دُموعٌtears أَجابَتanswered داعِيَthe caller of الحُزنِsorrow هُمَّعُstreaming
دُموعٌ أَجابَت داعِيَ الحُزنِ هُمَّعُ
تَوَصَّلُbear word مِنّاfrom us عَنfrom قُلوبٍhearts تَقَطَّعُbreaking apart
تَوَصَّلُ مِنّا عَن قُلوبٍ تَقَطَّعُ
Streaming tears have answered sorrow's call,
Tears responded to the caller of sorrow in anguish
bearing word from us, from hearts that break apart.
Extending from hearts torn apart
عَفاءٌruin عَلىupon الدُنياthe world طَويلٌlasting فَإِنَّهاfor indeed it
عَفاءٌ عَلى الدُنيا طَويلٌ فَإِنَّها
تُفَرِّقُseparates مِنfrom حَيثُwhere اِبتَدَتit began تَتَجَمَّعُto gather
تُفَرِّقُ مِن حَيثُ اِبتَدَت تَتَجَمَّعُ
Long-lasting ruin upon the world! For it
Patience over the world is long, for it
separates things where it had begun to gather them.
Separates from where it began to gather
تَبَدَّلَتِchanged الأَشياءُthings حَتّىuntil لَخِلتُهاI indeed thought them
تَبَدَّلَتِ الأَشياءُ حَتّى لَخِلتُها
سَتَثنيwill turn back غُروبَthe setting of الشَمسِthe sun مِنfrom حَيثُwhere تَطلَعُit rises
سَتَثني غُروبَ الشَمسِ مِن حَيثُ تَطلَعُ
Things have changed so much that I thought they
Things have changed until I found them
would turn the sun's setting to where it rises.
Except the sunset from where it rises
لَهاit has صَيحَةٌa cry فيin كُلِّevery روحٍspirit وَمُهجَةٍand soul
لَها صَيحَةٌ في كُلِّ روحٍ وَمُهجَةٍ
وَلَيسَتand it does not بِشَيءٍanything ماexception particle خَلاexcepting القَلبَthe heart تُسمِعُmake hear
وَلَيسَت بِشَيءٍ ما خَلا القَلبَ تُسمِعُ
It has a cry in every spirit and soul,
It has a scream in every soul and passion
yet it makes nothing hear it except the heart.
And it makes no sound except what the heart hears
أَإِدريسُO Idris ضاعَwas lost المَجدُglory بَعدَكَafter you كُلُّهُall of it
أَإِدريسُ ضاعَ المَجدُ بَعدَكَ كُلُّهُ
وَرَأيُand the judgment of الَّذيthe one who يَرجوهُhopes for it بَعدَكَafter you أَضيَعُmore astray
وَرَأيُ الَّذي يَرجوهُ بَعدَكَ أَضيَعُ
O Idris, all glory was lost after you,
Oh Idris, all glory is lost after you
and the judgment of one who hopes for it after you is more astray.
And the view that one hopes for after you is most lost
وَغودِرَand was left وَجهُthe face of العُرفِkindness أَسوَدَblack بَعدَماafter
وَغودِرَ وَجهُ العُرفِ أَسوَدَ بَعدَما
يُرىis seen وَكَأَنَّهُand as though it كَعابٌa nubile maiden تَصَنَّعُadorns herself
يُرى وَكَأَنَّهُ كَعابٌ تَصَنَّعُ
And the face of kindness was left black, after
And the face of virtue went black after it was seen
once seeming a young maiden adorning herself.
As if it were affectation and pretense
وَأَصبَحَتِand have become الأَحزانُsorrows لاnot لِمَبَرَّةٍfor kindness
وَأَصبَحَتِ الأَحزانُ لا لِمَبَرَّةٍ
تُسَلِّمُgreet شَزراًaskance وَالمَعاليand noble virtues تُوَدِّعُbid farewell
تُسَلِّمُ شَزراً وَالمَعالي تُوَدِّعُ
And sorrows now, with no kind intent,
And sorrows have become endless
greet with sidelong looks, while noble virtues bid farewell.
Relinquishing no embers and no glories left behind
وَضَلَّand strayed بِكَbecause of you المُرتادُthe seeker مِنfrom حَيثُwhere يَهتَديhe finds guidance
وَضَلَّ بِكَ المُرتادُ مِن حَيثُ يَهتَدي
وَضَرَّتand harmed بِكَbecause of you الأَيّامُthe days مِنfrom حَيثُwhere تَنفَعُthey benefit
وَضَرَّت بِكَ الأَيّامُ مِن حَيثُ تَنفَعُ
And through your loss the seeker strayed where he once found his way,
The guided was lost with you from where he is guided
and through your loss the days brought harm where they brought benefit.
And days were detrimental with you from where they benefit
وَأَضحَتand have become قَريحاتُwounded القُلوبِhearts مِنَfrom الجَوىburning grief
وَأَضحَت قَريحاتُ القُلوبِ مِنَ الجَوى
تُقاظُare in summer's heat وَلَكِنَّand yet المَدامِعَtear ducts تُربَعُare in spring
تُقاظُ وَلَكِنَّ المَدامِعَ تُربَعُ
And hearts wounded by burning grief are now
And the talents of hearts have become from ardour
in summer's heat, while tearful eyes are in spring.
Awake, but the tears encamp
عُيونٌeyes حَفِظنَkept vigil through اللَيلَthe night فيكَfor you مُجَرَّماًentire
عُيونٌ حَفِظنَ اللَيلَ فيكَ مُجَرَّماً
وَأَعطَينَهُand gave it الدَمعَthe tears الَّذيthat كانَwere يُمنَعُwithheld
وَأَعطَينَهُ الدَمعَ الَّذي كانَ يُمنَعُ
Eyes kept vigil for you throughout the whole night,
Eyes that kept vigil over the night remembering you
and gave it the tears that were once withheld.
And gave it the tears that were forbidden
وَقَدand indeed كانَwas يُدعىcalled لابِسُone clothed in الصَبرِpatience حازِماًprudent
وَقَد كانَ يُدعى لابِسُ الصَبرِ حازِماً
فَقَدso indeed صارَhas become يُدعىcalled حازِماًprudent حينَwhen يَجزَعُhe grieves
فَقَد صارَ يُدعى حازِماً حينَ يَجزَعُ
And once the man clothed in patience was called prudent,
And he who wore the garb of patience was once called resolute
but now he is called prudent when he gives way to grief.
Now he is called resolute when he grieves
وَقالَتand she said عَزاءًin consolation لَيسَthere is no لِلمَوتِagainst death مَدفَعٌdefense
وَقالَت عَزاءً لَيسَ لِلمَوتِ مَدفَعٌ
فَقُلتُso I said وَلاand no لِلحُزنِagainst grief لِلمَوتِover death مَدفَعُdefense
فَقُلتُ وَلا لِلحُزنِ لِلمَوتِ مَدفَعُ
And she said in consolation, 'There is no warding off death.'
And she said in consolation, death has no deterrence
So I said, 'Nor is there warding off grief over death.'
So I said, nor does sorrow for death have deterrence
لِإِدريسَfor Idris يَومٌa day ماتَزالُstill continue لِذِكرِهِat its remembrance
لِإِدريسَ يَومٌ ماتَزالُ لِذِكرِهِ
دُموعٌtears وَإِنand even if سَكَّنتَهاyou quiet them تَتَفَرَّعُwell up
دُموعٌ وَإِن سَكَّنتَها تَتَفَرَّعُ
Idris has a day at whose remembrance there are always
For Idris there is a day where tears for his memory still
tears that well up, even if you quiet them.
Flow, and if you subdue them, they branch out
وَلَمّاand when نَضاhe shed ثَوبَthe garment of الحَياةِlife وَأَوقَعَتand inflicted
وَلَمّا نَضا ثَوبَ الحَياةِ وَأَوقَعَت
بِهِupon him نائِباتُthe calamities of الدَهرِtime ماwhat يُتَوَقَّعُwas expected
بِهِ نائِباتُ الدَهرِ ما يُتَوَقَّعُ
And when he shed the garment of life, and there befell
And when the garb of life was removed and
him, through time's calamities, what was expected,
The vicissitudes of fate afflicted him with the unexpected
غَداbecame لَيسَnot يَدريknowing كَيفَhow يَصنَعُto act مُعدِمٌa destitute man
غَدا لَيسَ يَدري كَيفَ يَصنَعُ مُعدِمٌ
دَرىknew دَمعُهُhis tears فيon خَدِّهِhis cheek كَيفَhow يَصنَعُto act
دَرى دَمعُهُ في خَدِّهِ كَيفَ يَصنَعُ
a destitute man no longer knew what to do;
He who destroys awoke not knowing what to do
his tears knew what to do upon his cheek.
While his tears on his cheek knew not what to do
وَماتَتand died نُفوسُthe souls of الغالِبِيّينَthe Ghalibiyyin كُلِّهِمall of them
وَماتَت نُفوسُ الغالِبِيّينَ كُلِّهِم
وَإِلّاand if not فَصَبرُthen the patience of الغالِبِيّينَthe Ghalibiyyin أَجمَعُall of it
وَإِلّا فَصَبرُ الغالِبِيّينَ أَجمَعُ
And the souls of all the Ghalibiyyin died,
And the souls of all the victors died
or, if not, all the Ghalibiyyin's patience did.
Except the patience of the victors altogether
غَدَواthey came to be فيat زَواياthe corners of نَعشِهِhis bier وَكَأَنَّماand as though
غَدَوا في زَوايا نَعشِهِ وَكَأَنَّما
قُرَيشٌQuraysh قُرَيشٌQuraysh يَومَthe day ماتَdied المُجَمِّعُal-Mujammiʿ
قُرَيشٌ قُرَيشٌ يَومَ ماتَ المُجَمِّعُ
They stood at the corners of his bier, as though
They came around his bier as if
they were Quraysh—Quraysh when al-Mujammiʿ died.
It were Quraysh, the day the unifier died
وَلَمand not أَنسَI forgot سَعيَthe hastening of الجودِgenerosity خَلفَbehind سَريرِهِhis bier
وَلَم أَنسَ سَعيَ الجودِ خَلفَ سَريرِهِ
بِأَكسَفِin the gloomiest بالٍstate of mind يَستَقيمُwalks straight وَيَظلَعُand limps
بِأَكسَفِ بالٍ يَستَقيمُ وَيَظلَعُ
And I have not forgotten Generosity hastening behind his bier,
And I did not forget the pursuit of generosity behind his bier
in deepest dejection, now walking straight, now limping,
With the humiliation of an unfortunate load that wanders and roams
وَتَكبيرُهُand its proclaiming God's greatness خَمساًfive times عَلَيهِover him مُعالِناًaloud
وَتَكبيرُهُ خَمساً عَلَيهِ مُعالِناً
وَإِنand though كانَwas تَكبيرَproclamations of God's greatness المُصَلّينَthose praying أَربَعُfour
وَإِن كانَ تَكبيرَ المُصَلّينَ أَربَعُ
and its loudly proclaiming 'God is greatest' over him five times,
And his pronouncing Allah Akbar over him five times
though those praying said it four times.
Although the tasbih of those praying is only four times
وَماand not كُنتُI was أَدريknowing يَعلَمُknows اللَهُGod قَبلَهاbefore it
وَما كُنتُ أَدري يَعلَمُ اللَهُ قَبلَها
بِأَنَّthat النَدىgenerosity فيamong أَهلِهِits people يَتَشَيَّعُembraces Shiism
بِأَنَّ النَدى في أَهلِهِ يَتَشَيَّعُ
And I had not known—God knows—before that
And I did not know, may God know, that beforehand
that Generosity embraces Shiism among its own people.
Dew falls upon his family and is dispersed
وَقُمناand we stood فَقُلناso we said بَعدَafter أَنthat أُفرِدَwas left alone الثَرىthe earth
وَقُمنا فَقُلنا بَعدَ أَن أُفرِدَ الثَرى
بِهِwith him ماwhat يُقالُis said فيof السَحابَةِa cloud تُقلِعُclears
بِهِ ما يُقالُ في السَحابَةِ تُقلِعُ
And we stood and said, after the earth was left alone
And we stood up and said, when he was alone in the ground
with him, what is said of a cloud as it clears:
What is said about a dispersing cloud:
أَلَمwas it not that تَكُyou were تَرعاناguarding us مِنَagainst الدَهرِtime إِنif سَطاit assailed
أَلَم تَكُ تَرعانا مِنَ الدَهرِ إِن سَطا
وَتَحفَظُand preserve مِنof آمالِناour hopes ماwhat يُضَيَّعُwould be lost
وَتَحفَظُ مِن آمالِنا ما يُضَيَّعُ
Did you not guard us against time when it assailed,
Were you not sheltering us from the days of tribulation
and preserve those of our hopes that would be lost,
And protecting our hopes from being lost
وَتَلبَسُand wear أَخلاقاًtraits كِراماًnoble كَأَنَّهاas though they
وَتَلبَسُ أَخلاقاً كِراماً كَأَنَّها
عَلىover العِرضِhonor مِنthrough فَرطِthe utmost الحَصانَةِprotective strength أَدرُعُcoats of mail
عَلى العِرضِ مِن فَرطِ الحَصانَةِ أَدرُعُ
and clothe yourself in noble traits, as though they
And wearing noble morals as if
were coats of mail over your honor, so great their protection,
You were armored from excessive chastity
وَتَبسُطُand extend كَفّاًa hand فيin الحُقوقِrightful claims كَأَنَّماas though
وَتَبسُطُ كَفّاً في الحُقوقِ كَأَنَّما
أَنامِلُهاits fingers فيin البَأسِvalor وَالجودِand generosity أَذرُعُarms
أَنامِلُها في البَأسِ وَالجودِ أَذرُعُ
and stretch forth a hand to fulfill rightful claims, as though
And extending a hand in rights as if
its fingers, in valor and generosity, were arms,
Its fingers in valor and generosity were outstretched
وَتَربُطُand steady جَأشاًcourage وَالكُماةُwhile the warriors قُلوبُهُمtheir hearts
وَتَربُطُ جَأشاً وَالكُماةُ قُلوبُهُم
تَزَعزَعُquake خَوفاًin fear مِنof سُيوفٍswords تَتَزَعزَعُquiver
تَزَعزَعُ خَوفاً مِن سُيوفٍ تَتَزَعزَعُ
and steady your heart, while the warriors' hearts
And you tied your loins while the cowardly hearts
quaked in fear of swords that quivered?
Trembled in fear of unsheathed swords that clattered
وَأُمنِيَّةُand the wish of المُرتادِthe seeker تُحضِرُكَbrings before you النَدىgenerosity
وَأُمنِيَّةُ المُرتادِ تُحضِرُكَ النَدى
فَيَشفَعُso it intercedes فيfor مِثلِthe like of المَلاthe open plain فَيُشَفَّعُso its plea is granted
فَيَشفَعُ في مِثلِ المَلا فَيُشَفَّعُ
And the seeker's wish brings Generosity before you,
And the wish of the guided brought you moisture
so it intercedes for something as vast as the open plain, and its plea is granted.
So it interceded like a fulfilled wish intercedes
فَأُنطِقَso was made to speak فيهاconcerning them حامِدٌa praiser وَهوَwhile he is مُفحَمٌtongue-tied
فَأُنطِقَ فيها حامِدٌ وَهوَ مُفحَمٌ
وَأُفحِمَand was silenced فيهاconcerning them حاسِدٌan envier وَهوَwhile he is مِصقَعُan eloquent orator
وَأُفحِمَ فيها حاسِدٌ وَهوَ مِصقَعُ
Thus a praiser was made to speak of them, though tongue-tied,
So the fault-finder was rendered speechless while he is confounded
and an envier was silenced concerning them, though an eloquent orator.
And the envier was rendered speechless while he is muzzled
أَلاbehold إِنَّindeed فيin ظُفرِthe claw of المَنِيَّةِdeath مُهجَةًa soul
أَلا إِنَّ في ظُفرِ المَنِيَّةِ مُهجَةً
تَظَلُّcontinues لَهاfor it عَينُthe eye of العُلىgreatness وَهيَwhile it is تَدمَعُweeping
تَظَلُّ لَها عَينُ العُلى وَهيَ تَدمَعُ
Behold, in death's claw lies a soul
Lo! Verily in the grasp of death there is anguish
for which the eye of greatness keeps weeping.
That makes the eyes of the sublime weep as they overflow
هِيَit is النَفسُthe soul إِنif تَبكِweep المَكارِمُnoble virtues فَقدَهاits loss
هِيَ النَفسُ إِن تَبكِ المَكارِمُ فَقدَها
فَمِنthen from بَينِamong أَحشاءِthe entrails of المَكارِمِnoble virtues تُنزَعُit is torn out
فَمِن بَينِ أَحشاءِ المَكارِمِ تُنزَعُ
It is the soul: if noble virtues weep its loss,
It is the soul, if the generous weep for its loss
then it is torn from the midst of noble virtues' entrails.
Then it is plucked from between the intestines of the generous
أَلاbehold إِنَّindeed أَنفاًa nose لَمnot يَعُدhas become وَهوَwhile it is أَجدَعٌmutilated
أَلا إِنَّ أَنفاً لَم يَعُد وَهوَ أَجدَعٌ
لِفَقدِكَat your loss عِندَin the eyes of المَكرُماتِnoble deeds لَأَجدَعُis surely mutilated
لِفَقدِكَ عِندَ المَكرُماتِ لَأَجدَعُ
Behold, a nose that has not come away mutilated
Lo! A nose that did not return, and it is severed
at your loss is truly mutilated in the sight of noble deeds.
Is severed for your loss during generous deeds
وَإِنَّand indeed اِمرِءاًa man لَمnot يُمسِhas become فيكَover you مُفَجَّعاًstricken with grief
وَإِنَّ اِمرِءاً لَم يُمسِ فيكَ مُفَجَّعاً
بِمَجلودِهِin his fortitude فيin عَقلِهِhis reason لَمُفَجَّعُis surely stricken
بِمَجلودِهِ في عَقلِهِ لَمُفَجَّعُ
And any man not stricken by your loss
And a man was not touched by you while grieving
in his fortitude is surely stricken in his reason.
With his hide whipped, in his mind whipped
Sol 6.1