أَكُلُّdoes every مُتَوَّجٍcrowned ruler يَحميprotect البِلاداthe land
أَكُلُّ مُتَوَّجٍ يَحمي البِلادا
وَيَسلُكُand follow فيin سِياسَتِهاits governance السَداداthe right course
وَيَسلُكُ في سِياسَتِها السَدادا
Does every crowned ruler protect the land
Every crowned ruler protects the country
and follow the right course in governing it,
And follows moderation in its politics
يَنامُsleeps الحادِثُthe calamity المُعتَسُّprowling by night عَنهاaway from it
يَنامُ الحادِثُ المُعتَسُّ عَنها
وَيَأَبىand refuses طَرفُهُhis eye إِلّاexcept سُهاداwakefulness
وَيَأَبى طَرفُهُ إِلّا سُهادا
while the prowling calamity sleeps, leaving it alone,
Calamities sleep being reassured about it
and his eye accepts nothing but wakefulness,
And his sight refuses anything but to make it prosper
فَماso ... not تَشقىsuffer رَعَيَّتُهُhis subjects بِخَطبٍfrom calamity
فَما تَشقى رَعَيَّتُهُ بِخَطبٍ
وَلاand not تَشكوcomplain of اِضطراباًdisorder أَوor فَساداcorruption
وَلا تَشكو اِضطراباً أَو فَسادا
so that his subjects suffer no calamity
So his subjects do not suffer from worries
and complain of neither disorder nor corruption,
Nor complain of turmoil or corruption
تَدينُsubmit لِتاجِهِto his crown التِّيجانُthe crowns طُرّاًall together
تَدينُ لِتاجِهِ التِّيجانُ طُرّاً
وتسألهand ask him الرعايةَcare والذياداand defense
وتسأله الرعايةَ والذيادا
with all crowns bowing to his crown
Crowns bow down to his crown repeatedly
and asking him for care and defense,
And ask him for care and increase
وتفديهand sacrifice themselves for him النفوسُthe souls علىon اعتقادٍa belief
وتفديه النفوسُ على اعتقادٍ
بِأَنَّthat حَياتَهُhis life تُحييgives life to العِباداthe people
بِأَنَّ حَياتَهُ تُحيي العِبادا
and souls sacrificing themselves for him in the belief
And souls redeem him on the belief
that his life gives life to the people?
That his life gives life to the servants
أَحَبُّmost beloved المالِكينَof rulers إِلىto الرَعاياthe subjects
أَحَبُّ المالِكينَ إِلى الرَعايا
مَليكٌa king لَيسَdoes not يَألوهاspare effort for them اِفتِقاداwatchful care
مَليكٌ لَيسَ يَألوها اِفتِقادا
The best-loved of rulers among their subjects
The most beloved of kings to the subjects
is a king who spares no effort in attending to them.
Is a king who does not neglect to visit them
تَغَلغَلَpenetrated deeply فيinto مَكانِthe seat الحِسِّof feeling مِنهاwithin them
تَغَلغَلَ في مَكانِ الحِسِّ مِنها
فَكانَand became السَمعhearing فيهاwithin them وَالفُؤاداand the heart
فَكانَ السَمع فيها وَالفُؤادا
He has penetrated to the seat of feeling within them
He penetrated to the position of senses from them
and become their hearing and their heart.
So the hearing in it and the heart became his
أَضَرُّmost harmful الناسِof people ذوa bearer of تاجٍa crown تَوَلّىtook power
أَضَرُّ الناسِ ذو تاجٍ تَوَلّى
فَماso ... not نَفَعَbenefit البِلادَthe land وَلاnor أَفاداdo good
فَما نَفَعَ البِلادَ وَلا أَفادا
The most harmful of men is a crowned ruler who took power,
The most harmful of people is someone with a crown who assumed rule
yet neither benefited the land nor did it good,
But did not benefit the country nor brought any advantage
وَكانَand was عَلىover الرَعِيَّةِthe subjects شَرَّthe worst راعٍshepherd
وَكانَ عَلى الرَعِيَّةِ شَرَّ راعٍ
وَأَشأَمَand most ill-omened مالِكٍruler فيin الدَهرِall time ساداreigned
وَأَشأَمَ مالِكٍ في الدَهرِ سادا
and was the worst shepherd to his subjects,
And he was the worst guardian for the subjects
and the most ill-omened ruler ever to reign.
And the most sinister owner in time who dominated
تَبيتُspend the night لَهُfor him الأَرائِكُthe couches فيin عَناءٍtorment
تَبيتُ لَهُ الأَرائِكُ في عَناءٍ
تُمارِسُexperience مِنهُfrom him أَهوالاًterrors شِداداgrievous
تُمارِسُ مِنهُ أَهوالاً شِدادا
His couches spend the night in torment,
Thrones spend the night suffering from him
enduring grievous terrors from him.
Experiencing horrors from him that are severe
وَيُمسيand reaches evening مُلكُهُhis kingdom فيin زِيِّthe garb of ثَكلىa bereaved mother
وَيُمسي مُلكُهُ في زِيِّ ثَكلى
كَساهاclothed her فقدُthe loss of واحدِهاher only child الحِداداin mourning
كَساها فقدُ واحدِها الحِدادا
And at evening his kingdom wears a bereaved mother's garb,
And his rule wears in the evening the clothes of a bereaved woman
whose only child's loss has clothed her in mourning.
Whom the loss of her only one made her dress in black
كَأَنَّas though المُلكُkingship فيin عَينَيهِhis eyes حُلمٌa dream
كَأَنَّ المُلكُ في عَينَيهِ حُلمٌ
يَلُذُّtakes delight بِهِin it فَماso ... not يَألوstints on رُقاداsleep
يَلُذُّ بِهِ فَما يَألو رُقادا
As though kingship, in his eyes, were a dream
It is as if the rule in his eyes is a dream
in which he delights, never stinting on sleep.
He enjoys with it so he does not refrain from sleeping
يُناديcalls out صارِخُthe herald الحَدَثانِof time's calamities مِنهُfrom him
يُنادي صارِخُ الحَدَثانِ مِنهُ
فَتىًa young man يَزدادُincreases وَقراًin deafness إِذwhen يُنادىhe is called
فَتىً يَزدادُ وَقراً إِذ يُنادى
The herald of calamities cries out to him,
The shouter of events calls upon him
a youth who grows deafer whenever he is called.
A young man who increases in dignity when called
وَتَدعوهُand call to him الرَعِيَّةُthe subjects وَهوَwhile he لاهٍis heedless
وَتَدعوهُ الرَعِيَّةُ وَهوَ لاهٍ
فَتَصدَعُso shatter دونَshort of مَسمَعِهِhis hearing الجَماداlifeless matter
فَتَصدَعُ دونَ مَسمَعِهِ الجَمادا
His subjects call to him while he is heedless,
And the subjects call him while he is inattentive
so they shatter lifeless stone, yet never reach his ear.
So the rocks crack before his hearing
فَلاso ... not هُوَhe يُرتَجىis looked to with hope يَوماًany day لِنَفعٍfor benefit
فَلا هُوَ يُرتَجى يَوماً لِنَفعٍ
يَعَزُّstrengthens بِهِthrough it الرَعِيَّةَthe subjects وَالبِلاداand the land
يَعَزُّ بِهِ الرَعِيَّةَ وَالبِلادا
So he can never be counted on for any benefit
He cannot be hoped for a day to bring benefit
that might strengthen his subjects and the land;
By which he makes the subjects and the country mighty
وَلاnor هُوَhe مالِكٌpossesses كَشَفاًrelief لِضُرٍّfrom harm
وَلا هُوَ مالِكٌ كَشَفاً لِضُرٍّ
إِذاwhen ماever, for emphasis كائِدُthe schemer الحَدَثانِof time's calamities كاداplots
إِذا ما كائِدُ الحَدَثانِ كادا
nor does he possess a remedy for harm
Nor is he an owner who can relieve harm
when scheming calamity lays its plots.
When the plotter of events schemes
حَياةٌa life توسِعُheaps upon الأَحياءَthe living عاراًdisgrace
حَياةٌ توسِعُ الأَحياءَ عاراً
وَذِكرٌand a memory يَملَأُfills الدُنياthe world سَواداwith darkness
وَذِكرٌ يَملَأُ الدُنيا سَوادا
A life that heaps disgrace upon the living,
A life that enlarges the living with shame
and a memory that fills the world with darkness.
And a mention that fills the whole world with darkness
وَهَلand has ...? عَزَّgained might المَليكُthe king بِغَيرِwithout عَزمٍresolve
وَهَل عَزَّ المَليكُ بِغَيرِ عَزمٍ
يُقيمُerects بِهِwith it مِنَof المُلكِkingship العِماداthe pillars
يُقيمُ بِهِ مِنَ المُلكِ العِمادا
And has a king ever gained might without resolve
Can a king become mighty without resolve?
with which to erect the pillars of his kingdom,
By which he straightens the pillars of the rule
وَحَزمٍand firmness تَنثَنيrecoil عَنهُfrom it العَواديadversities
وَحَزمٍ تَنثَني عَنهُ العَوادي
وَيُلقيand lays down عِندَهُbefore it الدَهرُTime القِياداthe reins
وَيُلقي عِندَهُ الدَهرُ القِيادا
and firmness from which adversities recoil,
And wisdom before which calamities withdraw
and before which Time lays down the reins?
And time surrenders the leads
عَزيزَO mighty lord of النيلِthe Nile وَالآمالُwhile hopes حيرىare bewildered
عَزيزَ النيلِ وَالآمالُ حيرى
تُسائِلُكَask you for الهِدايَةَguidance وَالرَشاداand right direction
تُسائِلُكَ الهِدايَةَ وَالرَشادا
O mighty lord of the Nile, with hopes bewildered
Dear mighty Nile, hopes are confused
and asking you for guidance and right direction,
Asking you for guidance and integrity
أَضِئilluminate قَصدَthe straight course of السَبيلِthe path لَهاfor them وَأَلِّفand tame
أَضِئ قَصدَ السَبيلِ لَها وَأَلِّف
أَوابدَهاtheir wild strays فَتوشِكُfor they are close أَنto تُعادىbeing met with hostility
أَوابدَها فَتوشِكُ أَن تُعادى
illuminate the straight path for them, and tame
Light the road of righteousness for them and reconcile
their wild strays, for they are close to facing hostility.
Its lonely travelers so they are about to be hostile
وَقُدهاand lead them قَودَthe leading of مَأمونٍone trusted عَلَيهاwith their care
وَقُدها قَودَ مَأمونٍ عَلَيها
يُصاديهاcoaxes them بِأَحسَنِwith the best ماthat which تُصادىthey are coaxed by
يُصاديها بِأَحسَنِ ما تُصادى
And lead them as one entrusted with their care,
And lead it with the leadership of al-Ma’mun which is safe for it
coaxing them by the finest means of persuasion.
He competes with it for the best it competes for
فَإيهٍso go on ياO عَزيزَmighty lord of النيلِthe Nile إيهٍgo on
فَإيهٍ يا عَزيزَ النيلِ إيهٍ
أَمor تَرضىare you content لِمُلكِكَfor your kingdom أَنthat يُشاداit be raised high
أَم تَرضى لِمُلكِكَ أَن يُشادا
So go on, O mighty lord of the Nile, go on!
Woe to you, O mighty Nile, woe
Or would you be pleased to have your kingdom raised high,
Do you accept that your rule be demolished
وَلِلشَعبِand for the people المُصَفَّدِfettered أَنto تَراهُyou see them
وَلِلشَعبِ المُصَفَّدِ أَن تَراهُ
وَقَدand having already نَزَعَcast off الأَداهِمَthe iron fetters وَالصِفاداand shackles
وَقَد نَزَعَ الأَداهِمَ وَالصِفادا
and to see the fettered people
And for the enchained people to see it
having cast off their iron fetters and shackles?
After he took off the handcuffs and shackles
أَلَستَdo you not تَرىsee البِلادَthe land وَكَيفَand how أَودىbrought ruin
أَلَستَ تَرى البِلادَ وَكَيفَ أَودى
بِهاupon it المَقدورُfate أَوor كادَتit nearly perished وَكاداand fate nearly did so
بِها المَقدورُ أَو كادَت وَكادا
Do you not see the land, and how ruin was brought
Do you not see the country and how
upon it by fate—or how it nearly perished and fate nearly ruined it?
Destiny destroyed it or it almost was destroyed
عَناهاwearied it ماwhat تُكافِحُit battles مِنof خُطوبٍcalamities
عَناها ما تُكافِحُ مِن خُطوبٍ
تَزيدُincrease عَلىdespite هَوادَتِهاits forbearance عِناداin obstinacy
تَزيدُ عَلى هَوادَتِها عِنادا
The calamities it battles have worn it down,
It suffers from worries it fights
growing more obstinate despite its forbearance.
Whose stubbornness increases over its calmness
أَلَستَdo you not تَرىsee بَنيهاits sons فيin شِقاقٍdiscord
أَلَستَ تَرى بَنيها في شِقاقٍ
فَماso ... not يَرجونَhope for ماas long as عاشواthey live اِتِّحاداunity
فَما يَرجونَ ما عاشوا اِتِّحادا
Do you not see its sons in discord,
Do you not see its sons in conflict
expecting no unity for as long as they live?
They never hoped during their lives for unity
أَتَترُكُهُمwill you leave them يَهُبُّblows الشَرُّevil فيهِمamong them
أَتَترُكُهُم يَهُبُّ الشَرُّ فيهِم
وَنارُand the fire of الخَطبِcalamity تَتَّقِدُblazes اِتِّقاداfiercely
وَنارُ الخَطبِ تَتَّقِدُ اِتِّقادا
Will you leave them while evil blows among them
Do you leave the evil blowing within them?
and the fire of calamity blazes fiercely?
And the fire of worries blazing with flames
أَتُسلِمُهُمwill you surrender them إِلىto صَمّاءَan unyielding calamity تَثنيthat bends
أَتُسلِمُهُم إِلى صَمّاءَ تَثني
فُؤادَthe heart of الدَهرِTime يَرتَعِدُtrembles اِرتِعاداwith violent trembling
فُؤادَ الدَهرِ يَرتَعِدُ اِرتِعادا
Will you surrender them to an unyielding calamity that bends
Do you hand them over to pitfalls that bend
the heart of Time and makes it tremble and quake?
The heart of time that trembles with tremors
أَتَقذِفُهُمwill you fling them إِلىinto لَهَواتِthe jaws of ضارٍa ravening beast
أَتَقذِفُهُم إِلى لَهَواتِ ضارٍ
مَلِيٍّfully able أَنto يَغولَهُمُdestroy them اِزدِراداby gulping them down
مَلِيٍّ أَن يَغولَهُمُ اِزدِرادا
Will you fling them into the jaws of a ravening beast,
Do you hurl them into the false pleasures
fully able to destroy them by swallowing them down?
Of an amusement that mockingly diminishes them
لَقَدindeed طَلَبَتsought عَلىat يَدِكَyour hand الرَّعاياthe subjects
لَقَد طَلَبَت عَلى يَدِكَ الرَّعايا
طَريفَnewly gained الخَيرِgoodness وَالشَرَفَand honor التِلاداancestral
طَريفَ الخَيرِ وَالشَرَفَ التِلادا
Your subjects have indeed sought at your hands
The subjects asked through your hand
fresh blessings and ancestral honor.
Good life and noble legacy
فَخُذهاso take them فيinto قَويمٍan upright course مِنof حَياةٍlife
فَخُذها في قَويمٍ مِن حَياةٍ
تَكونُwill be لَهاfor them قِواماًsupport أَوor عَتاداprovision
تَكونُ لَها قِواماً أَو عَتادا
So lead them into an upright way of life
Take them to integrity in a life
that will be their support or provision,
That can support them or prepare means
وَحِصناًand a fortress تَرتَميare hurled back نُوَبُthe calamities of اللَياليnights
وَحِصناً تَرتَمي نُوَبُ اللَيالي
هَوالِكَperishing عَنfrom ذُراهُits heights أَوor تفادىkeep clear
هَوالِكَ عَن ذُراهُ أَو تفادى
and a fortress: the calamities of night are hurled
And a fortress for which the nights’ calamities
away from its heights, destroyed—or else keep clear.
Throw from its harm or keep away
أَقِمset straight مِنآدَهاtheir crookedness وَاِشدُدand strengthen قُواهاtheir powers
أَقِم مِنآدَها وَاِشدُد قُواها
وَجاهِدand strive فيin سِياسَتِهاgoverning them جِهاداwith full effort
وَجاهِد في سِياسَتِها جِهادا
Straighten what is bent in them, and reinforce their strength,
Build its pillars and strengthen its powers
and strive mightily in governing them.
And strive in its politics in struggle
وإماand if ever رامَseeks جاهلُهاtheir ignorant one فساداًcorruption
وإما رامَ جاهلُها فساداً
وزَيغاًand straying عنfrom سبيلكyour path وابتعاداand drawing away
وزَيغاً عن سبيلك وابتعادا
And if their ignorant one seeks corruption
And if one of its ignorant aspired for corruption
and straying from your path and drawing away,
Or deviance from your path and remoteness
فأرجِعهthen bring him back إليكto you فإنَّfor indeed أسمىthe loftiest
فأرجِعه إليك فإنَّ أسمى
خِلالِكَof your qualities أنto تكونbe لناfor us معاداa place of return
خِلالِكَ أن تكون لنا معادا
bring him back to you, for the loftiest
Then bring him back to you for indeed the most sublime
of your qualities is to be a refuge for us.
Of your manners if for you to be an opponent for us
وعَوِّدناand accustom us خلالَto the traits of الخيرgoodness إنّيindeed I
وعَوِّدنا خلالَ الخير إنّي
رأيتُI have found الخيرَgoodness والشرّand evil اعتياداhabit
رأيتُ الخيرَ والشرّ اعتيادا
And accustom us to the ways of goodness, for I
And train us to the manners of goodness indeed I
have found good and evil to be matters of habit.
Saw goodness and evil by habit
وماand ... not شُغِفَis enamored المَسودُthe ruled person بِمِثلِby the like of خُلقٍa character trait
وما شُغِفَ المَسودُ بِمِثلِ خُلقٍ
يَكونُis لَدىin the eyes of المُسَوَّدُthe ruler مُستَجاداdeemed excellent
يَكونُ لَدى المُسَوَّدُ مُستَجادا
And nothing so captivates the ruled as a trait
The blackened one did not desire a manner
which the ruler regards as excellent.
That exists with the blackened admired
وَلِلأَخلاقِand for morals بِالأُمَمِamong nations اِنتِقالٌtransmission
وَلِلأَخلاقِ بِالأُمَمِ اِنتِقالٌ
تَدانىdraws near الحينُdoom مِنهاto them أَمor تَمادىis delayed
تَدانى الحينُ مِنها أَم تَمادى
And morals travel among nations,
Morals move to nations
whether their doom draws near or is delayed.
Some countries of it currently approach or continue
فَهَذيso this one فيin مَجاهِلِهاtheir trackless wastes تَرَدّىfalls headlong
فَهَذي في مَجاهِلِها تَرَدّى
وَهَذيand this one فيamong مَعالِمِهاtheir landmarks تَهادىwalks gently
وَهَذي في مَعالِمِها تَهادى
So one nation falls headlong in their trackless wastes,
So this one in its ignorances fell
while another walks gently among their landmarks.
And that in its flags proceeded
تُسايِرُهاkeep pace with them الأَمانيhopes وَالمَناياand deaths
تُسايِرُها الأَماني وَالمَنايا
فَماso ... not تَنساقُare borne along فيamong قَومٍa people فرادىsingly
فَما تَنساقُ في قَومٍ فرادى
Hopes and deaths keep pace with them,
Wishes and ends accompany them
so they do not move among a people singly.
They do not flow in isolated people
Sol 6.1