أرىI see الدهرtime خواناtreacherous يعاديwarring against الجوائباal-Jawa'ib
أرى الدهر خوانا يعادي الجوائبا
وينصبand sets up ليagainst me فيهاin it الصديقthe friend محارباas a combatant
وينصب لي فيها الصديق محاربا
I see time as treacherous, warring against al-Jawa'ib,
I see time as an enemy that harms the resolute
and there setting my friend against me as a foe.
And sets my friend against me as a foe
لقدindeed كانit was ذاpossessed of عقمbarrenness فلماbut when بدتappeared لهto it
لقد كان ذا عقم فلما بدت له
نتائجهاits fruits الغراءradiant وليit turned away مغاضباin anger
نتائجها الغراء ولي مغاضبا
It had been barren; but when there appeared to it
It was barren but when its
its radiant fruits, it turned away in anger.
Fine outcomes appeared to me, it became wrathful
وقدand indeed كانit was يرجوhoping وهوwhile it was ذوpossessed of خرفsenility بانthat
وقد كان يرجو وهو ذو خرف بان
اعللهI entertain it منهاfrom it بداحwith a game مداعباjesting
اعلله منها بداح مداعبا
And, senile as it was, it had hoped that
It had hoped, being feeble-minded,
I would entertain it with a game from it, in jest.
That I would overlook its faults with jest and banter
فلماbut when رآهاit saw it انهاthat it was الجدّearnestness نفسهitself
فلما رآها انها الجدّ نفسه
اذاsuddenly هوit قدhad indeed اضرىincited عليهاagainst it المشاغباthe troublemaker
اذا هو قد اضرى عليها المشاغبا
But when it saw that it was earnestness itself,
But when it saw I was serious
behold, it had set the troublemaker upon it.
It became hostile and mischievous
وماand not تلكthat اولىthe first فعلةdeed سآنيit distressed me بهاwith it
وما تلك اولى فعلة سآني بها
ولاnor تلكthat اولىthe first ماwhat تحملتI endured شاحباpale-faced
ولا تلك اولى ما تحملت شاحبا
And that was not the first deed by which it distressed me,
That was not its first misdeed against me
nor the first thing I bore, grown pale.
Nor the first burden I’ve borne wanly
ايحبسنيdoes it imprison me? منfor اجلthe sake انيthat I am صادحsinging aloud
ايحبسني من اجل اني صادح
ويحيطand hems in سعييmy striving انif رآنيit sees me دائباpersevering
ويحيط سعيي ان رآني دائبا
Does it imprison me because I sing aloud,
Does it detain me because I’m candid
and hem in my striving when it sees me persevering?
And surround my efforts when it sees me diligent?
ايحسبنيdoes it suppose of me? انيthat I اذلsubmit لعزهto its might
ايحسبني اني اذل لعزه
عليّover me وامسىand become منof رزاياهits calamities هائباfearful
عليّ وامسى من رزاياه هائبا
Does it suppose that I would bow to its might
Does it think me submissive to its might
over me, and grow fearful of its calamities?
And spend my days fearing its calamities?
وليand I have قلمa pen انif لمnot يكنit is فيin جوائبJawa'ib
ولي قلم ان لم يكن في جوائب
يكنit will be فيin سواهاsomething other than it حيثماwherever كنتI am جائباroaming
يكن في سواها حيثما كنت جائبا
And I have a pen: if it is not in al-Jawa'ib,
I have a pen that, if not recording its tyrannies
it will be elsewhere, wherever I roam.
Records them elsewhere, wherever I may roam
يمنعنيprotect me الجدرانthe walls والنبتand the vegetation والحصىand the pebbles
يمنعني الجدران والنبت والحصى
اكثبهاI muster them جنداas troops عليهagainst it كتائباin battalions
اكثبها جندا عليه كتائبا
The walls, the plants, and the pebbles protect me;
Walls, plants and pebbles cannot stop me
I muster them as troops, in battalions against it.
Marching against them legions and brigades
الاah ليتwould that شعريmy knowledge كمhow many اعانيI endure نوائباcalamities
الا ليت شعري كم اعاني نوائبا
ويحملand bear منهاfrom them منكبايmy two shoulders نواكباcrushing misfortunes
ويحمل منها منكباي نواكبا
Ah, would that I knew how many calamities I endure,
Oh how I wish I knew how many woes
and how many crushing misfortunes my shoulders bear from them.
My shoulders bear as burdens and landmarks
اضامI am oppressed وماليand I have no ناصىdefender اتقىI protect myself بهthrough him
اضام ومالي ناصى اتقى به
رواسبdeep-set burdens دهرof time تستفزthat unsettle الرواسباthe firmly settled
رواسب دهر تستفز الرواسبا
I am oppressed, with no defender through whom to ward off
I harness and guide my steed to avoid
time's deep-set burdens, which shake even the firmly settled.
The quicksands of time that provoke quicksands
اذاwhenever رمتI seek امراa thing حالit intervenes بينيbetween me وبينهand it
اذا رمت امرا حال بيني وبينه
واصبحand becomes ليto me فيهin it خصيماan adversary مراقباkeeping watch
واصبح لي فيه خصيما مراقبا
Whenever I seek a thing, it comes between me and it,
When I seek something but it blocks my path
and becomes my adversary in it, keeping watch.
Becoming an observer opposing me
فلاso neither هوit يأتيدslows down بغبريwith what remains of me ولاnor يرىallows
فلا هو يأتيد بغبري ولا يرى
سراحيmy freedom وانيthough I منهthrough it اقضىfulfill المآرباthe aims
سراحي واني منه اقضى المآربا
It neither eases up on what is left of me nor allows
It brings me no joy and sees no
my freedom, though through it I fulfill my aims.
Relief for me though I accomplish my goals
اقامit stationed عليّover me اليومtoday عيناan eye رقيبةwatchful
اقام عليّ اليوم عينا رقيبة
واقعدand seated كلall الليلthe night عنديbeside me حاجباa gatekeeper
واقعد كل الليل عندي حاجبا
Today it has set a watchful eye over me,
Today it set a watchful eye over me
and seated a gatekeeper beside me all night.
And sat by me all night, frowning
وهلand am...? اناI الاanything but بينbetween يومa day وليلةand a night
وهل انا الا بين يوم وليلة
فانيfor I اذاif فاتاthe two pass away اطولattain المطالباthe goals
فاني اذا فاتا اطول المطالبا
And am I anywhere but between a day and a night?
But I am only here for a day or night
For if those two were gone, I would attain my goals.
For when they pass, I seek the longest goals
افيis it in كلevery سعيendeavor لاحappears ليto me منهfrom it مطمعa prospect of gain
افي كل سعي لاح لي منه مطمع
اجازىI am repaid بحرمانwith deprivation فارجعand so I return خائباdisappointed
اجازى بحرمان فارجع خائبا
In every endeavor from which some prospect of gain appears to me,
Is every effort rewarded by it with denial?
am I repaid with deprivation, so that I return disappointed?
So I return unsuccessful and disappointed
نخلتI sifted لاهلfor the people of العصرthe age نصحيmy counsel وطيتيand my intentions
نخلت لاهل العصر نصحي وطيتي
فلحتand I appeared عياناvisibly منهfrom it فيin الحالthe present moment شائباgray-haired
فلحت عيانا منه في الحال شائبا
I sifted my counsel and my intentions for the people of this age,
I gave my people sincere advice and hid nothing
and from it I appeared visibly gray-haired at once.
Yet before me, their faults immediately showed
وماand not كنتI was احجوsupposing انهمthat they يجهلونهwould fail to understand it
وما كنت احجو انهم يجهلونه
وينسيهمand makes them forget منهfrom it الدهاءcunning التجارباexperiences
وينسيهم منه الدهاء التجاربا
And I had not supposed that they would fail to understand it,
I did not think they were ignorant of it
or that cunning would make them forget the experience gained from it.
Or that experience made them forget
اانis it because صمturned deaf عنيto me معشرa group شملengulfed العمىblindness
اان صم عني معشر شمل العمى
معاشرgroups حتىso that لاnot يرونthey see المخاطباthe one addressing them
معاشر حتى لا يرون المخاطبا
Is it because one group turned deaf to me that blindness has engulfed
They are a people blindly united
whole groups, so that they cannot see the one addressing them?
A people who cannot see one addressing them
اذاif لمnot يجدfinds حرa free man خديناa close companion مصافياsincere
اذا لم يجد حر خدينا مصافيا
فاحرىthen it is more fitting لهfor him انthat لاnot يخادنhe befriends صاحباa companion
فاحرى له ان لا يخادن صاحبا
If a free man finds no sincere companion,
When a free soul finds no loyal companions
he had better not befriend anyone.
It is best for him not to befriend a companion
ومنand whoever لمnot يجدfinds منfrom بينamong اهلkinsfolk لهof his اخاa brother
ومن لم يجد من بين اهل له اخا
فاولىthen it is better لهfor him انthat لاnot يؤاخىhe takes as brothers الاجانباstrangers
فاولى له ان لا يؤاخى الاجانبا
And whoever finds no brother among his own kin
And he who finds no brother among his own people
had better not take strangers as brothers.
It is better for him not to brother foreigners
ومنand whoever كانwas لمnot يحفظkept لهwith him العهدfaith حاضرone present
ومن كان لم يحفظ له العهد حاضر
فلاthen let him not يطلبنهseek it عندfrom منone who كانwas غائباabsent
فلا يطلبنه عند من كان غائبا
And whoever has had no one present keep faith with him,
One who never kept a pact when present
let him not seek it from someone absent.
Should not be sought by those who were absent
ومنand whoever طلبwas demanded البرهانproof منهfrom him علىof الضحىdaylight
ومن طلب البرهان منه على الضحى
فاجدرthen it is more fitting بهfor him انthat لاnot يجيبhe answers المطالباthe demander
فاجدر به ان لا يجيب المطالبا
And whoever is asked for proof of daylight
One who demands proof of the daylight
had better not answer the one demanding it.
Deserves the most to have his plea denied
ومنand whoever عدdeems سهلاeasy أنto يكذبcall a liar صادقاa truthful man
ومن عد سهلا أن يكذب صادقا
تعودgrows accustomed جهلاin ignorance انto يصدقbelieve كاذباa liar
تعود جهلا ان يصدق كاذبا
And whoever deems it easy to call a truthful man a liar
And he who easily believes a liar to be truthful
grows accustomed, in ignorance, to believing a liar.
Is accustomed to foolishly believing a liar
ومنand whoever زيفdeems counterfeit النقدthe coinage الصحيحgenuine فانهthen he
ومن زيف النقد الصحيح فانه
يجادis drawn (form unclear) الىtoward زيفcounterfeit فيأتيهand comes to it لائباthirsting
يجاد الى زيف فيأتيه لائبا
And whoever declares genuine coinage counterfeit
He who falsifies authentic currency
is drawn toward counterfeit and comes to it thirsting.
Will come across falsity and be afflicted
أعوذI seek refuge بربin the Lord of الناسmankind منfrom شرthe evil of حاسدan envier
أعوذ برب الناس من شر حاسد
يرىhe sees كلall ماthat تحوىhold العيابthe trunks معايباas faults
يرى كل ما تحوى العياب معايبا
I seek refuge in the Lord of mankind from the evil of an envier
I seek refuge in the Lord of mankind from the evil of an envier
who sees whatever the trunks hold as faults.
Who sees faults in all that merits praise
يرعىhe watches كلevery عيبfault دونexcept عيبa fault بنفسهin himself
يرعى كل عيب دون عيب بنفسه
وانand even if كانhe had منهof it قدalready تردىdonned جلابباrobes
وان كان منه قد تردى جلاببا
He watches every fault except the fault in himself,
Watching every fault but his own
though he has donned robes of that very fault.
Even when he has fallen into major sins
اتانيthere reached me كلامtalk اthe (article fragment) لناسpeople (article remainder) ماranging بينbetween حاسدan envier
اتاني كلام ا لناس ما بين حاسد
وآخرand another خلاقconstantly fabricating عليّagainst me شوائباblemishes
وآخر خلاق عليّ شوائبا
People's talk has reached me—from an envious man
The words of people have reached me, some envious
and another who fabricates blemishes against me.
And others finding faults in me
وماand not درياthe two knew انيthat I am امرؤa man لاnot تضيرهharm him
وما دريا اني امرؤ لا تضيره
ضواريsavage beasts كلامof speech لوif لغيريfor someone other than me لاسباstinging
ضواري كلام لو لغيري لاسبا
And neither knew that I am a man who is not harmed
They do not know that disparaging words
by savage beasts of speech that would sting another.
Cannot harm me though they’d hurt others
إذاif كانis دهريmy time مولعاobsessed باساءتيwith mistreating me
إذا كان دهري مولعا باساءتي
فذلكthen that شانa matter لاnot يشينtarnishes المناقباnoble qualities
فذلك شان لا يشين المناقبا
If my time is bent on mistreating me,
If my time is bent on insulting me
that is a matter that does not tarnish noble qualities.
That is the way, it does not mar one's merits
وإنand if كانis سعييmy striving فيin الجوائبal-Jawa'ib خاسراat a loss
وإن كان سعيي في الجوائب خاسرا
فإنيthen I لذخرfor a treasure of الفخرglory أصبحتI have become كاسباa gainer
فإني لذخر الفخر أصبحت كاسبا
And if my striving in al-Jawa'ib runs at a loss,
And if my efforts in resolves are lost
then I have gained a treasure of glory.
Then for pride's sake, I have become profitable
Sol 6.1