ماذاwhat أقولshall I say ولاand no عتبreproach علىagainst القدرfate
ماذا أقول ولا عتب على القدر
وقدand indeed فقدتكI lost you فقدthe loss of العينthe eye للنظرof sight
وقد فقدتك فقد العين للنظر
What can I say? No blame can fall upon fate,
What can I say? There is no reproach against fate,
Now that I have lost you as the eye loses sight.
when I have lost you as an eye loses sight.
وشتتand scattered البينseparation شملاًa fellowship كانwas يجمعناuniting us
وشتت البين شملاً كان يجمعنا
فالعينso the eye تجمعcombines بينbetween الدمعtears والسهرand sleeplessness
فالعين تجمع بين الدمع والسهر
Separation scattered a company that once united us;
Separation has scattered the fellowship that united us;
Now the eye unites only tears and sleeplessness.
so the eye joins tears with sleeplessness.
ودونand barring زورتكمa visit to you والحالwhile circumstances شاهدةbear witness
ودون زورتكم والحال شاهدة
وردa draught علىat البيضgleaming swords فيin ظلthe shade منof السّمرdark spears
ورد على البيض في ظل من السّمر
Between me and visiting you—as my condition bears witness—
Between me and a visit to you—as circumstances bear witness—
Lies passage to fair ones beneath the shade of brown spears,
lies a draught at gleaming swords beneath the shade of dark spears,
وأسدand lions رغبةof ardor ترديgallop أعوجيتهاtheir A‘waj-bred steeds
وأسد رغبة تردي أعوجيتها
بحيثwhere لمdid not تُبقleave إنساناًa human being ولمand did not تذرspare
بحيث لم تُبق إنساناً ولم تذر
And eager lions whose ʿAwaj-bred steeds charge headlong,
and lions of ardor whose A‘waj-bred steeds gallop
Leaving no human soul alive, sparing none.
where they have left not a soul, nor spared one.
سدواthey blocked الفجاجthe passes ببيضwith blades of الهندIndia محدقةencircling
سدوا الفجاج ببيض الهند محدقة
صوناًin protection بأحداقfor the eyes of بيضfair women الدّلcoquetry والخفرand modesty
صوناً بأحداق بيض الدّل والخفر
They blocked the mountain passes with encircling Indian blades,
They barred the passes with Indian blades ranged all around,
Guarding with sword-edges the eyes of fair, coy beauties.
to safeguard the eyes of fair women, coy and modest.
وأوردواand they led to water الخيلthe horses وردthe watering place of الموتdeath ضاحيةin the open
وأوردوا الخيل ورد الموت ضاحية
وأصدروهاand led them back from water فكانso was العيشlife فيin الصدرthe return from watering
وأصدروها فكان العيش في الصدر
They led their horses openly to death’s watering place,
They led the horses, in the open, to death's watering place,
Then brought them forth, with life itself at stake in their return;
and brought them back: life lay in their return.
ومهمهand a trackless waste قذفfar-flung الأرجاءbounds متصلadjoining
ومهمه قذف الأرجاء متصل
بشامخto a towering mountain بنطاقwith a belt of الغيمcloud محتصرgirdled
بشامخ بنطاق الغيم محتصر
And there is a boundless waste whose far-flung reaches
And a trackless waste, far-flung in its bounds, adjoining
Join a towering peak, girdled by a belt of cloud.
a towering mountain girdled with a belt of cloud,
سدَّbarred السبيلthe way فهلso will طيفa dream-phantom يخبرنيtell me
سدَّ السبيل فهل طيف يخبرني
عمنabout the one whom أحبI love بماwith what أهوىI desire منof الخبرtidings
عمن أحب بما أهوى من الخبر
It barred the way. Will no phantom visit and tell me
has barred the way. Will a dream-phantom tell me
Of the one I love, bringing the news I long to hear?
of the one I love, bringing the tidings I desire?
كيفhow السّلّوconsolation وليwhile I have نفسa soul مقسمةdivided
كيف السّلّو ولي نفس مقسمة
بعضa part لديّwith me وباقيهاand the rest of it لدىwith عمريmy life
بعض لديّ وباقيها لدى عمري
How can I find solace when my soul is divided—
How can I find consolation when my soul is divided,
One part with me, the rest with my ʿAmr?
part with me, and the rest with my very life?
أخa brother توخىsought المعاليthe heights فيin الصباyouth فأتىand so came
أخ توخى المعالي في الصبا فأتى
كالماءlike water ماnot أثرتaffected فيهin it يدthe hand of الكدرmurk
كالماء ما أثرت فيه يد الكدر
A brother who sought the heights of glory in his youth and emerged
A brother who sought the heights in youth, and came
Like water no hand of turbidity had ever troubled.
like water untouched by the hand of murk.
ونالand attained ماwhat شاءhe wished منof مجدglory ومنand of كرمnobility
ونال ما شاء من مجد ومن كرم
أغرىenticed المشيبَgray hair بهto him فيat غُرةِthe dawn of العمرlife
أغرى المشيبَ به في غُرةِ العمر
He attained all the honor and generosity he wished;
He gained what he wished of glory and nobility,
His excellence enticed gray hairs to him at life’s first bloom.
enticing gray hair to him at the dawn of life.
ندىgenerosity كماlike what شقَّrent open جيبthe bosom of الغيمthe cloud يكنفهenfolds it
ندى كما شقَّ جيب الغيم يكنفه
خلقٌcharacter كماlike what هبwafted عرفthe fragrance of الدَّهرtime بالسحرbefore dawn
خلقٌ كما هب عرف الدَّهر بالسحر
A largesse that cleaves the cloud’s bosom enfolds him,
Generosity like rain rending the cloud's breast, enfolded
And a nature like fragrance breathed by time at dawn;
by character like time's fragrance wafting before dawn;
وعفَّةٌand chastity لمdid not ينلgain منهاfrom it الصِّباyouthful passion وطراًfulfillment of desire
وعفَّةٌ لم ينل منها الصِّبا وطراً
ماwhat للصِّباfor youthful passion منof أبيAbu حفصHafs وللوطرand for desire
ما للصِّبا من أبي حفص وللوطر
And chastity from which youth gained no desire—
and chastity from which youthful passion gained no satisfaction.
What claim have youth and desire upon Abū Ḥafṣ?
What claim have youthful passion and desire on Abu Hafs?
يثنيpraises اليراعthe reed pen بماthrough what خطتwrote أناملهhis fingertips
يثني اليراع بما خطت أنامله
والنفسand the soul والطرسand the page قدindeed اثنىpraised علىin أثرthe wake
والنفس والطرس قد اثنى على أثر
The pen praises him through what his fingertips have written;
The reed pen praises him through what his fingertips wrote,
The soul and parchment, too, praise the work left there.
and the soul and the page have praised him in turn.
وشىembroidered بهذاwith this وهذاand this صفحthe surface of ذاكthat كماjust as
وشى بهذا وهذا صفح ذاك كما
وشتembroidered يدُthe hand of الغيمthe cloud صَفحَthe face of الروضthe garden بالزهرwith flowers
وشت يدُ الغيم صَفحَ الروض بالزهر
This adorned that, and that adorned the page of this, just as
With these two he embroidered that page's face, just as
The cloud’s hand adorns the meadow’s face with flowers.
the cloud's hand embroidered the garden's face with flowers.
ألقىplaced الكهولُthe elders عنانَthe reins of الحِلمforbearance فيin يدهhis hand
ألقى الكهولُ عنانَ الحِلم في يده
والحلمand forbearance ليسis not بموقوفconfined علىto الكبرold age
والحلم ليس بموقوف على الكبر
The elders placed the reins of forbearance in his hand,
The elders placed the reins of forbearance in his hand;
For forbearance is not confined to advanced age.
and forbearance is not confined to old age.
شوقيmy longing إليكfor you أباO Abu حفصHafs يجدِّدهrenews it
شوقي إليك أبا حفص يجدِّده
تجديدrenewing ذكركremembrance of you بالآصالin the evenings والبكرand early mornings
تجديد ذكرك بالآصال والبكر
My longing for you, Abū Ḥafṣ, is renewed
My longing for you, Abu Hafs, is renewed
Whenever your memory is renewed at dusk and dawn.
by remembering you anew at evening and at dawn.
شكوتI lamented طولthe length of اللياليthe nights بعدafter فرقتكمparting from you
شكوت طول الليالي بعد فرقتكم
وعندكمand with you كنتI used to أشكوهlament it منfor القصرshortness
وعندكم كنت أشكوه من القصر
I lament the nights’ great length since we parted,
I lamented the long nights after parting from you,
Though beside you I used to lament how short they were.
though with you I used to lament their shortness.
أماas for الفؤادthe heart فقدthen indeed طارflew النزوعyearning بهwith it
أما الفؤاد فقد طار النزوع به
إليكto you لكنbut عذابthe torment of البينseparation لمhas not يطرflown
إليك لكن عذاب البين لم يطر
As for my heart, yearning has flown away with it
As for my heart, yearning has made it fly
To you; but the torment of separation has not flown.
to you; yet separation's torment has not flown away.
كمhow much ليfor me هنالكthere منof أنسdelight in company برؤيتكمin seeing you
كم لي هنالك من أنس برؤيتكم
لوif only لمhad not تكدّرclouded صفاهits clarity بغتةthe suddenness of السَّفرdeparture
لو لم تكدّر صفاه بغتة السَّفر
How much delight I found there in seeing you—
How much delight I had there in seeing you—
Had sudden travel not clouded its purity!
if only sudden departure had not clouded its clarity!
وكمand how often غدوناwe went in the morning وكمand how often رحناwe went in the evening علىin طربdelight
وكم غدونا وكم رحنا على طرب
بالصخرتينat al-Sakhratayn (the Two Rocks) إلىto الصفصافal-Safsaf (the Willows) فالنهرthen the river
بالصخرتين إلى الصفصاف فالنهر
How often we went out at dawn and returned at evening, enraptured,
How often we went forth at morning and evening, rejoicing,
From al-Ṣakhratayn to al-Ṣafṣāf and then the river.
by al-Sakhratayn, to al-Safsaf, then the river;
وبالبصيلةand at al-Busayla جادmay lavishly water القطرthe rain ساحتهاits grounds
وبالبصيلة جاد القطر ساحتها
معاهدfamiliar haunts عهدهاtheir former days منيwith me علىin ذكرremembrance
معاهد عهدها مني على ذكر
And at al-Buṣayla—may rain be generous to its grounds—
and at al-Busayla—may rain lavishly water its grounds—
Are familiar haunts whose covenant remains in my memory.
haunts whose former days remain in my memory.
وزروةand a visit (uncertain spelling) لغديرto the pool of الجورal-Jawr قدalready لبستdonned
وزروة لغدير الجور قد لبست
لناfor us أباطحهاits gravelly flats موشيةembroidered الحبرstriped robes
لنا أباطحها موشية الحبر
And Zarwa, by the pool of al-Jawr, whose broad lowlands
And [a visit] to Ghadir al-Jawr, where arrayed
Clothed themselves for us in richly embroidered robes.
for us were its gravelly flats in embroidered robes.
وقدand indeed أطافتencircled بهaround it أزهارهits blossoms فحكتand so resembled
وقد أطافت به أزهاره فحكت
زهراًbright stars قدindeed اشتبكتinterlaced منهfrom among them علىaround قمرa moon
زهراً قد اشتبكت منه على قمر
Its flowers had encircled it, resembling
Its blossoms had ringed it, resembling
Blossoms woven around a moon.
bright stars interwoven around a moon.
والطيرand the birds صادحةsinging منfrom كلevery ناحيةside
والطير صادحة من كل ناحية
كماas when أصختyou listened intently إلىto زمرpiping علىover وترa string
كما أصخت إلى زمر على وتر
Birds sang out from every direction,
Birds sang from every side,
As though listening attentively to ensembles playing upon strings.
as when you listen to piping over strings.
تصغيyou listen intently وترنوand you gaze فماand so not تنفكyou are freed منfrom طربrapture
تصغي وترنو فما تنفك من طرب
يسريflows إلىinto النفسthe soul منthrough سمعhearing ومنand through بصرsight
يسري إلى النفس من سمع ومن بصر
They listened and gazed, never ceasing from an ecstasy
You listen and gaze, never free of rapture
That entered the soul through hearing and through sight.
flowing to the soul through hearing and through sight.
وليلةand a night برباطat the devotional lodge of التونسيal-Tunisi لناof ours
وليلة برباط التونسي لنا
زهراءradiant منwith غررshining faces فيهاwithin it علىupon غررgleams
زهراء من غرر فيها على غرر
And one night we spent at the Ribāṭ of al-Tūnisī,
And a night of ours at al-Tunisi's ribat,
Radiant, with splendors upon splendors,
radiant with shining faces within it, gleam upon gleam,
منfrom كلeach مشتملone wrapped in أطمارthe rags of ليلتهhis night
من كل مشتمل أطمار ليلته
مرددturning القلبthe heart بينbetween الفهمunderstanding والفكرand reflection
مردد القلب بين الفهم والفكر
With each man wrapped in the worn rags of his night,
from each man wrapped in the rags of his night,
His heart moving back and forth between understanding and reflection.
turning his heart between understanding and reflection,
يتلوrecites وقدwhile indeed خَلُصَتbecame pure للهfor God نيّتهhis intention
يتلو وقد خَلُصَت لله نيّته
فيجتليand so beholds نورthe light of تلكthose الآيverses والسّورand chapters
فيجتلي نور تلك الآي والسّور
He recited, his intention made pure for God,
reciting, his intention wholly devoted to God,
And beheld the light of those verses and suras.
and beholding the light of those verses and chapters.
لاno خلقأحزمcreature more prudent منهthan he وهوwhile he is مدّرعarmored
لا خلقأحزم منه وهو مدّرع
درعينtwo coats of mail بينbetween رجاءhope of الفوزsalvation والحذرand fear
درعين بين رجاء الفوز والحذر
No creature was more prudent than he, armored
No creature is more prudent than he, clad
In two coats of mail: hope of salvation and fear.
in two coats of mail, between hope of salvation and fear.
ووقفةand a standing ليof mine بذاكin that الصحنcourtyard خاشعةhumble
ووقفة لي بذاك الصحن خاشعة
تجنيgathers ثمارthe fruits of التقىpiety منfrom دوحةthe spreading tree of النظرcontemplation
تجني ثمار التقى من دوحة النظر
And I had a humble vigil in that courtyard,
And my humble standing in that courtyard,
Harvesting fruits of piety from the great tree of contemplation.
gathering the fruits of piety from contemplation's spreading tree.
وقدand indeed أطارdrove away الكرىsleep عنيfrom me وأرقنيand kept me sleepless
وقد أطار الكرى عني وأرقني
ترجيعthe quavering chant of باكٍa weeper بهthere أوor صوتthe voice of معتذرone pleading pardon
ترجيع باكٍ به أو صوت معتذر
Sleep was driven from me, and I was kept awake
Sleep was banished from me, and I was kept awake
By the refrain of one weeping there, or the voice of one pleading pardon.
by a weeper's quavering chant there, or a voice pleading pardon.
لهفيmy anguish علىfor زُمَرٍgroups فيهاtherein ألفتهُمُI grew fond of them
لهفي على زُمَرٍ فيها ألفتهُمُ
أوصافهمtheir qualities ثبتتwere recorded فيat آخرthe end of الزُّمرal-Zumar
أوصافهم ثبتت في آخر الزُّمر
Alas for the companies among whom I found such fellowship!
How I grieve for the groups I grew fond of there!
Their qualities stand confirmed at the close of al-Zumar.
Their qualities are recorded at the end of al-Zumar.
تشبblaze للحزنfrom sorrow نيرانٌfires باضلعهمwithin their ribs
تشب للحزن نيرانٌ باضلعهم
فترتميand so they scatter منfrom دموعthe tears of الشوقlonging بالشررwith sparks
فترتمي من دموع الشوق بالشرر
Fires of grief flare within their ribs,
Fires of sorrow blaze within their ribs,
Casting sparks from tears of longing.
and fling out sparks from tears of longing.
لاno خيرgood فيin العيشlife ليfor me منfrom بعدafter فرقتهمparting from them
لا خير في العيش لي من بعد فرقتهم
والروضand the garden ليfor me بمستغنin no need عنof المطرrain
والروض لي بمستغن عن المطر
Life holds no good for me after separation from them,
Life has no good for me after parting from them,
And the garden can dispense with rain because of me.
and my garden has no need of rain.
فليسso does not يَعدِمُlack قلبيmy heart فيin تذكرهمremembering them
فليس يَعدِمُ قلبي في تذكرهم
طعناًa thrust منfrom السُّمرdark spears أوor وخزاًa prick منfrom الإِبرneedles
طعناً من السُّمر أو وخزاً من الإِبر
Whenever I remember them, my heart never lacks
For, when remembering them, my heart never lacks
A spear-thrust or the prick of needles.
a thrust of dark spears or a prick of needles.
وإنand indeed حسنهمtheir finest (text unclear) فيin أثرتيmy preference أثراًa mark
وإن حسنهم في أثرتي أثراً
أبوAbu عليAli ولوeven if أبعدتI went far فيalong الأثرthe trail
أبو علي ولو أبعدت في الأثر
And among them, Abū ʿAlī left the fairest mark upon my heart,
And the one among them who left the fairest mark on my affection is
However far I range in following every trace.
Abu Ali, however far I follow the trail.
أطلتُI extended باعيmy reach فيin وصفيmy description of محاسنهhis virtues
أطلتُ باعي في وصفي محاسنه
وهوand he is الحقيقdeserving بقولof words غيرnot مختصرbrief
وهو الحقيق بقول غير مختصر
I have spoken at length in describing his virtues,
I have stretched my reach in describing his virtues,
Yet he deserves words that are not brief.
and he is worthy of words that are not brief.
وماand not صبرتI was patient رضىًfrom contentment منيon my part بفرقتهwith parting from him
وما صبرت رضىً مني بفرقته
لكنbut رضىًfrom acceptance بقضاءِof the decree of اللهGod والقدرand destiny
لكن رضىً بقضاءِ الله والقدر
I did not endure his loss because I welcomed our parting,
And I endured not in contentment with parting from him,
But through acceptance of God’s decree and destiny.
but in acceptance of God's decree and destiny.
Sol 6.1