زمانa time بتطهيرwith purifying القلوبthe hearts موكّلcharged
زمان بتطهير القلوب موكّل
وشهرand a month إلىto دارthe abode of النعيمbliss موصلleading
وشهر إلى دار النعيم موصل
A time appointed for purifying hearts,
A time charged with purifying hearts,
and a month that leads to the Abode of Bliss—
And a month leading to the abode of bliss.
وأوقاتand times of برّrighteousness لاnot يُضيِّعُneglects حقَّهاtheir due
وأوقات برّ لا يُضيِّعُ حقَّها
منamong الناسpeople إلاَّexcept مبطلٌa wrongdoer أوor مغفلa heedless person
من الناس إلاَّ مبطلٌ أو مغفل
seasons of righteousness whose due no one neglects
And times of righteousness whose due none neglects
except one given to falsehood or lost in heedlessness.
Among people, save a wrongdoer or a heedless one.
تحفظbe watchful بشعبانin Sha‘ban وعظمand honor حدودهits bounds
تحفظ بشعبان وعظم حدوده
فعمّاfor after قليلa little while عنfrom جواركyour company يرحلit departs
فعمّا قليل عن جوارك يرحل
Be mindful of Shaʿban and honor its sacred bounds;
Be watchful in Sha‘ban and honor its bounds,
for very soon it will depart from your side.
For in a little while it will leave your company.
ويشهدand it testifies بالتّقوىto piety عليكconcerning you وضدِّهاand its opposite
ويشهد بالتّقوى عليك وضدِّها
فماfor not هواit إلاَّexcept شاهدa witness ومعدّلand an attester of uprightness
فما هوا إلاَّ شاهد ومعدّل
It will testify concerning you—to your piety or its opposite—
And it testifies, concerning you, to piety and its opposite,
for it is nothing but a witness, upright and just.
For it is only a witness and an attester of uprightness.
وفيand in النصفthe middle منهof it ليلةٌa night إنif شهدتهاyou witness it
وفي النصف منه ليلةٌ إن شهدتها
فَقُمهَاso keep vigil through it فإنfor indeed الأجرthe reward فيهاin it معجلhastened
فَقُمهَا فإن الأجر فيها معجل
At its midpoint is a night: if you live to see it,
And halfway through it is a night: if you witness it,
then spend it in prayer, for its reward is swiftly granted.
So keep vigil through it, for its reward is hastened.
أتتhave come عنfrom رسولthe Messenger of اللهGod فيهاconcerning it فضائِلٌvirtues
أتت عن رسول الله فيها فضائِلٌ
فدونكso take it for yourself فاغنمso reap the gain أيهاO المتبتِّلdevoted worshipper
فدونك فاغنم أيها المتبتِّل
Traditions from God’s Messenger tell of its many virtues;
Its virtues have been transmitted from the Messenger of God,
so seize your chance and reap them, O devoted worshiper.
So take it and reap the gain, O devoted worshipper.
ومغفرةand the forgiveness of الرحمنthe All-Merciful فيهاin it معدَّةprepared
ومغفرة الرحمن فيها معدَّة
لمنfor whoever باتspends the night يدعوinvoking ذاthe Possessor of الجلالmajesty ويسألand beseeching
لمن بات يدعو ذا الجلال ويسأل
The All-Merciful’s forgiveness is prepared within it
And the All-Merciful's forgiveness is prepared that night
for whoever spends the night calling upon the Lord of Majesty and asking Him.
For whoever spends the night invoking the Possessor of Majesty and beseeching Him.
وفيand in سورةthe surah of الإخلاصSincerity (al-Ikhlas) فيهاin it فضيلةa merit
وفي سورة الإخلاص فيها فضيلة
ومنقبةand a distinction مشهورةrenowned وتوسّلand a means of drawing near
ومنقبة مشهورة وتوسّل
And reciting the Sura of Sincerity in it has special merit,
And in Surah al-Ikhlas there is merit that night,
a celebrated distinction and a means of drawing near.
And a renowned distinction, and a means of drawing near.
وإنكand indeed you إنif كرّرتهاyou repeat it ألفa thousand مرةtimes
وإنك إن كرّرتها ألف مرة
بلغتyou attain بهاthrough it الأضعافmultiples مماof what تؤملyou hope for
بلغت بها الأضعاف مما تؤمل
If you repeat it a thousand times,
And indeed, if you repeat it a thousand times,
through it you will attain many times more than you hope for.
Through it you will gain many times what you hope for.
وفيand among النّاسpeople كسلانa sluggish person يميدsways قراءةrecitation
وفي النّاس كسلان يميد قراءة
وفيهمand among them نشيطan energetic person لاnot يزالceases يرتلrecites in measured tones
وفيهم نشيط لا يزال يرتل
Among the people is a sluggard who falters through the recitation,
And among people is a sluggish one who sways while reciting,
and among them an eager soul who never ceases chanting it measuredly.
And among them an energetic one who keeps reciting in measured tones.
كِلاboth حالتيthe two states of هذينthese two فيهاin it فضيلةmerit
كِلا حالتي هذين فيها فضيلة
وحالةand the manner of ترتيلmeasured delivery of القراءةthe recitation أفضلbetter
وحالة ترتيل القراءة أفضل
Both these states possess merit therein,
Both these men's ways of reciting have merit,
though measured recitation is the better state.
And the manner of measured recitation is better.
فياso O صاحfriend أعددprepare للرحيلfor departure فإنهfor indeed it
فيا صاح أعدد للرحيل فإنه
يؤخرdelays أقواماsome people وقوماًand other people يعجّلhastens
يؤخر أقواما وقوماً يعجّل
O friend, make ready for departure, for death
So, friend, prepare for departure, for it
delays some people and hastens others away.
Delays some people and hastens others.
وماand not دارناour abode إلاexcept مناخa halting place لراكبfor a rider
وما دارنا إلا مناخ لراكب
يقيلُrests at midday بهin it لكنّهbut he يتنقُلmoves on
يقيلُ به لكنّه يتنقُل
Our dwelling is only a stopping place for a rider,
And our abode is only a halting place for a rider,
where he rests at noon, yet soon moves on.
Who rests there at midday, yet moves on.
مضىhas passed رجبRajab فانظرso consider أوَفَّيتَdid you fulfill حقَّهits due
مضى رجب فانظر أوَفَّيتَ حقَّه
وأكرمتهand honored it أمor كنتyou were عنof ذاكthat تغفلyou are heedless
وأكرمته أم كنت عن ذاك تغفل
Rajab has passed: consider whether you fulfilled its due
Rajab has passed; consider: did you fulfill its due
and honored it, or were heedless of that.
And honor it, or were you heedless of that?
ووافاكand has come to you شعبانٌSha‘ban فهلso are أنتyou عالمaware
ووافاك شعبانٌ فهل أنت عالم
بمقدارهof its worth أمor بابُthe door of قلبكyour heart مقفلlocked
بمقداره أم بابُ قلبك مقفل
Now Shaʿban has come to you: do you know
And Sha‘ban has come to you: are you aware
its true worth, or is the door of your heart locked?
Of its worth, or is your heart's door locked?
فجدَّso strive فإنfor indeed القبرthe grave لاno بدescape مسكنa dwelling
فجدَّ فإن القبر لا بد مسكن
وبادرand hasten فإنfor indeed الموتdeath لاno بدescape منهلa watering place
وبادر فإن الموت لا بد منهل
Strive earnestly, for the grave must inevitably be your dwelling;
So strive, for the grave must be your dwelling,
make haste, for death is a watering place all must reach.
And hasten, for death is a watering place you must reach.
وإنand if صعبتbecome hard طرقُthe paths of الفلاحsalvation فإنهاthen indeed they
وإن صعبت طرقُ الفلاح فإنها
إذاwhen ذكرتyou remember دارthe abode of الكرامةhonor تسهلgrow easy
إذا ذكرت دار الكرامة تسهل
Though the paths to salvation may be hard,
And if the paths to salvation become hard, then they
they become easy when you remember the Abode of Honor.
Grow easy when you remember the abode of honor.
إذاif ذهبتhave passed أيامthe days of عمركyour life باطلاًin vain
إذا ذهبت أيام عمرك باطلاً
فدونكso take it for yourself فاخترso choose ايَّwhich of داريكyour two abodes تنزلyou dwell in
فدونك فاختر ايَّ داريك تنزل
If the days of your life pass away in vain,
If the days of your life have passed in vain,
the choice is before you: choose which of your two abodes you will enter.
The choice is yours: choose which of your two abodes to dwell in.
فلاso do not تعللmake excuses بالحياةwith life فإنهاfor indeed it
فلا تعلل بالحياة فإنها
سحابةُa cloud صيفٍsummer أيهاO المتمعللmaker of excuses
سحابةُ صيفٍ أيها المتمعلل
Do not beguile yourself with life, for it is
So do not make life your excuse, for it is
a fleeting summer cloud, O you who make excuses.
A summer cloud, O maker of excuses.
فمنso whoever كانis ذاpossessed of عقلreason أعدَّprepares لقبرهfor his grave
فمن كان ذا عقل أعدَّ لقبره
وماand what بعدهfollows it والأخذand acting بالحزمwith prudence أجملmore fitting
وما بعده والأخذ بالحزم أجمل
Whoever possesses reason prepares for the grave
So whoever has reason prepares for his grave
and what comes after it; taking prudent resolve is fairest.
And what follows it; acting with prudence is more fitting.
وماand not الوعظadmonition إلاَّexcept جنةa shield إنif نبذتهاyou cast it aside
وما الوعظ إلاَّ جنة إن نبذتها
فكلكthen your whole self للآثامfor sins والسهوand heedlessness مقتلa mortally vulnerable spot
فكلك للآثام والسهو مقتل
Admonition is only a shield: if you cast it aside,
And admonition is only a shield; if you cast it aside,
your whole being becomes a target for sins and heedlessness.
Then your whole self is a vulnerable target for sins and heedlessness.
إذاif لمnot يوفِّقis guided سامعthe hearer of الوعظadmonition للتقىto piety
إذا لم يوفِّق سامع الوعظ للتقى
فليسthen he does not علىdespite طولthe length of المواعظthe admonitions يقبلpay heed
فليس على طول المواعظ يقبل
If one who hears admonition is not granted success in attaining piety,
If the hearer of admonition is not guided to piety,
no matter how long the exhortations continue, he will not heed them.
He will not heed them, however long the admonitions.
Sol 6.1