أسيرa captive الخطاياsins عندat بابكYour door واقفstanding
أسير الخطايا عند بابك واقف
يرومhe seeks جوازاًpassage وهوwhile he is فيin النقدassaying زائفcounterfeit
يروم جوازاً وهو في النقد زائف
A captive of sins stands at Your door,
A captive of sins stands at Your door,
seeking leave to pass, though counterfeit when assayed.
He seeks passage, though counterfeit when assayed.
لهfor him كلevery يومday توبةrepentance ثمthen حوبةsin
له كل يوم توبة ثم حوبة
متىwhenever عنَّarises أوor متىwhenever مسَّtouches طائفa passing temptation
متى عنَّ أو متى مسَّ طائف
Each day he repents, then falls again into sin,
Each day brings him repentance, then sin,
whenever a temptation arises or its touch comes upon him.
Whenever a passing temptation arises, or whenever it touches him.
تبهرجbecame debased بعدafter الأربعينforty وإنهاand indeed it
تبهرج بعد الأربعين وإنها
لغايةsurely the limit ماwhat يجريruns إليهtoward it المخالفthe transgressor
لغاية ما يجري إليه المخالف
After forty, he proves debased—though forty is indeed
He has become debased after forty, and that age
the furthest limit toward which a transgressor may run.
Is surely the limit toward which the transgressor runs.
فيرنوso he gazes بطرفwith the eye القلبthe heart إنif لاحgleams بارقa lightning flash
فيرنو بطرف القلب إن لاح بارق
ويصغيand he listens بسمعwith the hearing القلبthe heart إنif صاحcries out هاتفan unseen caller
ويصغي بسمع القلب إن صاح هاتف
He gazes with the heart’s eye whenever a flash appears,
So he gazes with the heart’s eye if lightning gleams,
and listens with the heart’s ear whenever an unseen caller cries.
And listens with the heart’s ear if an unseen voice cries out.
يعلِّلhe soothes himself بالتسويفwith procrastination وهوwhile he is مغلطself-deceived
يعلِّل بالتسويف وهو مغلط
تحومhover بمعناهaround his thinking النفوسthe souls الضعائفthe weak
تحوم بمعناه النفوس الضعائف
He consoles himself with postponement, deluding himself—a notion
He soothes himself with procrastination, while self-deceived;
around whose meaning feeble souls hover.
Weak souls hover around his way of thinking.
وإنيand indeed I لأدريsurely know موضعthe place الطبthe cure فيfor الهوىpassion
وإني لأدري موضع الطب في الهوى
وأهواهand I desire it لكنbut أينwhere نفسٌa soul تساعفoffers help
وأهواه لكن أين نفسٌ تساعف
I know where the cure for wayward desire lies,
And I surely know where the cure for passion lies,
and I desire it—but where is a soul that will comply?
And I desire it—but where is a soul willing to help?
وكيفand how أرجّيI hope for منfrom هوايmy passion إفاقةrecovery
وكيف أرجّي من هواي إفاقة
وماwhile not القلبthe heart خفاقthrobbing ولاnor الدمعtears ذارفflowing
وما القلب خفاق ولا الدمع ذارف
How can I hope to awaken from my passion
And how can I hope to recover from my passion,
when neither the heart pounds nor the tears flow?
While the heart does not throb, nor do tears flow?
أراقبI await والأصرارwhile persistence in sin دأبيَmy habit توبةrepentance
أراقب والأصرار دأبيَ توبة
وهيهاتbut far from it! لاnot يُجنَىis gathered منfrom الصّابbitter sap ناطفsweetmeat
وهيهات لا يُجنَى من الصّاب ناطف
I await repentance, while persistence in sin is my habit;
I await repentance, though persistence in sin is my habit,
but far from it—no sweet syrup is gathered from bitter aloe.
But far from it! No sweetmeat is gathered from bitter sap.
إذاif لمnot يكنis عقليmy reason عنfrom الغيerror زاجراًrestraining
إذا لم يكن عقلي عن الغي زاجراً
فماذاthen what الذيthat which تجديavails عليَّfor me المعارفknowledge
فماذا الذي تجدي عليَّ المعارف
If my reason does not restrain me from error,
If my reason does not restrain me from error,
then what good can all my knowledge do me?
Then what good can knowledge do me?
تصرُّفهdirects it نفسيmy soul كماas لاnot أحبهI love it
تصرُّفه نفسي كما لا أحبه
وليسand there is not لهاfor it منfrom حجةan argument العقلreason صارفa deterrent
وليس لها من حجة العقل صارف
My soul bends it in ways I do not wish,
My soul directs it in ways I do not love,
and reason’s argument cannot turn my soul aside.
And no argument of reason can turn it aside.
فياso O ربLord قدindeed أوديتُI have perished إلاexcept عُلالةa last remnant
فيا رب قد أوديتُ إلا عُلالة
لهاfor it تالدlong-held wealth منfrom حسنgoodness ظنيmy expectation وطارفand newly acquired wealth
لها تالد من حسن ظني وطارف
My Lord, I am ruined, save for one last remnant,
So, Lord, I have perished, save for a last remnant,
rich in my good hope of You, both old and new.
It holds old and newly gained stores of my trust in You.
وقدand may تُهلكdestroys البطالَthe idler أولىthe first ذنوبهhis sins
وقد تُهلك البطالَ أولى ذنوبه
وتنقذهand saves him بالأخرياتthrough the later ones اللطائفsubtle mercies
وتنقذه بالأخريات اللطائف
The earliest of his sins may destroy the spiritually idle man,
And the first of his sins may destroy the idler,
yet, at the last, subtle graces may rescue him.
Yet subtle mercies rescue him through the later ones.
وإنيand indeed I لأرجوsurely hope for منكfrom You رحمىmercy قريبةnear at hand
وإني لأرجو منك رحمى قريبة
علىdespite أننيthat I am منof سوءthe evil فعليmy deeds خائفafraid
على أنني من سوء فعلي خائف
I truly hope for mercy from You, close at hand,
And I surely hope for mercy from You soon,
although I am afraid because of my evil deeds.
Though I fear the evil of my deeds.
Sol 6.1