أَتَنقِمُdo you resent ماwhat يُريبُكَtroubles you مِنin خِلاليmy character
أَتَنقِمُ ما يُريبُكَ مِن خِلالي
وَتُنكِرُand reject ماwhat يَروعُكَalarms you مِنin مَقاليmy speech
وَتُنكِرُ ما يَروعُكَ مِن مَقالي
Do you resent what troubles you in my character,
Do you resent what perplexes you of my nature?
And reject what alarms you in my speech?
And deny what alarms you of my words?
وَماand what ذَنبيmy fault إِلَيكَbefore you إِذاif تَعامَتfeigned blindness
وَما ذَنبي إِلَيكَ إِذا تَعامَت
عُيونُthe eyes of الناقِصينَthe deficient عَنِto الكَمالِperfection
عُيونُ الناقِصينَ عَنِ الكَمالِ
And what is my fault before you, if they feign blindness—
It is not my fault if the imperfect are blinded
The eyes of the deficient—to perfection?
To perfection.
وَماand no بيin me غَيرُexcept جَهلِكَyour ignorance مِنof خَفاءٍobscurity
وَما بي غَيرُ جَهلِكَ مِن خَفاءٍ
وَماand no بِكَin you غَيرُexcept عِلميmy knowledge مِنof ضَلالِerror
وَما بِكَ غَيرُ عِلمي مِن ضَلالِ
There is no obscurity in me but your ignorance,
There is in me nothing but your ignorance of obscurity,
And no error in you but my knowledge.
And nothing in you but my knowledge of misguidance.
كِرامُthe noble among الناسِpeople أَكثَرُmost مَنthose whom تُعاديoppose
كِرامُ الناسِ أَكثَرُ مَن تُعادي
بَنوthe sons of الدُنياthe world وَأَتعَبُand most wearied مَنthose whom تُواليbefriend
بَنو الدُنيا وَأَتعَبُ مَن تُوالي
The noblest people are those most opposed
The noblest people have the most enemies -
By the sons of the world, and most wearied by their friendship.
The people of this world are the most tiring of companions.
وَماand not يَنفَكُّceases ذوone possessing أَدَبٍculture يُعانيsuffers
وَما يَنفَكُّ ذو أَدَبٍ يُعاني
جَفاءَthe harshness of عَشيرَةٍkinfolk وَصُدودَand the aversion of آلِfamily
جَفاءَ عَشيرَةٍ وَصُدودَ آلِ
A cultivated man never ceases to suffer
A well-mannered man cannot avoid
The harshness of his kin and his family's aversion.
The frigidity of his clan and the aloofness of his family.
أُعادىI am opposed بِالمَوَدَّةِfor affection مِنby أُناسٍsome people
أُعادى بِالمَوَدَّةِ مِن أُناسٍ
وَأُنكَبُand I am afflicted بِالكَرامَةِfor graciousness مِنby رِجالِmen
وَأُنكَبُ بِالكَرامَةِ مِن رِجالِ
I am met with hostility by some for my affection,
I make enemies through friendliness from some people,
And brought to grief by men for my graciousness.
And I am exhausted by generosity from some men.
كَفىsuffices بِالمَرءِin a man شَرّاًas evil أَنthat تَراهُyou see him
كَفى بِالمَرءِ شَرّاً أَن تَراهُ
بَعيدَdistant in الوُدِّaffection مُقتَرِبَclose in الحِبالِbonds
بَعيدَ الوُدِّ مُقتَرِبَ الحِبالِ
It is evil enough in a man that you find him
It is enough evil for a man that you see him,
Distant in affection, though his bonds are close.
Far from affection, intimate with ropes.
أَمِنتُI trusted بَنيthe sons of الزَمانِtime فَعاقَبونيso they punished me
أَمِنتُ بَني الزَمانِ فَعاقَبوني
بِداءٍwith a disease مِنfrom خِيانَتِهِمtheir treachery عُضالِincurable
بِداءٍ مِن خِيانَتِهِم عُضالِ
I trusted the sons of time, and they punished me
I trusted the people of this era so they betrayed me
With an incurable disease born of their treachery.
With a chronic treachery.
وَرُمتُand I sought شِفاءَهُمtheir healing فَرُميتُthen I was struck مِنهُمby them
وَرُمتُ شِفاءَهُم فَرُميتُ مِنهُم
بِماwith what أَعياdefeated الطَبيبَthe physician مِنَof الخَبالِderangement
بِما أَعيا الطَبيبَ مِنَ الخَبالِ
I sought their healing, but was struck by them
I sought their remedy but I was spurned by them
With derangement that defeated the physician.
With what makes the doctor despair of quacks.
وَمَنand whoever يَصحَبkeeps company with بَنيthe sons of الدُنياthe world يَجِدهُمfinds them
وَمَن يَصحَب بَني الدُنيا يَجِدهُم
وَإِنeven if صَحِبَhe accompanies السَلامَةَgood health كَالسُلالِlike consumption
وَإِن صَحِبَ السَلامَةَ كَالسُلالِ
Whoever keeps company with the sons of the world will find them
Whoever accompanies the people of this world will find them
Like consumption, even when he enjoys good health.
Disloyal, even if he accompanies the secure they are like thiefs.
صَبَرتُI endured عَلىthrough المَكارِهِhardships صَبرَthe patience of حُرٍّa free man
صَبَرتُ عَلى المَكارِهِ صَبرَ حُرٍّ
تَميلُturns بِهِwith him الأَناةُforbearance عَنِaway from المَلالِweariness
تَميلُ بِهِ الأَناةُ عَنِ المَلالِ
I bore hardships with a free man's patience,
I endured hardships with the patience of a freeman
Whose forbearance turns him away from weariness.
Whereby composure turns from boredom.
فَلَمso not أَجهَلI acted foolishly لِخَلقٍtoward a creature جاهِلِيٍّignorant
فَلَم أَجهَل لِخَلقٍ جاهِلِيٍّ
وَلَمand not أَجزَعI lost heart لِحادِثَةِat a calamity of اللَياليthe nights
وَلَم أَجزَع لِحادِثَةِ اللَيالي
I did not meet an ignorant creature with folly,
So I did not act ignorantly towards an ignorant creation,
Nor lose heart at a calamity of the nights.
Nor panic at the events of nights.
وَفيand in الأَخلاقِcharacter إِنif عَظُمَتit is great دَليلٌa sign
وَفي الأَخلاقِ إِن عَظُمَت دَليلٌ
عَلىof عِظَمِthe greatness of المَكانَةِstanding وَالجَلالِand majesty
عَلى عِظَمِ المَكانَةِ وَالجَلالِ
In character, when it is great, lies proof
Moral character, if great, is evidence
Of high standing and majesty.
Of the greatness of status and majesty.
وَلَولاand were it not for مَوقِفٌa stance لِلنَفسِfor the soul عالٍlofty
وَلَولا مَوقِفٌ لِلنَفسِ عالٍ
لَماthen would not سيقَتbe brought لِأَهليهاto those worthy of them المَعاليhigh honors
لَما سيقَت لِأَهليها المَعالي
Were it not for a lofty stance of the soul,
If it were not for the lofty stand of the soul
High honors would not be brought to those worthy of them.
The high objectives would not be set for it.
تَخَلَّwithdraw عَنِfrom الدَنِيَّةِbaseness وَاِجتَنِبهاand shun it
تَخَلَّ عَنِ الدَنِيَّةِ وَاِجتَنِبها
وَلاand do not تُؤثِرprefer سِوىother than شَرَفِthe nobility of الفِعالِdeeds
وَلا تُؤثِر سِوى شَرَفِ الفِعالِ
Abandon baseness and shun it,
Turn away from baseness and avoid it
And prefer nothing but nobility of deeds.
And prefer nothing but the nobility of deed.
وَنَفسَكَand your soul لاdo not تَبِعsell إِنif كُنتَyou are حُرّاًfree
وَنَفسَكَ لا تَبِع إِن كُنتَ حُرّاً
بِزائِلِfor a fleeting مَنصِبٍoffice وَخَسيسِand paltry مالِwealth
بِزائِلِ مَنصِبٍ وَخَسيسِ مالِ
And do not sell your soul, if you are free,
And your soul, if you are free, do not follow
For a fleeting office and paltry wealth.
Fleeting position and despicable money.
لَكَto you الوَيلاتُwoes إِنَّindeed العَيشَlife فانٍperishing
لَكَ الوَيلاتُ إِنَّ العَيشَ فانٍ
وَإِنَّand indeed الحَيَّthe living يُؤذِنُgives notice بِاِرتِحالِof departure
وَإِنَّ الحَيَّ يُؤذِنُ بِاِرتِحالِ
Woe to you! Life is fleeting,
Woe to you! Life is vanishing
And the living herald their departure.
And the living are forewarning of departure.
وَماand not أَبقَتhave left عَواديthe ravages of الدَهرِtime إِلّاexcept
وَما أَبقَت عَوادي الدَهرِ إِلّا
بَقاياremnants of الذِكرِrenown لِلأُمَمِfor the nations الخَواليlong gone
بَقايا الذِكرِ لِلأُمَمِ الخَوالي
The ravages of time have left nothing but
Naught remains of the vicissitudes of fate
Remnants of renown for nations long gone.
Save the remnants of mention for past nations.
مَتىwhenever تُؤثِرyou prefer حَياةَa life of السوءِevil تَعلَقwill cling
مَتى تُؤثِر حَياةَ السوءِ تَعلَق
جِنايَتُهاits guilt بِعَظمٍto a bone مِنكَof yours بالِdecayed
جِنايَتُها بِعَظمٍ مِنكَ بالِ
Whenever you choose a life of evil, there clings
When will you choose the life of evil and so
Its guilt to a decaying bone of yours.
Its crimes stick to your bones?
تَأَمَّلreflect فيon نَواحيthe reaches of الدَهرِtime وَاِنظُرand look
تَأَمَّل في نَواحي الدَهرِ وَاِنظُر
وَقِفand stand بَينَbetween الحَقيقَةِreality وَالخَيالِand imagination
وَقِف بَينَ الحَقيقَةِ وَالخَيالِ
Contemplate the reaches of time and look,
Contemplate the aspects of fate and look,
And stand between reality and imagination.
Stop between fact and imagination,
وَسَلand ask عَمّاabout what يُريبُكَtroubles you مِنamong خَفاياhidden things
وَسَل عَمّا يُريبُكَ مِن خَفايا
يُجيبُكَanswers you وَحيُهاtheir revelation قَبلَbefore السُؤالِthe question
يُجيبُكَ وَحيُها قَبلَ السُؤالِ
And ask about the hidden things that trouble you;
And ask about what makes you doubtful of mysteries -
Their revelation answers you before the question.
Its inspiration will answer before asking.
إِذاif ماemphatic particle اِرتابَdoubts فَهمُكَyour understanding فَاِتَّهِمهُthen suspect it
إِذا ما اِرتابَ فَهمُكَ فَاِتَّهِمهُ
بِنَقصٍof deficiency فيin التَبَيُّنِdiscernment وَاِختِلالِand disorder
بِنَقصٍ في التَبَيُّنِ وَاِختِلالِ
If your understanding doubts, then suspect it
If your comprehension is suspicious then accuse it
Of deficient discernment and disorder.
Of inadequacy in discernment and disorder.
وَماand not خَفِيَwas hidden الصَوابُwhat is right عَلىfrom عَليمٍone who knows
وَما خَفِيَ الصَوابُ عَلى عَليمٍ
وَلاnor اِحتاجَneeded الضِياءُlight إِلىto مِثالِan illustration
وَلا اِحتاجَ الضِياءُ إِلى مِثالِ
What is right is not hidden from one who knows,
What is hidden from the knowledgeable is not right
Nor does light need an illustration.
Nor does light need an example.
وَلَكِنَّbut الحَقائِقَtruths عائِذاتٌseeking refuge
وَلَكِنَّ الحَقائِقَ عائِذاتٌ
بِرَأسِin a head مُمَنَّعٍwell-defended صَعبِdifficult المَنالِto reach
بِرَأسِ مُمَنَّعٍ صَعبِ المَنالِ
Yet truths seek refuge
But the facts have taken refuge
In a well-defended head, hard to reach.
In an inaccessible, difficult summit.
يَرُدُّrepels يَدَthe hand of الفَتىthe young man التِنبالِshort-statured كَلميmy words
يَرُدُّ يَدَ الفَتى التِنبالِ كَلمي
وَيَشدَخُand smashes هامَةَthe crown of الرجلِthe man الطِوالِvery tall
وَيَشدَخُ هامَةَ الرجلِ الطِوالِ
My words repel the hand of the short-statured youth,
It spurns the hands of the archer, my words,
And smash the crown of the towering man.
And splits the skull of the tall man.
تَعاطىattempted شَأوَهاtheir height قَومٌsome people فَخَرّواso they fell
تَعاطى شَأوَها قَومٌ فَخَرّوا
وَلَمّاand not yet يُدرِكواreached شَأوَthe height of التِلالِthe hills
وَلَمّا يُدرِكوا شَأوَ التِلالِ
Some people strove for their heights and fell,
A group have taken up its affairs and so are demolished,
Not yet having reached even the height of hills.
And they do not attain the glory of hills.
تَبيتُpass the night حَقائِقُthe truths of الأَشياءِthings وَلهَىdistraught
تَبيتُ حَقائِقُ الأَشياءِ وَلهَى
تَضُجُّcry out حِيالَهاbefore them الحِكَمُmaxims الغَواليprecious
تَضُجُّ حِيالَها الحِكَمُ الغَوالي
The truths of things pass the night distraught;
The realities of things disappear while the ignorant
Precious maxims cry aloud before them.
Clamor over them and the unjust judge.
تُعانيsuffer المَوتَdeath مِنfrom زَمَنٍan age ضَلالٍmisguided
تُعاني المَوتَ مِن زَمَنٍ ضَلالٍ
وَتَشكوand lament البَثَّanguish مِنfrom ناسٍpeople مُحالِdeceitful
وَتَشكو البَثَّ مِن ناسٍ مُحالِ
They suffer death from a misguided age,
Suffering death in an era of misguidance
And lament anguish caused by deceitful people.
And complaining of intractable people.
أُراعُI am alarmed لِخَطبِهاat their plight وَالدَهرُwhile time أَمنٌtranquil
أُراعُ لِخَطبِها وَالدَهرُ أَمنٌ
وَنُعمىand the bliss of العَيشِlife وارِفَةُluxuriant الظِلالِshade
وَنُعمى العَيشِ وارِفَةُ الظِلالِ
I am alarmed at their plight, though time is tranquil,
I am wary due to its concerns while fate is safe,
And life's bliss spreads luxuriant shade.
And the comfort of life casts its shadows.
كَأَنَّas though رُماتَهاtheir archers تَفريcleave فُؤاديmy heart
كَأَنَّ رُماتَها تَفري فُؤادي
بِأَنفَذwith the most piercing ماwhat تَريشُthey fletch مِنَof النِبالِthe arrows
بِأَنفَذ ما تَريشُ مِنَ النِبالِ
As though the archers shooting at them cleaved my heart
It is as if its spears tear my heart
With the most piercing of the arrows they fletch.
With the sharpest arrows.
إِذاwhen اِنكَفَأَتturned back قَوارِبُهاtheir water-seeking camels ظِماءًthirsty
إِذا اِنكَفَأَت قَوارِبُها ظِماءً
غَضِبتُI grew angry لَهاon their behalf عَلىat الشَبِمِthe cold water الزُلالِlimpid
غَضِبتُ لَها عَلى الشَبِمِ الزُلالِ
When their water-seeking camels turn back thirsty,
If its ships return thirsty
I rage for them against the cold, limpid water.
I am angry at the fresh water for it.
وَإِنand if وَجَدَتthey found قِلىًhatred وَرَأَتand saw صُدوداًrejection
وَإِن وَجَدَت قِلىً وَرَأَت صُدوداً
صَدَدتُI turned away عَنِfrom الحَياةِlife صُدودَthe aversion of قالِone who hates
صَدَدتُ عَنِ الحَياةِ صُدودَ قالِ
And if they encounter hatred and see rejection,
And if it finds scarcity and obstacles
I turn from life as one who hates it turns away.
I block off speech from life, blocking speech.
خَلَعتُI cast off شَبيبَتيmy youth وَلَبِستُand donned شَيبيmy gray hair
خَلَعتُ شَبيبَتي وَلَبِستُ شَيبي
وَسُستُand I governed الدَهرَtime حالاًone state بَعدَafter حالِanother state
وَسُستُ الدَهرَ حالاً بَعدَ حالِ
I cast off my youth and donned my gray hair,
I have cast off my youth and donned old age
And governed time, state after state.
And I asked fate about state after state.
فَلَمso not أَجِدِI found الهَوىpassion إِلّاexcept نَذيراًa warner
فَلَم أَجِدِ الهَوى إِلّا نَذيراً
يُؤَذِّنُproclaims فيin المَمالِكِthe kingdoms بِالزَوالِof downfall
يُؤَذِّنُ في المَمالِكِ بِالزَوالِ
I found passion to be nothing but a warner,
So I found love only forewarning
Proclaiming downfall throughout the kingdoms.
Announcing decay in the realms.
يَصونُsafeguards الشَعبُthe people سُؤدُدَهُits greatness فَيَبقىand so endures
يَصونُ الشَعبُ سُؤدُدَهُ فَيَبقى
وَلاand not يَبقىendures عَلىunder طولِthe length of اِبتِذالِabasement
وَلا يَبقى عَلى طولِ اِبتِذالِ
A people guards its greatness and endures,
The nation preserves its pillars and so remains,
But does not survive prolonged abasement.
And nothing remains with prolonged degradation.
وَإِنand if صَغَتِincline القُلوبُhearts إِلىtoward شِقاقٍdiscord
وَإِن صَغَتِ القُلوبُ إِلى شِقاقٍ
فَإِنَّthen indeed قُوىthe strengths of الشُعوبِpeoples إِلىtoward اِنحِلالِdissolution
فَإِنَّ قُوى الشُعوبِ إِلى اِنحِلالِ
And if hearts incline toward discord,
And if hearts incline to conflict
Then the strength of peoples tends toward dissolution.
Then the strength of nations is towards collapse.
تَعادىbecame mutually hostile الناسُthe people فيin مِصرٍEgypt جَميعاًall
تَعادى الناسُ في مِصرٍ جَميعاً
وَخاضَand plunged الكُلُّeveryone فيinto قيلٍit was said وَقالِand he said
وَخاضَ الكُلُّ في قيلٍ وَقالِ
All the people in Egypt became foes of one another,
The people fight each other in a country all together
And everyone plunged into hearsay and gossip.
And everyone indulges in talk and arguments.
فَماso no بَينَamong المَذاهِبِthe schools of thought مِنany وِفاقٍagreement
فَما بَينَ المَذاهِبِ مِن وِفاقٍ
وَلاnor بَينَbetween القُلوبِhearts مِنِany اِتِّصالِconnection
وَلا بَينَ القُلوبِ مِنِ اِتِّصالِ
There is no concord among the schools of thought,
So between doctrines there is no concord
Nor any bond between hearts.
Nor between hearts affection and connection.
وَماand no لِلقَومِfor the people إِنif طَلَبواthey seek حَياةًlife
وَما لِلقَومِ إِن طَلَبوا حَياةً
سِوىother than مَوتٍa death يُلَقَّبُcalled بِاِحتِلالِas occupation
سِوى مَوتٍ يُلَقَّبُ بِاِحتِلالِ
And if the people seek life, they have nothing
The people, even if they seek life, have nothing
But a death called occupation.
But a death titled occupation.
أَرىI see فيin مِصرَEgypt شَعباًa people لَيسَdoes not يَدريknow
أَرى في مِصرَ شَعباً لَيسَ يَدري
أَفيwhether in سِلمٍpeace يُغامِرُit ventures أَمor قِتالِcombat
أَفي سِلمٍ يُغامِرُ أَم قِتالِ
I see in Egypt a people that does not know
I see in Egypt a people who do not know
Whether it ventures in peace or combat.
Whether they are in peace or war.
تُمَزِّقُهُtear it apart السِهامُarrows فَلاyet not يَراهاit sees them
تُمَزِّقُهُ السِهامُ فَلا يَراها
وَتَأخُذُهُand strike it السُيوفُswords فَلاyet not يُباليit cares
وَتَأخُذُهُ السُيوفُ فَلا يُبالي
Arrows tear it apart, yet it does not see them,
Arrows tear them but they do not see them
And swords strike it, yet it pays no heed.
And swords seize them but they are not troubled.
تَثاقَلَit hung back إِذwhen رَفَعتُI raised إِلَيهِto it صَوتيmy voice
تَثاقَلَ إِذ رَفَعتُ إِلَيهِ صَوتي
وَخَفَّand stirred لَهُat it الرَكينُthe steadfast مِنَamong الجِبالِthe mountains
وَخَفَّ لَهُ الرَكينُ مِنَ الجِبالِ
It hung back when I raised my voice to it,
It was burdened when I raised my voice to it
While even the steadfast mountains stirred at it.
And the mountains were light for it.
فَلَولاso were it not for اللَهُGod وَالبَعثُand the rebirth المُرَجّىhoped for
فَلَولا اللَهُ وَالبَعثُ المُرَجّى
نَفَضتُI would have shaken يَدَيَّmy hands مِنfree of أُمَمِthe nations of الهِلالِthe crescent
نَفَضتُ يَدَيَّ مِن أُمَمِ الهِلالِ
Were it not for God and the hoped-for rebirth,
If not for God and expected resurrection
I would have shaken my hands free of the nations of the crescent.
I would have washed my hands of the crescent nations.
نَظَرتُI looked فَلَمand not أَجِدI found لِلقَومِfor the people شَيئاًanything
نَظَرتُ فَلَم أَجِد لِلقَومِ شَيئاً
سِوىexcept الأَطلالِruins وَالدِمَنِand traces of old camps البَواليtimeworn
سِوى الأَطلالِ وَالدِمَنِ البَوالي
I looked, but found nothing for the people
I looked but did not find anything for the people
Except ruins and timeworn traces of camps.
Other than ruins, abandoned homes,
وَشَمَّرَand girded themselves غَيرُهُمothers فَبَنىthen built وَأَعلىand raised high
وَشَمَّرَ غَيرُهُم فَبَنى وَأَعلى
وَناضَلَand strove بِاليَمينِwith the right hand وَبالشِمالِand with the left hand
وَناضَلَ بِاليَمينِ وَبالشِمالِ
Others rolled up their sleeves, then built and raised high,
While others rolled up their sleeves, built, and elevated,
And strove with the right hand and the left.
And struggled with the right and the left.
سَماrose high بِالعَزمِthrough resolve يَبتَعِثُurging onward المَطاياthe mounts
سَما بِالعَزمِ يَبتَعِثُ المَطايا
فَجازَso passed beyond النَجمَthe star مَشدودَtightly bound الرِحالِthe saddles
فَجازَ النَجمَ مَشدودَ الرِحالِ
They rose high through resolve, urging their mounts onward,
It ascended with resolve reviving ambitions
And passed beyond the star, their saddles bound tight.
And it crossed the star with firm stride.
وَحَلَّand settled بِحَيثُwhere يَنتَعِلُthey wear as sandals الثُرَيّاthe Pleiades
وَحَلَّ بِحَيثُ يَنتَعِلُ الثُرَيّا
وَكانَand was مَحَلُّهُtheir place تَحتَbeneath النِعالِsandals
وَكانَ مَحَلُّهُ تَحتَ النِعالِ
And settled where they wear the Pleiades as sandals,
And it settled where Sirius lodges
Though their place had once been beneath sandals.
While its place had been under shoes.
فَتِلكَso that is شَكِيَّتيmy complaint وَعَذابُand the torment of نَفسيmy soul
فَتِلكَ شَكِيَّتي وَعَذابُ نَفسي
وَحَرُّand the heat of جَوانِحيmy inner ribs وَشَقاءُand the misery of باليmy mind
وَحَرُّ جَوانِحي وَشَقاءُ بالي
That is my complaint and my soul's torment,
So that is my complaint and the torment of my soul,
And the heat within my ribs and my mind's misery.
The burning of my sides, and the wretchedness of my mind.
تَعَزّىfound consolation مِنamong بَنيthe sons of الآدابِletters قَومٌsome people
تَعَزّى مِن بَني الآدابِ قَومٌ
سَهِرتُI stayed awake وَنامَand slept هاجِعُهُمtheir sleeper حِياليbefore me
سَهِرتُ وَنامَ هاجِعُهُم حِيالي
Some of the sons of letters found consolation;
Some people of literary refinement are comforted
I stayed awake while their sleeper slept before me.
While I stay up as their resting-place turns away from me.
فَلاand no كَبِدٌliver لِطولِfrom prolonged الشَوقِlonging وَلهىdistraught
فَلا كَبِدٌ لِطولِ الشَوقِ وَلهى
وَلاnor قَلبٌheart بِنارِin the fire of الوَجدِpassion صالِburning
وَلا قَلبٌ بِنارِ الوَجدِ صالِ
No liver is distraught with long yearning,
No liver for prolonged passion, but preoccupied,
Nor any heart burning in the fire of passion.
No heart for the fire of ardour but distracted.
فَماso not أَناI إِنif صَحاhe grew sober كَلِفٌenamored بِصاحٍof one sober
فَما أَنا إِن صَحا كَلِفٌ بِصاحٍ
وَلاnor أَناI إِنif سَلاhe grew indifferent دَنِفٌlovesick بِسالِfor one indifferent
وَلا أَنا إِن سَلا دَنِفٌ بِسالِ
So if he grows sober, I am not enamored of the sober,
I am no burdened remover if good company wakes,
Nor, if he grows indifferent, am I lovesick for the indifferent.
Nor am I a low outcast if asked for friendship.
جَعَلتُI made وِلايَةَthe stewardship of الآدابِletters شُغليmy occupation
جَعَلتُ وِلايَةَ الآدابِ شُغلي
وَكانَتand they were أُمَّةًa nation مِنwith غَيرِno والِguardian
وَكانَت أُمَّةً مِن غَيرِ والِ
I made the stewardship of letters my occupation,
I made the trusteeship of literary refinement my work
And they were a nation without a guardian.
And it was a nation without a guardian.
كَأَنّيas though I إِذwhen عَطَفتُturned يَديmy hand عَلَيهاtoward them
كَأَنّي إِذ عَطَفتُ يَدي عَلَيها
عَطَفتُturned يَديmy hand عَلىtoward بَعضِsome of العِيالِthe dependents
عَطَفتُ يَدي عَلى بَعضِ العِيالِ
As though, when I turned my hand toward them,
It is as if when I placed my hand upon it
I turned my hand toward some of my dependents.
I placed my hand on some of the dependents.
حَمَلتُI bore هُمومَهاtheir cares وَنَهَضتُand took up مِنهاfrom them
حَمَلتُ هُمومَها وَنَهَضتُ مِنها
بِأَعباءٍwith burdens مُلَملَمَةٍgathered together ثِقالِheavy
بِأَعباءٍ مُلَملَمَةٍ ثِقالِ
I bore their cares and took up from them
I carried its worries and was loaded with burdens,
Burdens gathered together, heavy.
Heavy, picked up from it,
وَلَمand not أَبخَلI withheld بِذيanything of خَطَرٍvalue عَلَيهاfrom them
وَلَم أَبخَل بِذي خَطَرٍ عَلَيها
وَإِنeven if بَخِلَتthey begrudged بِمَنزورِa scant amount of النَوالِbounty
وَإِن بَخِلَت بِمَنزورِ النَوالِ
And I withheld nothing of value from them,
And I was not stingy to one who endangered it
Though they were miserly with even scant bounty.
Even if it was stingy with occasional bestowal.
إِذاif ماemphatic particle رُمتَyou seek لِلشُعَراءِfor poets ذِكراًmention
إِذا ما رُمتَ لِلشُعَراءِ ذِكراً
فَلاthen do not تَحفِلheed بِتَضليلِthe misguidance of المُغاليthe exaggerator
فَلا تَحفِل بِتَضليلِ المُغالي
If you wish to make mention of poets,
If you mention the poets in a discussion
Then pay no heed to the exaggerator's misguidance.
Then do not bother with the exaggerators’ misleading.
وَلاand do not تَذكُرmention سِوىother than نَفَرٍa group قَليلٍsmall
وَلا تَذكُر سِوى نَفَرٍ قَليلٍ
وَإِنeven if هُمthey جاوَزواexceed عَدَدَthe number of الرِمالِthe sands
وَإِن هُم جاوَزوا عَدَدَ الرِمالِ
And mention only a small handful,
Only mention a small group—
Even if they outnumber the grains of sand.
Even if they exceeded the number of sands.
Sol 6.1