العيدthe feast أقبلhas come والهناءand happiness بشيرa herald
العيد أقبل والهناء بشير
فرواءso the splendor وجهthe face الكونof the universe منهfrom it بشيرa herald
فرواء وجه الكون منه بشير
The feast has come, and happiness is its herald.
The feast has come and glad tidings are near
So the splendor of the world's face bears glad tidings from it.
The universe's face is delighted by it
يئنىextols (apparent reading) علىupon عزthe might العزيزof al-Aziz ومجدهand his glory
يئنى على عز العزيز ومجده
ويقولand says انيI بالحبورwith rejoicing أحورI return
ويقول اني بالحبور أحور
It extols the might and glory of al-Aziz,
It grieves over the glory and honor of the Almighty
And says, "I return with rejoicing."
And says, by the ink I adorn
ماas long as دامremains فيin الدنياthe world بهاءthe radiance جمالهof his beauty
ما دام في الدنيا بهاء جماله
لمnot يغشclouds البابthe minds الورىof humankind تكديرgloom
لم يغش الباب الورى تكدير
As long as the radiance of his beauty remains in the world,
As long as the beauty of His appearance remains in the world
No gloom clouds the minds of humankind.
The door of existence was not clouded by misery
عيدa feast بهat it يأتيcomes إلىto أعتابهhis thresholds
عيد به يأتي إلى أعتابه
للتهنئاتfor congratulations مؤمرone given command وأميرand a prince
للتهنئات مؤمر وأمير
A feast at which there come to his thresholds,
A feast in which a conference and commander comes
To offer congratulations, a commander and a prince,
To its thresholds for congratulations
منamong كلevery أروعimposing man إنif تبوأtakes his place نادياan assembly
من كل أروع إن تبوأ ناديا
يرتدrecoils عنهfrom him الطرفthe gaze وهوwhile it is حسيرweary
يرتد عنه الطرف وهو حسير
Among every imposing man who, when he takes his place in an assembly,
From all the most beautiful, if it takes refuge
Makes the gaze recoil from him, weary.
The eye returns while still captivated
كالمسكlike musk نكهتهhis breath إذاwhen شهرhe reveals الهوىlove
كالمسك نكهته إذا شهر الهوى
ولنشرand at the spreading نجواهof his intimate words يفوحwafts عبيرperfume
ولنشر نجواه يفوح عبير
His breath is like musk when he declares his love,
Like musk whose fragrance when passion prevails
And perfume wafts as his intimate words are spread.
And its intimacies diffuse perfume
يصبيهمenthralls them تصهالthe neighing خليهمof their horses (apparent reading) اذاwhen
يصبيهم تصهال خليهم اذا
اصبىenthralled سواهمothers قينةa singing girl وخمورand wines
اصبى سواهم قينة وخمور
The neighing of their horses enthralls them when
It rains on them letting them drink, so if
A singing girl and wines enthrall others.
It rains on others, it is hatred and wine
اسدlions اذاwhen كرواthey charge علىagainst جيشan army فقلthen say
اسد اذا كروا على جيش فقل
هيit is كرةa charge ماno بعدهاafter it تكريرrepetition
هي كرة ما بعدها تكرير
Lions, when they charge against an army—say:
A lion when they attack an army, so say
"This is a charge that needs no repetition."
It is a single attack, nothing follows
ودعاوهمand their prayer للهto God سابقpreceding حشدهمtheir mustering
ودعاوهم لله سابق حشدهم
وثناؤهمand their praise كلوائهlike his banner منشورunfurled
وثناؤهم كلوائه منشور
Their prayer to God precedes their mustering,
And calling them to God preceded their gathering
And their praise is unfurled like his banner.
And their praise like raised banners
مهماhowever much تكاثرincreases حمدpraise حامدa praiser فضلهhis bounty
مهما تكاثر حمد حامد فضله
فعلىyet against قياسthe measure علائهof his eminence مكثورoutstripped
فعلى قياس علائه مكثور
However much a praiser multiplies praise of his bounty,
No matter how numerous the praise of the praiser
It is outstripped when measured against his eminence.
It is measured by the scale of His sublime attributes
اسفاalas علىfor معنىa thought بديعwondrous ضاعwas wasted فيin
اسفا على معنى بديع ضاع في
غيرanything other than المديحpraise لهfor him فذلكso that زورfalsehood
غير المديح له فذلك زور
Alas for a wondrous thought wasted on
Angry over the loss of wonderful meaning in
Anything but his praise—that is falsehood.
Other than His praise, so that is false
ربحتprospered تجارةthe trade منof one who لخدمتهto his service انتمىaffiliated himself
ربحت تجارة من لخدمته انتمى
وجنىand he reaped الغناءwealth ودونand short of ذلكthat بورruin
وجنى الغناء ودون ذلك بور
The trade of one who enters his service prospers,
I have gained the trade of serving Him
And he reaps wealth; anything short of that is ruin.
And reaped songs, without that is loss
والاخسرونand the greatest losers همare they الذينwho تقاعسواheld back
والاخسرون هم الذين تقاعسوا
عنهاfrom it فعقبىso the outcome امرهمof their affairs تحسيرregret
عنها فعقبى امرهم تحسير
The greatest losers are those who hold back
The losers are those who hesitated
From it; the outcome of their affairs is regret.
From it, so the consequence of their matter is regret
اللهGod ناصرهhis helper فماso whatever يقصدhe seeks ينلhe attains
الله ناصره فما يقصد ينل
ومنand whoever استعانsought help بربهfrom his Lord منصورvictorious
ومن استعان بربه منصور
God is his helper; whatever he seeks, he attains.
God is His supporter, so whatever He intends, He attains
Whoever seeks his Lord's aid is victorious.
And whoever seeks help from his Lord is victorious
والسعدand good fortune رائدهhis guide فليسso there is not عليهfor him منany
والسعد رائده فليس عليه من
صعبdifficulty فحيثso wherever يسيرhe travels فهوthen it is يسيرeasy
صعب فحيث يسير فهو يسير
Good fortune is his guide, so nothing for him is
And felicity guides Him, so nothing
Difficult; wherever he travels, all is easy.
Difficult is upon it, wherever He goes is easy
للملكfor sovereignty منهfrom him مؤيدa supporter ومعززand a champion
للملك منه مؤيد ومعزز
والدينand religion منهfrom him معزرan upholder وظهيرand a helper
والدين منه معزر وظهير
Sovereignty finds in him a supporter and a champion,
For the King he has a supporter and strengthener
And religion finds in him an upholder and a helper.
And for religion a helper and backer
ذاكthat العزيزal-Aziz باصلهin his lineage وبفعلهand in his deeds
ذاك العزيز باصله وبفعله
الفانtwo intimates بينهماbetween them both الثناءpraise يدورrevolves
الفان بينهما الثناء يدور
That is al-Aziz, in his lineage and his deeds—
That Almighty in His origin and deed
Two intimates between whom praise revolves.
Circulating between the two is praise
منfrom بشرهhis cheerfulness يومthe day النوالof giving بشيرa herald
من بشره يوم النوال بشير
وعبوسهand his scowl يومthe day النزالof battle نذيرa warning
وعبوسه يوم النزال نذير
His cheerful face on the day of giving heralds good news,
He who brings glad tidings on the day of attainment is a harbinger
And his scowl on the day of battle is a warning.
And his frown on the day of battle is a warner
ياO امةnation الاسلامof Islam قرىbe comforted اعيناin your eyes
يا امة الاسلام قرى اعينا
هذاthis مجيركyour protector انif عداكhas passed you by مجيرa protector
هذا مجيرك ان عداك مجير
O nation of Islam, let your eyes be comforted:
Oh nation of Islam, delight your eyes
This is your protector if another protector has passed you by.
For this is your rescuer, if a rescuer turns from you
هذاthis الذيis he who احيىrevived علومكyour sciences بعدانafter that
هذا الذي احيى علومك بعدان
كادتalmost الىinto رممcrumbling remnants الرفاتof bones تصيرbecame
كادت الى رمم الرفات تصير
This is he who revived your sciences after they
This is the one who revived your knowledge after
Had nearly become the crumbling remnants of bones.
It was about to turn into a pile of ruins
هذاthis الذيis he who منfrom عدلهhis justice وامانهand his protection
هذا الذي من عدله وامانه
مدتwere spread عليكover you سرادقa canopy وستورand curtains
مدت عليك سرادق وستور
This is he from whose justice and protection
This is the one whose justice and security
A canopy and curtains have been spread over you.
Stretched over you a dome and veil
هذاthis ابنthe son ابراهيمof Ibrahim قهارthe subduer العدىof foes
هذا ابن ابراهيم قهار العدى
منone who لمnot يجرgrants refuge منfrom باسهhis might ديجورpitch-black night
من لم يجر من باسه ديجور
This is Ibrahim's son, the subduer of foes,
This is the son of Abraham, subduer of enemies
From whose might no pitch-black night offers refuge.
One who is not saved from his might, returns destroyed
هذاthis الذيis he whose يرضىapproves المهيمنthe Guardian فعلهhis deeds
هذا الذي يرضى المهيمن فعله
ومنand by الملائكthe angels والورىand humankind مشكورthanked
ومن الملائك والورى مشكور
This is he whose deeds please the Guardian,
This is the one whose deed the Guardian is pleased with
And who is thanked by angels and humankind.
And from the angels and all creation is thankful
هذاthis الذيis he whose ضمنwas included in المثانيthe oft-repeated verses ذكرهhis mention
هذا الذي ضمن المثاني ذكره
مثنىpraised عليهof him واجرهand his reward مسطورinscribed
مثنى عليه واجره مسطور
This is he whose mention is contained in the oft-repeated verses,
This is the one who guaranteed that his mention
Praised therein, his reward inscribed.
Will be paired in the heavens and his reward recorded
اذfor كانwas محيىthe reviver نفسof a soul عبدof a servant مثلlike منone who
اذ كان محيى نفس عبد مثل من
يحيىgives life to العبادthe servants وماand no لذاكof that نكيرdenial
يحيى العباد وما لذاك نكير
For one who gives life to a servant's soul is like one who
For reviving the soul a servant is like
Gives life to all the servants, and this is not disputed.
Reviving all people, and there is no denial in that
العمرlife ماwhat انفقتهyou spent it فيin مدحهhis praise
العمر ما انفقته في مدحه
فاذاso if اجتباكhe chooses you اجابكanswers you المقدورdestiny
فاذا اجتباك اجابك المقدور
Life is what you spend in his praise;
The life you spent praising him
If he chooses you, destiny answers you.
So if you are chosen, the ordained will respond to you
انif يسعstrives ساعa striver وهوthough he is ندبcapable لمnot يفزsucceeds
ان يسع ساع وهو ندب لم يفز
ماso long as لمnot بيسرهmakes it easy (apparent reading) لهfor him التقديرdestiny
ما لم بيسره له التقدير
If a man strives, capable though he is, he does not succeed
If the times had allowed and he called for it, he would not have succeeded
Unless destiny makes it easy for him.
What was not destined by fate
والمدحand praise ماwhat يهدىis offered إليهto him لاnot الىto
والمدح ما يهدى إليه لا الى
منone who ظنthought انthat غناكyour enrichment منهfrom him نقيرa date-stone's speck
من ظن ان غناك منه نقير
Praise is what is offered to him, not to
And praise is not what guides to him, but to
One who thinks a date-stone's speck from him can enrich you,
Those who thought your singing lowered them
ويخالand imagines انكthat you سائلa beggar ارضاؤهsatisfying him
ويخال انك سائل ارضاؤه
ردreturning السلامthe greeting عليهto him وهوand it is كثيرmuch
رد السلام عليه وهو كثير
And imagines you a beggar whose satisfaction is
And imagined you asked for their satisfaction
His returning your greeting—and even that is much.
Return peace on him, and it is plenty
والشعرand poetry ماwhat جلتهpolished it منهof his خلائقqualities
والشعر ما جلته منه خلائق
غراءradiant لاnot ماwhat سودتهblackened it شعورlocks of hair
غراء لا ما سودته شعور
Poetry is what his qualities polish—
And poetry is what reveals his sublime morals
Radiant qualities, not what locks of hair have blackened.
Honestly, not what blackened feelings
قلsay فيهabout him شعراpoetry كيفhowever شئتyou wish ودعand leave لهاto them
قل فيه شعرا كيف شئت ودع لها
تجبيرهmending it انif فاتكeludes you التجيرmending (uncertain reading)
تجبيره ان فاتك التجير
Speak poetry about him however you wish, and leave to them
Say about him whatever poetry you want and leave
Its mending, if that craft eludes you.
Its healing, if recovery evaded you
فهيfor they are التيthose which منهاfrom them شؤونthe affairs خلائقof people
فهي التي منها شؤون خلائق
تزكوflourish ويزكوand flourishes معهمwith them الشعورawareness
تزكو ويزكو معهم الشعور
For they are the source from which people's affairs
It is the one from which the conditions of creations
Flourish, and awareness flourishes with them.
Become pure, and feelings become pure with them
والعدلand justice ماwhat يقضيهhe decrees it ابلجclear حكمهhis judgment
والعدل ما يقضيه ابلج حكمه
لاnot ماwhat اقتضاهdemands it الاصفرyellow gold المصرورtied in a purse
لا ما اقتضاه الاصفر المصرور
Justice is what one whose judgment is clear decrees,
And justice is what his clearest wisdom rules
Not what yellow gold tied in a purse dictates.
Not what colored treaty required
لمnot يختلفdiffered قولانtwo opinions فيin اطرائهextolling him
لم يختلف قولان في اطرائه
سيانalike فيهconcerning him شاكرa grateful person وكفورand an ungrateful one
سيان فيه شاكر وكفور
No two opinions have differed in extolling him;
No two opinions differed in applauding him
The grateful and the ungrateful are alike concerning him.
In him, grateful and ungrateful are equal
كلeveryone يقرacknowledges بانهthat he فيin عصرهhis age
كل يقر بانه في عصره
فردunique عزيزmighty ماnot حكاهmatched him نظيرa peer
فرد عزيز ما حكاه نظير
Everyone acknowledges that in his age
All admit that in his time
He is unique and mighty, matched by no peer.
He is uniquely exalted, none can match his tale
لاdo not تنكرواdisown منone who فيin المكارمnoble deeds قدalready اتىhas come
لا تنكروا من في المكارم قد اتى
متقدماahead ولعصرهand for his age التاخيرlateness
متقدما ولعصره التاخير
Do not disown one who in noble deeds has come
Do not deny the one who in generosity has come
Before all others, though his age comes late.
Preceding while his era hesitated
انindeed الاصيلthe late afternoon منof الزمانtime مؤخرcomes late
ان الاصيل من الزمان مؤخر
وهوyet it is المعللthe comforter منone whom اعلmade ill هجيرmidday heat
وهو المعلل من اعل هجير
The late afternoon comes late in the day,
The genuine may be delayed by eras
Yet it comforts those whom midday heat has made ill.
And it is the reasoned from the perfect orator
قدindeed جاءcame اسماعيلIsma'il فيin عصرan age بهin which
قد جاء اسماعيل في عصر به
حلكdarkness فجلاهso he dispelled it فهاso behold هوit is نورlight
حلك فجلاه فها هو نور
Isma'il has come in an age in which
Ismail has come in a time that with him
There was darkness; he dispelled it, and behold, it is light.
Faces shine, so here he is, a light
وسعتencompassed عطاياهhis gifts المنىwishes فعنso regarding الثناpraise
وسعت عطاياه المنى فعن الثنا
علثيهof him (apparent reading) ضاقproved too narrow منof القريضpoetry بحورseas; poetic meters
علثيه ضاق من القريض بحور
His gifts have encompassed all wishes; yet, for praise
His abundant gifts satisfied wishes, so praising him
Of him, the seas of verse have proved too narrow.
Even oceans of poetry is too narrow
كمhow many فيin الممالكthe kingdoms منa person who يلوذseeks refuge بظلهin his shade
كم في الممالك من يلوذ بظله
ورجاهمand their hope برجائهthrough hope in him معمورflourishing
ورجاهم برجائه معمور
How many in the kingdoms seek refuge in his shade,
How many in the kingdoms take refuge in his shade
Their hopes flourishing through hope in him.
And their hopes through his hopes are populated
قدindeed امرعتgrew lush ارضthe land الامانيof hopes منهمof theirs
قد امرعت ارض الاماني منهم
لماwhen سقاهاwatered it منfrom نداهhis bounty; his dew نميرpure water
لما سقاها من نداه نمير
The land of their hopes has grown lush
The land of wishes from them has flourished
When pure water from his bounty watered it.
From his generosity it was watered by plentiful rain
كمhow many فيin دجىthe darkness رمضانof Ramadan منof داعone praying لهfor him
كم في دجى رمضان من داع له
ولهand he has فطورa fast-breaking meal رفدهhis bounty وسحورand a predawn meal
وله فطور رفده وسحور
How many pray for him in Ramadan's darkness,
How many in the darkness of Ramadan praying for him
And have from his bounty both a fast-breaking and a predawn meal.
And breaking their fasts from his provisions morning and night
كمhow many فيin المساجدthe mosques والزواياand devotional lodges نعمةa blessing
كم في المساجد والزوايا نعمة
منهfrom him وكمand how many بنيتwere built عليهاupon them دورhouses
منه وكم بنيت عليها دور
How many blessings in mosques and devotional lodges
How many blessings in mosques and shrines
Come from him, and how many houses have been built upon them.
From him, and built on them many houses
منbounty منهfrom him فيin كلevery عينeye قرةcomfort
من منه في كل عين قرة
وبكلand in every قلبheart منof one whom مناهhe gave him hope سرورjoy
وبكل قلب من مناه سرور
Bounty from him brings comfort to every eye,
From his gifts in every eye felicity
And joy fills every heart he has given hope.
And in every heart from his bounties, joy
انif قيلit is said قدindeed جبرrestored الفقيرthe poor man عطاؤهhis giving
ان قيل قد جبر الفقير عطاؤه
قلsay ليسnot الاجبرهexcept ... restored him اكسيرan elixir
قل ليس الاجبره اكسير
If it is said that his giving has restored the poor man,
If it is said, his gifts have compensated the poor
Say, "Nothing but an elixir has restored him."
Say, only the Generous can compensate
فطرتwere fashioned علىfor حبlove العزيزof al-Aziz قلوبناour hearts
فطرت على حب العزيز قلوبنا
وعلىand for المحامدpraiseworthy deeds طبعهhis nature مفطورfashioned
وعلى المحامد طبعه مفطور
Our hearts were fashioned to love al-Aziz,
Our hearts were created to love the Almighty
And his nature is fashioned for praiseworthy deeds.
And praise was ingrained in our nature
اناwe are لفيindeed in زمنan age يقولthat says البرgoodness فيin
انا لفي زمن يقول البر في
تركrefraining from الاذىharm لاnot انthat يغاثbe aided مضيرa sufferer
ترك الاذى لا ان يغاث مضير
We live in an age that says goodness lies in
I am in a time that favors abandoning harm
Refraining from harm, not in rescuing a sufferer.
Not relieving the distressed
فلذاكso for that reason كلeveryone يطلبseeks الدنياthe world لهfor himself
فلذاك كل يطلب الدنيا له
ولهand he has بخيبةat the disappointment منof whoever سواهis other than him حبورdelight
وله بخيبة من سواه حبور
Thus everyone seeks the world for himself,
So everyone seeks the life of this world for it
And takes delight in the disappointment of others.
And loss is guaranteed for whoever does
لوif لمnot نشاهدwe had seen منone who اعادrestored شبابهits youth
لو لم نشاهد من اعاد شبابه
انفاjust now لقلناwe would have said انهthat it انهthat it مهتورsenile
انفا لقلنا انه انه مهتور
Had we not seen one who restored its youth
If we did not witness his revival of youth
Just now, we would have said that it—that it—was senile.
We would have said he is insane
ياO ارضland مصرof Egypt نعمتblessed are you حالاin condition فاشهديso bear witness
يا ارض مصر نعمت حالا فاشهدي
انthat كلevery فعلdeed صالحrighteous مبرورapproved
ان كل فعل صالح مبرور
O land of Egypt, blessed in your condition, bear witness
Oh land of Egypt, your state has improved so witness
That every righteous deed wins approval,
That every righteous deed is fully rewarded
وبانand that منamong افرادindividual members هذاthis الخلقcreation منare those who
وبان من افراد هذا الخلق من
يسطيعcan ماwhat لاnot يفعلdoes الجمهورthe multitude
يسطيع ما لا يفعل الجمهور
And that among individual members of this creation are those
And it was evident from individuals of this universe, one
Who can do what the multitude does not.
Who can do what the public cannot
اللهGod اقدرهenabled him عليهto do it لانهbecause
الله اقدره عليه لانه
رضوانهHis pleasure لعبادهfor His servants التيسيرmaking things easy
رضوانه لعباده التيسير
God has enabled him to do it, because
May God make him capable of it, for it
His pleasure lies in making things easy for His servants.
Is facilitating for His servants
والعدلand justice والاحسانand beneficence فيin قرآنهHis Qur'an
والعدل والاحسان في قرآنه
فرضan obligation علىupon كلevery امرءperson مامورunder command
فرض على كل امرء مامور
Justice and beneficence in His Qur'an
Justice and benevolence was mandated in His book
Are obligations upon every person under command,
Upon every commanded mortal
لاnot سيماthe equal of منone who ساسgoverned قوماa people محصتwere purified
لا سيما من ساس قوما محصت
منهمamong them لهfor him فيماin whatever يشاءhe wishes صدورhearts
منهم له فيما يشاء صدور
Especially one who governs a people whose
Especially one who ruled a nation whose
Hearts are sincerely devoted to whatever he wills.
Hearts were receptive to him in what he desires
بالعدلthrough justice تعميرprosperity البلادof the land وعزهاand its glory
بالعدل تعمير البلاد وعزها
وبضدهand through its opposite التتبيرannihilation والتدميرand destruction
وبضده التتبير والتدمير
Justice brings the land prosperity and glory;
With justice civilization and its glory
Its opposite brings annihilation and destruction.
And without it destruction and ruin
انif لمnot يكنthere is للمصرfor the city سورa wall شامخtowering
ان لم يكن للمصر سور شامخ
فالعدلthen justice فيin ارجائهits bounds هوis سورa wall
فالعدل في ارجائه هو سور
If the city has no towering wall,
If Egypt does not have an imposing fence
Justice within its bounds is a wall,
Justice in its vicinity is its fence
وكتائبand armies ومقانبand cavalry squadrons ومضاربand encampments
وكتائب ومقانب ومضارب
وحدائقand gardens وجواسقand pavilions وقصورand palaces
وحدائق وجواسق وقصور
And armies, cavalry squadrons, and encampments,
And soldiers, weapons and camps
And gardens, pavilions, and palaces.
Gardens, waterways, and palaces
انif كنتyou are تطلبseeking شاهداًa witness فانظرthen look إلىat
ان كنت تطلب شاهداً فانظر إلى
عمرانthe prosperity مصرof Egypt وحسبكand sufficient for you التذكيرthe reminder
عمران مصر وحسبك التذكير
If you seek a witness, look upon
If you seek a witness, then look
Egypt's prosperity; this reminder is enough for you.
At developed Egypt, and remind yourself
اناwe نهنىcongratulate ذاthis المليكsovereign بماon what حوىhe possesses
انا نهنى ذا المليك بما حوى
ويدورand recurs عيدa feast يمندits good fortune (uncertain reading) ماثورrenowned
ويدور عيد يمند ماثور
We congratulate this sovereign on what he possesses,
We congratulate this King for what he contains
And a feast returns, its good fortune renowned.
And a feast comes from him overflowing
ندعوwe pray لهfor him المولىto the Lord بطولfor the length بقائهof his life
ندعو له المولى بطول بقائه
فبقأوهfor his continued life للعالمينfor all the worlds جبورcomfort
فبقأوه للعالمين جبور
We pray to the Lord for his long life,
We pray to the Guardian for the longevity of his reign
For his continued life brings comfort to all the worlds,
So he remains for all eternity enduring
وبقاءand continued life منof her who ولدتهbore him اشرفthe noblest منof those who لهاfor her
وبقاء من ولدته اشرف من لها
حمدpraise علىfor انجابهاher bearing worthy offspring مذكورremembered
حمد على انجابها مذكور
And for the continued life of her who bore him, the noblest of those whose
And the longevity of sons born to him the most noble one, for her
Praise for bearing worthy offspring is remembered.
Praise is due for begetting them mentioned
دامتmay she remain مهنأةcongratulated بهon him فهيfor she is التيthe one who
دامت مهنأة به فهي التي
للناسfor people منfrom تعميرهاher long life تعميرprosperity
للناس من تعميرها تعمير
May she ever be congratulated on him, for she is the one
She remains being congratulated by him, for she is
Whose long life brings prosperity to the people,
The one people gain civilization from
بفروقthrough varied forms منof احسانهاher kindness ماwhat قلهits small portion
بفروق من احسانها ما قله
مستكثرreckoned abundant واقلهand its least مشهورrenowned
مستكثر واقله مشهور
Through varied forms of her kindness, whose smallest portion
With surplus from his benevolence, little of it
Is counted abundant, and whose least is renowned.
Appreciated, and well known is very little
هذيthese العيالdependents تظلkeep داعيةpraying لهاfor her
هذي العيال تظل داعية لها
حتىuntil كأنas though دعاءهمtheir prayer تكبيرproclaiming God's greatness
حتى كأن دعاءهم تكبير
These dependents keep praying for her,
These are children who remain praying for her
Until their prayer seems a proclamation of God's greatness.
As if their prayer is exaltation
ماnever بشرwas given glad tidings الاسلامIslam قطever بمثلهاby anyone like her
ما بشر الاسلام قط بمثلها
فاتاهso there came to it منهاfrom her امةa nation ونصيرand a champion
فاتاه منها امة ونصير
Never has Islam been gladdened by anyone like her;
Islam has never received good news of her equal
From her it received a nation and a champion.
Bringing it support from her as an ally
وبقاءand long life انجالoffspring لهof his ماas long as لاحshine فيin
وبقاء انجال له ما لاح في
افقthe horizon السماءof the sky اهلةcrescents وبدورand full moons
افق السماء اهلة وبدور
And long life to his children, so long as there shine in
And the longevity of noble scions for him has appeared in
The horizon of the sky crescents and full moons.
The horizon of heavens a crescent moon and full
Sol 6.1