لاعtormented الغرامpassion فؤاداa heart لازمclung to الشجناsorrow
لاع الغرام فؤادا لازم الشجنا
وعالand ruled unjustly حكماas a judge فطرso my eye (split word) فيcompletion of 'my eye' صارمforsook الوسناslumber
وعال حكما فطر في صارم الوسنا
Passion tormented a heart that clung to sorrow,
Passion seizes the heart, pain accompanies sorrow,
and ruled unjustly, so my eye forsook slumber.
It rules with wisdom, upright in severe affliction.
تناوشتنيassailed me عواديthe onslaughts of الدهرtime ملبسةclothing
تناوشتني عوادي الدهر ملبسة
ايايme منfrom حوكهاtheir weaving ثوبىtwo garments of اسىgrief وضنىand wasting
اياي من حوكها ثوبى اسى وضنى
The onslaughts of time assailed me, clothing
The days of fate assailed me, clad
me in two garments of their weaving: grief and wasting.
In the garment of misery it wove for me, grief and dejection.
فكدتso I almost اذهلforgot انيthat I فيin رضىthe favor of ملكa king
فكدت اذهل اني في رضى ملك
وانهand that he ليfor me مجنa shield يدفعrepels المحناafflictions
وانه لي مجن يدفع المحنا
I almost forgot that I enjoyed a king's favor,
I nearly lost hope though pleased to rule,
and that he was my shield against afflictions.
And that I had protection against difficulties.
منone who لاnot تزالcease to be سجاياهhis qualities مطهرةpure
من لا تزال سجاياه مطهرة
عنfrom انbeing تشابtainted بشيءby anything ذكرهits mention هجناis shameful
عن ان تشاب بشيء ذكره هجنا
One whose qualities remain pure,
One whose noble qualities remain untainted,
untainted by anything whose mention is shameful.
Too exalted to be associated with anything vile.
سنestablished المحامدpraiseworthy ways بينamong الناسpeople فاتخذواso they adopted
سن المحامد بين الناس فاتخذوا
فرضthe duty of الثناءpraising عليهhim واجباobligatory سنناestablished customs
فرض الثناء عليه واجبا سننا
He established praiseworthy ways among people, who made
He established praise among people so they took
praise of him an obligatory duty and an established custom.
Eulogizing him as an obligatory tradition.
تأبىrejects عدالتهhis justice فيin منظرany scene عوجاcrookedness
تأبى عدالته في منظر عوجا
والسيفand the sword اعملهhe wielded it بالحقwith justice فاحتتناso [unclear verb]
والسيف اعمله بالحق فاحتتنا
His justice admits no crookedness in any scene,
His justice cannot behold anything crooked,
and he wielded the sword with justice [final verb unclear].
And he wields the sword of truth so we sought refuge.
ترىyou see اللغاتlanguages جميعاall فيin مدائحهpraise of him
ترى اللغات جميعا في مدائحه
فصيحةeloquent والذيand one who لمhas not يتغرcut his teeth (uncertain spelling) لسنغاarticulate (text defective)
فصيحة والذي لم يتغر لسنغا
You see all languages, in praising him,
You see all languages in his eulogies
eloquent, and even one who has not cut his teeth articulate [reading uncertain].
Eloquent, even those unrefined in grammar.
انif لمnot يكنthere has been لكريمfor a generous man قطever معجزةa miracle
ان لم يكن لكريم قط معجزة
فذاكthen that is معجزthe miracle of اسماعيلIsma'il قدhas علناappeared openly
فذاك معجز اسماعيل قد علنا
If a generous man has never had a miracle,
If a generous man has no miracles,
then that is Isma'il's miracle, now manifest.
Then this is the miracle of Ishmael we have witnessed.
لوif ينطقcould speak الصخرrock يوماone day قالit would say مرتجلاspontaneously
لو ينطق الصخر يوما قال مرتجلا
انيindeed I الينgrow soft لذكرىat the memory of عدلهhis justice غدناsoft and supple
اني الين لذكرى عدله غدنا
If rock could speak one day, it would say spontaneously:
If rocks could speak one day, extemporaneously they would say
“I grow soft at the memory of his justice, supple.”
We softened in recollection of his justice.
قلsay الجديرthe one deserving بهذاof this المدحpraise وهوand it عناhas arisen (uncertain reading)
قل الجدير بهذا المدح وهو عنا
لمنfor whom بهby it غيرهother than him منamong ذاthese الانامpeople عنيwas intended
لمن به غيره من ذا الانام عني
Say who deserves this praise, now that it has arisen [reading uncertain]:
Say this praise befits him, and none other
Who else among mankind could have been meant by it?
Has attained the like of people from his grace.
سلask عنهabout him منone who صارhas come to يجدىgive to السائلينpetitioners يقلhe will say
سل عنه من صار يجدى السائلين يقل
ماnot جدتI gave generously الاexcept منfrom استجدائهseeking his gifts المنناfavors
ما جدت الا من استجدائه المننا
Ask about him one who now gives to petitioners; he will say:
Ask those whose prayers he has answered and they will say
“I gave only from the favors I begged of him.”
We have not found except from beseeching his favors.
سلask القياصرthe Caesars عنهabout him والملوكand kings وهمand they
سل القياصر عنه والملوك وهم
يعظمونrevere حماهhis domain اينماwherever سكناhe dwelt
يعظمون حماه اينما سكنا
Ask the Caesars and kings about him, who
Ask the Caesars about him, and the kings as they
revere his domain wherever he has dwelt.
Revere his protection wherever he settled.
وسلand ask ممالكthe kingdoms of اورباEurope وقدand indeed نعشتrevived
وسل ممالك اوربا وقد نعشت
فيهاthere مكارمهhis generosity كلاeveryone كماas زكناwe have learned
فيها مكارمه كلا كما زكنا
And ask the kingdoms of Europe, where there has been revival
Ask the states of Europe which have prospered
for all through his generosity, as we have learned.
By his virtues, just as we thrived.
هلdid الرشيدal-Rashid وابناءand the sons of الرشيدal-Rashid بنواbuild
هل الرشيد وابناء الرشيد بنوا
للفخرfor glory ذكراrenown كماas فضلthe bounty of العزيزal-Aziz بنىbuilt
للفخر ذكرا كما فضل العزيز بنى
Did al-Rashid and al-Rashid's sons build
Were the Caliph Ar-Rashid and his sons
such renown for glory as al-Aziz's bounty built?
Pillars of pride as the honored Al-Aziz's sons?
اكانdid ... have يوماever لبغدادfor Baghdad الفسيحةspacious ماwhat
اكان يوما لبغداد الفسيحة ما
لمصرهfor his Egypt منin the way of قرىvillages قدhave باهتoutshone المدناcities
لمصره من قرى قد باهت المدنا
Did spacious Baghdad ever possess what
Did splendid Baghdad ever possess what
his Egypt has in villages that have outshone cities?
Egypt has of villages that outshone cities?
الاقdid ... hold دجلةthe Tigris لوحاa plank منfrom بواخرهhis steamships
الاق دجلة لوحا من بواخره
امor الفراتthe Euphrates اقلcarried الجيشthe army والسفناand ships
ام الفرات اقل الجيش والسفنا
Did the Tigris hold a plank from his steamships,
Or did the Tigris display ships like his
or did the Euphrates carry the army and ships?
As did the Euphrates carry his army and vessels?
امor المعارفlearning كانتwas فيin زمانهمtheir time
ام المعارف كانت في زمانهم
تحوىhave رئيساa chief عليهاover it عارفاknowledgeable فطناdiscerning
تحوى رئيسا عليها عارفا فطنا
Or did learning, in their time,
Or did sciences in their time
have a chief over it, knowledgeable and discerning?
Possess a knowledgeable chief proficient and sagacious?
امor كانwere ينشرpublished مماfrom what الفواthey composed صحفpages
ام كان ينشر مما الفوا صحف
فيin كلevery فنdiscipline تسنىmake accessible للهدىtoward guidance سنناpaths
في كل فن تسنى للهدى سننا
Or were pages of what they composed published
Or were pages circulated then in every
in every discipline, opening paths to guidance?
Art of guidance establishing upright traditions?
امor كانwas there امor كانwas there مماamong matters لاnot اطيلI prolong بهabout which
ام كان ام كان مما لا اطيل به
قولاspeech فحسبكso enough for you انif كنتyou are امرءa man الحناdiscerning
قولا فحسبك ان كنت امرء الحنا
Or was there, or was there—things about which I will not prolong
Or were... I will not prolong this discourse
my speech; enough for you, if you are a discerning man.
It suffices if you are a fair man.
ذاكthat الفخارglory علىon اصلthe base of الحضيضthe depths مشىwalked
ذاك الفخار على اصل الحضيض مشى
طفلاas a child وهذاbut this فخارglory يفرعovertops القنناthe peaks
طفلا وهذا فخار يفرع القننا
That glory walked at the very bottom,
That potter walked as a plebeian child
as a child; this is glory that overtops the peaks.
While this potter established lofty columns.
ذاكthat الزمانera بتدميرwith the destruction of العبادthe people اتىcame
ذاك الزمان بتدمير العباد اتى
وذاand this اوانa time لتعميرfor building up البلادthe lands انيhas come
وذا اوان لتعمير البلاد اني
That era came with the destruction of the people,
That era came destroying people
and this is a time that has come to make the lands flourish.
While this is the time to rebuild countries.
سلask رهطthe kin of احمدAhmad والنعمانand al-Nu'man ماwhat جنباthe two did wrong (uncertain spelling)
سل رهط احمد والنعمان ما جنبا
حتىso that اهيناthe two were humiliated وفيand despite تقواهماtheir piety سجناthe two were imprisoned
حتى اهينا وفي تقواهما سجنا
Ask the kin of Ahmad and al-Nu'man what wrong the two committed,
Ask the clan of Ahmad and Numan what they hoarded
to be humiliated and imprisoned despite their piety.
Until they disgraced us, though we sought refuge in their piety.
وسائلand ask الصبرPatience اذas يعلوhe mounts مطهمهhis fine-bred steed
وسائل الصبر اذ يعلو مطهمه
كيفhow الجنابthe station الرفيعlofty اليومtoday قدnow امناis secure
كيف الجناب الرفيع اليوم قد امنا
And ask Patience, as he mounts his fine-bred steed,
Ask the means of patience when their tyranny prevails,
how the lofty station stands secure today.
How their lofty court is safe today.
فايso which هاتينof these two اولىmore deserving انto يقالbe said لهاof it
فاي هاتين اولى ان يقال لها
دارabode of السلامpeace وهلand are تؤتىgiven الجمالcamels كنىhonorific names
دار السلام وهل تؤتى الجمال كنى
So which of these two is more worthy to be called
So which of the two is more deserving to be named
the Abode of Peace? Are camels given honorific names?
The Abode of Peace? And which manifests perfection?
وانظراand consider, you two منone who كانis مطبوعاnaturally endowed علىwith خلقcharacter
وانظرا من كان مطبوعا على خلق
كمنlike one who تكلفهcontrived it منfrom هاهناhere وهناand there
كمن تكلفه من هاهنا وهنا
And consider, you two: is one naturally endowed with character
Consider one innately disposed to a character
like one who contrived it from here and there?
Unlike one who forces himself to acquire it.
اتىhe came منamong المادحينpraise-singers المطرئينlavish eulogists علىupon خلقthe character of
اتى من المادحين المطرئين على خلق
جميعall منwho خلدواpreserved forever ذكراa remembrance لهمof themselves حسناfair
جميع من خلدوا ذكرا لهم حسنا
He came, among praise-singers and panegyrists, upon the character [syntax unclear]
He came with a natural disposition while others
of all who left an enduring, fair remembrance of themselves.
Deliberately feigned praise for selfish ends.
فانماfor only المرءa man تحييهkeep him alive مآثرهhis noble deeds
فانما المرء تحييه مآثره
وماand not لهhe has غيرother than ماwhat تجنىreap يداهhis two hands جنىa harvest
وما له غير ما تجنى يداه جنى
For only a man's noble deeds keep him alive,
Indeed one is immortalized by his deeds,
and his only harvest is what his hands reap.
And has none other than what his hands reaped.
لكنbut اقولI say مقالthe utterance of الحقtruth لاnot وجلاafraid
لكن اقول مقال الحق لا وجلا
منof ذيone bearing ملامreproach ولاnor مغرىone incited يقولspeaks خنىobscenity
من ذي ملام ولا مغرى يقول خنى
But I speak the truth, unafraid
Yet I speak the candid truth, neither timid
of a reproacher or one incited to speak obscenities.
Nor seduced, nor speaking out of rancor.
وماnor بقالwith 'said' فلانso-and-so كنتwas I ذاpossessed of ولعinfatuation
وما بقال فلان كنت ذا ولع
ولاnor بزخرفby the ornament of مدحpraise كنتwas I مفتنناenthralled
ولا بزخرف مدح كنت مفتننا
Nor have I been infatuated with “So-and-so said,”
I do not say so-and-so you were inclined
nor enthralled by ornamental praise.
To infatuation and were not enchanted by me.
ومنand whoever تشقهis captivated by حكاياتtales مموهةfalsely embellished
ومن تشقه حكايات مموهة
فانماthen only مثلهhis likeness منone who بعيدunclear; perhaps 'worships' الوثناan idol
فانما مثله من بعيد الوثنا
And whoever is captivated by falsely embellished tales
He who objects to embellished narratives
is merely like one who worships an idol [reading uncertain].
Is like one remotely worshipping idols.
انindeed الاوائلthe ancients فيin رومthe pursuit of الفخارglory شأواexcelled
ان الاوائل في روم الفخار شأوا
لكنهمbut they فيin الجدearnest achievement للآخرينto the later ones ثنىare second
لكنهم في الجد للآخرين ثنى
The ancients excelled in the quest for glory,
The ancients first excelled in pottery
but in earnest achievement they rank second to those who came later.
But deferred to later ones in substance.
قدmay يدركreach الآخرthe later one الشأوthe goal الذيwhich عجزتwere unable
قد يدرك الآخر الشأو الذي عجزت
عنهto attain it الاوالىthe earlier ones وقدand may ينقادsubmit ماwhat حرناwas unruly
عنه الاوالى وقد ينقاد ما حرنا
The later man may reach the goal that defeated
The latter may attain heights the former
the earlier ones; what was unruly may yet yield.
Failed to reach, and untie knots once deemed unbreakable.
افدىI would ransom العزيزal-Aziz الذيwho لولاbut for مكارمهhis generosity
افدى العزيز الذي لولا مكارمه
لمnot يبقwould remain فيin الشعرpoetry الاexcept قولthe speech of منone who مجناacted shamelessly
لم يبق في الشعر الا قول من مجنا
I would give my life for al-Aziz, without whose generosity
May the honored one, whose virtues
nothing would remain in poetry but the words of the licentious:
Save what remains of poetry from obscenity, be ransomed.
منof وصفdescriptions of خصرa waist واردافand buttocks وماكمةand a rounded haunch
من وصف خصر وارداف وماكمة
ونحوand the likes of ذلكthat مماof what عقلهhis mind فتناbewitched
ونحو ذلك مما عقله فتنا
descriptions of a waist, buttocks, and a rounded haunch,
Those who described buttocks, breasts and thighs
and the like, which have bewitched his mind.
And similar lewdness that seduced their minds.
فلوso if عرضتwere displayed علىto قومa people جواهرهits jewels
فلو عرضت على قوم جواهره
لماthen not حلاwould pay احدanyone منهمamong them بهاfor them ثمناa price
لما حلا احد منهم بها ثمنا
If its jewels were offered to a people,
Had I presented his virtues to a people,
not one of them would pay a price for them.
None would have matched his price however little.
منwho ذاis there يشابهresembles اسماعيلIsma'il فيin خلقcharacter
من ذا يشابه اسماعيل في خلق
تنسىmake ... forget حلاهhis charms الغريبthe stranger الاهلfamily والسكناand home
تنسى حلاه الغريب الاهل والسكنا
Who can resemble Isma'il in character?
Who resembles Ishmael in conduct,
His charms make the stranger forget family and home.
Making strangers forget native land and dwelling?
صلاتهhis gifts رجحتoutweighed آمالthe hopes of سائلهhis petitioner
صلاته رجحت آمال سائله
فكلso every قولword اتىuttered فيin شكرهاthanks for them اتزناis balanced
فكل قول اتى في شكرها اتزنا
His gifts outweigh his petitioner's hopes,
His prayers outweighed the hopes of supplicants,
so every word uttered in thanks for them is well measured.
So every word of thanks falls short.
فيin عصرهhis age الورقsilver المضروبminted يبذلis bestowed فيfor
في عصره الورق المضروب يبذل في
قراضةscraps of الورقpaper المهدىoffered اليهto him ثناas praise
قراضة الورق المهدى اليه ثنا
In his age, minted silver is bestowed for
In his era stamped paper was dispensed
scraps of paper presented to him in praise.
While paper presented to him was repaid in kind.
انif تحصyou count ماwhat فيin لغاتthe tongues of الناسpeople منof كلمwords
ان تحص ما في لغات الناس من كلم
فأحصthen count ايلاءهhis bestowal of الآلاءbounties والمثناand repeated gifts
فأحص ايلاءه الآلاء والمثنا
If you can count all the words in human tongues,
If you enumerate what is said in languages,
then count his bestowals of bounties and repeated gifts.
You enumerate only a portion of his boons.
لولاbut for معاليهhis lofty deeds خلناwe would think الناسpeople قدhad نسيتforgotten
لولا معاليه خلنا الناس قد نسيت
فعلdoing الجميلgood وانand that الدهرtime قدhad افناgrown witless
فعل الجميل وان الدهر قد افنا
Were it not for his lofty deeds, we would think people had forgotten
Had it not been for his sublime qualities
the doing of good, and that time had grown witless.
People would have forgotten good deeds, for time obliterates.
اذfor لاnot ترىyou see غيرother than وعدa promise فاتpassed موعدهits appointed time
اذ لا ترى غير وعد فات موعده
والغدرand treachery والمكرand deceit والاضغانand rancors والاحناand grudges
والغدر والمكر والاضغان والاحنا
For you see nothing but a promise whose appointed time has passed,
You see naught but unfulfilled promises,
and treachery, deceit, rancors, and grudges.
Treachachery, schemes, resentment and grief.
ماwhat ذاis it ترىyou see فيin اناسpeople طالhas lasted long مسخهمtheir metamorphosis
ما ذا ترى في اناس طال مسخهم
فهلso will يعودونthey return as انساhumans بعدafter ماthey have اسناgrown foul
فهل يعودون انسا بعد ما اسنا
What do you see in people whose metamorphosis has lasted so long?
What do you see in people overcome by wickedness?
Will they become human again after growing foul?
Will they return to humanity after what they have done?
رامواthey sought العزيزal-Aziz بضروهوwith harm, though he is نافعهمtheir benefactor
راموا العزيز بضروهو نافعهم
وفيand in حماهhis protection اصابواthey found الرغدease والغدناand comfort
وفي حماه اصابوا الرغد والغدنا
They sought to harm al-Aziz, though he was their benefactor,
They plotted harm to the honored one though he benefits them,
and in his protection found ease and comfort.
And through his protection they gained prosperity.
كادواthey plotted ولكنهمbut they بآواreturned بغيظهمwith their rage
كادوا ولكنهم بآوا بغيظهم
وكلand every ذيpossessor of منطقspeech اياهمthem لعناcursed
وكل ذي منطق اياهم لعنا
They plotted, but returned with their rage,
They schemed but came frustrated in their rage,
and every being endowed with speech cursed them.
And all who spoke against him were cursed.
سيعلمونthey will learn غداtomorrow ماذاwhat يحيقbefalls بهمthem
سيعلمون غدا ماذا يحيق بهم
ومنand whom يساورهassails him السوءevil الذيwhich اضطبناhe harbored
ومن يساوره السوء الذي اضطبنا
Tomorrow they will learn what overtakes them,
They will know tomorrow what calamities will befall them,
and whom the evil he harbored will assail.
And who will suffer the evil we dread.
ياO للعجابwhat a wonder وقدand now صرناwe have come إلىto زنan age (text defective)
يا للعجاب وقد صرنا إلى زن
فيهin it نرىwe see الجنjinn امثالlike الورىhumankind سحناin appearance
فيه نرى الجن امثال الورى سحنا
What a wonder! We have come to an age
Strange that we have reached an age
in which we see jinn resembling mankind in appearance.
Where we see jinn in the forms of men openly socializing!
يروقpleases عينكyour eye مرآهمtheir appearance ومخبرهمand their inward nature
يروق عينك مرآهم ومخبرهم
يشفreveals عنabout غولa ghoul قصدintent فيin الحشاthe breast كماlurking (text uncertain)
يشف عن غول قصد في الحشا كما
Their appearance delights your eye, but their inward nature
Your eyes may admire their appearance and their speech
reveals a ghoul lurking with intent within the breast [reading uncertain].
Would reveal the ghouls preying in the darkness.
وربand many a حرfreeborn man تراهsees him العينthe eye ممتهناabased
ورب حر تراه العين ممتهنا
حتىuntil تفاوضهyou confer with him فيabout الامرthe matter ممتحناtesting him
حتى تفاوضه في الامر ممتحنا
And many a freeborn man appears to the eye abased,
You negotiate with them to test,
until you confer with him on a matter, putting him to the test.
Even converse as if human though a deceitful demon.
قدindeed خيبthwarted اللهGod مسعاهمtheir striving وردهمand sent them back
قد خيب الله مسعاهم وردهم
بغيظهمwith their rage فهوand He عنهمfrom them يسلبstrips away الامناsecurity
بغيظهم فهو عنهم يسلب الامنا
God has thwarted their striving and sent them back
God has thwarted their exploits and repelled them in fury,
with their rage, and so strips them of security,
Stripping safety from their grasp.
كماjust as ادامHe sustained لاسماعيلfor Isma'il نعمتهHis favor
كما ادام لاسماعيل نعمته
وزادهand increased him in بسطةabundance ياO طيبsweetness ذكthat منىhopes
وزاده بسطة يا طيب ذك منى
just as He has sustained His favor upon Isma'il
Just as He perpetuated blessings for Ishmael
and increased his abundance—how sweet that is to hope for!
And increased his prosperity, O fairest of vows.
اباO Abu الفداءal-Fida' ابيتmay you shun اللعنcursing انindeed لناwe have
ابا الفداء ابيت اللعن ان لنا
منكfrom you الغناءsufficiency وماand not عنهwithout it نصيبwe attain غنىindependence
منك الغناء وما عنه نصيب غنى
Abu al-Fida', may you be beyond cursing! We have
My father ransomed me, if we have
from you our sustenance, and we can never do without it.
No songs from you we have no joy.
وانناand we انif نعدprepare مدحاpraise اليكfor you يعدit is counted
واننا ان نعد مدحا اليك يعد
مدحاas praise عليناof us وفخراand as glory باقياlasting وسناand radiance
مدحا علينا وفخرا باقيا وسنا
And if we prepare praise for you, it is counted
If we convey congratulations to Egypt
as praise of us, lasting glory, and radiance.
We have brought joy to the world thereby.
وانناand we انif نبلغconvey to مصرEgypt تهنئةcongratulations
واننا ان نبلغ مصر تهنئة
بانthat سلمتyou are safe فللدنياthen for the world بذاكin that هناjoy
بان سلمت فللدنيا بذاك هنا
And if we convey to Egypt congratulations
The holiday has returned delegation of bliss to us,
on your safety, that brings joy to the world.
And settled us in comfort and luxury.
العيدthe feast عادreturned بتخويلby granting السرورjoy لناto us
العيد عاد بتخويل السرور لنا
وفيand in بحابحthe broad expanses of رغدcomfortable العيشliving اسكنناit settled us
وفي بحابح رغد العيش اسكننا
The feast has returned, granting us joy,
A holiday in which types of blessings were completed
and settled us amid the broad comforts of life.
From fasting, and charity that revived the homeland.
عيدa feast بهin which حزتyou gained انواعthe kinds of المبرةcharity منthrough
عيد به حزت انواع المبرة من
صومfasting ومنand through صدقاتalms احيتrevived الوطناthe homeland
صوم ومن صدقات احيت الوطنا
A feast in which you gained every form of charity, through
Dazzling in ethics, manners, virtues
fasting and alms that brought the homeland to life.
And praiseworthy traits, all excellent.
بهرتyou dazzled خلقاin form واخلاقاand in character ومنقبةand in merit
بهرت خلقا واخلاقا ومنقبة
وشيمةand in disposition ومزاياand in qualities كلهاall of them حسناbeautiful
وشيمة ومزايا كلها حسنا
You dazzled in form, character, and merit,
None contends with you but the debased in farce,
and in disposition and qualities, all beautiful.
None contests you but a plundered loser.
فماso not يباريكvies with you الاexcept بائرone doomed to failure بعناunclear
فما يباريك الا بائر بعنا
وماand not يجاريكkeeps pace with you الاexcept خاسرa loser غبناat a loss in the bargain
وما يجاريك الا خاسر غبنا
So none vies with you but one doomed to failure [last word unclear],
Do not worry leader, valiant warrior,
and none keeps pace with you but a loser in the bargain.
Providence protects you I was not anxious.
لاdo not تخشfear باساharm فذfor the possessor of (split word) والباسpower (initial letter completes prior word) الشديدmighty لهhas
لا تخش باسا فذ والباس الشديد له
عنايةcare بكfor you انيwherever كنتyou are لنwill not تهناgrow weak
عناية بك اني كنت لن تهنا
Fear no harm: He who possesses mighty power has
Those you spare out of mercy
care for you wherever you are; you will never grow weak.
Would sacrifice souls and dwelling for you.
انindeed الذينthose whom تقيهمprotects them منكfrom you مرحمةmercy
ان الذين تقيهم منك مرحمة
ليبذلونwill surely offer لكto you الارواحtheir lives والسكناand homes
ليبذلون لك الارواح والسكنا
Those protected by mercy from you
So live forever in power and destiny,
will surely offer you their lives and homes.
And may your resolute sword continue to assist.
فاسلمso remain safe مدىthroughout الدهرtime فيin عزhonor ومقدرةand power
فاسلم مدى الدهر في عز ومقدرة
وسيفand the sword of عزمكyour resolve ماضsharp اينماwherever مزناit goes forth
وسيف عزمك ماض اينما مزنا
So remain safe through all time, in honor and power,
And may your progeny remain pride of mankind,
and may the sword of your resolve stay sharp wherever it passes.
Just as your virtue remains an adornment of ancestry.
ودامand may ... endure نسلكyour offspring فخراas a pride للانامfor humankind كماjust as
ودام نسلك فخرا للانام كما
سميكyour namesake البرrighteous حلىadorned نسلهhis offspring
سميك البر حلى نسله
And may your descendants remain mankind's pride, just as
your righteous namesake adorned his offspring.
Partial English translation: 120 of 122 Arabic lines translated.
Sol 6.1