أملٌa hope يَزُفُّcomes in bridal procession معwith السَنينthe years عروساas a bride
أملٌ يَزُفُّ مع السَنين عروسا
فيشوقهنَّand so stirs their longing أهلَّةًcrescent moons وشُموساand suns
فيشوقهنَّ أهلَّةً وشُموسا
A hope comes in procession with the years, a bride,
A hope that blossoms with the years as a bride
and stirs their longing, crescent moons and suns.
Making them yearn for it, dawns and suns
مُوفٍtowering علىabove أُممnations الحياةِof life يُريكَهاshows them to you
مُوفٍ على أُمم الحياةِ يُريكَها
دُنياa world تَطَلَّعُlooks upward أعيُناًeyes ورُؤوساand heads
دُنيا تَطَلَّعُ أعيُناً ورُؤوسا
Towering above life's nations, it shows them to you
Loyal to the nations of life, it shows you
as a world looking upward, eyes and heads raised.
A world with eyes and heads uplifted
يتبسّمُsmiles الإِسلامُIslam فيin نظراتِهits glances
يتبسّمُ الإِسلامُ في نظراتِه
بَيْنَاwhile يراهsee it النّاظرونthe onlookers عَبوساfrowning
بَيْنَا يراه النّاظرون عَبوسا
Islam smiles in its gaze,
Islam smiles in its glances
while the onlookers see it frowning.
While the onlookers see it frowning
أوماand did ... not? رأيتَyou see مُحمدّاًMuhammad فيin نُورهِits light
أوما رأيتَ مُحمدّاً في نُورهِ
وشَهِدتَand you beheld رِفقتَهُhis companions الكِرامَnoble الشُّوساdauntless
وشَهِدتَ رِفقتَهُ الكِرامَ الشُّوسا
Have you not seen Muhammad in its light,
Or have you not seen Muhammad in his light
and beheld his noble, dauntless companions?
And witnessed his noble and gentle companions
انظُرْlook إلىat الرَّهَجِthe dust المُثارِstirred up وحَيِّهِand salute it
انظُرْ إلى الرَّهَجِ المُثارِ وحَيِّهِ
قلماًas a pen أحرَّhotter منthan السُّيوفِswords وَطيساin battle-heat
قلماً أحرَّ من السُّيوفِ وَطيسا
Look at the dust stirred up, and salute it—
Look at the stirring radiance and its fervor
a pen whose battle-furnace burns hotter than swords'.
A pen more piercing than swords and spears
وَاسْألْand ask عنabout الفتحthe victory المبينِmanifest أماdid ... not? شَفَىheal
وَاسْألْ عن الفتح المبينِ أما شَفَى
مُهَجاًhearts يَهِيجُrages غليلُهاtheir burning thirst ونُفوساand souls
مُهَجاً يَهِيجُ غليلُها ونُفوسا
And ask of the manifest victory: did it not heal
And ask about the clear conquest - has it not healed
hearts with raging thirst, and souls?
A sorrow that stirred up their souls?
لاdo not تَعجلَنَّbe hasty فللبقيَّةِfor what remains has حِينُهاits time
لا تَعجلَنَّ فللبقيَّةِ حِينُها
واصبِرْand be patient فماfor not خُلِقَwas created الأَبِيُّthe unbowed يَؤوساdespairing
واصبِرْ فما خُلِقَ الأَبِيُّ يَؤوسا
Do not be hasty: what remains has its time;
Do not hurry - the rest has its time
and be patient: the unbowed were not made to despair.
And be patient - the resolute is not despairing
المُسلِمونَthe Muslims علىdespite جَهالةِthe ignorance of بعضِهمsome of them
المُسلِمونَ على جَهالةِ بعضِهم
عَرفواthey knew الحياةَlife نَعيمَهاits bliss والبُوساand misery
عَرفوا الحياةَ نَعيمَها والبُوسا
The Muslims, despite the ignorance of some among them,
The Muslims, despite some of their ignorance
have known life, its bliss and its misery.
Knew life, its bliss and tribulations
أخذواthey took عنfrom الزّمنtime المُشاغِبِunruly عِلمَهاits lore
أخذوا عن الزّمن المُشاغِبِ عِلمَها
وتجرّعوهُand they gulped it down منfrom الخطوبِcalamities دُروساas lessons
وتجرّعوهُ من الخطوبِ دُروسا
They took its lore from unruly time,
They took from the mischievous times its knowledge
and gulped it down as lessons from calamities.
And drank deep draughts of its lessons
أفيبلغونcan they then reach? مدىthe farthest extent of العواصفِtempests نُوّماًasleep
أفيبلغون مدى العواصفِ نُوّماً
أمor يُدركونthey attain سَنَىthe radiance of البُروقِlightning جُلوساseated
أم يُدركون سَنَى البُروقِ جُلوسا
Can they reach the tempests' farthest bounds asleep,
Will they reach the extent of the storms sleeping
or attain the lightning's radiance sitting still?
Or grasp the years of lightning sitting?
ليسis not الذيthe one who لَبِسَdonned السِّلاحَarms كعاجزٍlike a helpless man
ليس الذي لَبِسَ السِّلاحَ كعاجزٍ
جعلmade التهيُّبَtimidity والنُّكولand retreat لَبوساa garment
جعل التهيُّبَ والنُّكول لَبوسا
He who has donned his arms is not like a helpless man
Not like the helpless is one who wore armor
who made timidity and retreat his garment.
Making fear and retreat his garb
ياO فتحُFath والدنياand the world مجالُan arena for مُغامِرٍan adventurer
يا فتحُ والدنيا مجالُ مُغامِرٍ
يُزجِيsends forward خميساًan army للوَغَىinto battle فخميساthen another army
يُزجِي خميساً للوَغَى فخميسا
O Fath, the world is an adventurer's arena—
O Conquest, and the world is a field for the venturesome
he sends an army into battle, then another.
To stir up a Thursday for the fray then a Thursday
قُلْsay للأُلىto those who جَهِلواwere ignorant of الجِهادَjihad وحُكمَهُand its ruling
قُلْ للأُلى جَهِلوا الجِهادَ وحُكمَهُ
لاdo not تأخذوهtake it مُحرَّفاًdistorted معكوساinverted
لا تأخذوه مُحرَّفاً معكوسا
Tell those ignorant of jihad and its ruling:
Say to those who ignorantly shunned jihad and its rule
Do not take it distorted and inverted.
Take it not distorted and upside down
خُوضواplunge into الغِمارَthe fray فلنso will not تنالواyou attain مأرباًa goal
خُوضوا الغِمارَ فلن تنالوا مأرباً
حتىuntil تَرَوْهَاyou see it تستطيرُblazes forth ضروساfiercely biting
حتى تَرَوْهَا تستطيرُ ضروسا
Plunge into the fray: you will never attain a goal
Plunge into the fray, you will attain nothing
until you see it blaze forth, savage and biting.
Until you see it streaming with spears
ألّاif not يكنthere be إلاexcept المناياdeaths فاطلبواthen seek
ألّا يكن إلا المنايا فاطلبوا
بينamid الأسنّةِspearheads والسّيوفِand swords رُموساgraves
بين الأسنّةِ والسّيوفِ رُموسا
If there is nothing but death, then seek
Seeking only death, so amongst the swords
graves amid spearheads and swords.
And tongues, seek its stabbing points
لوif ضنَّbegrudged مُعتَنِقُone who embraces الحتوفِdeaths بِنفسِهhis own life
لو ضنَّ مُعتَنِقُ الحتوفِ بِنفسِه
ماnot نالgained منfrom دنياthe world الرجالِof men نَفِيساanything precious
ما نال من دنيا الرجالِ نَفِيسا
Had one who embraces death begrudged his own life,
If the embrace of passions valued himself
he would have won nothing precious from the world of men.
He would not gain the world's treasures from mankind
لاdo not تلتَمِسْseek عَدَماًnonexistence فلستَfor you are not بواجدٍable to find
لا تلتَمِسْ عَدَماً فلستَ بواجدٍ
منanyone who ليسis not يُوجَدُfound فيin دَمٍblood مَغموساsteeped
من ليس يُوجَدُ في دَمٍ مَغموسا
Do not seek what does not exist: you will not find
Seek not in vain, you will not find
anyone who is not steeped in blood.
What is not found soaked in blood
وَدَعِand forsake الخسيسَthe base منamong المطالبِaims والمُنَىand wishes
وَدَعِ الخسيسَ من المطالبِ والمُنَى
إنif كُنتَyou are تَأْنفُdisdain أنto تكونbe خسيساbase
إن كُنتَ تَأْنفُ أن تكون خسيسا
And forsake what is base among aims and wishes,
Leave off mean requests and wishes
if you disdain being base yourself.
If you disdain to be mean
الكونُthe universe مُنطَلَقٌan open field لِعزمِكَfor your resolve واسعٌvast
الكونُ مُنطَلَقٌ لِعزمِكَ واسعٌ
فأرْبَأْso hold high بنفسِكَyourself أنto تكونbe حبيساa prisoner
فأرْبَأْ بنفسِكَ أن تكون حبيسا
The universe is a vast open field for your resolve;
The universe is an outlet for your resolve, vast
so hold yourself above being a prisoner.
So dignify yourself, do not be a prisoner
أرأيْتَhave you seen? مَنthe one who جَعَلَmade الرِّياسَةَleadership همَّهُhis concern
أرأيْتَ مَن جَعَلَ الرِّياسَةَ همَّهُ
وسألتَand you asked قومَكَyour people كيفhow صارbecame رئيساa leader
وسألتَ قومَكَ كيف صار رئيسا
Have you seen the man who made leadership his chief concern,
Have you seen one who made leadership his concern
and asked your people how he became a leader?
And asked your people - how did he become chief?
الدّينُreligion والدُّنياand worldly life وَراءَbehind ضجيجِهhis clamor
الدّينُ والدُّنيا وَراءَ ضجيجِه
يستشرفانboth look expectantly أيسمعانdo they both hear? حَسيساa faint sound
يستشرفان أيسمعان حَسيسا
Religion and worldly life, behind his clamor,
Religion and the world behind his clamor
look expectantly: do they hear a faint sound?
Listen in and observe, do they hear a whisper?
يَعْيَاis at a loss بذكرِهماto mention them both ويُعرِضُand turns away عنهماfrom them both
يَعْيَا بذكرِهما ويُعرِضُ عنهما
إلاexcept وساوسَwhisperings تخدعُdeceive المسلوساthe feeble-minded
إلا وساوسَ تخدعُ المسلوسا
He is at a loss to speak of them and turns away from them,
He is heedless of them, turning away
save for whisperings that deceive the feeble-minded.
Except for insinuations deceiving the beguiled
ساسَruled الجماهيرَthe masses الخِفافَflighty ولمand did not يكنbe
ساسَ الجماهيرَ الخِفافَ ولم يكن
لولاbut for رَفيفُthe fluttering حُلومِهاof their minds لِيَسوساto rule
لولا رَفيفُ حُلومِها لِيَسوسا
He ruled the flighty masses; he would never
He manipulated the fickle masses, and were it not
have ruled but for their fluttering wits.
For the meekness of their temperaments, he would have manipulated
خذلتهfailed him تجربةُthe test الأُمورof affairs ولمand did not يزلcease
خذلته تجربةُ الأُمور ولم يزل
يَستنصِرُseeks aid from التّمويهَcamouflage والتدليساand deceit
يَستنصِرُ التّمويهَ والتدليسا
Practical experience failed him, yet he kept
Experience of affairs betrayed him, yet he never ceased
seeking aid from camouflage and deceit.
To seek camouflage and guile
قَتَلَkilled النُّفوسَsouls وراحَand went on يَزْعُمُclaiming أنّهthat he is
قَتَلَ النُّفوسَ وراحَ يَزْعُمُ أنّه
عيسىJesus بنson of مريمَMary أوor خليفةُthe successor of عِيسَىJesus
عيسى بن مريمَ أو خليفةُ عِيسَى
He killed souls and went on claiming to be
He killed souls, then claimed to be
Jesus son of Mary, or Jesus' successor.
Jesus son of Mary or Jesus' caliph
خيرُthe best الحواريّينَof the apostles فيin إنجيلهhis gospel
خيرُ الحواريّينَ في إنجيله
مَنthe one who يُزلِفُoffers التّعظيمَglorification والتّقديساand sanctification
مَن يُزلِفُ التّعظيمَ والتّقديسا
The best of the apostles in his gospel
The best of disciples in his Bible
is the one who offers glorification and sanctification.
Is one who exaggerates reverence and sanctity
دِينُa religion منof البُهتانِfalsehood ليسnot يُحِلُّهِsanctions it
دِينُ من البُهتانِ ليس يُحِلُّهِ
دينُthe religion المسيحِof Christ ولاnor شريعةُthe law موسىof Moses
دينُ المسيحِ ولا شريعةُ موسى
A religion of falsehood, sanctioned neither by
The religion of lies - neither Christ's creed
the religion of Christ nor the law of Moses.
Nor Moses' law permit it
ياO فتحُFath داوِtreat الدَّاءِthe disease بالطبّwith the medicine الذيthat
يا فتحُ داوِ الدَّاءِ بالطبّ الذي
أعياbaffled الرّئيسَthe chief وفاتand eluded جالينوساGalen
أعيا الرّئيسَ وفات جالينوسا
O Fath, treat the disease with the medicine that
O Conquest, cure the sickness with the medicine
baffled the chief and eluded Galen.
That perplexed the president and overcame Galen
لاdo not تَبتئِسْdespair بالجُرحِover the wound أفرطbecame excessive شرُّهits evil
لا تَبتئِسْ بالجُرحِ أفرط شرُّه
وطغَىand ran rampant أَذاهُits harm فكلّfor every جُرْحٍwound يُوسىis healed
وطغَى أَذاهُ فكلّ جُرْحٍ يُوسى
Do not despair over the wound, though its evil has grown excessive
Do not grieve at the wound - however great its harm
and its harm has run rampant: every wound can be healed.
And overwhelming its pain, every wound will heal
أَقِمِraise المنارَthe beacon لِمُدلجِينَfor night-travelers تنكّبواturned aside from
أَقِمِ المنارَ لِمُدلجِينَ تنكّبوا
سُبُلَthe paths الرّشادِof right guidance وجَدِّدِand renew النّاموساthe sacred law
سُبُلَ الرّشادِ وجَدِّدِ النّاموسا
Raise the beacon for night-travelers who have turned from
Establish the minaret for those who went astray
the paths of right guidance, and renew the sacred law.
From the path of guidance, and renew the code
آثارُthe traces قومِكَof your people للحياةِfor life مَعالمٌlandmarks
آثارُ قومِكَ للحياةِ مَعالمٌ
غُرٌّradiant تُضِيئilluminate المجهلَthe trackless wilderness الأُدموساpitch-dark
غُرٌّ تُضِيئ المجهلَ الأُدموسا
The traces of your people are landmarks for life,
The steps of your people are life's guideposts
radiant, illuminating the pitch-dark, trackless wilderness.
Caves it illuminates, once dark
انْظُرْlook أيستهديdoes he seek guidance from? الغَوِيُّthe errant man مُبينَهاtheir clear traces
انْظُرْ أيستهدي الغَوِيُّ مُبينَها
أمor يستبينُdiscerns الدَّارسَwhat is worn away المطموساobliterated
أم يستبينُ الدَّارسَ المطموسا
Look: does the errant man seek guidance from their clear traces,
See, does the lost soul take guidance from its clear signs
or discern what is worn away and obliterated?
Or does the studious examine the obscured?
صَدَأُthe rust النّواظرِof eyes والقلوبِand hearts أشدُّmore severe منthan
صَدَأُ النّواظرِ والقلوبِ أشدُّ من
صَدَإِthe rust الحديدِof iron مَضرَّةًin harm إنif قِيساboth are compared
صَدَإِ الحديدِ مَضرَّةً إن قِيسا
The rust of eyes and hearts is worse than
Rust of sights and hearts is worse than
iron's rust in the harm it does, when the two are compared.
The rust of iron in harm, if compared
أنتyou المؤمَّلُthe hoped-for one للجلاءِfor polishing away rust فهاتِهso bring it
أنت المؤمَّلُ للجلاءِ فهاتِه
قَبَساًas a flame يُدارُis circulated علىthrough يديكَyour two hands طُروساwritten pages
قَبَساً يُدارُ على يديكَ طُروسا
You are the hope for cleansing; bring it forth
You are the one hoped for elucidation, so bring it
as a flame circulated by your hands in written pages.
A spark carried in your hands as torches
طُفْmake the rounds بالبيانِwith eloquence الطّلقِِfree-flowing عذباًsweet سائغاًeasy to drink
طُفْ بالبيانِ الطّلقِِ عذباً سائغاً
إنّاindeed we شَرِبْناwe have drunk الدّينَreligion فيهin it كُؤوساcups
إنّا شَرِبْنا الدّينَ فيه كُؤوسا
Make the rounds with free-flowing eloquence, sweet and easy to drink;
Flow with clear, sweet, and eloquent language
indeed, in it we have drunk religion, cup after cup.
We have drunk the religion in it like cups
واطْوِand fold away السّنِينَthe years بهمَّةٍwith resolve قُرَشيَّةٍQurayshi
واطْوِ السّنِينَ بهمَّةٍ قُرَشيَّةٍ
تقتادُleads along منهاamong them رَيِّضاًthe docile وشَموساand the headstrong
تقتادُ منها رَيِّضاً وشَموسا
And fold the years away with a Qurayshi resolve
And traverse the years with Qurayshi resolve
that leads the docile and the headstrong among them.
Leading to it docile steeds and suns
اللهُGod ثَبّتَsteadied جانِبَيْكَyour two flanks بمؤمنٍwith a believer
اللهُ ثَبّتَ جانِبَيْكَ بمؤمنٍ
شدَّstrengthened البناءَthe structure وأحكمَand secured التاسيساthe foundation
شدَّ البناءَ وأحكمَ التاسيسا
God has steadied your flanks with a believer
May God make steadfast your flanks with a believer
who strengthened the structure and secured its foundation.
Who built the edifice and established its foundations
وَلَدَتْهُbore him مأسدةُthe lion-den النُّبوَّةِof prophethood قَسْوَراًas a lion
وَلَدَتْهُ مأسدةُ النُّبوَّةِ قَسْوَراً
لمdid not يتّخِذْtake غيرَother than المصاحفِQur'an volumes خِيساas a thicket-lair
لم يتّخِذْ غيرَ المصاحفِ خِيسا
Prophethood's lion-den bore him as a lion;
Umm Al-Masakeen (the mother of the destitute) bore him stout
he chose no thicket but the volumes of the Qur'an.
He took none but the scripture as an intimate
جَرّبتُI tested منهin him الفاضلَthe virtuous man النَّزِهَpure الهَوىin desire
جَرّبتُ منه الفاضلَ النَّزِهَ الهَوى
وعرفتُand I recognized فيهin him الباسلthe valiant الدِعِّيساthe fierce spearman
وعرفتُ فيه الباسل الدِعِّيسا
I have tested him as a virtuous man, pure in desire,
I tested in him the virtuous, the chaste, passion
and recognized in him a valiant, fierce spearman.
And found in him the valiant, the formidable
اللهُGod ألهمنيinspired me with الهُدَىguidance وأعدَّand prepared ليfor me
اللهُ ألهمني الهُدَى وأعدَّ لي
منهin him نَجِيّاًa confidant صالحاًrighteous وأنيساand a companion
منه نَجِيّاً صالحاً وأنيسا
God inspired me with guidance and prepared for me
God inspired me guidance and prepared for me in it
in him a righteous confidant and companion.
An intimate, righteous, and cheerful friend
ياO حارسَguardian of الإِسلامِIslam حسُبكenough for you أنthat تُرىyou be seen
يا حارسَ الإِسلامِ حسُبك أن تُرى
منfrom كيدthe plotting of كلّevery مُناجزٍadversary محروساprotected
من كيد كلّ مُناجزٍ محروسا
O guardian of Islam, it suffices that you be seen
O guardian of Islam, it suffices you to be seen
protected from every adversary's schemes.
From every opponent's scheming protected
اطْرُدْdrive away دُعاةَadvocates of السُّوءِevil عنهfrom it ولاand do not تَدَعْleave
اطْرُدْ دُعاةَ السُّوءِ عنه ولا تَدَعْ
فيamong المؤمنينthe believers الصّادقينsincere دسيساan infiltrator
في المؤمنين الصّادقين دسيسا
Drive the advocates of evil away from it, and do not leave
Repel from it the advocates of evil, and leave not
an infiltrator among the sincere believers.
Among the truthful believers, any subversive
واعْمَلْand work لِربِّكَfor your Lord لاlet not يَرُعْكَfrighten you مُضلَّلٌa misguided man
واعْمَلْ لِربِّكَ لا يَرُعْكَ مُضلَّلٌ
يجفوshuns الإلهَGod ويصطفيand chooses إبليساIblis
يجفو الإلهَ ويصطفي إبليسا
And work for your Lord; let no misguided man alarm you,
And work for your Lord, do not let a misguided one alarm you
one who shuns God and chooses Iblis.
Who disowns God and chooses Iblees
سُبحانَglory be to ربِّكَyour Lord لنnever يُغادِرَleave عدلُهُHis justice
سُبحانَ ربِّكَ لن يُغادِرَ عدلُهُ
بينamong البريّةِcreated beings عاملاًa worker مبخوساdenied his due
بين البريّةِ عاملاً مبخوسا
Glory be to your Lord: His justice will never leave
Glory to your Lord, His justice will not neglect
any worker among creation denied his due.
Among humanity a wronged soul
Sol 6.1