أَلَمhave ... not? تَعجَباyou two marveled لِلجارِياتِat the passing birds البَوارِحِill-omened
أَلَم تَعجَبا لِلجارِياتِ البَوارِحِ
جَرَتthey passed ثُمَّthen قَفَّتهاfollowed them جُدودُgood fortunes السَوانِحِof auspicious birds
جَرَت ثُمَّ قَفَّتها جُدودُ السَوانِحِ
Do you two not marvel at the ill-omened birds in flight?
Do you not wonder at the doves, as they flew,
They passed, then the good fortunes of auspicious birds followed them,
Then stopped by the exemplars of valor?
تُخَبِّرُناtelling us أَنَّthat العَشيرَةَthe clan جامِعٌgathering
تُخَبِّرُنا أَنَّ العَشيرَةَ جامِعٌ
بِهاthere عقرَthe heart of دارٍa homestead بَعدَafter نَأيٍseparation مُصارِحِstark and unmistakable
بِها عقرَ دارٍ بَعدَ نَأيٍ مُصارِحِ
telling us that the clan would gather
Informing us the clan was gathering,
there in a homestead's heart, after stark separation.
At the remains of an abode after remoteness and separation.
فَقُلتُso I said وَهَشَّand rejoiced القَلبُthe heart لِلطَيرِat the birds إِذwhen جَرَتthey passed
فَقُلتُ وَهَشَّ القَلبُ لِلطَيرِ إِذ جَرَت
عَسىmay اللَهُGod إِنَّindeed اللَهَGod جَمُّabundant in الفَواتِحِdeliverances
عَسى اللَهُ إِنَّ اللَهَ جَمُّ الفَواتِحِ
I said, my heart rejoicing at the birds as they passed,
So I said, as my heart fluttered for the birds when they flew,
“May God grant it! God abounds in deliverances.”
“May God, God is Opener of all doors, grant good fortune.”
وَهَيَّجَand stirred أَحزاناًsorrows عَلَيَّin me وَعبرَةًand a tear
وَهَيَّجَ أَحزاناً عَلَيَّ وَعبرَةً
مَغانيdwelling grounds دِيارٍof homes مِنat جَديدٍJadid وَماصِحِand Masih
مَغاني دِيارٍ مِن جَديدٍ وَماصِحِ
And sorrows and tears were stirred in me
And it stirred sorrows and lament within me,
by the dwelling grounds at Jadid and Masih,
The melodies of a land made new and devoid of companions.
لِقَومِيَbelonging to my people إِذwhen قَوميmy people جَميعٌtogether نَواهُمُtheir abodes
لِقَومِيَ إِذ قَومي جَميعٌ نَواهُمُ
وَإِذand when أَناI فيamong حَيٍّa clan كَثيرِrich in الوَضائِحِwhite camels
وَإِذ أَنا في حَيٍّ كَثيرِ الوَضائِحِ
my people's homes, when their abodes were all together,
For my people when all my people intended,
and I lived among a clan rich in white camels.
While I was in a place abundant with clear meadows.
عَفَتwas effaced مرُّMarr مِنof أَحياءِthe clans of سَعدٍSa'd فَأَصبَحتand became
عَفَت مرُّ مِن أَحياءِ سَعدٍ فَأَصبَحت
بَسابِسَbarren wastes لاno نارٌfire وَلاnor نَبحُbarking of نابِحِa dog
بَسابِسَ لا نارٌ وَلا نَبحُ نابِحِ
Marr was deserted by the clans of Sa'd, and became
The dwellings of Saʿd vanished, so they were still,
barren wastes, with no fire or barking dog.
With no fire, and no howling guard dog.
فَأَجراعُthen the sandy tracts of أَوسافٍAwsaf فَالاِعوَصُthen al-A'was كُلُّهُall of it
فَأَجراعُ أَوسافٍ فَالاِعوَصُ كُلُّهُ
فَبيشَةُthen Bishah فَالرَوضاتُthen al-Rawdat حَتّىas far as المَقازِحِal-Maqazih
فَبيشَةُ فَالرَوضاتُ حَتّى المَقازِحِ
Then the sandy tracts of Awsaf, then all al-A'was,
So the valleys of Aus, and Al-A‘waz all,
then Bishah and al-Rawdat, as far as al-Maqazih.
And the gardens, even to Maqazih.
كَأَنas though لَمnot يَكُنhad been بَينَbetween الثَنِيَّةِal-Thaniyyah مِنهُمُany of them
كَأَن لَم يَكُن بَينَ الثَنِيَّةِ مِنهُمُ
وَتَقتدand Taqtad حَزمٍHazm ridge مِنany غَريبٍstranger وَرائِحِor evening traveler
وَتَقتد حَزمٍ مِن غَريبٍ وَرائِحِ
As though none of them had ever been between al-Thaniyyah
As though there had not been, between them,
and Taqtad Hazm, no stranger or evening traveler;
The taking of a resolve from an estranged and departing group.
فَبَحرَةُthen the basin of مَسحومائِهِMashuma'ih فَضُفاضِغٌthen Dufadigh
فَبَحرَةُ مَسحومائِهِ فَضُفاضِغٌ
فَصُوَّتُهُthen its rocky mound ذاتُpossessing الرّبادgray expanses (uncertain) المَنادِحِwide-spreading
فَصُوَّتُهُ ذاتُ الرّباد المَنادِحِ
then the basin of Mashuma'ih, then Dufadigh,
And Bahrat with its poured water, and Dufail,
then its rocky mound, with its broad gray expanses.
And Suwait with lodges calling.
إِذِwhen الحَيُّthe clan وَالحومُand the camel herd المُيسّرُallotted by gaming arrows وَسطَناin our midst
إِذِ الحَيُّ وَالحومُ المُيسّرُ وَسطَنا
وَإِذand when نَحنُwe فيin حالٍa condition مِنَof العَيشِlife صالِحِprosperous
وَإِذ نَحنُ في حالٍ مِنَ العَيشِ صالِحِ
When the clan was there, and the herd for the lot-game among us,
When the tribe and the protected, made easy, were among us,
and we enjoyed a prosperous way of life;
And we were in a state of good living.
وَذوand one with حَلقٍcircles تُقضَىwere settled العَواذيرُpleas بَينَهُwithin it
وَذو حَلقٍ تُقضَى العَواذيرُ بَينَهُ
يَلوحُgleams بِأَخطارٍwith stakes عِظامِgreat اللَقائِحِmilch-camels
يَلوحُ بِأَخطارٍ عِظامِ اللَقائِحِ
and the ringed gathering, where pleas were settled,
With a throat whose veins were cooled among us,
gleaming with stakes of great milch-camels.
Brandishing the perils of piercing blades.
وَإِذْand when خَطْرَتاناour two brands وَالعِلاطانِand the two neck-brands حِليَةٌan ornament
وَإِذْ خَطْرَتانا وَالعِلاطانِ حِليَةٌ
عَلىon الهَجمَةِthe large camel herd الغُلبِthick-necked الطِوالِtall السَرادِحِlong-bodied
عَلى الهَجمَةِ الغُلبِ الطِوالِ السَرادِحِ
When our two brands and the two neck-brands were ornaments
And when glory and elevation were our ornament,
on the great herd, thick-necked, tall, and long-bodied:
Against overwhelming conquest and prolonged domination.
أَناعيمُwell-fed herds مَحمودٌpraised قَراهاtheir guest-fare وَقَيلُهاand their midday milk
أَناعيمُ مَحمودٌ قَراها وَقَيلُها
وَصابِحُهاand their morning provision أَيّامَin days لاno رِفدَgift for صابِحِa morning visitor
وَصابِحُها أَيّامَ لا رِفدَ صابِحِ
well-fed herds, praised for their guest-fare and midday milk,
Days of ease Mahmoud dwelt in and recited,
and their morning bounty, when morning visitors found no gifts.
And their dawns in days without a returning dawn.
نَكُبُّwe topple الأَكامِيَّthe hump-high camels البَوائِكَthe fat ones وَسطَناin our midst
نَكُبُّ الأَكامِيَّ البَوائِكَ وَسطَنا
إِذاwhen كَثُرَتgrew many فيamong الناسِthe people دَعوىthe cries of الوَحاوِحِthe distressed
إِذا كَثُرَت في الناسِ دَعوى الوَحاوِحِ
We felled the hump-high, fat she-camels among us
We would defeat the attacking parties among us,
when cries of distress multiplied among the people.
When the claim of raiders amongst the people multiplied.
فَلَمso never أَرَI saw قَوماًa people مِثلَlike قَومِيَmy people إِذْwhen هُمُthey
فَلَم أَرَ قَوماً مِثلَ قَومِيَ إِذْ هُمُ
بِأَوطانِهِمin their homelands أَعطىmore generous وَأَغلىand costlier in المرابِحِwinnings
بِأَوطانِهِم أَعطى وَأَغلى المرابِحِ
I never saw a people like my people when they
As though ʿAwf ibn Saʿd had not been, and the sons of Hasher
were in their homelands—more giving, with richer winnings,
Had not been the tall, towering heroes.
وَأَعبطَand readier to slaughter healthy beasts لِلكَوماءِwith the high-humped she-camel يَرغَوbawling حُرارُهاher young
وَأَعبطَ لِلكَوماءِ يَرغَو حُرارُها
وَأَندىand more generous أَكُفّاًof hand بَينَamong مُعطٍa giver وَمانِحِand a lender of milch beasts
وَأَندى أَكُفّاً بَينَ مُعطٍ وَمانِحِ
more ready to slaughter a high-humped camel, her young bawling,
And an allowed clan from Ghuwayth as though they
or more generous-handed in giving and lending;
Were lions, in a jungle of wrestling beasts.
وَأَكثَرَand more numerous مِنهُمthan they قائِماًone standing forth بِمَقالَةٍwith words
وَأَكثَرَ مِنهُم قائِماً بِمَقالَةٍ
تُفَرِّجُseparating بَينَbetween العَسكَرِthe host المُتَطاوِحِclashing
تُفَرِّجُ بَينَ العَسكَرِ المُتَطاوِحِ
nor any with more men rising to utter words
And a living clan, Jabir, had not protected with them,
that parted clashing armies.
A night the like of sharp swords.
كَأَنas though لَمnot يَكُنhad been عَوفُ'Awf بنُson of سَعدٍSa'd وَلَمand not تَكُنhad been
كَأَن لَم يَكُن عَوفُ بنُ سَعدٍ وَلَم تَكُن
بَنوthe sons of الحَشرِal-Hashr أَبناءَsons of الطِوالِtall men الشَرامِحِtowering
بَنو الحَشرِ أَبناءَ الطِوالِ الشَرامِحِ
As though 'Awf son of Sa'd had never been, nor
Crafted for determined striking, leaders
Banu al-Hashr, sons of tall, towering men,
Handling the reins of racing steeds.
وَحَيٌّand a clan حِلالٍencamped مِنof غُوَيثٍGhuwayth كَأَنَّهُمas though they were
وَحَيٌّ حِلالٍ مِن غُوَيثٍ كَأَنَّهُم
أُسودُlions of الشَرىal-Shara فيin غيلِهِits thicket المُتَناوِحِechoing on all sides
أُسودُ الشَرى في غيلِهِ المُتَناوِحِ
nor an encamped clan of Ghuwayth, who seemed
For them is a present they do not neglect and a caller
lions of al-Shara in its echoing thicket;
Like a torrent’s flow plunging with burdens.
وَلَمand had not يَغنَdwelt مِنof حَيّانَHayyan حَيٌّa clan وَجابِرٌand Jabir
وَلَم يَغنَ مِن حَيّانَ حَيٌّ وَجابِرٌ
بِهاthere لِيلُstalwart men (uncertain) أَمثالِlike السُيوفِswords الجَوارِحِwounding
بِها لِيلُ أَمثالِ السُيوفِ الجَوارِحِ
nor had a clan of Hayyan, or Jabir, ever dwelt
So if my people have become their abodes
there—stalwart men, like swords that wound;
Intentions of a possessor of ravines for some to cast down.
مَطاعيمُlavish hosts ضَرّابونَmighty strikers لِلهامِof heads قادَةٌleaders
مَطاعيمُ ضَرّابونَ لِلهامِ قادَةٌ
مَعاطٍlavish givers بِأَرسانِby the reins of الجِيادِnoble steeds السَوابِحِswimming in their gallop
مَعاطٍ بِأَرسانِ الجِيادِ السَوابِحِ
lavish hosts, smiters of heads, leaders,
Then my people were not supplicating, humiliated,
givers, by their reins, of noble steeds that swim along.
Or let down in grave affairs.
لَهُمthey have حاضِرٌa gathered host لاnot يجهَلونَacting rashly وَصارِخٌand a rescuing force
لَهُم حاضِرٌ لا يجهَلونَ وَصارِخٌ
كَسَيلِlike a torrent of الغَواديmorning rains يَرتَميsurging بِالقَوازِحِagainst the heights
كَسَيلِ الغَوادي يَرتَمي بِالقَوازِحِ
They have a gathered host that acts without folly, and a rescuing force
And they knew I did not demolish what they built,
like a torrent of morning rains, surging against the heights.
And I did not uproot their pillars with provocations.
فَإِنso if كانَit is that قَوميmy people أَصبَحواhave now become حَوَّطَتهُمُencompassed them
فَإِن كانَ قَومي أَصبَحوا حَوَّطَتهُمُ
نَوىًseparation ذاتُwith أَشطانٍlong cords لِبَعضِtoward some المَطارِحِdistant abodes
نَوىً ذاتُ أَشطانٍ لِبَعضِ المَطارِحِ
If my people have now been encompassed
I was not one to seek out their slips,
by separation with long cords, toward some far-off abode,
And I do not transgress in them, I am no spy.
فَماthen not كانَwere قَوميmy people ضارِعينَcringing أَذِلَّةًabased
فَما كانَ قَومي ضارِعينَ أَذِلَّةً
وَلاnor خُذّلاًdeserting one another عِندَin the face of الأُمورِevents الجَوارِحِwounding
وَلا خُذّلاً عِندَ الأُمورِ الجَوارِحِ
my people were never cringing or abased,
Rather I blame whoever faults them,
nor deserters when wounding crises came.
And I am one who praises them with praise of one loyal.
وَقَدand indeed عَلِمواthey knew ماnot كُنتُI was أَهدِمُtearing down ماwhat بَنَواthey built
وَقَد عَلِموا ما كُنتُ أَهدِمُ ما بَنَوا
وَماnor أَنتَحيdo I assail عيدانَهُمtheir timbers بِالقَوادِحِwith wood-borers
وَما أَنتَحي عيدانَهُم بِالقَوادِحِ
They knew I never tore down what they built,
So convey to the clan of Saʿd ibn Bakr my reprimand,
nor attacked their timbers with wood-borers.
A messenger of one whose affection is sincere.
وَماnor كُنتُwas I أَسعىgoing about أَبتَغيseeking عَثَراتِهِمtheir slips
وَما كُنتُ أَسعى أَبتَغي عَثَراتِهِم
وَماnor أَغتَديdo I set out at dawn فيهاin pursuit of them وَلَستُand I am not بِرائِحِgoing at dusk
وَما أَغتَدي فيها وَلَستُ بِرائِحِ
I never went about seeking their slips,
That the honored house has become in its place,
nor set out in that pursuit at dawn or dusk.
And the Prophet’s tomb is not transient.
وَإِنِّيand I indeed لَعَيّابٌam a stern censurer لِمَنof whoever قالَvoices عيبهُمtheir faults
وَإِنِّي لَعَيّابٌ لِمَن قالَ عيبهُم
وَإِنّيand I indeed لِمَدّاحٌam a lavish praiser لَهُمof them قَولَwith the words of مادِحِa praiser
وَإِنّي لِمَدّاحٌ لَهُم قَولَ مادِحِ
I sharply censure whoever speaks of their faults,
Remaining until the trumpet is blown twice,
and praise them lavishly, with a praiser's words.
And another, then each straining worker is recompensed.
فَبَلِّغso convey بَنيto the sons of سَعدِSa'd بنِson of بَكرٍBakr مُلِظَّةًan insistent message
فَبَلِّغ بَني سَعدِ بنِ بَكرٍ مُلِظَّةً
رَسولَthe message of اِمرئٍa man باديopen in المَوَدَّةِaffection ناصِحِsincere in counsel
رَسولَ اِمرئٍ بادي المَوَدَّةِ ناصِحِ
So convey to Banu Sa'd ibn Bakr an insistent message,
For by my life I do not sell them tomorrow,
the message of a man open in affection and sincere in counsel:
For a valley or Shayban in the sale of one tossing blame.
بِأَنَّthat العَتيقَthe Ancient البَيتَHouse أَمسىstill stands مَكانَهُin its place
بِأَنَّ العَتيقَ البَيتَ أَمسى مَكانَهُ
وَقَبرُand the grave of رَسولِthe Messenger of اللَهِGod لَيسَis not بِبارِحِdeparting
وَقَبرُ رَسولِ اللَهِ لَيسَ بِبارِحِ
the Ancient House still stands in its place,
Nor one day will I buy the neighborship of a clan,
and the grave of God's Messenger does not depart,
With the neighbors of Sidq from Quraysh of scattered sands.
مُقيمينَboth remaining حَتّىuntil يُنفخَis blown الصورُthe Trumpet نَفخَةًone blast
مُقيمينَ حَتّى يُنفخَ الصورُ نَفخَةً
وَأُخرىand another فَيُجزىthen is recompensed كَدَحَهُfor his toil كُلُّevery كادِحِtoiler
وَأُخرى فَيُجزى كَدَحَهُ كُلُّ كادِحِ
both remaining until the Trumpet is blown once,
Come to the two ruins of Qays and Khandaf,
and again, and every toiler is repaid for his toil.
And the plain of Nejd and the sincere chests.
فَإِنّيfor I لعَمريby my life لاwill not أَبيعُهُماtrade them both غَداًtomorrow
فَإِنّي لعَمري لا أَبيعُهُما غَداً
بِشِعبfor Shi'b وَلاnor شَيبانَShayban بَيعَwith the sale of المُسامِحِan easygoing bargainer
بِشِعب وَلا شَيبانَ بَيعَ المُسامِحِ
By my life, I will not trade those two tomorrow
And do not toss me into infirm Quda‘ah,
for Shi'b or Shayban in a careless bargain.
Quda‘ah which has assumed the lower part of ankles.
وَلاnor أَشتَريwill I buy يَوماًever جوارَthe protection of قَبيلَةٍa tribe
وَلا أَشتَري يَوماً جوارَ قَبيلَةٍ
بِجيرانِin exchange for neighbors صِدقٍtrue مِنfrom قُرَيشِQuraysh of الأَباطاحِthe gravel flats
بِجيرانِ صِدقٍ مِن قُرَيشِ الأَباطاحِ
Nor will I ever buy the protection of a tribe
They refused to be, from Ma‘add, an invented lineage,
in exchange for true neighbors from Quraysh of the gravel flats.
Recently, for we know those attributions.
هَلُمَّcome إِلىto الأَثرَينِthe two ancestral legacies قَيسٍQays وَخِندفٍand Khindif
هَلُمَّ إِلى الأَثرَينِ قَيسٍ وَخِندفٍ
وَساحَةِand the open expanse of نَجدٍNajd وَالصُدورand hearts الصَحائِحِsound and untainted
وَساحَةِ نَجدٍ وَالصُدور الصَحائِحِ
Come to the two ancestral legacies, Qays and Khindif,
By my life, if Quda‘ah has parted
and Najd's open expanse, and sound hearts.
On other than ancestors of clear saying—
وَلاand do not تَقذِفونيcast me فيamong قُضاعَةَQuda'ah عاجَزَتstrove to outstrip
وَلا تَقذِفوني في قُضاعَةَ عاجَزَت
قُضاعَةُQuda'ah وَاِستَولَتand gained mastery حَطاطَthe downward rush (uncertain) المَجامِحِof headlong runs
قُضاعَةُ وَاِستَولَت حَطاطَ المَجامِحِ
Do not thrust me into Quda'ah; it strove to outstrip—
I will make us needless of an inconsistent companion,
Quda'ah—and prevailed in the downward rush of headlong flight.
And every taster and viceroy fanning.
أَبَواthey refused أَنto يَكونواbe مِنof مَعَدٍّMa'add قَريحَةًa contrived notion
أَبَوا أَن يَكونوا مِن مَعَدٍّ قَريحَةً
حَديثاًnewly فَإِنّاfor we are عِلمُwell aware of تِلكَthose القَرائِحِcontrived notions
حَديثاً فَإِنّا عِلمُ تِلكَ القَرائِحِ
They refused to be of Ma'add—a notion
We are, and our Master Rabi‘ah, a people
newly devised; we know such notions well.
Who live on barrenness from every disputant.
لَعَمريby my life لَئِنif indeed كانَتhas قُضاعَةُQuda'ah فارَقَتdeparted
لَعَمري لَئِن كانَت قُضاعَةُ فارَقَت
عَلىon غَيرِno جُدّادٍstraight path مِنَof القَولِspeech واضِحِclear
عَلى غَيرِ جُدّادٍ مِنَ القَولِ واضِحِ
By my life, if Quda'ah has indeed departed
O Banu ‘Illah we are not among us cowards,
without a clear, straight course of argument,
Leapers striking the pillar of wrestling.
لَأغنىsurely sufficient بِناare we ourselves عَنwithout need of صاحِبٍa companion مُتَقَلِّبٍfickle
لَأغنى بِنا عَن صاحِبٍ مُتَقَلِّبٍ
وَعَنand without need of كُلِّevery ذَوّاقٍfickle sampler وَمَلٍّand easily bored مُراوِحِever changing
وَعَن كُلِّ ذَوّاقٍ وَمَلٍّ مُراوِحِ
we are surely enough for ourselves, without a fickle companion,
or any sampler, easily bored, forever changing.
فَإِنّاfor we وَمَولاناand our ally رَبيعَةRabi'ah مَعشَرٌare a people
فَإِنّا وَمَولانا رَبيعَة مَعشَرٌ
نَعيشُlive عَلىdespite الشَحناءِrancor مِنfrom كُلِّevery كاشِحِconcealed enemy
نَعيشُ عَلى الشَحناءِ مِن كُلِّ كاشِحِ
For we and our ally Rabi'ah are a people
who live on despite the rancor of every hidden foe.
بَنوsons of علَّةٍdifferent mothers ماindeed نَحنُwe فيناamong us جَلادَةٌhardihood
بَنو علَّةٍ ما نَحنُ فينا جَلادَةٌ
زَبَنُّونَmighty repellers صَمّاحونَshatterers of رُكنَthe pillar of المُصامِحِthe challenger
زَبَنُّونَ صَمّاحونَ رُكنَ المُصامِحِ
Half-brothers are we, with hardihood among us,
stout repellers, breakers of the challenger's pillar.
Partial English translation: 72 of 78 Arabic lines translated.
Sol 6.1