ماذاwhat اقولI say اذاwhen اردتI wish مديحpraise منone who
ماذا اقول اذا اردت مديح من
تعلوrises علىabove كلall الثناpraise معلاتهhis eminence
تعلو على كل الثنا معلاته
What shall I say when I wish to praise one
What can I say if I wanted praise from
Whose eminence rises above all praise,
One whose virtues rise above all glory?
كيلاlest اكونI be بهthrough it المسيئthe wrongdoer وانماand indeed
كيلا اكون به المسيئ وانما
عنfor سيئاتيmy misdeeds كفرتatoned حسناتهhis good deeds
عن سيئاتي كفرت حسناته
Lest I wrong him by it, when in truth
Lest I become an evildoer through it,
His good deeds have atoned for my misdeeds?
His virtues atone for my misdeeds.
ماnot كنتI was اجسرI dare انto افوهutter بمدحهin his praise
ما كنت اجسر ان افوه بمدحه
وجلاهin dread (uncertain reading) لولاwere it not for حلمهhis forbearance واناتهand his patience
وجلاه لولا حلمه واناته
I would not have dared to utter his praise,
I would not dare sing his praises,
In dread, but for his forbearance and patience.
Were it not for his clemency and gentleness.
لكنماyet شانthe way of الحليمthe forbearing man العفوforgiveness عنof
لكنما شان الحليم العفو عن
زلاتlapses معترفone who admits his faults طغتexceeded bounds زلاتهhis lapses
زلات معترف طغت زلاته
Yet it is the forbearing man's way to forgive
But the forbearance of the gentle is to forgive
The lapses of one who admits them, though they have exceeded bounds.
The stumbles of one whose stumbles exceeded.
انif كنتI was اهديهI offer him اللفاdross عنin place of جوهرa jewel
ان كنت اهديه اللفا عن جوهر
فبكفهso in his palm يغلوbecomes precious وذيand such are عاداتهhis ways
فبكفه يغلو وذي عاداته
If I offer him dross in place of a jewel,
If I present to him words not matching his essence,
It grows precious in his palm; such are his ways.
With his palm he raises them, such is his habit.
بحرan ocean خضمvast لاnot تزالcease علىover الورىhumankind
بحر خضم لا تزال على الورى
تطفوfloat جواهرjewels لفظهhis speech وهباتهand his gifts
تطفو جواهر لفظه وهباته
He is a vast ocean; ever over humankind
A deep sea, still bestowing upon the world
Float the jewels of his speech and his gifts.
The pearls of his words and his gifts.
حتىuntil كأنas though الاولينthe ancients بهin him حيواcame to life
حتى كأن الاولين به حيوا
اذfor قدindeed حوتencompassed كلall المحامدpraiseworthy qualities ذاتهhis being
اذ قد حوت كل المحامد ذاته
Till it seems the ancients have come to life in him,
As if the ancients live through him,
For his being has gathered every praiseworthy quality.
For he encompasses all praise.
قمرa moon الكمالof perfection عنfrom المحاقthe moon's dark phase منزهexempt
قمر الكمال عن المحاق منزه
حالاتهhis phases انيwherever بدتappeared هالاتهhis halos
حالاته اني بدت هالاته
A moon of perfection, untouched by the dark of the moon,
The full moon of perfection, far from defect,
In all his phases, wherever his halos appear.
When his splendor appeared, so did his halo.
شرفthe honor of النقابدthe naqib's office (probable reading) فيهin him زادincreased ترفعاin elevation
شرف النقابد فيه زاد ترفعا
وعلتand rose بمجدthrough the glory of فعالهhis deeds راياتهhis banners
وعلت بمجد فعاله راياته
The honor of the naqib's office rose still higher in him,
The honor of leadership in him grew loftier,
And his banners rose through the glory of his deeds.
His glorious deeds raised his banners.
الفضلexcellence شيمتهhis nature وسيماهand his distinguishing mark التقىpiety
الفضل شيمته وسيماه التقى
والمكرماتand noble deeds شعارهhis emblem وسماتهand his hallmarks
والمكرمات شعاره وسماته
Excellence is his nature, and piety his distinguishing mark,
Virtue is his trait, and piety his mark,
And noble deeds are his emblem and his hallmarks.
Benevolence his emblem and his attributes.
يفتىgives rulings to شيةخelders (probable reading) العلمof learning فيماon what فاتهمeluded them
يفتى شيةخ العلم فيما فاتهم
منof مشكلاتdifficult questions والشبابand the young لداتهhis peers in age
من مشكلات والشباب لداته
He gives learned elders rulings on what has eluded them
He issues rulings that elude even the wise elders,
Of difficult questions, though the young are his peers.
With his sharp mind and youthful vigor.
واللهand God يؤتىgrants الفضلexcellence منwhomever يختصهHe singles him out
والله يؤتى الفضل من يختصه
وبذاand by this التفاضلdifference in merit قدindeed جرتhas taken its course مرضاتهHis good pleasure
وبذا التفاضل قد جرت مرضاته
And God grants excellence to whomever He singles out,
And God grants privilege to whom He chooses,
And these differences in merit accord with His good pleasure.
And by this distinction His approval shone.
انif تدركattain السباقthe frontrunners شأواa stage واحداone
ان تدرك السباق شأوا واحدا
منof فضلهhis excellence فاتتهمeluded them غاياتهhis utmost limits
من فضله فاتتهم غاياته
If the frontrunners reach a single stage
If you wish to attain precedence in one
Of his excellence, his furthest limits still elude them.
Of his virtues, you will fall short of his limits.
اقلامهhis pens للدينfor religion ركنa pillar ثابتfirm
اقلامه للدين ركن ثابت
وهيand they القناthe lances عزتgrew mighty بهاthrough them شرفاتهits battlements
وهي القنا عزت بها شرفاته
His pens are a firm pillar of religion,
His pens are a pillar of faith,
And they are lances that give its battlements strength.
With them the banners of glory fluttered.
ولسانهand his tongue بالحقwith truth يصدعconfounds كلevery ذيpossessor of
ولسانه بالحق يصدع كل ذي
غيerror كذاكlikewise بلاغهhis message وعظاتهand his admonitions
غي كذاك بلاغه وعظاته
And his tongue, with truth, confounds all those
His tongue strikes with truth all who stray,
In error; so do his message and admonitions.
Such is his eloquence and preaching.
ماno بعدafter انthat وضحshone الصباحthe morning لمبصرfor one who sees
ما بعد ان وضح الصباح لمبصر
عذربan excuse (probable reading) بانon the grounds that ظلامهhis darkness مغواتهhis source of misguidance
عذرب بان ظلامه مغواته
Once morning shines, the seeing man has no
When the morning has shone, the bleary-eyed
Excuse on the grounds that his darkness led him astray.
Cannot blame its prior darkness.
حسبيsufficient for me علىregarding دينthe faith of النبيthe Prophet بصبرةinsight (probable reading)
حسبي على دين النبي بصبرة
قرآنa Qur'an وحيrevelation فصلتwere clearly set forth آياتهits verses
قرآن وحي فصلت آياته
For insight into the Prophet's faith, sufficient for me is
My faith in the Prophet's religion suffices me,
A revealed Qur'an whose verses are clearly set forth,
The Quran whose verses detail.
وبيانand the exposition of حبرa scholar لوif تجلىshone forth فيin الدجىthe night's darkness
وبيان حبر لو تجلى في الدجى
فيin شكلthe form of شيa thing لانمحتwould surely be effaced ظلماتهits darkness
في شكل شي لانمحت ظلماته
And a scholar's exposition which, were it to shine in the night
And the elucidation of a scholar, if it shone in darkness
In tangible form, would erase the night's darkness;
Would erase its shadows.
وكمالهand his perfection وجمالهand his beauty وفعالهand his deeds
وكماله وجماله وفعاله
وخصالهand his qualities وخلالهand his virtues وصفاتهand his attributes
وخصاله وخلاله وصفاته
And his perfection, his beauty, and his deeds,
His perfection, beauty, deeds,
And his qualities, his virtues, and his attributes.
Traits, subtleties, and attributes.
ياO سيداmaster منsince يومthe day حانarrived فراقهhis departure
يا سيدا من يوم حان فراقه
هجرforsook الكرىsleep طرفىmy eye فطارso took flight سباتهits slumber
هجر الكرى طرفى فطار سباته
O master, since the day your departure came,
O Master, since the day we parted,
Sleep forsook my eye, and its slumber took flight.
My eyes deserted Habeeb and slumber escaped him.
كانwas التلاقيthe meeting بينناbetween us واحسرتيalas for my sorrow
كان التلاقي بيننا واحسرتي
كجريعةlike a tiny sip العصفورof a sparrow بانappeared بزاتهits hawks
كجريعة العصفور بان بزاته
Our meeting—alas for my sorrow!—was
Our meetings were like the gulps of a bird
Like a sparrow's tiny sip when its hawks appeared.
That found its eggs stolen.
لمnot يشفhealed منيin me لوعةthe burning ache of الشوقlonging الذيwhich
لم يشف مني لوعة الشوق الذي
بينbetween الجوانحthe ribs قدindeed ذكتblazed جمراتهits embers
بين الجوانح قد ذكت جمراته
It did not heal my burning ache of longing,
He did not cure the burning longing
Whose embers have flared between my ribs.
That kindled embers in my chest.
فمتىwhen, then يعودreturns وبينناand between us دهرan age طغاgrew tyrannical
فمتى يعود وبيننا دهر طغا
ومتىand when يهلrises علىupon الشجيthe sorrowing one ميقاتهits appointed time
ومتى يهل على الشجي ميقاته
When, then, will it return, with a tyrannous age between us?
So when will he return, and between us lies
And when will its appointed hour rise upon the sorrowing one?
A tyrannous lifetime? When will his appointed time come?
ياO طيبهاits sweetness منof ساعةan hour لوif only انهاthat it
يا طيبها من ساعة لو انها
تأتيcomes وقدand already هنأenjoyed العليلthe ailing man حياتهhis life
تأتي وقد هنأ العليل حياته
O how sweet an hour it would be, if only it
O blessed is that hour, if only
Would come, with the ailing man finding life sweet!
It would come and the ailing man regained his life!
انيindeed I بوعدكto your promise لمnot ازلI ceased متشبثاclinging
اني بوعدك لم ازل متشبثا
واذاand if يريثtarries فلاso not يخافis feared فواتهits loss
واذا يريث فلا يخاف فواته
Indeed, I have never ceased to cling to your promise,
I still cling to your promise,
And if it tarries, there is no fear of losing it.
And if it tarries, fear not its loss.
انindeed الجوائبAl-Jawa'ib منكfrom you ترجوhopes for نجدةaid
ان الجوائب منك ترجو نجدة
كيلاlest يحققbe assured للعدوfor the enemy شماتهhis gloating
كيلا يحقق للعدو شماته
Al-Jawa'ib looks to you for aid,
Answers from you are hoped for as aid,
Lest the enemy be given cause to gloat.
Lest the enemy realize his gloating.
فالغوثso aid عندكin your eyes للودادfor affection زكاتهits obligatory alms
فالغوث عندك للوداد زكاته
والحقand truth عندكwith you تستعزgain strength حماتهits defenders
والحق عندك تستعز حماته
For, in your eyes, aid is the alms due from affection,
For you, help for a lover is charity,
And with you, truth's defenders gain strength.
And truth with you bolsters its pillars.
Sol 6.1