علىat ذكرهاits mention فليعرفِthen let him know الحقَّthe truth جاهلُهْone ignorant of it
على ذكرها فليعرفِ الحقَّ جاهلُهْ
ويُؤمنْand believe بأنّthat البغيَoppression شتَّىmanifold غَوائلُهْits calamities
ويُؤمنْ بأنّ البغيَ شتَّى غَوائلُهْ
At its mention, let one ignorant of the truth learn it,
In his remembrance, let the ignorant know the truth,
and believe that oppression's calamities are manifold.
And believe that rebellion's ways are manifold.
هِيَit الغزوةُthe battle الكبرىgreat هَوىfell الشّركُidolatry إذwhen رمتstruck
هِيَ الغزوةُ الكبرى هَوى الشّركُ إذ رمت
جَحافِلُهاits hosts العظمىmighty وولّتand fled جَحافلُهْits hosts
جَحافِلُها العظمى وولّت جَحافلُهْ
It is the great battle: idolatry fell at the onslaught
It was the Greatest Battle when polytheism attacked,
of its mighty hosts, and idolatry's hosts fled.
And its great armies charged while its armies retreated.
وأصبحand became دينُthe religion اللهِof God قدindeed قامstood firm رُكنُهُits pillar
وأصبح دينُ اللهِ قد قام رُكنُهُ
فَأقصرَso desisted منamong أعدائهِits enemies مَنwhoever يُطاولهchallenged it
فَأقصرَ من أعدائهِ مَن يُطاوله
And God's religion now had its pillar established,
And God's religion now stands firm,
so those of its enemies who challenged it desisted.
So whoever strives against it, his striving is short.
بَنَتْهُbuilt it سيوفُthe swords اللهِof God بالعزمِwith resolve إنّهindeed it
بَنَتْهُ سيوفُ اللهِ بالعزمِ إنّه
لأصلبُsurely harder منthan صُمِّsolid الجلاميدِboulders سائلهits fluid substance
لأصلبُ من صُمِّ الجلاميدِ سائله
God's swords built it with resolve; indeed,
God's swords have built it with resolve,
its fluid substance is harder than solid boulders.
For it is firmer than the rocks of statues.
تَكِلُّgrow weary قُوىthe powers الجبّارِof the tyrant عماagainst what تُقيمهerects it
تَكِلُّ قُوى الجبّارِ عما تُقيمه
عليهupon it يَدُthe hand البانيof the builder وتنبوand glance off مَعاوِلهhis pickaxes
عليه يَدُ الباني وتنبو مَعاوِله
The tyrant's powers fail against what is raised
The forces of the tyrant fail to undo
upon it by the builder's hand, and his pickaxes glance off.
What the Builder's hand has established and its tools.
أهابcalled out رسولُthe Messenger اللهِof God بالجندِto the troops أقدِمواadvance!
أهاب رسولُ اللهِ بالجندِ أقدِموا
ولاand do not ترهبواfear الطاغوتَthe tyrannical power فاللّهُfor God خاذلهforsakes it
ولا ترهبوا الطاغوتَ فاللّهُ خاذله
God's Messenger urged the troops: Advance!
God's Messenger urged the troops, "Advance!
And do not fear the tyrannical power, for God will forsake it.
And fear not the tyrant, for God has forsaken him."
أماdo ... not? تنظرونyou see الأرضthe earth كيفhow أظلَّهاovershadowed it
أما تنظرون الأرض كيف أظلَّها
منof الشّركِidolatry دينٌa religion أهلكdestroyed النّاسَpeople باطلهits falsehood
من الشّركِ دينٌ أهلك النّاسَ باطله
Do you not see the earth, how it is overshadowed
Do you not see the land, how polytheism
by a faith of idolatry whose falsehood has destroyed mankind?
Has covered it with a religion that destroyed people in vain?
خُذوهassail it ببأسٍwith might لاnot تطيشُmiss سهامُهits arrows
خُذوه ببأسٍ لا تطيشُ سهامُه
فأنتمfor you مَناياهُits dooms وهَذيand these مقاتلهits vulnerable points
فأنتم مَناياهُ وهَذي مقاتله
Assail it with a might whose arrows never miss;
Take it with might, let not its arrows go astray,
for you are its doom, and these are its vulnerable points.
For you are its purpose, and this is its battlefield.
عليناupon us الهُدَىguidance إمّاeither بآياتِthrough the signs ربّناof our Lord
علينا الهُدَى إمّا بآياتِ ربّنا
وإمّاand alternatively بحدِّwith the edge السّيفِof the sword لاmay ... not خابَfail حاملهits bearer
وإمّا بحدِّ السّيفِ لا خابَ حامله
It falls to us to guide, either with our Lord's signs
We have the guidance, either through our Lord's signs,
or with the sword's edge—may its bearer never fail.
Or through the sword's edge that never fails its wielder.
إذاif أنكرdeny القومُthe people البراهينَthe proofs أخضعتsubdue
إذا أنكر القومُ البراهينَ أخضعت
براهينُهits proofs أعناقَهمtheir necks ودلائلهand its arguments
براهينُه أعناقَهم ودلائله
If the people deny the proofs, bowed will be
When people reject proofs, proofs
their necks by its proofs and its arguments.
Subdue their necks, and their evidence.
مضىadvanced البأسُbattle-might بَدْرِيَّof Badr المشاهدِthe battle scenes تَرتمِيhurtled
مضى البأسُ بَدْرِيَّ المشاهدِ تَرتمِي
أعاصيرهُits whirlwinds ناراًas fire وتَغلِيand boil مراجلهits cauldrons
أعاصيرهُ ناراً وتَغلِي مراجله
Battle-might advanced, its scenes those of Badr; there hurtled
War passed in Badr, its storms surging,
its whirlwinds of fire, and its cauldrons boiled.
Its seas boiling and its cauldrons aflame.
وضَجَّand cried aloud رسولُthe Messenger اللهof God يدعوcalling upon إلههhis God
وضَجَّ رسولُ الله يدعو إلهه
فياand oh! لكَfor you منof جندٍa host طوىswept through الجوَّthe sky جافلهits rushing throng
فيا لكَ من جندٍ طوى الجوَّ جافله
And God's Messenger cried aloud, calling upon his God.
And God's Messenger called out to his God,
And what a host, whose rushing throng swept through the sky!
What an army that covered the horizon in squadrons!
تَنّزلَdescended يُزجيbringing النصرَvictory تنسابُflow منfrom عَلٍon high
تَنّزلَ يُزجي النصرَ تنسابُ من عَلٍ
شآبيبُهits showers نوراًas light وينهلُّand pours down وابلهits heavy rain
شآبيبُه نوراً وينهلُّ وابله
It descended, bringing victory; from on high flowed
Victory descends from the Most High, shedding
its showers of light, and its heavy rain streamed down.
Its rains of light, pouring its torrents.
أحيزومُO Hayzum أقدِمْadvance! إنهindeed it is الجِدُّearnest combat لنwill never يرىsee
أحيزومُ أقدِمْ إنه الجِدُّ لن يرى
سواهanything but it عدوٌّan enemy كاذبُfalse in البأسِcourage هازلهone who makes light of it
سواه عدوٌّ كاذبُ البأسِ هازله
O Hayzum, advance! This is earnest battle; never will he see
Ahayzum, advance, for this is serious, no enemy
anything else—the foe of sham courage who treats it as a jest.
Will see aught but lies in pretending to be brave.
هوHe اللهGod يحميprotects دينَهHis religion ويُعزُّهand strengthens it
هو الله يحمي دينَه ويُعزُّه
فمنso who ذاis it that يناويهopposes Him ومنand who ذاis it that يُصاولهfights Him
فمن ذا يناويه ومن ذا يُصاوله
It is God who guards His religion and strengthens it;
God protects His religion and gives it glory,
so who will oppose Him, and who will fight Him?
So who dares oppose Him? Who contends with Him?
تمزّقَwas torn apart جيشُthe army الكفرof unbelief وانحلَّand unraveled عقدُهits bond
تمزّقَ جيشُ الكفر وانحلَّ عقدُه
فخابتso were dashed أمانيهits hopes وأعيتand failed وسائلهits means
فخابت أمانيه وأعيت وسائله
The army of unbelief was torn apart, and its bond unraveled;
The army of disbelief was torn apart and its pact undone.
so its hopes were dashed, and its means failed.
Its hopes were foiled and its means exhausted.
وماand nothing برسولِin the Messenger اللهof God إذwhen نالهbefell him الأذىharm
وما برسولِ الله إذ ناله الأذى
سوىexcept ماwhat ارتضتapproved أخلاقُهُhis character وشمائلهand his traits
سوى ما ارتضت أخلاقُهُ وشمائله
And when harm befell God's Messenger, he displayed nothing
The Messenger faced harm, but he had only
but what his character and disposition approved.
What his morals had chosen, and his qualities.
نبيٌّa prophet يُحبُّloves اللهGod حُبَّwith the love مجاهدٍof a striving warrior
نبيٌّ يُحبُّ الله حُبَّ مجاهدٍ
يرىregards دَمهُhis blood منas part of حقّهHis due فهوso he باذلهoffers it freely
يرى دَمهُ من حقّه فهو باذله
A prophet who loves God with a warrior's love,
A prophet whom God loves with a warrior's love,
who deems his blood God's due, and so offers it freely.
Who sees shedding his blood as his right, so he sacrifices it.
يُعظّمهُreveres Him فيin نفسِهِhis soul ويُطيعُهُand obeys Him
يُعظّمهُ في نفسِهِ ويُطيعُهُ
وماand whatever يقضِHe decrees منof أمرٍa command لهfor him فهوthen he قابلهaccepts it
وما يقضِ من أمرٍ له فهو قابله
He reveres Him in his soul and obeys Him,
He reveres and obeys Him in his soul,
and whatever command He decrees for him, he accepts.
And whatever He decrees, he accepts it.
كذلكthus كانwere المسلمونَthe Muslims الأُلىwho مضَوْاwent before
كذلك كان المسلمونَ الأُلى مضَوْا
فياand oh! لكَfor you عصراًan age يبعثُarouses الحزنَsorrow زائلهits passing
فيا لكَ عصراً يبعثُ الحزنَ زائله
Such were the Muslims who went before;
Thus were the foremost Muslims, they passed away.
and ah, what an age, whose passing awakens sorrow!
What an age that makes grief depart!
صَدفناwe turned away عنfrom المُثلىthe ideal way فأصبحَso became أمرُناour affairs
صَدفنا عن المُثلى فأصبحَ أمرُنا
إلىto غيرناothers than us نَهذِيwe babble بهabout it وهوwhile it شاغلهpreoccupies him
إلى غيرنا نَهذِي به وهو شاغله
We turned from the ideal path, and our affairs passed
We have strayed from the ideal, so our affairs
to others; we babble about them while others are absorbed in them.
Have gone to others, though the affair is theirs.
يُجالِدُfights منwhoever يَبغِيseeks الحياةَlife عدوَّهhis enemy
يُجالِدُ من يَبغِي الحياةَ عدوَّه
فياand oh! لعدوٍّfor an enemy لمhas not يَجدfound منanyone who يُجادلهdisputes with him
فيا لعدوٍّ لم يَجد من يُجادله
Whoever seeks life battles his enemy;
Whoever seeks life contends against his enemy,
and what an enemy, who has found no one to contend with him!
What an enemy who finds none to contend with him!
بناupon us منof عوادِيthe assaults الدّهرِof time كلُّevery مُسلَّطٍunleashed scourge
بنا من عوادِي الدّهرِ كلُّ مُسلَّطٍ
مَكائدُهits plots مبثوثةٌspread abroad وحبائلهand its snares
مَكائدُه مبثوثةٌ وحبائله
Every scourge of time's assaults is unleashed upon us,
Every tyrant allowed power over us
its plots and its snares spread abroad.
Has scattered plots and snares.
قضيناwe spent المدىthe span of time ماnot تستقيمُcome right أمورناour affairs
قضينا المدى ما تستقيمُ أمورنا
وهلand can يستقيمbe set right الأمرُthe state of affairs عاليهits top سافلهits bottom
وهل يستقيم الأمرُ عاليه سافله
We have spent our days with our affairs never set right;
We spent our days, but our affairs are not right,
and can affairs be set right when their top is their bottom?
Can an affair be right if its high and low are inverted?
عَجِبتُI marveled لقوميat my people عُطّلَwas left inactive الدّينُreligion بينهمamong them
عَجِبتُ لقومي عُطّلَ الدّينُ بينهم
وجُنُّواand were crazed بهabout it والجهلُand ignorance شتَّىmany منازلهits abodes
وجُنُّوا به والجهلُ شتَّى منازله
I marvel at my people: religion is left idle among them,
I wonder at my people whose religion has been suspended among them
yet they are crazed for it; ignorance's abodes are many.
And they have wronged it, while ignorance resides in its every abode.
يُحبّونهthey love it حُبَّwith the love الذيthe one whose ضلَّstrayed رأيُهhis judgment
يُحبّونه حُبَّ الذي ضلَّ رأيُه
فَقاطعهُso one who abandons it منهمamong them سواءequal وواصلهand one who adheres to it
فَقاطعهُ منهم سواء وواصله
They love it with the love of one whose judgment has strayed;
They love it with the love of one whose opinion is misguided,
so its forsaker among them and its adherent are alike.
So their connection to it is equal, and their separation from it.
صلاةٌprayer وصَومٌand fasting يَركضُgallops الشرُّevil فيهماwithin both of them
صلاةٌ وصَومٌ يَركضُ الشرُّ فيهما
حَثيثاًat full speed تَهزُّshake المشرقَيْنِthe two Easts صَواهِلهits neighing steeds
حَثيثاً تَهزُّ المشرقَيْنِ صَواهِله
Prayer and fasting, with evil galloping through both,
Prayer and fasting, but evil runs rampant through them,
at full speed, its neighing steeds shaking the two Easts!
Shaking the two horizons with its slipping calamities.
وكيفand how يقومُstand الدّينُreligion ماemphatic particle بينamong أمّةٍa nation
وكيف يقومُ الدّينُ ما بين أمّةٍ
إذاif عُطِّلتْare neglected آدابُهits moral precepts وفضائلهand its virtues
إذا عُطِّلتْ آدابُه وفضائله
And how can religion stand among a nation
How can religion stand if courtesy and virtue
if its moral precepts and virtues are neglected?
Are suspended in a community that wrongs it?
سلامٌpeace عليناupon us يومon the day يصدقُproves true بأسُناour might
سلامٌ علينا يوم يصدقُ بأسُنا
فيمضِيand moves forward بناwith us فيin كلّevery أمرٍundertaking نُحاولهwe attempt it
فيمضِي بنا في كلّ أمرٍ نُحاوله
Peace be upon us the day our might proves true,
Peace be upon us the day our might proves true,
and carries us forward in every undertaking we attempt;
And takes us through whatever matter we attempt.
ويومَand on the day تكونُis الأرضthe earth تحتbeneath لوائِناour banner
ويومَ تكونُ الأرض تحت لوائِنا
فليسfor there is no عليهاupon it منany لواءٍbanner يُماثلهequals it
فليس عليها من لواءٍ يُماثله
and the day the earth lies beneath our banner,
And the day the earth is under our banner,
for no banner upon it is its equal.
None can match it or equal it.
أنمشيshall we walk بِطاءًslowly والخطوبُwhile calamities تَنوبُناassail us
أنمشي بِطاءً والخطوبُ تَنوبُنا
سِراعاًswiftly وعادِيand the onslaught الشرِّof evil ينقضُّswoops down عاجلهits swift onset
سِراعاً وعادِي الشرِّ ينقضُّ عاجله
Shall we walk slowly while calamities assail us
We walk slowly while disasters befall us swiftly,
swiftly, and evil's onslaught swoops down at once?
And the common evil breaks its fetters and hastens.
ألاis there no همّةٌresolve بدريّةٌlike Badr's تكشفُdispels الأذىaffliction
ألا همّةٌ بدريّةٌ تكشفُ الأذى
وتشفِيand heals منof الهمِّgrief الذيwhose اهتاجَgrew turbulent داخلهits depths
وتشفِي من الهمِّ الذي اهتاجَ داخله
Is there no Badr-like resolve to dispel affliction
Come now, a Badrian zeal that removes harm
and cure the grief whose depths are in turmoil?
And alleviates the anguish that shakes one's insides.
ألاis there no أمةٌnation تنهَىrestrains النفوسَsouls عنfrom الهوىcaprice
ألا أمةٌ تنهَى النفوسَ عن الهوى
وتُصْغِيand listens إلىto القولِthe speech الذيthat أناI قائلهuttering it
وتُصْغِي إلى القولِ الذي أنا قائله
Is there no nation that restrains souls from caprice
Come now, a community that restrains souls from passion
and listens to the words I speak?
And listens to the words I am saying.
ألاis there no دولةٌstate للحقِّfor truth تسلكfollows نهجهits path
ألا دولةٌ للحقِّ تسلك نهجه
وتمشِيand walks علىupon آثارهِits footsteps ماnever تُزايلهdeparts from it
وتمشِي على آثارهِ ما تُزايله
Is there no state for truth that follows its path
Come now, a state for the truth that follows its path
and walks in its footsteps, never leaving it?
And walks upon its traces, never diverging from it.
إذاif نحنwe لمdo not نَرشدْact rightly ولمand do not نتبعِfollow الهُدَىguidance
إذا نحن لم نَرشدْ ولم نتبعِ الهُدَى
فلاthen do not تنكرواobject to ياO قومُmy people ماwhat اللهGod فاعلهwill do it
فلا تنكروا يا قومُ ما الله فاعله
If we do not act rightly and do not follow guidance,
If we do not provide guidance or follow the guidance,
then do not object, my people, to what God will do.
Then do not reject, my people, what God will do.
Sol 6.1