وَفَدَO delegation نَجرانَNajran إنif أردتَyou desire الرَّشاداright guidance
وَفَدَ نَجرانَ إن أردتَ الرَّشادا
فَاتَّقِso fear اللهَGod واتَّبِعْand follow ماwhat أراداHe willed
فَاتَّقِ اللهَ واتَّبِعْ ما أرادا
Delegation of Najran, if you desire right guidance,
then fear God and follow what He wills.
وتأمّلْand reflect فَتِلكَfor that حُجَّتُهHis proof البيthe radiant (word begins)
وتأمّلْ فَتِلكَ حُجَّتُه البي
ضاءradiant (word ends) لمdid not تُبقِleave ظَلمةًdarkness أوor سواداblackness
ضاء لم تُبقِ ظَلمةً أو سوادا
And reflect, for that is His radiant proof,
which has left no darkness or blackness.
وَضَحَbecame clear الحقُّthe truth وَانْجَلَىand cleared away الشَّكُdoubt فَانْظُرْso look
وَضَحَ الحقُّ وَانْجَلَى الشَّكُ فَانْظُرْ
إنّهindeed, it النُّورُthe light قدindeed أضاءَilluminated البلاداthe lands
إنّه النُّورُ قد أضاءَ البلادا
Truth is clear and doubt has lifted; look:
it is the light that has illuminated the lands.
إنّهُindeed, it الدّينُthe faith قَيِّماًupright يُصلِحُsets right الأمaffairs (word begins)
إنّهُ الدّينُ قَيِّماً يُصلِحُ الأم
رَaffairs (word ends) ويَنْفِيand banishes الأذىharm معاًtogether والفَساداand corruption
رَ ويَنْفِي الأذى معاً والفَسادا
It is the upright faith, setting affairs
right and banishing harm and corruption together.
جِئتَyou came فيin زِينَةٍfinery وبَسْطَةِand abundance of حالٍmeans
جِئتَ في زِينَةٍ وبَسْطَةِ حالٍ
تزدهيكَfill you with pride الجِيادُfine steeds إذas تَتهادىpace gracefully
تزدهيكَ الجِيادُ إذ تَتهادى
You came in finery and prosperous ease,
fine steeds filling you with pride as they paced gracefully.
وهداياكَand your gifts منof مُسُوحٍhaircloths وبُسُطٍand rugs
وهداياكَ من مُسُوحٍ وبُسُطٍ
زِيدَwas added فيهاin them الفنُّartistry البديعُwondrous وزاداand increased
زِيدَ فيها الفنُّ البديعُ وزادا
And your gifts were of haircloth and rugs,
to which wondrous artistry was added, and increased.
صَدقتْwas true to life صَنعةُcraftsmanship التصاويرِof images فيهاon them
صَدقتْ صَنعةُ التصاويرِ فيها
وَهْيَyet they are إفكٌfalsehood سَبيلهُits proper course أنto يُعادَىbe opposed
وَهْيَ إفكٌ سَبيلهُ أن يُعادَى
The images upon them were crafted true to life,
yet they were falsehood, whose proper treatment is opposition.
ردَّهاreturned them الصَّادِقُthe truthful one الأمينُthe trustworthy تُقاةًout of piety
ردَّها الصَّادِقُ الأمينُ تُقاةً
وقَضَىand settled الأمرَthe matter حِكمةًwith wisdom وسَداداand sound judgment
وقَضَى الأمرَ حِكمةً وسَدادا
The truthful, trustworthy one returned them out of piety,
and settled the matter with wisdom and sound judgment.
ودعاهمand called them إلىto التيthat which هِيَit أهْدَىmore rightly guiding
ودعاهم إلى التي هِيَ أهْدَى
فأبَىbut refused الظالمونَthe wrongdoers إلاanything but عِنَاداobstinacy
فأبَى الظالمونَ إلا عِنَادا
And he called them to the way of better guidance,
but the wrongdoers chose only obstinacy.
زَعمواthey claimed أنّهمthat they علىupon الحقِّthe truth ماnot حاstrayed (word begins)
زَعموا أنّهم على الحقِّ ما حا
دواthey strayed (word ends) ولكنَّهbut he عنfrom الحقِّthe truth حاداstrayed
دوا ولكنَّه عن الحقِّ حادا
They claimed they stood upon the truth and had not strayed,
but that he had strayed from the truth.
أيظنُّdoes he think المسيحَthe Messiah عَبْداًa servant وقدthough indeed كاhe was (word begins)
أيظنُّ المسيحَ عَبْداً وقد كا
نhe was (word ends) إلهاًa god أتىcame يدينُjudges العِباداhumankind
ن إلهاً أتى يدينُ العِبادا
“Does he think the Messiah a servant, though he was
a god who came to judge humankind?”
قالhe said لاdo not تكذبواlie عليهabout him وتُوبواand repent
قال لا تكذبوا عليه وتُوبوا
وَاتْبَعواand follow الحقَّthe truth مِلَّةًas a faith وَاعْتِقاداand conviction
وَاتْبَعوا الحقَّ مِلَّةً وَاعْتِقادا
He said: “Do not lie about him, and repent,
and follow the truth as your faith and conviction.
إنّindeed عِيسَىJesus صَلَّىmay bless الإلهُGod عليهِupon him
إنّ عِيسَى صَلَّى الإلهُ عليهِ
كانhe was للحقِّfor the truth قُوةًstrength وعَتاداand armament
كان للحقِّ قُوةً وعَتادا
Indeed, Jesus—may God bless him—
was strength and armament for the truth.
هُوَhe مِنfrom رُوحِthe spirit of ربِّهِhis Lord مُستفادٌderived
هُوَ مِن رُوحِ ربِّهِ مُستفادٌ
وسَبيلُand the way of المخلوقِthe created being أنto يُستفاداbe derived
وسَبيلُ المخلوقِ أن يُستفادا
He is derived from his Lord's spirit,
and to be derived is the way of the created.
كانhe was فيamong قومِهhis people رسولاًa messenger رَضِيَّاًwell-pleasing
كان في قومِه رسولاً رَضِيَّاً
يَتَّقِيfears رَبَّهُhis Lord ويَرْجُوand hopes for المعاداthe Hereafter
يَتَّقِي رَبَّهُ ويَرْجُو المعادا
He was among his people a well-pleasing messenger,
fearing his Lord and hoping for the Hereafter.
لاno أبٌa father كالذيlike what زَعمتُمْyou claimed ولاnor ابنٌa son
لا أبٌ كالذي زَعمتُمْ ولا ابنٌ
فدعواso abandon الشِّركَassociating partners with God وَانْبِذواand cast aside الإلحاداimpiety
فدعوا الشِّركَ وَانْبِذوا الإلحادا
No father such as you claimed, nor any son;
so forsake polytheism and cast impiety aside.
وَحِّدُواaffirm the oneness of اللهَGod مالكمyou have no منهagainst Him واقٍprotector
وَحِّدُوا اللهَ مالكم منه واقٍ
وَاحْذَرُواand beware الخيلَthe horses والسُّيوفَand the swords الحِداداkeen-edged
وَاحْذَرُوا الخيلَ والسُّيوفَ الحِدادا
Affirm God's oneness; you have no protector against Him,
and beware the horses and keen-edged swords.
ضَلَّwent astray منwhoever يدَّعِيascribes لِمَنْto Him who هُوَHe فَردٌunique
ضَلَّ من يدَّعِي لِمَنْ هُوَ فَردٌ
فيin عُلاهُHis exaltedness الأبناءَsons والأنداداand equals
في عُلاهُ الأبناءَ والأندادا
Astray is whoever ascribes to Him who is unique,
in His exaltedness, sons and equals.”
فتنتهمbeguiled them أعمالُهhis deeds وَهْيَthough they مِنْfrom قُدرةِthe power of
فتنتهم أعمالُه وَهْيَ مِنْ قُدرةِ
اللّهِGod وشَرُّand the worst of الضَّلالِerror أنto يَتمادىpersist
اللّهِ وشَرُّ الضَّلالِ أن يَتمادى
His deeds beguiled them, though they sprang from the power
of God; and the worst error is to persist in it.
رُمِيتْwas assailed يَثْرِبٌYathrib بوفدٍby a delegation جَمادٍlifeless
رُمِيتْ يَثْرِبٌ بوفدٍ جَمادٍ
هلdid ...? رأىsee العالمونthe learned وَفداa delegation جَماداlifeless
هل رأى العالمون وَفدا جَمادا
Yathrib was beset by a lifeless delegation;
have the learned ever seen a delegation so lifeless?
عَدِمَlacked العقلَreason فهوso it يُمعِنُplunges deeper فيinto الجهignorance (word begins)
عَدِمَ العقلَ فهو يُمعِنُ في الجه
لِignorance (word ends) ويأبَىand refuses فماso does not يُريدُwant اتّئاداdeliberation
لِ ويأبَى فما يُريدُ اتّئادا
Bereft of reason, it plunges deeper into ignorance,
and refuses, unwilling to act with deliberation.
أنزلsent down اللهُGod آيةًa sign لوif وعاهاunderstood it
أنزل اللهُ آيةً لو وعاها
راحَwould have gone بعدafter اللجاجِwrangling يُلقِيyielding القِياداthe reins
راحَ بعد اللجاجِ يُلقِي القِيادا
God sent down a sign; had it understood it,
after its wrangling it would have surrendered the reins.
لمnot يَكُنْbe دُونَshort of أنthat يبيدَperish مَحيصٌan escape
لم يَكُنْ دُونَ أن يبيدَ مَحيصٌ
لَيْتَهُif only it بَاهَلَinvoked mutual curses with النَّبيَّthe Prophet فَباداand thus perished
لَيْتَهُ بَاهَلَ النَّبيَّ فَبادا
There was no escape from annihilation;
if only it had invoked mutual curses with the Prophet and perished!
مَنعتهمrestrained them آجالهمtheir allotted lifespans فَتَفَادَوْاso they avoided
مَنعتهم آجالهم فَتَفَادَوْا
ماwhat يودُّwishes الحريصُthe cautious one أنto يَتفادىavoid
ما يودُّ الحريصُ أن يَتفادى
Their allotted lifespans held them back, so they avoided
what the cautious man would wish to avoid.
وأتواand they came مُذعِنينَsubmissive يبغونَseeking صُلحاًa peace settlement
وأتوا مُذعِنينَ يبغونَ صُلحاً
يَدفعُwards off الويلَwoe والخطوبَand calamities الشِّداداgrievous
يَدفعُ الويلَ والخطوبَ الشِّدادا
And they came submissively, seeking a peace
that would ward off woe and grievous calamities.
سيّدُthe master of الرسلِthe messengers أمّلوهُthey hoped in him ففازواso they succeeded
سيّدُ الرسلِ أمّلوهُ ففازوا
إنّماonly أمَّلواthey placed hopes in الكريمَthe generous one الجَواداthe bountiful
إنّما أمَّلوا الكريمَ الجَوادا
They placed their hopes in the master of messengers, and succeeded;
their hopes lay only in the generous, bountiful one.
اشترُواthey bought مِنْهُfrom him أنفُساًsouls نَجِساتٍunclean
اشترُوا مِنْهُ أنفُساً نَجِساتٍ
زادهاincreased their البيعُselling والشِّراءُand buying كَسَاداunmarketability
زادها البيعُ والشِّراءُ كَسَادا
They bought back their unclean souls from him,
which sale and purchase made still less marketable.
حُلَلٌrobes لاnot تكونُwould be إنif هِيَthey عُدَّتْwere counted
حُلَلٌ لا تكونُ إن هِيَ عُدَّتْ
دُونَbelow ألفٍa thousand ولاnor تَجِيءُcome فُراداsingly
دُونَ ألفٍ ولا تَجِيءُ فُرادا
Robes which, if counted, would be
no fewer than a thousand, nor would they come singly.
يَبعثُsend القومُthe people مِثلَهاtheir equivalent منin لُجَيْنٍsilver
يَبعثُ القومُ مِثلَها من لُجَيْنٍ
يُعجِبُdelights النّاظِرينَthe beholders والنُّقّاداand the appraisers
يُعجِبُ النّاظِرينَ والنُّقّادا
The people send their equivalent in silver,
delighting beholders and appraisers.
سِرْgo حَثيثاًswiftly أباAbu (addressed) عُبيدةَUbayda وَامْلأْand fill
سِرْ حَثيثاً أبا عُبيدةَ وَامْلأْ
أرضَthe land of نَجرانَNajran هِمَّةًresolve وَاجْتِهَاداand diligence
أرضَ نَجرانَ هِمَّةً وَاجْتِهَادا
Go swiftly, Abu Ubayda, and fill
Najran's land with resolve and diligence.
أنتَyou أنتَyou الأمينُthe trustworthy one عزَّgained honor بكَthrough you الصُّنgood work (word begins)
أنتَ أنتَ الأمينُ عزَّ بكَ الصُّن
عُgood work (word ends) الذيwhich يرفعraises الرِّجالَmen وساداand held sway
عُ الذي يرفع الرِّجالَ وسادا
You, you are the trustworthy one; through you, good work gained honor—
work that raises men—and held sway.
خَلُصَتْwere sincere للنبيِّtoward the Prophet مِنكَfrom you خِلالٌqualities
خَلُصَتْ للنبيِّ مِنكَ خِلالٌ
أفعمتْfilled نَفْسَهُhis soul هَوىًaffection ووداداand love
أفعمتْ نَفْسَهُ هَوىً وودادا
Your virtues were sincere toward the Prophet,
filling his soul with affection and love.
أخذواthey accepted العهدَthe covenant رَحْمَةًas mercy وسلاماًand peace
أخذوا العهدَ رَحْمَةً وسلاماً
بعدafter أنْthat ضلَّwent astray سَعْيُهُمtheir striving أوor كاداnearly did
بعد أنْ ضلَّ سَعْيُهُم أو كادا
They accepted the covenant as mercy and peace,
after their striving had gone astray, or nearly so.
يَبلغُattains الحقُّthe truth مُبتغاهُits goal وتزداand increases (word begins)
يَبلغُ الحقُّ مُبتغاهُ وتزدا
دُincreases (word ends) قُواهُits forces تَمادِياًcontinually واطِّراداand steadily
دُ قُواهُ تَمادِياً واطِّرادا
Truth attains its goal, and grows
in strength, continually and steadily.
وأضلُّand the most astray of الرجالِmen منwhoever لاnot يُلبِّيanswers
وأضلُّ الرجالِ من لا يُلبِّي
دَاعِيَthe caller of اللهِGod طائعاًwillingly إذwhen يُنادَىis called
دَاعِيَ اللهِ طائعاً إذ يُنادَى
And the most astray of men is he who does not answer
God's caller willingly when summoned.
أيهاO المُؤمنُونَbelievers تُوبواrepent إلىto اللGod (word begins)
أيها المُؤمنُونَ تُوبوا إلى الل
هِGod (word ends) وكونُواand be لِدِينِهِfor His faith أوْتاداstakes
هِ وكونُوا لِدِينِهِ أوْتادا
O believers, repent to God
and be stakes for His faith.
أَرَغِبْتُمْdid you desire إذwhen أقبلَarrived الوفدthe delegation فيfor الدنthe world (word begins)
أَرَغِبْتُمْ إذ أقبلَ الوفد في الدن
ياthe world (word ends) وكنتمthough you were منfrom قبلهbefore it زُهّاداascetics
يا وكنتم من قبله زُهّادا
Did you desire this world when the delegation arrived,
though before it you had been ascetics?
إنّindeed خيراًbetter منthan ذلكمthat (addressing you all) جَنَّةُthe Garden of اللَGod (word begins)
إنّ خيراً من ذلكم جَنَّةُ اللَ
هِGod (word ends) فلاso do not تَعْدِلواequate بِتَقواهُwith piety toward Him زَاداany provision
هِ فلا تَعْدِلوا بِتَقواهُ زَادا
Indeed, better than that is God's Garden;
so deem no provision equal to fearing Him.
ماthere is no لِنَفْسٍfor a soul منany غِبْطَةٍhappiness أوor سُرورٍjoy
ما لِنَفْسٍ من غِبْطَةٍ أو سُرورٍ
بمتاعٍin possessions تَخْشَىit fears عليهِfor them النَّفاداdepletion
بمتاعٍ تَخْشَى عليهِ النَّفادا
No soul finds happiness or joy
in goods it fears will run out.
Sol 6.1