أقبلْcome forward! عليكَupon you منfrom الشُّعوبِthe peoples سلامُgreetings
أقبلْ عليكَ من الشُّعوبِ سلامُ
فَزعَsought refuge الصّليبُthe Cross إليكَin you والإِسلامُand Islam
فَزعَ الصّليبُ إليكَ والإِسلامُ
Come! Greetings from the peoples are upon you.
Peace upon you from all nations
The Cross and Islam have sought refuge in you.
Christianity and Islam came rushing to you
عيسَىJesus يُناجِيcommunes فيكَin you سيفَthe sword of مُحمّدِMuhammad
عيسَى يُناجِي فيكَ سيفَ مُحمّدِ
والدَّمعُand tears سَيْلٌa torrent والهمومُand cares رُكامُa heap
والدَّمعُ سَيْلٌ والهمومُ رُكامُ
Within you, Jesus communes with Muhammad's sword,
Jesus speaks to you alongside Muhammad's sword
and tears are a torrent, and cares a heap.
Tears are a flood and sorrows a heap
الأرضُthe earth وَلْهَىdistraught والممالكُand the kingdoms رُجَّفٌtrembling
الأرضُ وَلْهَى والممالكُ رُجَّفٌ
والنّاسُand people حَربٌwar والزّمانُand time خِصامُstrife
والنّاسُ حَربٌ والزّمانُ خِصامُ
The earth is distraught, and kingdoms are trembling,
The earth is lost and kingdoms shaken
and people are at war, and time is strife.
People are at war and time in conflict
دُنياa world تموجُsurge بهاin it الشُّرورُevils وعالَمٌand a realm
دُنيا تموجُ بها الشُّرورُ وعالَمٌ
تَطغَىoverwhelm علىupon جَنَبَاتهِits sides الآثامُsins
تَطغَى على جَنَبَاتهِ الآثامُ
A world in which evils surge, and a realm
A world churning with evil, a universe
whose sides are overrun by sins.
overflowing with sins on its sides
لاnot الحِلُّthe lawful حِلٌّlawful فيin شرائعِthe laws of أهلهِits people
لا الحِلُّ حِلٌّ في شرائعِ أهلهِ
عندat القضاءِjudgment ولاnor الحرامُthe forbidden حرامُforbidden
عند القضاءِ ولا الحرامُ حرامُ
In its people's laws, the lawful is not lawful
Neither solutions are solving among its people’s laws
when judgment is given, nor is the forbidden forbidden.
Nor prohibitions prohibiting with judgment
عَبَثَtampered الفلاسفةُthe philosophers الكِبارُthe great بأَمنهِwith its security
عَبَثَ الفلاسفةُ الكِبارُ بأَمنهِ
وجَنَىand did harm عليهto it السّادةُthe leaders الأعلامُthe eminent
وجَنَى عليه السّادةُ الأعلامُ
The great philosophers have tampered with its security,
Great philosophers disturbed its security
and eminent leaders have wronged it.
And the eminent chiefs did mischief
أقْبِلْcome forward! كعهدكَas was your wont مُوقِظاًawakening ومُنبِّهاًand alerting
أقْبِلْ كعهدكَ مُوقِظاً ومُنبِّهاً
إنّindeed البصائرَinsights والعُقولَand minds نِيامُasleep
إنّ البصائرَ والعُقولَ نِيامُ
Come as you have before, awakening and alerting;
Come as you did, awakening and alerting
indeed, insight and reason lie asleep.
Minds and insights are asleep
وانْشُرْand unfold كِتَابكَyour book هادياًguiding ومهذِّباًand refining
وانْشُرْ كِتَابكَ هادياً ومهذِّباً
فالنّاسُfor people ضُلَّالٌastray وأنتَand you إمامُa leader
فالنّاسُ ضُلَّالٌ وأنتَ إمامُ
And unfold your book, guiding and refining;
Spread your book, guiding and educating
for people are astray, and you are their leader.
People have gone astray, and you are the imam
هذاthis كتابٌa book للحياةِfor life مُفصَّلٌdetailed
هذا كتابٌ للحياةِ مُفصَّلٌ
وَضُحَتْbecame clear بهthrough it الآياتُthe verses والأحكامُand rulings
وَضُحَتْ به الآياتُ والأحكامُ
This is a detailed book for life;
This is a detailed book of life
through it, the verses and rulings have become clear.
Its signs and laws are clear
مَضَتِpassed الدُّهورُthe ages وماand not يزالُceases كأنَّهُas though it
مَضَتِ الدُّهورُ وما يزالُ كأنَّهُ
بمكانِهin its place ماnot فُضَّwas broken عنهfrom it ختامa seal
بمكانِه ما فُضَّ عنه ختام
The ages have passed, yet it remains as though
Ages have passed, yet it remains
still in its place, with its seal unbroken.
As if its seal was never opened
نَمتِgrew الممالكُthe kingdoms فيin ظلالِكَyour shade واجتلتْand beheld
نَمتِ الممالكُ في ظلالِكَ واجتلتْ
أُممُthe nations of الزّمانِthe ages سَناكَyour radiance والأقوامُand the peoples
أُممُ الزّمانِ سَناكَ والأقوامُ
Kingdoms grew in your shade; and beholding
Kingdoms took shade under you, and eras
your radiance were the nations and peoples of the ages.
Were illuminated by your sun, as well as nations
أَشْرَقْتَyou shone والدُّنياand the world ضَلالٌerror مُطبِقٌall-encompassing
أَشْرَقْتَ والدُّنيا ضَلالٌ مُطبِقٌ
والكونُand the universe شرٌّevil شاملٌpervasive وظلامُand darkness
والكونُ شرٌّ شاملٌ وظلامُ
You shone forth while the world was enveloped in error,
You rose while the world was covered in darkness
and the universe was pervasive evil and darkness.
And the universe was all evil and gloom
وطلعتَand you rose والحقُّand truth المبينُmanifest مُشَرَّدٌdriven into exile
وطلعتَ والحقُّ المبينُ مُشَرَّدٌ
يَبغِيseeks المُقامَa dwelling وأينand where منهfor it مُقامُa dwelling
يَبغِي المُقامَ وأين منه مُقامُ
And you rose while manifest truth was driven into exile,
You appeared while the clear truth was displaced
seeking a dwelling—yet where could it find one?
Seeking refuge but finding none
القتلُslaughter يَطلبُهُpursues it ويركُضُand runs خلفَهُbehind it
القتلُ يَطلبُهُ ويركُضُ خلفَهُ
والسُّبلُand the paths حَيْرَىbewildered والخُطوبُand calamities جِسامُimmense
والسُّبلُ حَيْرَى والخُطوبُ جِسامُ
Slaughter hunted it and raced behind it,
Killing runs after it while paths are confused
while the paths were bewildered and calamities immense.
And calamities monstrous
والجاهليّةُand the age of ignorance فيin مظاهرِthe manifestations of عِزِّهاits glory
والجاهليّةُ في مظاهرِ عِزِّها
ماnot ينقضِيceases صَلَفٌarrogance لهاbelonging to it وعُرامُand ferocity
ما ينقضِي صَلَفٌ لها وعُرامُ
And the age of ignorance, in the trappings of its glory,
The days of ignorance in their pride
had arrogance and ferocity that never ceased.
Have endless conceit and pillars
بَطلٌa hero تأهّبَreadied himself للجهادِfor religious struggle يُقيمُهto undertake it
بَطلٌ تأهّبَ للجهادِ يُقيمُه
ومَضَىand went on فلاso no خَوَرٌweakness ولاnor اسْتِسلامُsurrender
ومَضَى فلا خَوَرٌ ولا اسْتِسلامُ
A hero readied himself for jihad, to undertake it,
A hero armed for jihad to perform it
and pressed on, with neither weakness nor surrender.
Yet he hesitated and did not surrender
ماwhat الظّنُthe expectation بالضّرغامِof the lion سَارَset out مُهاجِراًemigrating
ما الظّنُ بالضّرغامِ سَارَ مُهاجِراً
ضاقgrew narrow العرينُthe den فهاجرَso emigrated الضرغامُthe lion
ضاق العرينُ فهاجرَ الضرغامُ
What would you expect of the lion setting out in emigration?
What do you expect of the young wolf? He migrated
The den grew narrow, so the lion emigrated.
When his den was too narrow, so the young wolf migrated
يمشِيhe walks وصَاحِبَهُwith his companion وماand no منany ثالثٍthird
يمشِي وصَاحِبَهُ وما من ثالثٍ
إلاexcept الإلهُGod الواحدُthe One العلّامُthe All-Knowing
إلا الإلهُ الواحدُ العلّامُ
He walks with his companion, with no third
He walks with his companion; none other
except God, the One, the All-Knowing.
Except the One God, the All-Knowing
لمnot تُلْهِهdistracted him الدُّنياthe world ولمand not يلعبْtoyed بهِwith him
لم تُلْهِه الدُّنيا ولم يلعبْ بهِ
منهاof it مَتاعٌgoods زائلٌfleeting وحُطامُand worthless debris
منها مَتاعٌ زائلٌ وحُطامُ
The world did not distract him, nor was he toyed with
The world did not distract him, nor did
by its fleeting goods and worthless debris.
Its fleeting vanities play with him
الدّينُreligion منfrom دُنياthe world of الهَوىdesire وخَبالهِاand its madness
الدّينُ من دُنيا الهَوى وخَبالهِا
للنّفسِfor the soul حِرزٌa refuge مانعٌprotective وعِصامُand a safeguarding bond
للنّفسِ حِرزٌ مانعٌ وعِصامُ
Religion, against the world of desire and its madness,
Religion protected his soul’s weakness
is the soul's protective refuge and safeguarding bond.
A barrier, preventing him from forbidden
ولقدand indeed يَنالُmay attain الفردُthe individual فيthrough إيمانهِhis faith
ولقد يَنالُ الفردُ في إيمانهِ
ماwhat لاnot ينالُattains الجيشُthe army وهوwhile it is لُهامُvast
ما لا ينالُ الجيشُ وهو لُهامُ
Indeed, the individual may attain through his faith
With faith alone, one person can attain
what even a vast army cannot attain.
What an attacking army cannot
النفسُthe soul ملءُthe fullness of الدّهرِtime أوor هِيَit ذرةٌa speck
النفسُ ملءُ الدّهرِ أو هِيَ ذرةٌ
مِمّاof what تُثيرُstir up وتنفُضُand shake off الأقدامُfeet
مِمّا تُثيرُ وتنفُضُ الأقدامُ
The soul fills all time, or it is a speck
The soul fills time, or it's a speck
of the dust that feet stir up and shake off.
Stirred and tossed under feet
ماnot يستبينُis discernible مكانُهاits place فَتُرَىso it may be seen ولاnor
ما يستبينُ مكانُها فَتُرَى ولا
هيit بالتيone that يُعْنَىis given attention بهاto it فَتُسامُso it is valued
هي بالتي يُعْنَى بها فَتُسامُ
Its place cannot be discerned, that it might be seen; nor
Its place indistinct, unseen
is it given any heed, that it might be valued.
Not what is focused on, to be named
حَرَّرْتَyou freed منfrom رِقِّthe bondage of الجهالةِignorance أنْفُساًsouls
حَرَّرْتَ من رِقِّ الجهالةِ أنْفُساً
لَبِثَتْremained يُهانُis humiliated عَزيزُهاtheir honored one ويُضامُand is oppressed
لَبِثَتْ يُهانُ عَزيزُها ويُضامُ
You freed souls from the bondage of ignorance,
You freed souls from the shackles of ignorance
whose noble ones had long been humiliated and oppressed.
Whose dignity was insulted and oppressed
مِحَنُthe trials of الحياةِlife علىupon النُّفوسِsouls كثيرةٌmany
مِحَنُ الحياةِ على النُّفوسِ كثيرةٌ
وأشدُّهاand their harshest الأهواءُpassions والأوهامُand delusions
وأشدُّها الأهواءُ والأوهامُ
Life's trials upon souls are many,
Many are the tribulations upon souls
and the harshest are passions and delusions.
The harshest being fantasies and passions
ياO مُنْقِذَrescuer of الضُّعفاءِthe weak منfrom آلامِهمtheir pains
يا مُنْقِذَ الضُّعفاءِ من آلامِهم
أُمَمُthe nations of البسيطةِthe earth كلُّهاall of them آلامُpain
أُمَمُ البسيطةِ كلُّها آلامُ
O rescuer of the weak from their pains,
O savior of the weak from their pain
all the nations of the earth are pain.
Small nations, all are pain
جَرْحَىwounded ones علىupon جَرْحَىwounded ones تَئِنُّgroan ألاis there no يَدٌhand
جَرْحَى على جَرْحَى تَئِنُّ ألا يَدٌ
تأسوtends الجِراحَthe wounds لَعلَّهاperhaps they تَلتامُheal
تأسو الجِراحَ لَعلَّها تَلتامُ
Wounded upon wounded, groaning—is there no hand
Wounded over wounded moaning, is there a hand
to tend the wounds, that they might heal?
That would dress wounds, perhaps to mend?
هاتِbring! الرّسالةَthe message منfrom يمينthe right hand of مُحمّدٍMuhammad
هاتِ الرّسالةَ من يمين مُحمّدٍ
إنّاwe indeed نَسِيناhave forgotten الدِّينُreligion كيفhow يُقامُis upheld
إنّا نَسِينا الدِّينُ كيف يُقامُ
Bring the message from Muhammad's right hand;
Bring the message in Muhammad’s right hand
we have forgotten how religion is upheld.
We forgot religion, how to stand
وإذاand when الحياةُlife تنكَّرتْbecame unrecognizable أعلامُهاits landmarks
وإذا الحياةُ تنكَّرتْ أعلامُها
فالدّينُthen religion دُستورٌa constitution لهاfor it ونظامُand an order
فالدّينُ دُستورٌ لها ونظامُ
And when life's landmarks become unrecognizable,
When life disguises its flags
religion is its constitution and order.
Religion is its constitution and system
إنّاwe indeed جَهِلْناهاhave been ignorant of it وعندكَand with you عِلْمُهاknowledge of it
إنّا جَهِلْناها وعندكَ عِلْمُها
والجهلُand ignorance داءٌa disease للشُّعوبfor the peoples عُقامُincurable
والجهلُ داءٌ للشُّعوب عُقامُ
We have been ignorant of it, while you possess knowledge of it,
We are ignorant of it, and you know it
and ignorance is an incurable disease for peoples.
Ignorance is a chronic disease of nations
هوit إنif سألتَyou ask أُوليthose possessing المعارفknowledge ماwhat اسمهits name
هو إن سألتَ أُولي المعارف ما اسمه
سُلٌّconsumption يُذيبُdissolves حَياتهاtheir life وجُذامُand leprosy
سُلٌّ يُذيبُ حَياتها وجُذامُ
It is—if you ask the learned what its name is—
If you asked the learned, what is its name?
consumption wasting their life away, and leprosy.
An illness dissolving their lives like mange
زَاغَتْstrayed بَصائرُناour insights فأصبحَso became أمرُناour affairs
زَاغَتْ بَصائرُنا فأصبحَ أمرُنا
بِيَدِin the hand of الأُلىَthose who نَامَslept الحُماةُthe guardians وقامواand they rose
بِيَدِ الأُلىَ نَامَ الحُماةُ وقاموا
Our insight has strayed, and our affairs have fallen
Our sights went astray, so our matter was
into the hands of those who rose while the guardians slept.
In the hands of fools, the protectors slept
نَمضِيwe go on علىin هُونٍabasement بكلّalong every مَضَلَّةٍmisleading path
نَمضِي على هُونٍ بكلّ مَضَلَّةٍ
حتّىuntil كأنّاas though we فيin البلادِthe land سَوامُgrazing herds
حتّى كأنّا في البلادِ سَوامُ
We move abjectly along every misleading path,
We walk in disgrace, as if we are among the dead
until we seem like grazing herds across the land.
Until it seems we are all dead among the nations
والقومُand the people إنif عَصَفتْstormed بهمthrough them أهواؤُهمtheir passions
والقومُ إن عَصَفتْ بهم أهواؤُهم
هَفَتِfaltered العقولُminds وطاشتِand went astray الأحلامُjudgments
هَفَتِ العقولُ وطاشتِ الأحلامُ
And when people's passions sweep them away,
When passions overwhelm a people
reason falters and judgment goes astray.
Minds get lost and dreams scatter
لاnot الجاهليّةُthe age of ignorance إذwhen تَقادمَgrew distant عهدُهاits era
لا الجاهليّةُ إذ تَقادمَ عهدُها
دَرَستْwere effaced معالِمُهاits landmarks ولاnor الأصنامُthe idols
دَرَستْ معالِمُها ولا الأصنامُ
The age of ignorance, though its era is long past,
Not even the days of ignorance when they passed
has not had its traces erased, nor have the idols.
Did their landmarks get erased, nor idols
أَقْبِلْcome forward! علىto الدُّنياthe world بعهدٍwith an era صالحٍgood
أَقْبِلْ على الدُّنيا بعهدٍ صالحٍ
تحياrevive بهthrough it الآمالُhopes وهيwhile they are رِمامُdecayed remains
تحيا به الآمالُ وهي رِمامُ
Come to the world with a virtuous age,
Come to the world with a good covenant
in which hopes revive, though now they are decayed remains.
So hopes can live, though it crumbles
بالمسلمينin the Muslims وأنتَand you منamong آمالهمtheir hopes
بالمسلمين وأنتَ من آمالهم
ظَمَأٌa thirst إليكَfor you مُبَرِّحٌtormenting وأُوامُand a burning thirst
ظَمَأٌ إليكَ مُبَرِّحٌ وأُوامُ
The Muslims, who count you among their hopes,
To the Muslims, and you are of their hopes
have a tormenting thirst for you, a burning thirst.
Thirsty for you, cheerful and keen
هُمْthey فيon المنابرِthe pulpits ألسنٌtongues وجوانِحٌand hearts
هُمْ في المنابرِ ألسنٌ وجوانِحٌ
وعلىand on المآذنِthe minarets أعيُنٌeyes أوor هامُheads
وعلى المآذنِ أعيُنٌ أو هامُ
On the pulpits they are tongues and hearts,
They are tongues and limbs on pulpits
and on the minarets, eyes or heads.
And eyes or resolves on minarets
نَظروكَthey beheld you فازدلفواso they drew near تُهِلُّraise cheers شُعوبُهمtheir peoples
نَظروكَ فازدلفوا تُهِلُّ شُعوبُهم
فلكلِّso for every شعبٍpeople ضجّةٌan uproar وزحامُand a throng
فلكلِّ شعبٍ ضجّةٌ وزحامُ
They beheld you and drew near, their peoples cheering;
They looked to you so their nations rushed
for each people has an uproar and a throng.
Each nation screaming and pushing
أَوَand did مَاnot لَمستَyou touch صُدورَهمtheir breasts فعرفتَهاand thus know them
أَوَ مَا لَمستَ صُدورَهم فعرفتَها
ومنand from التّرائبِthe breastbones والصُّدورِand the chests ضرامُa blaze
ومن التّرائبِ والصُّدورِ ضرامُ
Have you not touched their breasts and come to know them,
Or did you touch their chests and know them
while a blaze rises from their breastbones and chests?
Among the thorns and chests are wounds
حَالَchanged الزَّمانُtime ودارتِand turned الأيّامُthe days
حَالَ الزَّمانُ ودارتِ الأيّامُ
فَمضَىso advanced الجَبانُthe coward وأحْجَمَand held back المِقدامُthe bold man
فَمضَى الجَبانُ وأحْجَمَ المِقدامُ
Time has changed, and the days have turned,
Time changed and days rotated
so the coward advanced, and the bold man held back.
So the coward left and the valiant hesitated
نامتfell asleep سُيوفُthe swords of الفاتحينَthe conquerors فَحازَهاso he seized them
نامت سُيوفُ الفاتحينَ فَحازَها
يَقِظُwakeful الأسِنَّةِthe spearheads والسُّيوفِand swords هُمامُa valiant man
يَقِظُ الأسِنَّةِ والسُّيوفِ هُمامُ
The conquerors' swords fell asleep; they were seized
Conquerors’ swords are asleep, so rouse them
by a valiant man whose spearheads and swords were wakeful.
The zealous tongues and swords’ determination
لَهِجٌengrossed بأخبارِin the tidings of السّماءِthe sky يَهيجُهrouses him
لَهِجٌ بأخبارِ السّماءِ يَهيجُه
عندamong الكواكبِthe stars مَطلبٌa quest ومَرامُand an ambition
عند الكواكبِ مَطلبٌ ومَرامُ
Intent on tidings of the sky, he is stirred
Passion for news of heavens rousing him
by a quest and an ambition among the stars.
Seeking at stars purpose and ambition
جَمعَgathered الأزمَّةَthe reins للصّعابِfor unruly steeds يقودهاhe leads them
جَمعَ الأزمَّةَ للصّعابِ يقودها
فلكلّso for every صعبٍunruly steed فيin يديهِhis hands زِمامُa rein
فلكلّ صعبٍ في يديهِ زِمامُ
He gathered reins for the unruly steeds, and leads them;
Gathering hardship for the tough, leading them
for every unruly steed, a rein lies in his hands.
For every tough his own reins to steer
ولكلِّand for every شعبٍpeople إنif توثّبَsprang forth أوor مَضَىadvanced
ولكلِّ شعبٍ إن توثّبَ أو مَضَى
يبغيseeking الفريسةَthe prey مَصْرَعٌa downfall وحِمامُand death
يبغي الفريسةَ مَصْرَعٌ وحِمامُ
And for every people, should it spring forth or advance
And for each nation, if provoked or marching
seeking prey, there is a downfall and death.
Seeking prey, death and war
ياO أيّهاyou العامُthe year الجديدُnew وَرِثْتَهاyou inherited it
يا أيّها العامُ الجديدُ وَرِثْتَها
دُنياa world وَرِثْنَاهاwe inherited it ونحنwhile we were كِرامُnoble
دُنيا وَرِثْنَاها ونحن كِرامُ
O new year, you have inherited it—
O new year, you inherited it
a world we inherited when we were noble.
A world we inherited, and we are generous
ثمّthen انْطوتْwithdrew عنّاfrom us وزالَand vanished نعيمُهاits bliss
ثمّ انْطوتْ عنّا وزالَ نعيمُها
فكأنّناso as though we منfrom بعدهاafter it أيتامُorphans
فكأنّنا من بعدها أيتامُ
Then it withdrew from us, and its bliss vanished,
Then it shunned us, its bliss passed
leaving us, after it, like orphans.
As if we were orphans after it
كمhow many ماتdied قبلكَbefore you منof وليدٍa newborn وارثٍan heir
كم مات قبلكَ من وليدٍ وارثٍ
وكذاand thus تموتُdie وتُولَدُand are born الأعوامُthe years
وكذا تموتُ وتُولَدُ الأعوامُ
How many a newborn heir has died before you!
How many newborns died before you inherited
Thus do the years die and are born.
Just so do years die and get conceived
بَشِّرْgive glad tidings! شُعوبَthe peoples of المسلمينَthe Muslims بطائرٍof a bird
بَشِّرْ شُعوبَ المسلمينَ بطائرٍ
سَعْدٍof good fortune فماfor no للنّحسِfor ill luck منكَfrom you ذمامُa pledge of protection
سَعْدٍ فما للنّحسِ منكَ ذمامُ
Give the Muslim peoples glad tidings of a bird
Give good tidings to Muslim nations
of good fortune; ill luck has no claim on your protection.
Of fortune, for you have no evil
زالتْdeparted عنfrom الشّرقِthe East السُّعودُgood fortunes فلمand did not تَدُمْendure
زالتْ عن الشّرقِ السُّعودُ فلم تَدُمْ
أَيكونُwill there be فيهin it للنُّحوسِfor misfortunes دَوامُpermanence
أَيكونُ فيه للنُّحوسِ دَوامُ
Good fortunes left the East and did not endure;
Darkness lifted from the East, not lasting
will misfortunes there endure forever?
Can misfortune last in it?
اضربْset! لناfor us مَثَلَan example of الجهادِreligious struggle وسِرْand march! بناwith us
اضربْ لنا مَثَلَ الجهادِ وسِرْ بنا
نَغْشَىwe enter الوقائعَthe battles فالحياةُfor life صِدامُcollision
نَغْشَى الوقائعَ فالحياةُ صِدامُ
Set us an example of jihad, and march with us,
Cite for us the example of jihad, and narrate
to enter the battles, for life is collision.
As we delve events, for life is clash
هلdid أسلمَsurrender الهاديthe guide الأمينُtrustworthy قِيادَهُhis reins
هل أسلمَ الهادي الأمينُ قِيادَهُ
أمor كانwas منهfrom him النّقضُthe undoing والإِبرامُand the binding
أم كان منه النّقضُ والإِبرامُ
Did the trustworthy guide surrender his reins,
Did the honest guided leader surrender leadership
or was he the one to undo and bind?
Or betray and break covenants?
يبنِيhe builds ويهدِمُand demolishes جاهِداًstriving ماnot مِثلُهhis equal
يبنِي ويهدِمُ جاهِداً ما مِثلُه
فيin الدَّهرِtime بنّاءٌa builder ولاnor هدّامُa demolisher
في الدَّهرِ بنّاءٌ ولا هدّامُ
He builds and demolishes, striving; none like him
He builds and destroys, a singular warrior
has ever been a builder or demolisher.
Never a builder nor destroyer like him
رَفعَraised الحياةَlife علىupon أساسٍa foundation صالحٍsound
رَفعَ الحياةَ على أساسٍ صالحٍ
والسّيفُand the sword رُكنٌa pillar والكتابُand the Book دِعامُa support
والسّيفُ رُكنٌ والكتابُ دِعامُ
He raised life upon a sound foundation,
He held life high on a sound credo
the sword a pillar, and the Book a support.
The sword a pillar, the book a column
أُحُدٌUhud وبَدْرٌand Badr شاهِدانِtwo witnesses فماso no عَلىupon
أُحُدٌ وبَدْرٌ شاهِدانِ فما عَلى
مَنْwhoever يَسْفَحُsheds الدَّمَblood فيfor الحقوقِrights مَلامُblame
مَنْ يَسْفَحُ الدَّمَ في الحقوقِ مَلامُ
Uhud and Badr bear witness; there is no
Uhud and Badr bear witness, so no blame
blame upon one who sheds blood in defense of rights.
Upon one who sheds blood for rights
هلdid جالَrange فيin تلكَthose المشاهدِscenes مُصحفٌa Qur'an copy
هل جالَ في تلكَ المشاهدِ مُصحفٌ
أمor جالranged فيهاin them مُصحفٌa Qur'an copy وحُسامُand a sword
أم جال فيها مُصحفٌ وحُسامُ
Did a copy of the Qur'an range through those scenes,
Did a Scripture roam those sights
or did a copy of the Qur'an and a sword range through them?
Or a Scripture and swords roam them?
إنّاwe indeed لَنلمحُsurely glimpse فيupon جَبيِنكَyour brow آيةًa sign
إنّا لَنلمحُ في جَبيِنكَ آيةً
ممّاof what يَخطُّinscribes الوحيُrevelation والإلهامُand inspiration
ممّا يَخطُّ الوحيُ والإلهامُ
We indeed glimpse upon your brow a sign
We see in your forehead a verse
of what revelation and inspiration inscribe.
Of what revelation and inspiration relate
تلكthat البِشارةُglad tiding إنif تَغِبْvanishes فَدليلُهاthen its proof
تلك البِشارةُ إن تَغِبْ فَدليلُها
هذاthis الهلالُcrescent المُشرِقُshining البسّامُsmiling
هذا الهلالُ المُشرِقُ البسّامُ
That glad tiding, should it vanish, has as its proof
That good tiding, if absent, its proof is
this shining, smiling crescent.
This bright, smiling crescent
إنif يُخلفِbreaks its promise الزّمنُtime الكَنودُungrateful فربّماthen perhaps
إن يُخلفِ الزّمنُ الكَنودُ فربّما
وَفَتِkept faith الجُدودُgood fortunes وبَرّتِand were fulfilled الأقسامُthe oaths
وَفَتِ الجُدودُ وبَرّتِ الأقسامُ
If ungrateful time breaks its promise, perhaps
If time lets down the zealous, maybe
good fortunes will keep faith, and oaths prove true.
The ancestors will fulfill and the destinies appeased
إنّاwe indeed أخذناhave taken للحياةِfor life عَتادَهاits equipment
إنّا أخذنا للحياةِ عَتادَها
ومَضَتْand advanced بناwith us هِمَمٌaspirations تجيشُsurging عِظامُmighty
ومَضَتْ بنا هِمَمٌ تجيشُ عِظامُ
We have taken up life's equipment,
We have armed ourselves for life
and mighty, surging aspirations have carried us on.
Fervent determination shaking bones
لاlet not يأتمرْplot مِنّاamong us الرُّماةُthe archers بِمَقْتَلٍfor a killing
لا يأتمرْ مِنّا الرُّماةُ بِمَقْتَلٍ
فَلَناfor we have نِبالٌarrows مثلهمlike them وسِهامُand shafts
فَلَنا نِبالٌ مثلهم وسِهامُ
Let the archers not plot our death,
Our archers do not obey calls to kill
for we, like them, have arrows and shafts.
We have arrows like theirs and bows
نسعىwe strive ونعملُand work دائبينَtirelessly لقومناfor our people
نسعى ونعملُ دائبينَ لقومنا
نبغيwe seek التّمامَfulfillment وللأمورِand for affairs تمامُfulfillment
نبغي التّمامَ وللأمورِ تمامُ
We strive and work tirelessly for our people,
We strive, working steadfastly for our people
seeking fulfillment, and all affairs have their fulfillment.
Seeking completeness, and things complete
Sol 6.1