أعندكDo you know أناthat we لمdid not ندعwe abandon بعدكafter you الوجداgrief
أعندك أنا لم ندع بعدك الوجدا
وأناand that we ظنناwe thought الصبرpatience يجديhelps فماbut not أجدىproved helpful
وأنا ظننا الصبر يجدي فما أجدى
Do you suppose that, after you, we have not forsaken longing,
Do you know that we have not laid grief aside since you left,
though we thought patience would avail—yet it availed nothing?
and that we thought patience would help, but it did not?
وهلand does يملكpossess العانيthe captive المروعthe terror-stricken سلوةsolace
وهل يملك العاني المروع سلوة
إذاwhen لمnot يجدhe finds منfrom لوعةburning anguish أوor أسىsorrow بداan escape
إذا لم يجد من لوعة أو أسى بدا
Can the terrified captive command himself to forget
Can the terror-stricken captive find solace
when he finds no escape from anguish or grief?
when he finds no escape from anguish or sorrow?
طوىfolded away البينparting منfrom عهدthe days of الأخلاءclose friends ماwhat طوىit folded away
طوى البين من عهد الأخلاء ما طوى
وأبدىand revealed منof الوجدgrief المكتمthe concealed ماwhat أبدىit revealed
وأبدى من الوجد المكتم ما أبدى
Separation folded away all it would of the friends’ old covenant,
Parting folded away what it folded of friendship's days,
and revealed all it would of long-concealed longing.
and revealed what it revealed of hidden grief.
سلAsk الأربعينthe forty days السودthe dark هلwhether باتhas become فاضلa man of worth
سل الأربعين السود هل بات فاضل
يرىhe sees العيشlife إلاanything but حالكpitch-black اللونin color مسوداblackened
يرى العيش إلا حالك اللون مسودا
Ask the black forty years whether any worthy man remains
Ask the forty dark days: does any man of worth now
who sees life as anything but dark-hued and blackened.
see life as anything but black-hued and darkened?
لئنif indeed كنتyou were فيin دنياthe world of المسيئينwrongdoers زاهداrenouncing
لئن كنت في دنيا المسيئين زاهدا
لقدcertainly زدتناyou made us more فيهاtoward it وفيand toward ناسهاits people زهداdetached
لقد زدتنا فيها وفي ناسها زهدا
Though you renounced the world of evildoers,
If you shunned the world of wrongdoers,
you made us still more disdainful of it and its people.
you have made us shun it and its people all the more.
فقدناكwe lost you أدهىmost calamitous منamong those whom نحبwe love فجيعةin bereavement
فقدناك أدهى من نحب فجيعة
وأوجعand most painful منamong those whom نرجوwe hope for البقاءcontinued life لهfor him فقداin loss
وأوجع من نرجو البقاء له فقدا
Our loss of you was the direst calamity among those we love,
Losing you was the direst bereavement among those we love,
the most painful loss among those whose survival we hoped for.
the most painful loss among those we hope will live on.
لكلfor every أديبman of letters منfrom مصابكyour loss شجوهhis sorrow
لكل أديب من مصابك شجوه
يطوفit circles بهaround him ذكراas remembrance وينتابهand visits him سهداas sleeplessness
يطوف به ذكرا وينتابه سهدا
Every man of letters has his own sorrow from your calamity:
Every man of letters has his sorrow at your loss,
a memory circles him, and sleeplessness visits him.
circling him as remembrance, visiting him as sleeplessness.
أكنتwere you رسولthe messenger of العبقريةgenius جاءناwho came to us
أكنت رسول العبقرية جاءنا
بإنجيلهاwith its gospel ثمthen انثنىturned away يطلبseeking اللحداthe grave
بإنجيلها ثم انثنى يطلب اللحدا
Were you genius’s messenger, come to us
Were you the messenger of genius, who came to us
with its Gospel, then turning back to seek the grave?
with its gospel, then turned away to seek the grave?
أقمتyou established منfrom الآدابliterature ملكاa kingdom مخلداeverlasting
أقمت من الآداب ملكا مخلدا
جمعتyou mustered لهfor it الأخلاقvirtues تجعلهاyou make them جنداan army
جمعت له الأخلاق تجعلها جندا
From literature you raised an everlasting kingdom,
You founded an immortal kingdom of letters,
mustering virtues for it and making them soldiers.
mustering virtues to serve it as an army.
ومنand whoever عدمlacks الأخلاقvirtues لمnot يغنavails عملهhis work
ومن عدم الأخلاق لم يغن عمله
وإنeven if غلبhe surpasses الأقرانhis peers أوor جاوزgoes beyond الحداthe limit
وإن غلب الأقران أو جاوز الحدا
Whoever lacks character gains nothing from his learning,
Whoever lacks virtue gains nothing from his work,
though he surpass his peers or overstep every bound.
even if he surpasses his peers or goes beyond all bounds.
فقلso say للملوكto the kings الجاهلينignorant of مكانهاtheir standing
فقل للملوك الجاهلين مكانها
أماdo you not تعرفونrecognize التاجthe crown والسيفand the sword والبرداand the cloak
أما تعرفون التاج والسيف والبردا
Tell the ignorant kings the rank that literature holds:
So say to kings ignorant of virtue's standing:
do you not recognize the crown, the sword, and the royal mantle?
Do you not know the crown, the sword, and the cloak?
ذكرتكI remembered you مرجوlooked to for المروءةnoble conduct نازعاaspiring
ذكرتك مرجو المروءة نازعا
إلىtoward الصنعgood work تسديدهperfecting it وتعتدّهand you count it مجداglory
إلى الصنع تسديده وتعتدّه مجدا
I remember you, hope of chivalry, always aspiring
I remembered you, relied on for noble conduct, aspiring
to good deeds—bestowing them and counting them glory:
to good work, perfecting it and counting it as glory.
فتىa youth عربيّArab ملءfilling برديهhis two cloaks همةresolve
فتى عربيّ ملء برديه همة
تريكshows you الحسامthe sword العضبkeen-edged والأسدand the lion الورداtawny
تريك الحسام العضب والأسد الوردا
an Arab youth whose whole being brimmed with high resolve,
An Arab youth, his two cloaks filled with a resolve
evoking the keen-edged sword and tawny lions.
that shows you the keen-edged sword and the tawny lion.
إذاwhen هجتهyou roused him مستعدياseeking aid هجتyou roused ماجداa noble man
إذا هجته مستعديا هجت ماجدا
يفضhe breaks open مغاليقthe locks of الأمورaffairs وماand never استعدىsought aid
يفض مغاليق الأمور وما استعدى
If you roused him while seeking aid, you roused a noble man
When you stirred him, appealing for aid, you stirred a noble man
who broke the locks of hard affairs whenever his aid was sought—
who breaks open the locks of affairs without seeking aid himself.
كريمnoble السجاياin character لمnever يخنbetrayed لصديقهtoward his friend
كريم السجايا لم يخن لصديقه
ذماماa bond of trust ولمand never ينقضbroke لصاحبهwith his companion عهداa covenant
ذماما ولم ينقض لصاحبه عهدا
noble in nature, never betraying the protection owed his friend
Noble in character, he never betrayed a friend's
nor breaking a pledge made to his companion.
trust, nor broke a covenant with his companion.
أحافظO Hafiz إنif تبعدyou go far away فشاعرthen the poet of أمةa nation
أحافظ إن تبعد فشاعر أمة
رمتهاassailed it خطوبcalamities of الدهرtime مغبرةdust-darkened نكداgrievous
رمتها خطوب الدهر مغبرة نكدا
O Hafiz, if you depart, then a nation’s poet departs—
O Hafiz, if you depart, a nation's poet departs,
a nation assailed by time’s dust-dark, bitter calamities.
a nation assailed by time's dust-darkened, grievous calamities.
وإنand if يذهبis gone الصوتthe voice الذيthat كانwas علياlofty
وإن يذهب الصوت الذي كان عليا
فمجدthen the glory of بلادa country ماnot استطعناwe were able لهfor it رداrestoration
فمجد بلاد ما استطعنا له ردا
And if the voice that once rang high is gone,
And if the voice that once rang high is gone,
then gone is a country’s glory, which we could never restore.
then a country's glory is gone, beyond our power to restore.
حفظناwe preserved لكfor you الآثارthe works جماabundant رفيفهاtheir quivering foliage
حفظنا لك الآثار جما رفيفها
تجفgrow dry اللياليthe nights وهيwhile they are مخضرةgreen تندىglisten with dew
تجف الليالي وهي مخضرة تندى
We have preserved your works, abundant in luxuriant shade;
We have preserved your works, with their abundant, quivering foliage;
the nights shall dry up while they remain green and dewy.
the nights grow dry, while they remain green and dewy.
يظلlinger عليهاover them الطيرthe birds فيin كلevery صادحsongster
يظل عليها الطير في كل صادح
يذكرreminds نجداof Najd كلevery صبpassionate lover سلاwho forgot نجداNajd
يذكر نجدا كل صب سلا نجدا
Above them birds shall linger, each one singing,
The birds linger over them, each songster
reminding every lover who forgot Najd of Najd.
reminding every lover who forgot Najd of Najd.
فمنso some are عائذseeking refuge بالبرقin lightning يسترجعseeking to recover الهوىlove
فمن عائذ بالبرق يسترجع الهوى
ومنand some are لائذsheltering بالريحin the wind يستدفعseeking to ward off الصداthirst
ومن لائذ بالريح يستدفع الصدا
One seeks refuge in the lightning, calling love back to mind;
Some seek refuge in lightning, seeking to recover love,
another clings to the wind to ward off thirst.
and others shelter in the wind, seeking to ward off thirst.
تلقتreceived شعوبthe peoples of الضادḍād (Arabic) نعيكnews of your death خشعاbowed in grief
تلقت شعوب الضاد نعيك خشعا
وراحتand they went on يهدcrushing الحزنsorrow أعلامهاtheir leading figures هداutterly
وراحت يهد الحزن أعلامها هدا
The peoples of Ḍād received news of your death with bowed heads,
The peoples of ḍād received news of your death, bowed in grief,
and grief began utterly demolishing their standards.
and sorrow went on laying their leading figures low.
لئنif indeed باتhas spent the night واديthe valley of النيلthe Nile بعدكafter you جازعاdistraught
لئن بات وادي النيل بعدك جازعا
لقدcertainly روعتterrified أنباؤكnews of you الصينChina والهنداand India
لقد روعت أنباؤك الصين والهندا
Though the Nile Valley passed the night grieving after you,
If the Nile Valley has lain distraught since your passing,
news of you terrified China and India too.
the news of your death has shaken China and India.
وإنand if يمسenters evening لبنانLebanon استبدhas taken hold بهof it الأسىsorrow
وإن يمس لبنان استبد به الأسى
فقدأصبحتthen it has indeed awoken بغدادBaghdad والهةdistraught جداutterly
فقدأصبحت بغداد والهة جدا
And though Lebanon came to evening overwhelmed by sorrow,
And if Lebanon spends evening in sorrow's grip,
Baghdad awoke utterly distraught.
Baghdad has awoken utterly distraught.
وماand not ملكتpossessed صبراpatience ديارthe lands of أميةUmayya
وما ملكت صبرا ديار أمية
ولاnor حملتbore أرضthe land of الحجازthe Hijaz فتىa youth جلداsteadfast
ولا حملت أرض الحجاز فتى جلدا
The lands of the Umayyads could command no patience,
The lands of Umayya could muster no patience,
nor did the land of the Hijaz bear a youth so steadfast.
nor did the land of the Hijaz hold a youth able to endure.
ثكالىbereaved mothers نظمنthey strung الدمعtears فيكfor you مفصلاbead by bead
ثكالى نظمن الدمع فيك مفصلا
كعهدكas you used to قبلbefore اليومtoday إذwhen تنظمyou string العقداthe necklace
كعهدك قبل اليوم إذ تنظم العقدا
Bereaved women strung their tears for you into a necklace,
Bereaved mothers, they strung tears for you, bead by bead,
as you were wont, before this day, to string its beads.
as you used to, before today, when stringing the necklace.
لقدindeed رزئتwas bereaved of أمthe mother of اللغاتlanguages صديقهاher friend
لقد رزئت أم اللغات صديقها
فإنfor if لمnot تكنهyou were that friend فالأبthen the father البرdutiful والجداand the grandfather
فإن لم تكنه فالأب البر والجدا
The mother of tongues has been bereaved of her friend;
The mother of languages has indeed lost her friend;
and if you were not her friend, you were her dutiful father and grandfather.
if you were not her friend, you were her devoted father and grandfather.
مشتshe walked تتلوىwrithing خلفbehind نعشكyour bier كلماwhenever
مشت تتلوى خلف نعشك كلما
دعاcalled باسمكby your name الداعيthe caller أجدrenewed لهاfor her وجداgrief
دعا باسمك الداعي أجد لها وجدا
She walked, writhing behind your bier, and whenever
She walked, writhing, behind your bier; whenever
the caller spoke your name, he renewed her grief.
the caller uttered your name, he renewed her grief.
فلماand when بلغتyou reached القبرthe grave خرتshe fell لوجههاupon her face
فلما بلغت القبر خرت لوجهها
تضجwailing وتشكوand complaining منfrom تباريحهاher agonies الجهداexhaustion
تضج وتشكو من تباريحها الجهدا
When she reached the grave, she fell upon her face,
When you reached the grave, she fell upon her face,
wailing and lamenting the cruel extremity of her anguish.
wailing and lamenting the strain of her torments.
حللتyou settled in ديارthe dwellings of الصامتينthe silent فكبرواand they proclaimed God's greatness
حللت ديار الصامتين فكبروا
وجاءوكand they came to you يزجيurges onward الوفدone delegation منfrom حولكaround you الوفداanother delegation
وجاءوك يزجي الوفد من حولك الوفدا
You entered the abode of the silent dead, and they cried, “God is greatest!”
You settled in the dwellings of the silent, and they proclaimed God's greatness;
They came to you, delegation ushering delegation around you.
and came to you, one delegation pressing another forward around you.
رأواthey saw شاعراًa poet ماnot عزthe glory of كسرىKhusraw كعزهlike his glory
رأوا شاعراً ما عز كسرى كعزه
ولاnor مجدthe glory of ذيthe possessor of القرنينthe two horns إذwhen يرفعhe raises السداthe barrier
ولا مجد ذي القرنين إذ يرفع السدا
They saw a poet whose glory even Khosrow’s never equaled,
They saw a poet: Khusraw's glory was not like his,
nor the glory of Dhu al-Qarnayn when he raised the barrier.
nor Dhu al-Qarnayn's glory when he raised the barrier.
وماand not الشعرpoetry إلاexcept منزلan abode of الخلدimmortality لامرئfor a man
وما الشعر إلا منزل الخلد لامرئ
يريدhe desires حياةthe life of الذكرremembrance أوor يؤثرprefers الخلداimmortality
يريد حياة الذكر أو يؤثر الخلدا
Poetry is nothing but an abode of immortality for one
Poetry is nothing but an abode of immortality for a man
who desires a life in remembrance or chooses eternity.
who desires life in remembrance, or prefers immortality.
أقمstay غيرnot مصروفturned away الهوىin affection عنfrom ديارهمtheir dwellings
أقم غير مصروف الهوى عن ديارهم
ودعand leave عنكaway from you شعباa people هازلاfrivolous ينكرdenying الجداearnestness
ودع عنك شعبا هازلا ينكر الجدا
Dwell there, your love never turned away from their homes,
Dwell there, without turning your love from their homes,
and leave behind a frivolous people who deny earnestness.
and leave aside a frivolous people who deny earnestness.
توجعتyou suffered تشكوcomplaining منهof it شيمةthe nature of ظالمa tyrant
توجعت تشكو منه شيمة ظالم
يزيدكgives you more هجراestrangement كلماwhenever زدتهyou gave it more وداlove
يزيدك هجرا كلما زدته ودا
You suffered, complaining of a tyrant’s disposition in them:
You suffered, complaining of their tyrannical nature:
the more affection you gave, the more estrangement they returned.
they shunned you more whenever you gave them more love.
رويداًgently فقدfor indeed فارقتyou left دنياكyour world فائزاtriumphant
رويداً فقد فارقت دنياك فائزا
وعفواand grant pardon فليسfor he is not الحرthe noble man منone who يحملbears الحقداrancor
وعفوا فليس الحر من يحمل الحقدا
Gently now: you have left your world victorious;
Gently now: you have left your world triumphant;
and forgive—for a free man bears no grudge.
and pardon them, for a noble man does not harbor rancor.
أماas for المطاياthe mounts الواخداتswiftly striding لقدindeed ونتhave grown weary
أما المطايا الواخدات لقد ونت
دموعtears أطالتprolonged خلفbehind أسرابهاtheir herds الوخداswift striding
دموع أطالت خلف أسرابها الوخدا
As for the swift-paced mounts, they have indeed grown weary—
As for the swiftly striding mounts, weary indeed are
tears prolonged their rapid course behind their passing trains.
the tears that have long hastened behind their herds.
تساقare driven حراراhot منfrom جوىthe burning ache of الحزنgrief مثلماjust as
تساق حرارا من جوى الحزن مثلما
تساقare driven وتحدىand urged on by song فيin المآقيthe eye-corners كماas تحدىare urged on by song
تساق وتحدى في المآقي كما تحدى
Hot tears are driven by grief’s inward fire, just as
They are driven, hot from grief's burning pain, just as
they course, urged through the eye-corners, as mounts are urged on.
mounts are driven, and urged on by song in the eye-corners, as mounts are urged.
تروحgo at evening وتغدوand go at morning بالرفاقwith the traveling parties حثيثةswiftly
تروح وتغدو بالرفاق حثيثة
فماso no للهوىfor love عنهاaway from them مراحevening journey ولاnor مغدىmorning journey
فما للهوى عنها مراح ولا مغدى
They journey at evening and morning with the company, swift;
They hasten at evening and morning with the traveling parties,
yet love never journeys away from them, evening or morning.
so love has no evening or morning journey apart from them.
قواطعseverers للقربىof kinship طوالعarising بالأسىwith sorrow
قواطع للقربى طوالع بالأسى
جوامعgatherers ماnot يتركنthey leave untouched شيباgray-haired men ولاnor مرداbeardless youths
جوامع ما يتركن شيبا ولا مردا
They traverse settlement after settlement, arriving with sorrow;
Severing kinship, rising with sorrow,
they gather everyone, leaving neither graybeard nor beardless youth.
gathering all, sparing neither the gray-haired nor the beardless.
وماand not المرءthe man ذوhaving الأندادequals إنif غالهovertakes him الردىdeath
وما المرء ذو الأنداد إن غاله الردى
كمنlike someone لاnot ترىyou see فيin العالمينall the worlds لهfor him نداan equal
كمن لا ترى في العالمين له ندا
A man who has peers, when death overtakes him,
A man who has equals, when death overtakes him, is not
is not like one who has no equal in all the worlds.
like one for whom you find no equal in all the worlds.
زنweigh الناسpeople إنif كنتyou are اللبيبdiscerning ولاand do not تكنbe
زن الناس إن كنت اللبيب ولا تكن
كمنlike one who يتوخىpursues الغيerror يحسبهhe considers it رشداright guidance
كمن يتوخى الغي يحسبه رشدا
Weigh people well, if you are discerning, and do not be
Weigh people, if you are discerning, and do not be
like one who deliberately seeks error and imagines it right guidance.
like one who pursues error, believing it right guidance.
وصفand describe ماwhat يعانيsuffers النيلthe Nile منfrom شعرائهits poets
وصف ما يعاني النيل من شعرائه
ألمhave you not ترهمseen them قلوthey are few وإنeven though كثرواthey are many عداin number
ألم ترهم قلو وإن كثروا عدا
Describe what the Nile must suffer from its poets:
And describe what the Nile suffers from its poets:
do you not see how few they are, though numerous in count?
have you not seen how few they are, though numerous in count?
وإنand if جانبshuns الإنصافfairness فيin الحكمjudgment ذوone possessed of هوىbias
وإن جانب الإنصاف في الحكم ذو هوى
فكنthen be أنتyou حراfree لاdo not تكنbe للهوىto bias عبداa slave
فكن أنت حرا لا تكن للهوى عبدا
Though a partisan may forsake fairness in judgment, possessed by passion,
And if one swayed by bias shuns fairness in judgment,
be free yourself; do not become passion’s slave.
be free yourself; do not be a slave to bias.
وإنand if نقدcriticize الناسpeople الرجالmen بمشهدin public
وإن نقد الناس الرجال بمشهد
فلاthen do not تنطقutter العوراءa shameful slur تحسبهاyou consider it نقداcriticism
فلا تنطق العوراء تحسبها نقدا
And when people appraise men in a public gathering,
And if people criticize men in public,
do not utter an ugly slur and suppose it criticism.
do not utter a shameful slur, mistaking it for criticism.
أماdo they not تستبينdiscern الرشدright guidance أقلامthe pens of فتيةyoung men
أما تستبين الرشد أقلام فتية
شوارعplunging فيinto الأعراضreputations يجعلنهاthey make them ورداa watering-place
شوارع في الأعراض يجعلنها وردا
Can the pens of young men not discern sound judgment—
Do young men's pens not discern the right path,
pens that plunge into reputations and make them a watering place?
plunging into reputations and making them their watering-place?
تداعتthey banded together تديرdispensing الذمblame والحمدand praise جهدهاwith all their effort
تداعت تدير الذم والحمد جهدها
فماbut not صدقتwere truthful ذماin blame ولاnor أحسنتdid well حمداin praise
فما صدقت ذما ولا أحسنت حمدا
They rallied, circulating blame and praise with all their might,
They banded together, dispensing blame and praise with all their might,
yet neither spoke truthful blame nor offered worthy praise.
but spoke no truth in blame and gave no worthy praise.
نزيلO guest of البلىdecay عطلتyou nullified فيin التربthe dust حكمهits rule
نزيل البلى عطلت في الترب حكمه
فأصبحso it became لاnot يستطيعable to حلاloosening ولاnor عقداbinding
فأصبح لا يستطيع حلا ولا عقدا
The man dwelling amid decay has had his authority suspended in the dust,
O guest of decay, you have annulled its rule in the dust,
and now he can neither loose nor bind.
so it can no longer loosen or bind.
يرىit sees فيكin you إنif ناواكit opposes you روعةthe terror of غولهits ghoul
يرى فيك إن ناواك روعة غوله
إذاwhen ماindeed عداit attacks أوor أنتyou منthan غولهits ghoul أعدىfiercer
إذا ما عدا أو أنت من غوله أعدى
If he opposed you, he would see in you the terror of his ghoul
If it challenges you, it sees in you the terror of its own ghoul
when it attacks—or find you deadlier than his ghoul.
when it attacks—or you are fiercer than its ghoul.
إذاwhen أكلdevours الدهرtime الرجالmen أكلتهyou devour it
إذا أكل الدهر الرجال أكلته
وإنand if وأدburies alive الآثارlegacies أعجزتهyou render it powerless وأداto bury alive
وإن وأد الآثار أعجزته وأدا
When time devours men, it devoured him too;
When time devours men, you devour it;
but when it would bury great works, they thwart its burial.
and if it buries legacies alive, you make it powerless to bury yours.
عليكupon you سلامpeace منfrom أخa brother لكto you صادقfaithful
عليك سلام من أخ لك صادق
يزيدكgives you more قرباcloseness كلماwhenever زدتهyou give him more بعداdistance
يزيدك قربا كلما زدته بعدا
Peace be upon you from a brother true to you,
Peace be upon you from a brother true to you,
who holds you nearer the farther you have gone from him.
who draws closer to you the farther you move from him.
نصيبكyour share منيfrom me فيin الرثاءelegy فريدهits peerless jewel
نصيبك مني في الرثاء فريده
وكنتand you were امرءاًa man فيin عبقريتهhis genius فرداunique
وكنت امرءاً في عبقريته فردا
Your portion from me in elegy is a singular poem,
Your share of my elegy is its peerless jewel,
as you yourself were peerless in your genius.
and you were a man unique in his genius.
Sol 6.1