقتِ الجُهودُ
We spent a lifetime seeking her; narrowed were
We spent our lives seeking it but our ways parted
our paths, and our efforts failed.
And efforts failed and hopes dashed
لَعُمركَby your life إنَّindeed ماwhat تَعِدُpromise الأمانيhopes
لَعُمركَ إنَّ ما تَعِدُ الأماني
لَحسْبُsurely enough for النّفسِthe soul لوif وَفَتِwere fulfilled الوعودُthe promises
لَحسْبُ النّفسِ لو وَفَتِ الوعودُ
By your life, what hopes promise
By your life, what hopes promise
would surely suffice the soul, if promises were fulfilled.
Is enough for the soul if promises kept!
عميدَO chief of الغاصبينthe usurpers نزلتَyou entered أرضاًa land
عميدَ الغاصبين نزلتَ أرضاً
يَبيدُperish الغاصبونthe usurpers ولاand not تَبيدُshe perishes
يَبيدُ الغاصبون ولا تَبيدُ
O chief of the usurpers, you have entered a land
Leader of usurpers, you descended on a land
where usurpers perish, but she does not.
Where usurpers perish but it does not perish
يَذودُdefends الواحدُthe One القهّارُthe All-Subduing عنهاon her behalf
يَذودُ الواحدُ القهّارُ عنها
إذاwhen قَهرتْoverpower جُنودُكyour troops مَنwhoever يذودُdefends
إذا قَهرتْ جُنودُك مَن يذودُ
The One, the All-Subduing, defends her
The One Irresistible protects it
when your troops overpower those who defend her.
When your armies defeat whoever protects
أَتذكرُdo you remember? إذwhen لِقَومكَfor your people ماwhat أرادواthey wanted
أَتذكرُ إذ لِقَومكَ ما أرادوا
وإذand when لكرومَرَfor Cromer البطشُviolent force الشّديدُfierce
وإذ لكرومَرَ البطشُ الشّديدُ
Do you remember when your people had whatever they wanted,
Do you remember when your people wished
and Cromer wielded fierce violence?
And Cromer had harsh tyranny?
تطوفُroam جُنودُهhis troops فَتصيدُthen hunt منّاfrom among us
تطوفُ جُنودُه فَتصيدُ منّا
ومنand from سِربِa flock of الحمائمthe pigeons ماwhatever تصيدُthey hunt
ومن سِربِ الحمائم ما تصيدُ
His troops roam, hunting some of us,
His troops would hunt us
and whatever they hunt from the flock of pigeons.
And hunt from the flock of doves what they hunted
أتذكرُdo you remember? دُنشوايَDenshawai وكيفand how كادتnearly did
أتذكرُ دُنشوايَ وكيف كادت
جوانبُهاits quarters بأهليهاwith its people تَميدُreeled
جوانبُها بأهليها تَميدُ
Do you remember Denshawai, and how nearly
Do you remember Denshawai and how
its quarters reeled with their inhabitants?
Its sides almost collapsed upon its people?
تضِجُّcries out منfrom العذابِtorment ولاand no سبيلٌway
تضِجُّ من العذابِ ولا سبيلٌ
إلىto غيرother than العذابِtorment ولاand no مَحيدُescape
إلى غير العذابِ ولا مَحيدُ
It cries out in torment, with no path
It shrieks from torment and there is no way
to anything but torment, and no escape.
To aught but torment and no respite
أقامتit remained لاnot يُتاحُis granted لهاto it هُبوطٌa descent
أقامت لا يُتاحُ لها هُبوطٌ
يزولُdeparts بهاwith it ولاand not يُقضَىis decreed صُعودُascent
يزولُ بها ولا يُقضَى صُعودُ
It remained, granted no descent
It stood with no descent to relieve it
to carry it away, nor was ascent ordained.
Or passing away and no rising up
ولوand if ظَفِرَتْit gained بأجنحةٍwings لأَمْسَتْit would have become
ولو ظَفِرَتْ بأجنحةٍ لأَمْسَتْ
لهاfor it بينamong النُّسورthe vultures مَدىًa reach بعيدُfar
لها بين النُّسور مَدىً بعيدُ
Had it gained wings, it would have had
Had it wings it would have ranged
a far reach among the vultures.
Far among the eagles in breadth
يُديرُdeals out بهاin it علىupon القومِthe people المناياdeaths
يُديرُ بها على القومِ المنايا
قضاءٌa judgment تَستبدُّholds sole sway بهover it الحقودُthe spiteful one
قضاءٌ تَستبدُّ به الحقودُ
Death is dealt to the people there
Fate would have turned misfortunes upon the people
by a judgment the spiteful one alone controls.
Destinies that resentments deliver
أقاموهاthey made it علىupon الضُّعفاءِthe weak حرباًa war
أقاموها على الضُّعفاءِ حرباً
منof العُدوانِaggression ليسnot لهاfor it خُمودُabatement
من العُدوانِ ليس لها خُمودُ
They made it a war upon the weak,
They waged against the weak a war
of aggression that never dies down.
With unceasing injustice that does not sleep
فماso not تعياtire المشانقُthe gallows بالضّحاياof victims
فما تعيا المشانقُ بالضّحايا
ولاand not تَفْنَىare exhausted السِّياطُthe whips ولاand not الجلودُthe skins
ولا تَفْنَى السِّياطُ ولا الجلودُ
So the gallows never tire of victims,
Neither gallows tire of victims
nor are the whips exhausted, nor the skins.
Nor whips and leather ever sate
لئنif indeed فَزِعَtakes fright الفَتىthe youth والشّيخُand the old man منهاat it
لئن فَزِعَ الفَتى والشّيخُ منها
فماso not أمِنَfound safety الجنينُthe fetus ولاand not الوليدُthe newborn
فما أمِنَ الجنينُ ولا الوليدُ
If the youth and the old man take fright at it,
If youth and elder recoiled therefrom
neither the fetus nor the newborn is safe.
Neither infant nor newborn were safe
يُعاقبُناpunish us الجنُاةُthe criminals ولاand no كتابٌlawbook
يُعاقبُنا الجنُاةُ ولا كتابٌ
يُقامُis administered بهunder it القَضاءُjustice ولاand no حُدودُlegal limits
يُقامُ به القَضاءُ ولا حُدودُ
The criminals punish us, with no lawbook
The criminals punish us with no book
by which justice is administered, and no legal bounds.
To establish justice or laws
سُيوفُthe swords of الجُندِthe troops مَظهرُthe manifestation of كلِّevery حقِّright
سُيوفُ الجُندِ مَظهرُ كلِّ حقِّ
ورأيُand the opinion of كُرومَرَCromer الرأيُthe opinion السَّديدُsound
ورأيُ كُرومَرَ الرأيُ السَّديدُ
The soldiers' swords embody every right,
The swords of the soldiers are the face of every right
and Cromer's opinion is the sound one.
And Cromer's view is the sound view
أتذكرُdo you remember? إذwhen نُعاتِبُهwe reproach him فيطغىthen he grows tyrannical
أتذكرُ إذ نُعاتِبُه فيطغى
ويَهدِرُand roars فيin مقالتِهhis speech الوعيدُthe threat
ويَهدِرُ في مقالتِه الوعيدُ
Do you remember when we reproached him and he grew tyrannical,
Do you remember when we would blame him and he would rage
and threats roared in his speech?
And thunder in his threats ominously?
أَخذناهُwe assailed him بقارعةٍwith a crushing blow ألحَّتْpressed hard
أَخذناهُ بقارعةٍ ألحَّتْ
عليهupon him فزالَso he was gone واشْتَفتِand found healing الكُبودُthe livers (hearts)
عليه فزالَ واشْتَفتِ الكُبودُ
We struck him with a crushing blow that pressed
We grasped him with a shaking that pressed
upon him; he was gone, and hearts found healing.
Upon him and doubts cleared away
صَدعناwe cracked ركنَهُhis pillar فانقضَّso it collapsed يهوِيfalling
صَدعنا ركنَهُ فانقضَّ يهوِي
وذابَand melted الصَّخرُthe rock أجمعُall of it والحديدُand the iron
وذابَ الصَّخرُ أجمعُ والحديدُ
We cracked his pillar; it collapsed, plunging,
We cracked his pillar and he collapsed crumbling
and all the rock and iron melted.
And the boulder altogether melted, and iron
هَوَىfell جَبَلٌa mountain منof العُدوانِaggression عالٍlofty
هَوَى جَبَلٌ من العُدوانِ عالٍ
وزُلزِلَand was shaken للأَذَىfor harm صَرحٌan edifice مَشيدُtowering
وزُلزِلَ للأَذَى صَرحٌ مَشيدُ
A lofty mountain of aggression fell,
A lofty mountain of injustice fell
and a towering edifice raised for harm was shaken.
And a built fortress collapsed, harm intended
ونحنand we القائمونthe upholders بحقِّof the right of مِصرٍEgypt
ونحن القائمون بحقِّ مِصرٍ
إذاwhen ماemphasis اسْتسلمَsurrender القومُthe people القُعودُinactive
إذا ما اسْتسلمَ القومُ القُعودُ
We are the ones who uphold Egypt's right,
And we stand for Egypt's right
when the idle people surrender.
When the submissive people surrender
نَضِنُّwe are protective بِمصرَof Egypt إنif عَدَتِattack العواديthe assailants
نَضِنُّ بِمصرَ إن عَدَتِ العوادي
ولكنّاbut we بأنفسناwith our own lives نجودُgive freely
ولكنّا بأنفسنا نجودُ
We jealously guard Egypt if assailants attack,
We will defend Egypt if calamities recur
but freely give our own lives.
But we ourselves are openhanded
هيthese are الذّممُthe pledges المصونةُinviolate والعُهودُand the covenants
هي الذّممُ المصونةُ والعُهودُ
فماso what يبغيseeks كرومرُCromer أوor لُويدُLloyd
فما يبغي كرومرُ أو لُويدُ
These are the inviolate pledges and covenants;
These are protected compacts and pacts
so what does Cromer or Lloyd seek?
Cromer and Lloyd do not desire
أخاO brother of السّكسونthe Saxons هلwhether نُبِّئتَyou have been told أنّاthat we
أخا السّكسون هل نُبِّئتَ أنّا
جلاوزةٌhenchmen لِقومكَfor your people أوor عبيدُslaves
جلاوزةٌ لِقومكَ أو عبيدُ
O brother of the Saxons, have you been told that we
Saxon brother, were you told that we
are your people's henchmen, or slaves?
Are disobedient to your people or slaves?
لقدindeed كذبواthey lied عليكَto you فليسso there is no فيناamong us
لقد كذبوا عليكَ فليس فينا
لمنto one who يبغيseeks الهضميةَoppression مُستَقيدُone who submits
لمن يبغي الهضميةَ مُستَقيدُ
They have lied to you: none among us
They have lied to you, for among us there is none
will submit to one who seeks to oppress us.
For whom coercion is appropriate when he dislikes
إذاwhen سَعَتِhurry الوفودُthe delegations إليكَto you فاحْذَرْso beware
إذا سَعَتِ الوفودُ إليكَ فاحْذَرْ
عواقِبَthe consequences of ماwhat تقولُtell لكَto you الوُفودُthe delegations
عواقِبَ ما تقولُ لكَ الوُفودُ
When delegations hurry to you, beware
When delegations flock to you, beware
the consequences of what the delegations tell you.
The consequences of what the delegations say
فماfor no أحدٌanyone بمالكِa master of أمرِthe affairs of مِصرٍEgypt
فما أحدٌ بمالكِ أمرِ مِصرٍ
وماand no بالشّعبِin the people جُبْنٌcowardice أوor جُمودُinertia
وما بالشّعبِ جُبْنٌ أو جُمودُ
For no one is master of Egypt's affairs,
None rules Egypt, and in the people is no
and there is no cowardice or inertia in the people.
Cowardice or stillness
مَضَتْhas passed دُنياthe world of القُيودِchains وتلكand that is دُنياa world
مَضَتْ دُنيا القُيودِ وتلك دُنيا
تُذَمُّare condemned بهاin it وتُحتقرُand are despised القُيودُthe chains
تُذَمُّ بها وتُحتقرُ القُيودُ
The world of chains has passed; this is a world
The world of shackles has passed, and that is a world
where chains are condemned and despised.
Disdained in which shackles are scorned
أتلكare those? ديارُناour homes أمor نحنwe مَوْتَىdead
أتلك ديارُنا أم نحن مَوْتَى
تُقامُare built لناfor us المقابرُcemeteries واللُّحودُand burial niches
تُقامُ لنا المقابرُ واللُّحودُ
Are those our homes, or are we dead,
Are those our abodes or are we dead
with cemeteries and burial niches built for us?
With tombs erected for us and shrouds?
حميناwe defended ماwhat حمىdefended الآباءُthe fathers قِدماًof old
حمينا ما حمى الآباءُ قِدماً
وصانَand safeguarded لناfor us وللنّيلِand for the Nile الجُدودُthe forefathers
وصانَ لنا وللنّيلِ الجُدودُ
We defended what our fathers defended of old,
We protected what forebears protected before
and our forefathers safeguarded for us and for the Nile:
And the ancestral blood protected for us and the Nile
بلادٌa land ماnot تُباعُis sold وباقياتٌand enduring things
بلادٌ ما تُباعُ وباقياتٌ
منof الآثارِthe monuments مَعدِنُهاtheir essence الخُلودُimmortality
من الآثارِ مَعدِنُها الخُلودُ
a land that is not for sale, and enduring
A land that cannot be sold and remnants
monuments whose essence is immortality.
Whose origin is eternity and endurance
أَيسمعُdo they hear? صَيْحَتِيmy cry فيin مِصرَEgypt قومٌpeople
أَيسمعُ صَيْحَتِي في مِصرَ قومٌ
هُمُthey are اللَّهبُthe flame المؤجَّجُblazing والوقودُand the fuel
هُمُ اللَّهبُ المؤجَّجُ والوقودُ
Do people in Egypt hear my cry—
In Egypt, do my cries reach a people
they who are the blazing flame and the fuel?
Who are blazing flames and fuel?
أبرُّthe most upright of الناسِpeople عندهمُto them المُداجِيthe dissembler
أبرُّ الناسِ عندهمُ المُداجِي
وشرُّand the worst of القومِthe people ذوone possessing النُّصْحِsincere counsel الوَدودُloving
وشرُّ القومِ ذو النُّصْحِ الوَدودُ
The most upright of men, to them, is the dissembler,
The most dutiful among them finds fault
and the worst is the loving, sincere adviser.
And the kindest people give sincere advice
رَأَوْاthey saw بُرهانَthe proof of شاعرِهمtheir poet فزاغواthen swerved away
رَأَوْا بُرهانَ شاعرِهم فزاغوا
وللأحداثِand events have شاعِرُهاtheir poet المُجيدُaccomplished
وللأحداثِ شاعِرُها المُجيدُ
They saw their poet's proof, then swerved away,
They saw the proof of their poet so they inclined away
and events have their accomplished poet.
For events has its eloquent poet
رماهمhe assailed them بالزّواخرِwith surging waves لاno ارتيابٌdoubt
رماهم بالزّواخرِ لا ارتيابٌ
إذاwhen رَمَتِthey strike الوجوهَthe faces ولاand no جُحودُdenial
إذا رَمَتِ الوجوهَ ولا جُحودُ
He hurled surging waves at them—no room for doubt
He pelted them with censures—no doubt—
when they strike faces, nor for denial.
When faces are pelted there is no denial
تَموجُsurge معwith الدياجرِthe darkness فيin يَدَيْهِhis two hands
تَموجُ مع الدياجرِ في يَدَيْهِ
صحائفُpages منfrom خطوبthe calamities of الدّهرِtime سُودُblack
صحائفُ من خطوب الدّهرِ سُودُ
With the darkness, in his hands surge
With him billow the scrolls of the tribulations of fate
black pages from the calamities of time.
Black pages of speeches destiny has wrought
لهhe has فيin كلّevery آونةٍmoment جديدٌsomething new
له في كلّ آونةٍ جديدٌ
منof البلْوَىaffliction يُقالُis said لهof it نشيدُa song
من البلْوَى يُقالُ له نشيدُ
At every moment he has something new
For him in every time there is something new
of affliction, which is called a song.
Of calamities for which a poem is composed
لناfor us منهfrom him النحوسُill fortunes تُصيبُfind منّاamong us
لنا منه النحوسُ تُصيبُ منّا
مواطنهاtheir homes وللقومand for the others السُّعودُgood fortunes
مواطنها وللقوم السُّعودُ
From him we have ill fortunes, which find among us
From him misfortunes strike us
their homes; the others have good fortune.
At their places, and the people have good fortune
أماindeed والنّاهضينby those who rise لغيرfor other than مصرٍEgypt
أما والنّاهضين لغير مصرٍ
لقدindeed عثرتstumbled بناwith us وبهاand with her الجدودُfortunes
لقد عثرت بنا وبها الجدودُ
Indeed, by those who rise for something other than Egypt,
But by those exerting for aught but Egypt
fortune has surely tripped up both us and her.
Our ancient blood and it have stumbled
إذاwhen سادَprevails التخاذلُmutual desertion فيamong أُناسٍa people
إذا سادَ التخاذلُ في أُناسٍ
فأَعوزُthen the rarest ماwhat ترىyou see شعبٌa people يسودُrules
فأَعوزُ ما ترى شعبٌ يسودُ
When mutual desertion prevails among a people,
When resignation spreads among people
the rarest thing you see is a sovereign people.
The most feeble nation can prevail?
Sol 6.1