أتانيcame to me كتابa letter تنقيهpurify it (likely intended: dread it) الكتائبthe battalions
أتاني كتاب تنقيه الكتائب
ففيfor in القلبthe heart منهfrom it باتكa cleaving blade وهوand it is جائبpiercing
ففي القلب منه باتك وهو جائب
A letter came to me that battalions would dread;
A book came to me, clearing worries,
For it leaves a cleaving blade in the heart and pierces through.
In the heart it stayed the night, wandering.
محبرهits composer الحبرthe scholar البليغeloquent الذيwho لهpossesses
محبره الحبر البليغ الذي له
علىabove كلall ابناءthe sons of الزمانthe age مناقبdistinctions
على كل ابناء الزمان مناقب
Its composer is the eloquent scholar who possesses
Its ink is eloquent, it is for the one
Distinctions above all the sons of the age.
Who has merits among all people of the times.
عذوبةthe sweetness of ماءthe water of النيلthe Nile فيin بحرthe sea of شعرهhis verse
عذوبة ماء النيل في بحر شعره
فحوليهso around him كلevery قاربwater-seeker لاnot مقاربa near equal
فحوليه كل قارب لا مقارب
The sweetness of the Nile's water fills the sea of his verse;
The sweetness of the water of the Nile is in the sea of his poetry,
Around him gathers every water-seeker, but none can match him.
So its peak, no boat can reach.
إمامa master لهhe possesses فيin كلevery فنart براعةexcellence
إمام له في كل فن براعة
أديبa man of letters لهhe possesses فيin ذاthis القريضverse عجائبmarvels
أديب له في ذا القريض عجائب
A master, accomplished in every art;
A leader in every art with skill,
A man of letters, with marvels in this art of verse.
A literary man with wonders in this ode.
يريناhe shows us بياناeloquence فيin سطورthe lines of طروسهhis pages
يرينا بيانا في سطور طروسه
فبائعso the seller of سمطa necklace of الدرpearls موشيهits adorner عائبfinds fault with
فبائع سمط الدر موشيه عائب
He shows us eloquence in the lines of his pages,
He shows us in the lines of his composition,
So the pearl-necklace seller faults the one who adorned it.
So the seller of high quality pearls is blameworthy.
فمنفقso whoever spends درthe pearls of البحرthe sea فيon اليومthe day خاسرloses
فمنفق در البحر في اليوم خاسر
ومنفقand whoever spends درthe pearls of الحبرthe scholar فيthroughout الدهرall time كاسبgains
ومنفق در الحبر في الدهر كاسب
Whoever spends the sea's pearls loses that day,
Who spends the jewels of the sea in a day loses out,
While whoever spends the scholar's pearls gains for all time.
And who spends the jewels of ink lasts forever.
لقدindeed صغرتgrew small نفسيmy soul بهbefore him حشمةout of reverence وانalthough
لقد صغرت نفسي به حشمة وان
علتrose ليfor me منهthrough him بينamong قوميmy people مراتبranks
علت لي منه بين قومي مراتب
Indeed, my soul grew small before him in reverence, although
My soul has been humbled by his solemnity, and
Through him my standing rose among my people.
My status among my people has been raised by him.
وقدand indeed سدwas shut off دونيto me القولspeech حتىuntil حسبتنيI thought myself
وقد سد دوني القول حتى حسبتني
بعيماspeechless وماليand I have no فيin القريضverse مآربaspirations
بعيما ومالي في القريض مآرب
And speech was closed to me, until I thought myself
Speech has been blocked from me, until I thought
Speechless, with no aspirations in verse.
Myself dumb, having no aptitude for poetry.
واوهمتand were deemed افكاريmy thoughts ظلاماdarkness وقدwhen بدتappeared
واوهمت افكاري ظلاما وقد بدت
خواطرهhis inspirations عنديbefore me وهنand they are كواكبstars
خواطره عندي وهن كواكب
And my thoughts seemed darkness, when there appeared
My thoughts misled me into darkness, while
His inspirations before me, stars that they were.
His ideas appeared to me like stars.
وقدand indeed كنتI had آثرتpreferred السكوتsilence تادباout of courtesy
وقد كنت آثرت السكوت تادبا
ولكنماbut indeed مدحيmy praise ليوسفof Yusuf واجبis obligatory
ولكنما مدحي ليوسف واجب
I had preferred silence out of courtesy,
I had chosen to be silent out of courtesy,
But my praise of Yusuf is a duty.
But praising Yusuf is a duty.
فمنso who ليfor me بعفوwith a pardon منهfrom him عنfor بردthe coldness of مدحتيmy praise
فمن لي بعفو منه عن برد مدحتي
بكانونin Kanun اذwhen تغلوgrow costly اللظىflames والجلاببand cloaks
بكانون اذ تغلو اللظى والجلابب
Who will win me his pardon for the coldness of my praise
So who can forgive me for the coldness of my praise
In Kanun, when flames and cloaks grow costly?
In winter, when embers and clothes grow cold?
هوhe is العلمthe luminary الفردpeerless الذيwhose سارhas spread ذكرهhis fame
هو العلم الفرد الذي سار ذكره
يشيدextols بهhim ثاوone who stays وساعand a traveler on foot وراكبand a rider
يشيد به ثاو وساع وراكب
He is the peerless luminary whose fame has spread;
He is the unique scholar, whose fame
The settled, the traveler on foot, and the rider extol him.
Tha'w, Sa'a and Raakib praise.
اضاءتwere lit بنورby a radiance منfrom علاهhis eminence مشارقeastern lands
اضاءت بنور من علاه مشارق
وطابتand grew fragrant بعرفwith a scent منfrom حلاهhis virtues مغاربwestern lands
وطابت بعرف من حلاه مغارب
Eastern lands were lit by a radiance from his eminence,
The east was illuminated by the light of his ascendance,
And western lands grew fragrant with the scent of his virtues.
And the west smelled sweet by the fragrance his beauty spreads.
وقورcomposed اذاwhen مادتsway رواسfirm mountains وزلزلتand are shaken
وقور اذا مادت رواس وزلزلت
سوارpillars ففيfor in اسthe foundation of الرزانةcomposure راتبfirmly settled
سوار ففي اس الرزانة راتب
Composed when firm mountains sway and shaken are
Dignified, when the honorable bow down and thrones shake,
The pillars—for he stands firm in the bedrock of composure.
In the essence of composure, he remains steady.
عليهupon him جلالmajesty منfrom سكينةthe serenity of ربهhis Lord
عليه جلال من سكينة ربه
الىto البرrighteousness والتقوىand piety مرائيهwhoever beholds him نادبcalling
الى البر والتقوى مرائيه نادب
Upon him rests majesty from his Lord's serenity;
He has the majesty of the tranquility of his Lord,
He calls whoever beholds him to righteousness and piety.
Guiding him to righteousness and piety.
فماso never سمعتhas heard اذنthe ear of المشاغبthe troublemaker وعظهhis admonition
فما سمعت اذن المشاغب وعظه
كماas فاهhe spoke الاexcept وهوwhile he is للهto God تائبrepentant
كما فاه الا وهو لله تائب
No troublemaker's ear has heard his admonition
No ear has heard his preaching to troublemakers,
As he uttered it, without the hearer repenting before God.
Except it, repenting to God.
قلىhe rejected زخرفthe glitter of الدنياthe world فسيانso alike عندهto him
قلى زخرف الدنيا فسيان عنده
غرائبrarities منهاfrom it تشتهيyou desire ورغائبand coveted treasures
غرائب منها تشتهي ورغائب
He rejected the world's glitter, so alike to him are
The adornments of the world are equal in his eyes,
Its rarities you covet and its desirable treasures.
He does not covet its oddities and desires.
ولوand if كانwere فيin نيلattaining المناصبhigh offices همهhis concern
ولو كان في نيل المناصب همه
لدانتwould surely yield لهto him منهاamong them الصعابthe difficult ones العوازبthe elusive ones
لدانت له منها الصعاب العوازب
Had attaining high office been his concern,
If his concern was attaining high office,
The difficult and elusive among them would have yielded to him.
Its rough roads would have surrendered to him.
فهابتهso stood in awe of him اربابthe lords of السيادةpower كلهمall of them
فهابته ارباب السيادة كلهم
وحابتهand favored him واسترضتهand sought to please him تلكthose المناصبoffices
وحابته واسترضته تلك المناصب
So all the lords of power stood in awe of him,
So people of power fear him, all of them,
And those offices favored him and sought to please him.
And they have loved him and made him content.
اذاwhen قالhe spoke كانwere الصدقtruthfulness والحقand right قصدهhis aim
اذا قال كان الصدق والحق قصده
وكمand how many a قائلspeaker للدرهمfor the dirham الصدقgenuine كاذبa liar
وكم قائل للدرهم الصدق كاذب
When he spoke, truthfulness and right were his aim;
When he speaks, truth and right are his aim,
Yet how many a speaker lies for a genuine dirham!
While many speakers lie for money.
وماand not تزدهيهdazzles him العينgold انeven if جلis great حسنهاits beauty
وما تزدهيه العين ان جل حسنها
وليسnor is there لهfor him عنto bar سائلa seeker of العرفkindness حاجبa doorkeeper
وليس له عن سائل العرف حاجب
Gold does not dazzle him, however great its beauty,
Blame does not increase if an eye refuses kindness,
Nor does a doorkeeper bar a seeker of kindness from him.
And he has no barrier against one asking courtesy.
وماand no زائفdiscrediting فتواهhis ruling منanyone who هوhe حاضرpresent
وما زائف فتواه من هو حاضر
ولاnor عائبfinding fault with نجواهhis private counsel منanyone who هوhe غائبabsent
ولا عائب نجواه من هو غائب
No one present discredits his ruling,
Neither absent nor present, his decree is unsound,
Nor does anyone absent fault his private counsel.
Nor his success imperfect for one who is absent.
وفيand in كلevery فضلvirtue فاقhe excelled واشتهرتand became renowned لهfor him
وفي كل فضل فاق واشتهرت له
مناقبmerits فيthroughout الآفاقthe horizons هنthey are نقائبtraits of character
مناقب في الآفاق هن نقائب
In every virtue he excelled, and renowned were his
In every virtue he surpassed and gained fame,
Merits throughout the world—qualities of noble character.
Merits across horizons that are brilliant stars.
فمنso from بهرthe overwhelming splendor of ذيthese الاخلاقvirtues يبكيweeps مبالغa lavish praiser
فمن بهر ذي الاخلاق يبكي مبالغ
وعنand short of شأوهاtheir lofty reach يكبوstumbles الفخورthe boastful one المغالبstriving to outdo
وعن شأوها يكبو الفخور المغالب
So, overwhelmed by these virtues, the lavish praiser weeps;
The one with good character cries over his excess,
And the boastful rival stumbles short of their reach.
While the arrogant one kneels over his stature.
لهنindeed they are اللواتيthose which احسبتhave amply satisfied طالبthe seeker of العلىeminence
لهن اللواتي احسبت طالب العلى
وليسand there is no لهاfor them منbecause of كثرةthe abundance of العدnumber حاسبa reckoner
وليس لها من كثرة العد حاسب
They are indeed those that amply satisfy the seeker of eminence,
Those whom I thought sought highness,
And no reckoner can count them, so numerous are they.
Have no counters for its excessive amount.
Sol 6.1