إلىto اللهGod اشكوI complain ماwhat تكنconceal ترائبيmy breastbones
إلى الله اشكو ما تكن ترائبي
واسكبand I pour out دمعاtears صيباin a downpour كالسحائبlike clouds
واسكب دمعا صيبا كالسحائب
To God I complain of what my breast conceals,
I complain to God of what my worry has become
And pour out tears in a downpour like the clouds.
And I shed tears like pouring rain
ابيتI spend the night وفيand in قلبيmy heart منfrom البينseparation حسرةsorrow
ابيت وفي قلبي من البين حسرة
تثيرstirs غراماpassionate love حاضراpresent اثرin the wake of غائبone absent
تثير غراما حاضرا اثر غائب
I pass the night with sorrow at separation in my heart,
I spend the night with longing in my heart
Stirring a present passion in the wake of one absent.
Stirring up present passion for an absent love
ولوand if كنتI were معذوراexcused علىfor ماwhat اصابنيbefell me
ولو كنت معذورا على ما اصابني
لهاfor her/it (text unclear) علىupon اليومtoday بعضsome مصائبيmy misfortunes
لها على اليوم بعض مصائبي
And were I excused for what has befallen me,
And if I were excused for what has befallen me
Some of my misfortunes would be easier to bear today [reading uncertain].
It would still have some of my misfortunes
ولكننيbut I القىmeet الورىmankind بينamong شامتone gloating at misfortune
ولكنني القى الورى بين شامت
وآخرand another لمازa slanderer وآخرand another عاتبa reproacher
وآخر لماز وآخر عاتب
But among mankind I meet one who gloats,
But I find the people gloating
Another who slanders, and another who reproaches.
While another is indifferent and another blames
اماis there not فيamong الورىmankind منany عادلa just man غيرnot عاذلa censurer
اما في الورى من عادل غير عاذل
اماis there not فيهمamong them منany صاحبa friend غيرnot حاصبa stone-thrower
اما فيهم من صاحب غير حاصب
Is there among mankind no just man who does not censure?
Is there in people an equitable one but unjust?
Is there among them no friend who does not throw stones?
Or among them a friend but not a scorner?
وانيand I اذاwhen ماever (emphatic) قمتrise اشكوcomplaining معاتباin reproach
واني اذا ما قمت اشكو معاتبا
شكانيcomplains against me غيرanother شكوthe complaint of خصمan adversary معاقبbent on punishment
شكاني غير شكو خصم معاقب
And whenever I rise to complain in reproach,
And if I complain of blameworthy ones
Another complains against me like an adversary bent on punishment.
My complaint is not the complaint of a punished adversary
وماand not تنفعhelps الشكوىcomplaint لدىbefore غيرnot منصفfair
وما تنفع الشكوى لدى غير منصف
وماand not ينفعhelps البرهانproof عندbefore المشاغبthe quarrelsome person
وما ينفع البرهان عند المشاغب
Complaint avails nothing before one who is unjust,
And complaining is no use with the unfair
And proof avails nothing before the quarrelsome.
Nor is evidence useful with the contentious
المhas it not يأنcome time للايامfor the days انto تستفيقawake منfrom
الم يأن للايام ان تستفيق من
اذايharming me وحرمانيand depriving me اعزthe dearest ماfragment of 'my desires' ربيfragment of 'my desires'
اذاي وحرماني اعز ما ربي
Is it not time for the days to awake from
Will not the days awake from
Harming me and denying me my dearest desires?
My misery and deprivation of my dearest possession?
وماand what ضرharm would it do دهريmy fate لوif كفانيit spared me ذيthis النوىseparation
وما ضر دهري لو كفاني ذي النوى
وآنسنيand cheered me يوماone day برؤيةwith the sight of صاحبa friend
وآنسني يوما برؤية صاحب
What harm would it do my fate to spare me this separation,
And my fate would not be harmed if it relieved me
And cheer me one day with the sight of a friend?
And gave me joy one day in seeing my companion
سميريmy companion فيin وجهthe face of النهارdaytime يراعةa reed pen
سميري في وجه النهار يراعة
وليلىand my night درسstudying الصحفthe papers منfrom كلevery كاذبliar
وليلى درس الصحف من كل كاذب
My companion in the face of day is a reed pen;
My friend Samir's face in the daylight is a meadow
My night is spent studying papers from every liar.
And Laila studying the pages of every liar
فياso, ah! لكfor you (exclamatory) منof يومa day كريهhateful صباحهits morning
فيا لك من يوم كريه صباحه
وياand, ah! لكfor you (exclamatory) منof ليلa night بطيءslow الكواكبthe stars
ويا لك من ليل بطيء الكواكب
Ah, what a day, whose morning is hateful,
Oh what an odious morning is its dawn
And what a night, whose stars move slowly!
And what a slow night are its stars!
كأنيas though I فيin حلقthe throat of الزمانtime شجاa lodged bone فلمso has not
كأني في حلق الزمان شجا فلم
يزلceased لافظاًcasting out ليfor me ارضthe land of منthose who لمnot يبالcared بيabout me
يزل لافظاً لي ارض من لم يبال بي
As though I were a bone lodged in time's throat, which has never
As if I were in the midst of time, a wound from which
Ceased casting me into the land of those who care nothing for me.
No land that did not care for me continued to injure me
كانيas though I علىupon ظهرthe back of البسيطةthe earth حاملbearing
كاني على ظهر البسيطة حامل
لاعباءof the burdens of هذاthis الخلقcreation فوقupon مناكبيmy shoulders
لاعباء هذا الخلق فوق مناكبي
As though, upon the earth's broad back, I bore
As if on the expanse I were bearing
The burdens of all this creation upon my shoulders.
The burdens of these people above my shoulders
يلوعtorments فواديmy heart ماwhat يلوحappears لناظريto my eyes
يلوع فوادي ما يلوح لناظري
منof الظلمinjustice والعدوانand aggression منfrom كلevery جانبside
من الظلم والعدوان من كل جانب
What appears before my eyes torments my heart:
My heart grieves at what appears to my eyes
Injustice and aggression on every side.
Of injustice and aggression from all sides
وواللهand by God ماnot ادرىI know اسحرis it sorcery المhas struck بيupon me
ووالله ما ادرى اسحر الم بي
امor الناسpeople قدindeed اوتواhave been given حماتthe stings of العقاربscorpions
ام الناس قد اوتوا حمات العقارب
By God, I do not know: has some sorcery struck me,
By God, I don't know if madness is within me
Or have people been endowed with the stings of scorpions?
Or if people have been given scorpions' wiles
ارىI see كلevery فردindividual هاتراreviling عرضthe honor of غيرهsomeone other than him
ارى كل فرد هاترا عرض غيره
وكلاand each يلاقيconfronts قرنهhis rival بالمثالبwith reproaches
وكلا يلاقي قرنه بالمثالب
I see every man reviling another's honor,
I see every individual exposing another's reputation
And each confronting his rival with reproaches.
And each meets his match in blame
فياso, ah! ليتwould that شعريmy knowledge ايهمwhich of them هوhe صادقtruthful
فيا ليت شعري ايهم هو صادق
وايand which ابنson of انثىa woman لمnot يشبis tainted بشوائبwith impurities
واي ابن انثى لم يشب بشوائب
Would that I knew which of them speaks truth,
So I wonder which of them is truthful
And what son of woman is untainted by impurities!
And which son of a female is free of defects?
ومنand who ذاis it الذيwho قدindeed برأhas freed اللهGod ذاتهhis very self
ومن ذا الذي قد برأ الله ذاته
منfrom النقصimperfection حتىso that لمnot يشنis disgraced بالمعايبby faults
من النقص حتى لم يشن بالمعايب
Who is he whose very self God has freed
And who is he whom God has acquitted of
From imperfection, so that no faults disgrace him?
Imperfection so he is not censured for faults?
اذاif كانis اصلthe origin of الناسpeople منfrom حمأmud فماthen what
اذا كان اصل الناس من حمأ فما
عسىmight one hope انto يرىsee فيin الفرعthe branch صفوthe purity of المشاربdrinking waters
عسى ان يرى في الفرع صفو المشارب
If mankind's root is mud, what
If the origin of people is from mud then what
Hope is there of finding clear draughts in its branch?
Can be expected but dregs in the product of their drinking?
اذاif كنتyou are تبغىseeking صاحباa companion دونwithout زلةa lapse
اذا كنت تبغى صاحبا دون زلة
اجئتyou are driven الىto زلاتthe faults of غيرone other than المصاحبa companion
اجئت الى زلات غير المصاحب
If you seek a companion without a lapse,
If you seek a companion without lapse
You are driven to the faults of those who are no companions.
You will come to those with lapses who have no company
صبرتI endured علىin the face of مرthe bitterness of الزمانtime وحلوهand its sweetness
صبرت على مر الزمان وحلوه
وقدand indeed ادبتنيhave taught me منهfrom it ايديthe hands of النوائبcalamities
وقد ادبتني منه ايدي النوائب
I have endured time's bitterness and sweetness,
I was patient with the bitterness and sweetness of time
And the hands of its calamities have taught me.
And its afflictions educated me in all respects
فالفيتso I found سعيmy striving كلهall of it فيهin it ضائعاwasted
فالفيت سعي كله فيه ضائعا
سوىexcept مدحpraising اسماعيلIsmail ربlord of المواهبgifts
سوى مدح اسماعيل رب المواهب
So I found all my striving within it wasted,
So I wasted all my efforts in it, lost
Save praise of Ismail, lord of gifts.
Except praise of Isma'il, Lord of Gifts
مليكa sovereign علاrose high شاناin station وعزاand in might فلاso not ترىyou see
مليك علا شانا وعزا فلا ترى
لهto him مشبهاan equal فيin فضلهhis excellence والمناقبand noble qualities
له مشبها في فضله والمناقب
A sovereign exalted in station and might, so that you see
A king whose standing and honor are lofty so you see
None like him in his excellence and noble qualities.
No peer to him in merit and virtues
اذاwhenever ماindeed (emphatic) تحرىhe pursues خطةa course ينتضىhe unsheathes لهاfor it
اذا ما تحرى خطة ينتضى لها
عزيمةa resolve of جدearnest purpose نافذpenetrating فيin المضاربsword-blades
عزيمة جد نافذ في المضارب
Whenever he pursues a course, he unsheathes for it
When he examines a plan to adopt
A resolve of earnest purpose, piercing in its sword-blades.
He has the resolute determination for it in undertakings
هوhe البحرthe sea لمكنbut (apparent typo) درهhis pearls غيرnot غابرvanished
هو البحر لمكن دره غير غابر
هوhe البدرthe full moon لكنbut نورهhis light غيرnot غاربsetting
هو البدر لكن نوره غير غارب
He is the sea, yet his pearls do not vanish;
He is the sea but his pearls are not covered
He is the full moon, yet his light never sets.
He is the moon but his light does not set
ولوand if لمnot يكنhe were بدراa full moon لماwould not سارtraveled صيتهhis fame
ولو لم يكن بدرا لما سار صيته
وحلقand soared اوجthe heights of الشرقthe East ثمthen المغاربthe western lands
وحلق اوج الشرق ثم المغارب
Were he not a full moon, his fame would not have traveled
And if he were not the moon his fame would not have spread
And soared to the heights of the East, then the western lands.
And circled the East then the West
تمنتwished ملوكkings انto تراهsee him ومذand when رآتsaw
تمنت ملوك ان تراه ومذ رآت
محياهhis face حابتهfavored him حباءthe gift of المناسبa kinsman
محياه حابته حباء المناسب
Kings wished to see him; and when they saw
Kings desired to see him and when
His face, they favored him with a kinsman's gifts.
They saw his face they loved him with fitting loves
فكانso he was غريباa stranger بينهمamong them فيin سخائهhis generosity
فكان غريبا بينهم في سخائه
وفيand in حبهlove for him منof اهلهمtheir family والاقاربand relatives
وفي حبه من اهلهم والاقارب
In generosity he was a stranger among them;
So he was a stranger among them in his generosity
In their love for him, one of their family and kin.
And in his love of their families and kin
وعادand he returned غىلto (apparent typo) مصرEgypt وقدand already عيلwas exhausted صبرهاher patience
وعاد غىل مصر وقد عيل صبرها
لفرقتهby his absence فاستبشرتso she rejoiced بالرغائبin desired blessings
لفرقته فاستبشرت بالرغائب
He returned to Egypt, her patience exhausted
He returned to Egypt and it had pined for him
By his absence; she rejoiced in the blessings she desired.
In his absence, so it rejoiced in hopes
وكلand everyone اتاهcame to him داعياoffering prayers ثمthen حامداgiving praise
وكل اتاه داعيا ثم حامدا
كذلكthus كانwas الدأبthe custom دابthe custom of الاجانبforeigners
كذلك كان الدأب داب الاجانب
Everyone came to him with prayers, then with praise;
And all who came to him praising then lauding
Such was the custom, the custom of foreigners too.
That was the custom, the custom of foreigners
ولاand no غروwonder فهوfor he اليومtoday روحthe soul of حياتهاher life
ولا غرو فهو اليوم روح حياتها
تحسبهاyou would take her فيin الحسنbeauty طلعةthe face of كاعبa young maiden
تحسبها في الحسن طلعة كاعب
No wonder: today he is the soul of her life;
And no wonder - today he is the spirit of its life
In beauty you would take her for a young maiden's face.
You would think it beautiful in rising like a cloud
وتكبرهand she exalts him واللهby God انif لاحhe appears وحدهalone
وتكبره والله ان لاح وحده
وفيand in حبأa gathering كالبدرlike the full moon بينamong الكواكبthe stars
وفي حبأ كالبدر بين الكواكب
And, by God, she exalts him when he appears alone,
And by God I esteem him highly when he shines alone
And in a gathering, like the full moon among the stars.
And in his love he is like the moon among the stars
ولمand not ارI saw فرقاa difference بينbetween شيئينtwo things مثلماlike what
ولم ار فرقا بين شيئين مثلما
ارىI see بينbetween انسانينtwo men عندwhen التاربtesting (probable correction)
ارى بين انسانين عند التارب
Never have I seen a difference between two things like
And I have not seen a difference between two things like
What I see between two men when put to the test [reading uncertain].
What I see between two men when associated
يقاربapproaches اسماعيلIsmail فيin السنage معشرa company of men
يقارب اسماعيل في السن معشر
وليسand there is not لهfor him فيin مجدهhis glory منany مقاربa peer
وليس له في مجده من مقارب
A company of men approaches Ismail in age,
Ismail resembles a group in age
Yet none approaches him in glory.
But has no peer in his glory
لئنalthough كانhe has لمnot يملكpossessed بلاداlands بعيدةdistant
لئن كان لم يملك بلادا بعيدة
فاكبادthen the livers/hearts of اهليهاtheir inhabitants لهfor him ملكa dominion غالبsupreme
فاكباد اهليها له ملك غالب
Though he has not possessed distant lands,
If he does not rule distant lands
Their people's hearts are a dominion he rules supreme.
The hearts of their people are his conquering kingdom
وانand if كانhe has لمnot ينطقspoken بكلin all لغاتهمtheir languages
وان كان لم ينطق بكل لغاتهم
فآلاؤهthen his bounties فيهمamong them اجلthe noblest مخاطبspeaker
فآلاؤه فيهم اجل مخاطب
Though he has not spoken all their tongues,
And if he does not speak all their tongues
His bounties among them are the noblest spokesman.
His favors among them are a greater discourse
اذاif عرفواthey define الانسانthe human being بالنطقby speech فابتدرthen hasten
اذا عرفوا الانسان بالنطق فابتدر
وقلand say نطقspeech تحميدpraise لتلكfor those النقائبnoble qualities
وقل نطق تحميد لتلك النقائب
If they define a human being by speech, hasten
If they recognize a person by speech, then listen
And say: speech is praise of those noble qualities.
And say: praise extolling those virtues is speech
ومنand whoever لمnot يطقcan manage حمداpraise لهfor him بلسانهwith his tongue
ومن لم يطق حمدا له بلسانه
ففيthen in لبهhis heart يرويهhe recounts it ضربةa duty (idiomatic) لازبinescapable
ففي لبه يرويه ضربة لازب
Whoever cannot voice his praise with his tongue,
And whoever cannot praise him verbally
Must recount it in his heart as an inescapable duty.
In his heart he recites it - an excellent companion
وانand if يكwas اسماعيلIsmail بالذبحwith a sacrifice قدindeed فدىransomed
وان يك اسماعيل بالذبح قد فدى
فهذاthen this one يفدىis ransomed بالنفوسwith souls النجائبnoble
فهذا يفدى بالنفوس النجائب
And if Ismail was ransomed with a sacrifice,
And if Ismail by slaughter was ransomed
This one is ransomed with noble souls.
This one ransoms with pure souls
كلاboth السيدينlords استخلصchose for themselves العربthe Arabs امةas a nation
كلا السيدين استخلص العرب امة
وبوأهاand established it فيin العزhonor اعلىthe highest المراتبranks
وبوأها في العز اعلى المراتب
Both lords chose the Arabs as a nation,
The two masters purified the Arab nation
And established it in the highest ranks of honor.
And endowed it with the highest positions
فهاso here نحنwe فيin ظلthe shadow of العزيزthe mighty one اعزةmighty
فها نحن في ظل العزيز اعزة
وهاand here نحنwe منfrom افضالهhis favors فيat مآدبbanquets
وها نحن من افضاله في مآدب
So here we are, mighty in the shadow of the mighty lord,
So here we are mighty in the shadow of the Mighty
And here we feast at banquets of his bounty.
And here we are at his banquets of favor
حرامforbidden علىto المدحpraise الاexcept لهfor him لهfor him
حرام على المدح الا له له
ومنand the one who هوhe فيهin it اليومtoday افصحthe most eloquent كاتبwriter
ومن هو فيه اليوم افصح كاتب
Praise is forbidden save for him—for him—
Praise is forbidden unless for him, for him
And for the man who is today the most eloquent writer in his praise,
And who today is a more eloquent writer than
كاحمدlike Ahmad وهبيWahbi ذيpossessing البلاغةeloquence والحجاand wisdom
كاحمد وهبي ذي البلاغة والحجا
لهhe has كلمwords فيهاin them غنىsufficiency عنin place of مراضبlips
له كلم فيها غنى عن مراضب
Like Ahmad Wahbi, endowed with eloquence and wisdom.
Ahmed Wahebi, with his eloquence and experience
His words leave one no need of lips.
His words have a wealth making other words superfluous
سقانيhe gave me to drink راحاwine منfrom قوافيهhis rhymes اسكرتintoxicated
سقاني راحا من قوافيه اسكرت
نهايmy reason فبيso in me منfrom ذاكthat هزةa tremor of شاربa drinker
نهاي فبي من ذاك هزة شارب
He gave me wine from his rhymes that intoxicated
He gave me pleasure from his rhymes and I became drunk
My reason; I feel a drinker's tremor from it.
From that in me is a tremor of one drinking
تحريهhis undertaking مدحيpraising me فيin الوقائعal-Waqa'i منةa favor
تحريه مدحي في الوقائع منة
مضاعفةdoubling شكرىmy thanks لهاfor it جدtruly واجبobligatory
مضاعفة شكرى لها جد واجب
His undertaking to praise me in al-Waqa'i is a favor;
Seek my praise of him for events - a repeated
Doubling my thanks for it is indeed a duty.
Thankfulness for it is duty and obligation
فهذانso these two معروفانkindnesses لستI am not بواجدable to find
فهذان معروفان لست بواجد
نظيرهماtheir equal منfrom مدحهpraising him فيin الجوائبal-Jawa'ib
نظيرهما من مدحه في الجوائب
These are two kindnesses whose equal I cannot find
These two are known, I cannot find
In praising him in al-Jawa'ib.
Their equals in praising virtues
بايwith what لسانtongue امدحcan I praise اليومtoday مادحيmy praiser
باي لسان امدح اليوم مادحي
واينand where التغنيsinging منbeside نواحthe wailing of النوادبmourning women
واين التغني من نواح النوادب
With what tongue can I praise my praiser today?
With what tongue can I praise today my praiser
How far is song from the wailing of mourning women!
And where is the singing from the wailers of elegy?
بديعa marvel of البيانeloquence يوقعplaces اللفظthe word موقعاin a place
بديع البيان يوقع اللفظ موقعا
مصوغاfashioned علىto قدرthe measure of المعانيmeanings الثواقبpenetrating
مصوغا على قدر المعاني الثواقب
A marvel of eloquence, he sets each word in a place
Wondrous in expression, he places the word in place
Fashioned to the measure of penetrating meanings.
Cast in the mold of penetrating meanings
فمنso who بدرoutstripped معنىthe meaning of السابقاتthe forerunners وكانand was فيin
فمن بدر معنى السابقات وكان في
بيانexpounding المعانيmeanings سابقاahead of كلevery كاتبwriter
بيان المعاني سابقا كل كاتب
Who, then, has outstripped the meaning of 'the forerunners,' and in
He who preceded in the meanings of the predecessors and was
Expounding meanings, been ahead of every writer?
Preceding every writer in clarifying meanings
يعزit pains عليهhim انto يرىsee بينbetween لفظهhis wording
يعز عليه ان يرى بين لفظه
ومعناهand his meaning سبقاa lead اوor لحاقاa following لعائبfor a faultfinder
ومعناه سبقا او لحاقا لعائب
It pains him to see, between his wording
It is hard for him to see between his word
And his meaning, any lead or lag that invites faultfinding.
And meaning precedence or lag of defects
لهhe has فكرةa thought بالنجمto the star نيطتwas fastened فلمso not ينلhas reached
له فكرة بالنجم نيطت فلم ينل
مداهاits reach امرؤa man افكارهhis thoughts فيin الملاعبplaygrounds
مداها امرؤ افكاره في الملاعب
His thought is tethered to a star; no man has reached
He has an idea tied like a star and the extent of it
Its range whose thoughts dwell in playgrounds.
Has not been reached by one sporting with ideas
فذاكso that الذيthe one whom يصبوyearn اليهtoward him اولواpossessors of النهىreason
فذاك الذي يصبو اليه اولوا النهى
وقدand indeed ضلhas gone astray منwhoever يصبوyearns لعينfor an eye وحاجبand an eyebrow
وقد ضل من يصبو لعين وحاجب
That is the one toward whom men of reason are drawn;
He is the one toward whom the possessors of resolve incline
Astray is he who longs for an eye and eyebrow.
And one who inclines to an eye or brow goes astray
ومقولهand his tongue ذاكthat الفصيحeloquent وانهand indeed it
ومقوله ذاك الفصيح وانه
متىwhenever اختلفdiffer القولانthe two opinions احدىone of العجائبthe wonders
متى اختلف القولان احدى العجائب
And that eloquent tongue of his—indeed, it is,
And his saying: that eloquent one, if
When two opinions differ, one of the wonders.
The two sayings differ, is one of the wonders
يطوعsubmits لهto him فيin الحكمjudgment كلevery معاندobstinate opponent
يطوع له في الحكم كل معاند
ويرضىand is content بهwith him فيin الفصلarbitration كلevery مؤاربwily adversary
ويرضى به في الفصل كل مؤارب
Every stubborn opponent submits to his judgment,
Every obstinate submits to his judgment for him
And every wily adversary accepts him as arbiter.
And every adversary is content with his decision
تباهىglories بهin him مصرEgypt السعيدةhappy فهوso he فيin
تباهى به مصر السعيدة فهو في
سماءthe sky of حماهاher domain زينthe ornament of كلall المناصبoffices
سماء حماها زين كل المناصب
Happy Egypt glories in him; in
Happy Egypt prides itself on him, for he is
The heaven of her domain, he adorns every office.
An adornment of all its positions in its protectorate sky
الاah! ليتwould that شعريmy knowledge والامانيand wishes شهيةsweet
الا ليت شعري والاماني شهية
اتلمسwill ... touch? منfrom مصرEgypt تراباsoil ترائبيmy breastbones
اتلمس من مصر ترابا ترائبي
Ah, would that I knew—and wishes are sweet—
Oh, if only I knew, though wishes are temptation,
Will my breast touch soil from Egypt?
If I could touch Egyptian soil consoling my anxiety
تنعمتI lived comfortably فيهاin her بينamong شيخan elder مؤدبa teacher
تنعمت فيها بين شيخ مؤدب
وخلand a friend وفيfaithful كانwas اكرمthe most generous آدبhost
وخل وفي كان اكرم آدب
I lived in comfort there, between a venerable teacher
I enjoyed myself there between a polite sheikh
And a faithful friend, the most generous of hosts.
And maternal uncles, the most generous of manners
فكانso was جزآيmy recompense بعدafter انthat بنتI departed عنهمfrom them
فكان جزآي بعد ان بنت عنهم
عناءhardship وضرباand wandering فيin جميعall الجوانبdirections
عناء وضربا في جميع الجوانب
But after I parted from them, my recompense was
Yet my reward after building with them
Hardship and wandering in every direction.
Weariness and desolation on all sides
سلامpeace عليهاupon her كلماwhenever شاقتstirred longing in الصباthe east wind
سلام عليها كلما شاقت الصبا
محباa lover وماand whenever حنتyearned اليهاtoward her ركائبيmy mounts
محبا وما حنت اليها ركائبي
Peace upon her, whenever the east wind stirs longing in
Greetings to it whenever the morning breeze was harsh
A lover, and whenever my mounts yearn toward her.
Loving and whenever my caravans leaned toward it
Sol 6.1