قُلsay لِلأَميرِto the prince الَّذيwho قَدalready نالَattained ماwhat طَلَباhe sought
قُل لِلأَميرِ الَّذي قَد نالَ ما طَلَبا
وَرَدَّand restored مِنof سالِفِbygone المَعروفِgoodness ماwhat ذَهَباhad vanished
وَرَدَّ مِن سالِفِ المَعروفِ ما ذَهَبا
Tell the prince who has attained what he sought,
Tell the prince who has attained what he desired,
And restored the bygone goodness that had vanished,
And got his share of past favors that vanished,
مَنone who نالَattained مِنof سُؤدُدٍeminence زاكٍflourishing وَمِنand of حَسَبٍnoble worth
مَن نالَ مِن سُؤدُدٍ زاكٍ وَمِن حَسَبٍ
ماwhat حَسبُenough for واصِفِهِhis describer مِنfrom وَصفِهِdescribing him حَسَباhonor
ما حَسبُ واصِفِهِ مِن وَصفِهِ حَسَبا
Who has attained such flourishing eminence and noble worth
He who attained noble ancestry and lineage—
That describing him is honor enough for his describer.
His lineage descriptor falls short of describing him.
إِذاwhen المَكارِمُnoble virtues عُقَّتwere disowned وَاِستُخِفَّand were scorned بِهاwith them
إِذا المَكارِمُ عُقَّت وَاِستُخِفَّ بِها
أَضحىbecame النَدىgenerosity وَالسَدىand beneficence أُمّاًa mother لَهُto him وَأَباand a father
أَضحى النَدى وَالسَدى أُمّاً لَهُ وَأَبا
When noble virtues are disowned and scorned,
When virtues are scarce and thought little of,
Generosity and beneficence become his mother and father.
Glory and chivalry become his mother and father.
تَرضىare pleased السُيوفُthe swords بِهِwith him فيin الرَوعِbattle's terror مُنتَصِراًvictorious
تَرضى السُيوفُ بِهِ في الرَوعِ مُنتَصِراً
وَيَغضَبُand grows angry الدينَreligion وَالدُنياand the world إِذاwhen غَضِباhe grew angry
وَيَغضَبُ الدينَ وَالدُنيا إِذا غَضِبا
Swords delight in him, victorious amid battle's terror,
Swords are pleased with him in turmoil victorious,
And faith and the world grow angry when he grows angry.
And religion and world wrathful if he is wrathful.
فيamong مُصعَبِيّينَMusʿabites ماnever لاقَواthey met مُريدَone seeking رَدىًruin
في مُصعَبِيّينَ ما لاقَوا مُريدَ رَدىً
لِلمُلكِfor the realm إِلّاexcept أَصارواthey made خَدَّهُhis cheek تَرِباdust-covered
لِلمُلكِ إِلّا أَصاروا خَدَّهُ تَرِبا
Among the Musʿabites, who never met anyone seeking ruin
The fate of the two Mus'abs who met a spurner
For the realm without covering his cheek in dust.
Of kingdom was only that his cheek turned dust.
كَأَنَّهُمas though they وَقَلَنسىand caps البيضِof helmets فَوقَهُمُabove them
كَأَنَّهُم وَقَلَنسى البيضِ فَوقَهُمُ
يَومَthe day of الهِياجِbattle بُدورٌfull moons قُلنِسَتwere capped with شُهُباshooting stars
يَومَ الهِياجِ بُدورٌ قُلنِسَت شُهُبا
As though they, with helmet-caps above them,
As if they and the white helmets above them
On the day of battle were full moons capped with shooting stars.
On the day of battle were old felt caps.
فِداءُa ransom for نَعلِكَyour sandal مُعطىًone granted حَظَّa share of مُكرُمَةٍnobility
فِداءُ نَعلِكَ مُعطىً حَظَّ مُكرُمَةٍ
أَصغىhe yielded إِلىto المَطلِdelay حَتّىuntil باعَhe sold ماwhat وَهَباhe gave
أَصغى إِلى المَطلِ حَتّى باعَ ما وَهَبا
May a man granted a measure of nobility be ransom for your sandal—
The ransom of your sandal given is the fortune of one honored—
One who yielded to delay until he sold what he had given.
He listened to blame until he sold what he was given.
إِنّيindeed I وَإِنand though كانَthere were قَومٌsome people ماnot لَهُمthey have سَبَبٌa claim
إِنّي وَإِن كانَ قَومٌ ما لَهُم سَبَبٌ
إِلّاexcept قَضاءٌfate كَفاهُمspared them دونِيَto my exclusion السَبَباa claim
إِلّا قَضاءٌ كَفاهُم دونِيَ السَبَبا
Indeed I—though some people have no claim
Truly, though there are people who have no cause
Except fate, which spared them, not me, the need for a claim,
Save destiny that sufficed them without my cause,
وَكُنتُand I was أَعلَمُknowing عِلماًwith knowledge لاno كِفاءَequal لَهُto it
وَكُنتُ أَعلَمُ عِلماً لا كِفاءَ لَهُ
أَنthat لَيسَnot كُلُّevery قِطارٍrainfall يُنبِتُmakes grow العُشُباthe grass
أَن لَيسَ كُلُّ قِطارٍ يُنبِتُ العُشُبا
And though I knew, with knowledge beyond compare,
And I knew a knowledge without peer
That not every rainfall makes grass grow,
That not every train makes the grass grow.
وَرُبَّماand sometimes عَدَلَتturned away كَفُّthe hand الكَريمِof the generous man عَنِfrom الthe
وَرُبَّما عَدَلَت كَفُّ الكَريمِ عَنِ ال
قَومِpeople الحُضورِpresent وَنالَتand reached مَعشَراًa company غَيَباabsent
قَومِ الحُضورِ وَنالَت مَعشَراً غَيَبا
And sometimes a generous man's hand turns away from the
And sometimes the palm of the generous one turns from
People present, and reaches an absent company—
A people of presence and attains an absent tribe.
لَمُضمِرٌsurely harboring غُلَّةًa burning thirst تَخبوdies down فَيُضرِمُهاthen rekindles it
لَمُضمِرٌ غُلَّةً تَخبو فَيُضرِمُها
أَنّيthat I سَبَقتُcame first وَيُعطىand is awarded غَيرِيَsomeone other than me القَصَباthe victor's reed
أَنّي سَبَقتُ وَيُعطى غَيرِيَ القَصَبا
Surely harbor a burning thirst that fades, then is rekindled
There is a concealer of rancor that smolders, so he kindles it—
By my having come first, while another is awarded the victor's reed.
I preceded yet another is given the cane.
وَنادِبٌand mourning رِفعَةًhigh standing قَدalready كُنتُI had been آمُلُهاhoping for it
وَنادِبٌ رِفعَةً قَد كُنتُ آمُلُها
لَدَيكَwith you لاnot فِضَّةًsilver أَبكيI weep for وَلاnor ذَهَباgold
لَدَيكَ لا فِضَّةً أَبكي وَلا ذَهَبا
And mourn the high standing I had hoped for
And a lamenter of high rank I had hoped for
With you; I weep for neither silver nor gold.
From you—neither silver do I weep nor gold.
أَدعوكَI appeal to you دَعوَةَthe appeal of مَظلومٍa wronged man وَسيلَتُهُhis plea
أَدعوكَ دَعوَةَ مَظلومٍ وَسيلَتُهُ
إِنif لَمnot تَكُنyou are بيtoward me رَحيماًmerciful فَاِرحَمِthen have mercy on الأَدَباliterature
إِن لَم تَكُن بي رَحيماً فَاِرحَمِ الأَدَبا
I appeal to you as a wronged man, whose plea is:
I call you the call of a wronged one whose sole means
If you are not merciful to me, then have mercy on literature.
Is that if you are not merciful to me, then have mercy on propriety.
اِحفَظpreserve وَسائِلَthe claims of شِعرٍverse فيكَabout you ماnot ذَهَبَتtraveled
اِحفَظ وَسائِلَ شِعرٍ فيكَ ما ذَهَبَت
خَواطِفُdarting flashes البَرقِof lightning إِلّاexcept دونَshort of ماhow far ذَهَباit traveled
خَواطِفُ البَرقِ إِلّا دونَ ما ذَهَبا
Honor the claims of verse in your praise; never have
Preserve the ways of poetry in you that have not vanished
Lightning's darting flashes traveled as far as it has.
Except what vanished of the blinks of lightning.
يَغدونَthey go forth مُغتَرِباتٍstrangers abroad فيthrough البِلادِthe lands فَماso never
يَغدونَ مُغتَرِباتٍ في البِلادِ فَما
يَزَلنَthey cease يُؤنِسنَthey comfort فيin الآفاقِthe horizons مُغتَرَباa stranger abroad
يَزَلنَ يُؤنِسنَ في الآفاقِ مُغتَرَبا
They go forth as strangers through the lands, and never
They go wandering in the lands, yet they
Cease to comfort a stranger across the horizons.
Do not cease comforting in the horizons a wanderer.
وَلاand do not تُضِعهاwaste them فَماfor nothing فيon الأَرضِearth أَحسَنُfiner مِنthan
وَلا تُضِعها فَما في الأَرضِ أَحسَنُ مِن
نَظمِstringing القَوافيrhymes إِذاwhen ماever صادَفَتthey meet حَسَباnoble worth
نَظمِ القَوافي إِذا ما صادَفَت حَسَبا
And do not let them go to waste: nothing on earth is finer than
And do not place them, for nothing in the earth is better than
The stringing of rhymes, when they meet with noble worth.
The rhyme arrangement when it meets lineage.
Sol 6.1