أتيتنيyou came to me مستفتياًseeking a ruling فيon أمرa matter
أتيتني مستفتياً في أمر
يعلمهknows it كلevery امرئperson ذيendowed with حجرreason
يعلمه كل امرئ ذي حجر
You came to me seeking a ruling on a matter
You came to me seeking advice, on something
known to every person endowed with reason.
Known to every wise man, with intellect
الخيرgood إنif قابلتهyou compare it بالشرّwith evil
الخير إن قابلته بالشرّ
فيin العمرa lifetime كانwould be قطرةa drop منfrom بحرa sea
في العمر كان قطرة من بحر
If you compare good with evil,
Goodness, if you face it with evil
in a lifetime it would be a drop from a sea.
In life, it was a drop from the sea
ألاdo you not ترىyou see الأجربthe scabies sufferer كيفhow تسريspreads
ألا ترى الأجرب كيف تسري
عدواهhis contagion فيamong جميعall أهلthe inhabitants of المصرthe city
عدواه في جميع أهل المصر
Do you not see the man with scabies—how
Don't you see the leper, how his disease
his contagion spreads among all the city's people?
Spreads amongst all the people of Egypt
وليسand there is no منfrom ذيone with صحةhealth ويسرand ease
وليس من ذي صحة ويسر
عدوىcontagion لمنfor whoever داناهdraws near him طوالthroughout العمرlife
عدوى لمن داناه طوال العمر
And from one with health and ease comes no
And no healthy and easy person
contagion to those who draw near him throughout life.
Gets infected by one accused all his life
والطفلand the child إذwhen يثغركمteethes—how much (reading يثغر كم) منof ضرpain
والطفل إذ يثغركم من ضر
يلقيencounters (reading يلقى) ويلقىَand is cast عندهbecause of it فيinto قبرa grave
يلقي ويلقىَ عنده في قبر
And when the child teethes—how much pain
And the child, when he smiles at you
he suffers, and because of it is cast into a grave!
Throws himself into your lap and grave
وعندand at إشعارhair growth ونبتand sprouting ظفرa nail
وعند إشعار ونبت ظفر
ليسthere is not لهfor him منany لذةpleasure وسرand joy
ليس له من لذة وسر
And as hair grows and a nail sprouts,
Yet when teething and nails sprout
he has no pleasure or joy.
He finds no joy or secret
وكلand every عضوbody part لقبولto accepting الكسرbreaking
وكل عضو لقبول الكسر
أقربnearer منهthan it is لقبولto accepting الجبرmending
أقرب منه لقبول الجبر
And every body part is more prone to breaking
And every organ prone to breaking
than it is to being mended.
Is closer to being fixed
وماand what فسادهits damage سريعاًquickly يزريimpairs
وما فساده سريعاً يزري
كالعينlike the eye لنwill not تصلحهyou repair it فيin دهرan age
كالعين لن تصلحه في دهر
And what is swiftly ruined by damage,
And its corruption does not spread rapidly
like the eye, you will never restore in a lifetime.
Like the eye, it cannot be cured forever
ونعيand news of the death of طفلa child لأبيهto his father يفريrends
ونعي طفل لأبيه يفري
فؤادهhis heart وكلand every عظمbone يبريwears away
فؤاده وكل عظم يبري
And news of a child's death rends his father's
And the death of a child makes his father
heart and wears away every bone.
Flee, and every bone shiver
وليسand there is no فيin مولدهhis birth منany بشرjoy
وليس في مولده من بشر
ندّa match لحزنfor the grief of موتهhis death الأضرّmore grievous
ندّ لحزن موته الأضرّ
And none of the joy at his birth
And there is no good news in his birth
equals the greater grief of his death.
To console the deep sadness of his death
وماand no تكونarises لذةpleasure عنfrom فكرthought
وما تكون لذة عن فكر
إذاif تحققتyou examine closely ولاnor عنfrom ذكرremembrance
إذا تحققت ولا عن ذكر
And no pleasure comes from thought,
And there is no pleasure from thinking
if you examine closely, nor from remembrance.
When realized, nor from remembering
وإنماand it is only ذاthis هوسa delusion قدmay يجريpass
وإنما ذا هوس قد يجري
فيthrough خاطرthe mind of المغفلthe heedless fool المغترthe self-deceived
في خاطر المغفل المغتر
Rather, this is only a delusion that may pass
Rather this is delusion that flows
through the mind of the heedless, self-deceived fool.
In the mind of the ignorant fool
فهلso does تصورimagining الشفاءrecovery يبريcure
فهل تصور الشفاء يبري
ذاone with مرضillness أمرضfell ill منذsince شهرa month
ذا مرض أمرض منذ شهر
So can imagining recovery cure
Can you imagine medicine curing
a sick man who fell ill a month ago?
One sick for a month?
وهلand is there لمنfor whoever يبردfeels cold وقتat the time of القرَّbitter cold
وهل لمن يبرد وقت القرَّ
دفءwarmth بتذكارby recalling أوانthe season of الحرّheat
دفء بتذكار أوان الحرّ
And can one chilled in the cold season
And can one feel warmth at the time of chill
find warmth by recalling the season of heat?
By remembering the time of heat?
فليسso ... is not دنياناour world لأهلfor those with الخبرexperience
فليس دنيانا لأهل الخبر
سوىexcept بلاءaffliction دائمconstant وخسرand loss
سوى بلاء دائم وخسر
So our world, to those with experience,
So for the people of knowledge, this world
is nothing but constant affliction and loss.
Is nothing but constant loss and shame
يولدis born فيهاin it العبدthe slave غيرnot حرٍfree
يولد فيها العبد غير حرٍ
وهكذاand likewise يموتhe dies رغماagainst his will فادرso know
وهكذا يموت رغما فادر
In it the slave is born, not free,
The servant is born in it unfree
and likewise he dies against his will—so know this.
And so dies, though against his will
Sol 6.1