إنif جَلَّwas great غُنْمُthe spoils المسلِمينَof the Muslims بخيبرٍat Khaybar
إن جَلَّ غُنْمُ المسلِمينَ بخيبرٍ
فَلَماthen surely what غَنِمْتِyou gained أجلُّnobler منهthan it وأكبرُand greater
فَلَما غَنِمْتِ أجلُّ منه وأكبرُ
If the Muslims' spoils at Khaybar were great,
The Muslims gained abundant spoils at Khaybar,
what you gained is surely nobler and greater.
Yet when you were gained, you were more glorious and greater,
اللَّهُGod أكبرُgreatest ياO عروسَbride مُحمّدٍMuhammad
اللَّهُ أكبرُ يا عروسَ مُحمّدٍ
هذاthis هوit الشّرفُhonor الأعمُّmost encompassing الأوفرُfullest
هذا هو الشّرفُ الأعمُّ الأوفرُ
God is greatest, O bride of Muhammad!
God is the Greatest! O bride of Muhammad,
This is the most encompassing and fullest honor.
This is the most comprehensive and abundant honour,
هذاthis مكانكِyour station عالياًlofty ماno مِثلُهits equal
هذا مكانكِ عالياً ما مِثلُه
فيin السُّؤدُدِnoble eminence العاليlofty مَكانٌa station يُؤثَرُis recorded
في السُّؤدُدِ العالي مَكانٌ يُؤثَرُ
This is your lofty station; no place like it
This is your lofty position that has no equal,
is recorded in the heights of nobility.
In the sublime terrace a preferred place,
ياO دُرّةًa pearl صِينَتْwas safeguarded لِتاجِfor a crown جَلالةٍmajesty
يا دُرّةً صِينَتْ لِتاجِ جَلالةٍ
الدُّرُّpearls مِنfrom لَمحاتِهِits gleams والجوهرُand jewels
الدُّرُّ مِن لَمحاتِهِ والجوهرُ
O pearl kept safe for a crown of majesty,
O pearl adorned for the crown of majesty,
from its gleams come pearls and jewels.
The pearl and gem from its glances,
الشَّأنُdistinction شأنُكِyour distinction أنتِyou خيرُthe best صَفِيَّةٍa chosen woman
الشَّأنُ شأنُكِ أنتِ خيرُ صَفِيَّةٍ
والتَّاجُand the crown أنتِyou بهto it أحقُّmost entitled وأجدرُand most worthy
والتَّاجُ أنتِ به أحقُّ وأجدرُ
The distinction is yours; you are the finest chosen one,
Your status is your status for you are the best Safiyya,
and the crown—you are most entitled to it and most worthy.
And the crown—you have the greatest right and worthiness to it,
أدركتِyou attained بالإسلامِthrough Islam فيin حَرَمِthe sanctuary الهُدَىguidance
أدركتِ بالإسلامِ في حَرَمِ الهُدَى
جُهْدَthe utmost المنىof hopes مماof what يُتاحُis granted ويُقدَرُand is decreed
جُهْدَ المنى مما يُتاحُ ويُقدَرُ
Through Islam, within the sanctuary of guidance, you attained
You attained through Islam in Mecca’s sanctuary,
the utmost of hopes, of what is granted and decreed.
The ultimate yearning goal that is feasible and estimable,
أدركتِyou attained دُنياthe worldly life الصالحينَof the righteous ودِينَهمْand their faith
أدركتِ دُنيا الصالحينَ ودِينَهمْ
فظفرتِso you won بالحُسنىwith the best reward ومِثلُكِand one like you يَظْفَرُprevails
فظفرتِ بالحُسنى ومِثلُكِ يَظْفَرُ
You attained the world of the righteous and their faith,
You attained the righteous people’s world and their religion,
so you won the best reward; one like you prevails.
So you succeeded and the likes of you succeed,
ولقدand indeed غَنيتِyou have grown rich وَدُونَand beneath ماwhat تَجدِينَهُyou find it
ولقد غَنيتِ وَدُونَ ما تَجدِينَهُ
دُنياa worldly life مُذمَّمةٌblameworthy وَدِينٌand a faith مُنْكَرُrejected
دُنيا مُذمَّمةٌ وَدِينٌ مُنْكَرُ
And indeed, you have grown rich; beneath what you now find
You have been enriched beyond what you may acquire—
lie a blameworthy worldly life and a rejected faith.
A contemptible world and objectionable religion.
ذُعِرَwas terrified الوطيحُal-Watih فأسلمتكِso they handed you over حُماتُهits defenders
ذُعِرَ الوطيحُ فأسلمتكِ حُماتُه
وحَللتِand you settled بالحصنِin the fortress الذيthat لاnot يُذعَرُis terrified
وحَللتِ بالحصنِ الذي لا يُذعَرُ
Al-Watih was terrified, so its defenders handed you over,
Khaybar’s chieftain was terrified and subdued by you,
and you settled in the fortress that is never frightened.
And you entered the impregnable castle,
ماno مِثلُlike رُؤياكِyour dream التيwhich كانتwas أذىًharm
ما مِثلُ رُؤياكِ التي كانت أذىً
رُؤياa dream تُفسَّرُis interpreted للنِّيامِfor sleepers وَتُعْبَرُand is expounded
رُؤيا تُفسَّرُ للنِّيامِ وَتُعْبَرُ
There is no dream like yours, which brought you harm,
Unlike the dream you had that was distressing,
among those interpreted and expounded for sleepers.
A dream expounded for the sleeping and interpreted—
أَفَكنتِhad you, then, been ناسيةًforgetful فجدَّدَso it renewed ذِكرَهاits memory
أَفَكنتِ ناسيةً فجدَّدَ ذِكرَها
أثرٌa mark بِعينكِat your eye ياO صفيّةُSafiyya أخضرُgreen
أثرٌ بِعينكِ يا صفيّةُ أخضرُ
Had you forgotten, so that its memory was renewed
Were you forgetful that he renewed the memory of it?
by a green mark at your eye, O Safiyya?
By your eye, O Safiyya, there is a green trace!
ياO وَيلتَاmy woe! لابنِfor the son of الربيعِal-Rabi‘ يغيظُهenrages him
يا وَيلتَا لابنِ الربيعِ يغيظُه
هذاthis المقامُstation الصَّعبُdifficult كيفhow يُيَسَّرُis made easy
هذا المقامُ الصَّعبُ كيف يُيَسَّرُ
Alas for Ibn al-Rabi‘! It enrages him—
Woe to the son of Rabee’a! He is enraged
how this difficult station is made easy.
By this arduous position—how was it facilitated?
لَطمتكِit slapped you منout of سَفهٍfolly وسُوءِand badness of خَلِيقَةٍcharacter
لَطمتكِ من سَفهٍ وسُوءِ خَلِيقَةٍ
يَدُهُhis hand وتلكَand that جنايةٌa crime ماnot تُغْفَرُis forgiven
يَدُهُ وتلكَ جنايةٌ ما تُغْفَرُ
You were slapped, out of folly and bad character,
He struck you out of ignorance and evil nature—
by his hand; that is a crime that cannot be forgiven.
That crime is unforgivable.
ماذاwhat رَأيتِyou saw منfrom الذيthe one who أبغضتِهِyou hated him
ماذا رَأيتِ من الذي أبغضتِهِ
ونَقمتِand you resented ماwhat يَرضىhe approves وماand what يَتخيَّرُhe chooses
ونَقمتِ ما يَرضى وما يَتخيَّرُ
What did you see in the one you hated,
What did you see about the one you hated
whose preferences and choices you resented?
And blamed—neither pleased by him nor choosing him?
أردَىslew أباكِyour father وهَدَّand laid low زوجَكِyour husband بأسُهُhis might
أردَى أباكِ وهَدَّ زوجَكِ بأسُهُ
وأصابَand befell قومَكِyour people منهfrom him موتٌa death أحمرُred
وأصابَ قومَكِ منه موتٌ أحمرُ
His might slew your father and laid your husband low,
His might slew your father and felled your husband,
and a red death from him befell your people.
And his blow befell your tribe—a reddened death!
ماذاwhat رأيتِyou saw أماdid you not? عَذرتِyou excused سُيوفَهُhis swords
ماذا رأيتِ أما عَذرتِ سُيوفَهُ
وَعَلِمتِand you knew أنَّthat عدوَّهhis enemy لاnot يُعذَرُis excused
وَعَلِمتِ أنَّ عدوَّه لا يُعذَرُ
What did you see? Did you not excuse his swords,
What did you see? Did you not excuse his swords
and know that his enemy is not excused?
And know that his enemy is not excused?
ولقدand indeed بَلوتِyou tested خِلالَهُhis qualities فوجدتهso you found him
ولقد بَلوتِ خِلالَهُ فوجدته
نِعمَexcellent is الخليلُthe close friend إذاwhen يَسوءُturns bad المَعشرُthe company
نِعمَ الخليلُ إذا يَسوءُ المَعشرُ
And indeed, you tested his qualities and found him
You tested him thoroughly so you found him
a splendid friend when company turns bad.
A most excellent comrade when trouble the companionship,
أحببتهِyou loved him الحبَّlove الكثيرَabundant علىdespite القِلَىaversion
أحببتهِ الحبَّ الكثيرَ على القِلَى
ولَحُبُّand surely the love of ربِّكِyour Lord ذيpossessor of الجلالةِmajesty أكثَرُgreater
ولَحُبُّ ربِّكِ ذي الجلالةِ أكثَرُ
You loved him with abundant love despite your aversion,
You loved him abundantly despite the dearth,
and the love of your Lord, the Majestic, is greater still.
Yet your love for your Lord of Majesty is greater,
ذَهَبdeparted الرُّعاةُthe shepherds فماso not يَسُرُّكِgladdens you صاحبٌa companion
ذَهَب الرُّعاةُ فما يَسُرُّكِ صاحبٌ
ورعاكِand tended you صاحبُكِyour companion الأبرُّmost righteous الأطهرُpurest
ورعاكِ صاحبُكِ الأبرُّ الأطهرُ
The shepherds are gone; no companion gladdens you,
The shepherds have gone—no companion gladdens you,
and your companion, the most righteous and the purest, tended you.
And your companion, the most righteous and purest, has pastured you,
آثرتِهِyou preferred him ورَضيتِand were pleased with رَبَّكِyour Lord إنّهاindeed it is
آثرتِهِ ورَضيتِ رَبَّكِ إنّها
للَّهِGod's عِندكَwith you نِعمةٌa blessing لاnot تُكْفَرُis denied
للَّهِ عِندكَ نِعمةٌ لا تُكْفَرُ
You preferred him and were pleased with your Lord; truly, this is
You chose him and were content with your Lord—truly
a blessing from God upon you, not to be denied.
With you it is a blessing from God that cannot be covered.
أعْلَىhe raised مَحَلَّكِyour station فانعميso live in bliss وتقدّميand advance
أعْلَى مَحَلَّكِ فانعمي وتقدّمي
بأجلِّwith the noblest ماwhat يُثْنَىis praised عليهfor it وَيُشْكَرُand is thanked
بأجلِّ ما يُثْنَى عليه وَيُشْكَرُ
He raised your station; live in bliss and advance
Elevate your status—so enjoy and progress
with what is most worthy of praise and gratitude.
With the best of what is praised and thanked!
ولأنتِand surely you إنeven if عظُمتْgrew great فوائدُthe gains خيبرٍKhaybar
ولأنتِ إن عظُمتْ فوائدُ خيبرٍ
أسْنَىmost splendid وأعظمُand greatest ماwhat أفادتْyielded خَيبرُKhaybar
أسْنَى وأعظمُ ما أفادتْ خَيبرُ
And surely you, however great Khaybar's gains,
If Khaybar’s gains have become great,
are the most splendid and greatest of all that Khaybar yielded.
How much finer and greater were Khaybar’s gains!
ياO قُبَّةَpavilion المُختارِthe Chosen One دُونَكِbeneath you ماwhat بَنَىbuilt
يا قُبَّةَ المُختارِ دُونَكِ ما بَنَى
فيin مُلكِهِhis kingdom كِسْرَىKisra وشيَّدَand erected قيصرُCaesar
في مُلكِهِ كِسْرَى وشيَّدَ قيصرُ
O pavilion of the Chosen One! Beneath you is what was built
O dome of the Chosen One—beneath you what Kisra built in his kingdom
by Kisra in his kingdom and erected by Caesar.
And what Caesar erected,
مَثوىًa dwelling يهولُawes الناظرينbeholders ومنظرٌand a spectacle
مَثوىً يهولُ الناظرين ومنظرٌ
عَجَبٌa wonder يروعُinspires awe مقامُهits stature والمظهرُand the appearance
عَجَبٌ يروعُ مقامُه والمظهرُ
A dwelling that awes beholders, and a spectacle
An abode that terrifies onlookers and a spectacle
of wonder, awe-inspiring in its stature and appearance.
Wondrous—its location and features astounds,
فيهِin it الجلالُmajesty الضَّخمُimmense ترتدُّrecoil المنىhopes
فيهِ الجلالُ الضَّخمُ ترتدُّ المنى
منfrom دُونِهِbefore it مذعورةًterrified تتعثّرُstumble
من دُونِهِ مذعورةً تتعثّرُ
In it is immense majesty; hopes recoil
In it is formidable splendor—hopes recoil from it,
before it, terrified and stumbling.
Stumbling, terrified, blocked in their course,
فيهِin it السَّلامُpeace لكلِّfor every جِيلٍgeneration يُبتغَىis sought
فيهِ السَّلامُ لكلِّ جِيلٍ يُبتغَى
فيهin it النظامُorder لكلِّfor every عصرٍage يُذخَرُis stored up
فيه النظامُ لكلِّ عصرٍ يُذخَرُ
In it, peace is sought for every generation;
In it there is safety for every generation that seeks,
in it, order is stored up for every age.
In it there is governance for every era treasured,
فيهin it الحياةُlife تُسَلُّare drawn out منfrom أكفانِهاtheir shrouds
فيه الحياةُ تُسَلُّ من أكفانِها
هَلْكَىthe dead of الشُّعوبِnations إذاwhen تموتُthey die وتُقبَرُand are buried
هَلْكَى الشُّعوبِ إذا تموتُ وتُقبَرُ
In it is life; from their shrouds are drawn
In it there is life slipping out of its shrouds,
perished nations, when they die and are buried.
The perishing of nations when they die and are buried!
إيهٍgo on! أباAbu أيوبَAyyub ماno بِكَabout you رِيبةٌdoubt
إيهٍ أبا أيوبَ ما بِكَ رِيبةٌ
إنّindeed المحبَّthe lover علىover الحبيبِthe beloved لَيسهرُsurely keeps vigil
إنّ المحبَّ على الحبيبِ لَيسهرُ
Go on, Abu Ayyub; there is no doubt about you:
Alas, O Abu Ayyub, why do you have such doubt?
surely a lover keeps vigil over the beloved.
Lovers stay awake for their beloved,
تَأبَىyou refuse الكرَىsleep وتطوفُand you circle حولaround مُحمّدٍMuhammad
تَأبَى الكرَى وتطوفُ حول مُحمّدٍ
والسَّيفُand the sword يَقظانُawake المضاربِthe cutting edges يَنظرُwatches
والسَّيفُ يَقظانُ المضاربِ يَنظرُ
You refuse sleep and circle Muhammad,
Fate refuses yet circles around Muhammad
and the sword, its cutting edges awake, keeps watch.
While the sword keeps vigil, observing,
ماذاwhat تخافُyou fear علىfor حبيبِكَyour beloved منof أذىًharm
ماذا تخافُ على حبيبِكَ من أذىً
واللَّهُand God كافٍsufficient ماwhat تخافُyou fear وتَحذرُand you dread
واللَّهُ كافٍ ما تخافُ وتَحذرُ
What harm do you fear for your beloved,
What harm do you fear will afflict your beloved?
when God suffices against what you fear and dread?
God suffices—so do not fear or take precautions!
اهْنَأْtake comfort بدعوتِهِin his prayer فتِلكَfor that وقايةٌprotection
اهْنَأْ بدعوتِهِ فتِلكَ وقايةٌ
منfrom كلِّevery ذِيpossessor of جَبرِيَّةٍtyrannical power يتنَّمرُacts ferociously
من كلِّ ذِي جَبرِيَّةٍ يتنَّمرُ
Take comfort in his prayer; that is protection
Congratulate him for his supplication is protection
from every tyrant who acts ferociously.
Against every tyrant who is reckless and insolent.
تِلكَthose الولائمُfeasts فيin رِحابِthe spacious precincts مُحمّدٍMuhammad
تِلكَ الولائمُ في رِحابِ مُحمّدٍ
شَتَّىvaried تُسَرُّare gladdened بهاby them النُّفُوسُsouls وتُحْبَرُand are delighted
شَتَّى تُسَرُّ بها النُّفُوسُ وتُحْبَرُ
Those feasts in Muhammad's spacious precincts
Those are banquets in the sanctuary of Muhammad,
are varied; souls are gladdened and delighted by them.
Dazzling the souls and enchanting them,
الصَّحبُthe companions منout of فرحٍjoy عليهاaround them عُكَّفٌdevotedly gathered
الصَّحبُ من فرحٍ عليها عُكَّفٌ
والرُّسْلُand the messengers أجمعُall والملائكُand the angels حُضَّرُpresent
والرُّسْلُ أجمعُ والملائكُ حُضَّرُ
The companions, out of joy, gather devotedly around them,
The companions overwhelmed by joy engrossed over it
and all the messengers and angels are present.
And all the messengers and angels are present,
عُرْسُthe wedding النبيِّof the Prophet وأيُّand what عُرسٍwedding مِثلُهlike it
عُرْسُ النبيِّ وأيُّ عُرسٍ مِثلُه
هَيهاتَfar from it! تلكthat فضيلةٌa distinction لاnot تُنْكَرُis denied
هَيهاتَ تلك فضيلةٌ لا تُنْكَرُ
The Prophet's wedding—and what wedding is like it?
The wedding of the Prophet—and which wedding rivals it?
Far from it! That is a distinction that cannot be denied.
That is a merit than cannot be denied!
Sol 6.1