إِنَّindeed عَهداًa pledge لَوif تَعلَمانِyou two know ذَميماblameworthy
إِنَّ عَهداً لَو تَعلَمانِ ذَميما
أَنthat تَناماyou two sleep عَنheedless of لَيلَتيmy night أَوor تُنيماyou two lull to sleep
أَن تَناما عَن لَيلَتي أَو تُنيما
It is a shameful pledge, if you two but knew,
If you knew of a promise, however trivial,
that you sleep through my night, or lull others to sleep.
To let me sleep one night or make me drowsy,
كُنتُI used to أَرعىwatch over البُدورَthe full moons حَتّىuntil إِذاwhen ماemphatic particle
كُنتُ أَرعى البُدورَ حَتّى إِذا ما
فارَقونيthey left me أَمسَيتُI passed the evening أَرعىwatching النُجوماthe stars
فارَقوني أَمسَيتُ أَرعى النُجوما
I used to watch the full moons, until, when
I would tend flocks till, when they left me,
they left me, I passed the evening watching the stars.
I tended the stars at nightfall.
قَدindeed مَرَرناwe passed بِالدارِby the dwelling وَهيَwhile it was خَلاءٌdeserted
قَد مَرَرنا بِالدارِ وَهيَ خَلاءٌ
وَبَكَيناand we wept over طُلولَهاits ruined remains وَالرُسوماand the traces
وَبَكَينا طُلولَها وَالرُسوما
We passed by the dwelling, now deserted,
We passed by the abode, now empty,
and wept over its ruins and traces.
And wept for its vestiges and graven marks,
وَسَأَلناand we questioned رُبوعَهاits dwelling-sites فَاِنصَرَفناthen we departed
وَسَأَلنا رُبوعَها فَاِنصَرَفنا
بِسَقامٍwith sickness وَماthough not سَأَلناwe consulted حَكيماa physician
بِسَقامٍ وَما سَأَلنا حَكيما
We questioned its dwelling-sites, then departed
And asked of its pastures, turning away
with sickness, though we had consulted no physician.
Sickened, nor asked of a wise man.
أَصبَحَتbecame رَوضَةُthe garden الشَبابِof youth هَشيماًdry stubble
أَصبَحَت رَوضَةُ الشَبابِ هَشيماً
وَغَدَتand became ريحُهُits breeze البَليلُcool and moist سَموماa scorching wind
وَغَدَت ريحُهُ البَليلُ سَموما
Youth's garden has turned to dry stubble,
The meadow of youth lies broken,
and its cool, moist breeze has become a scorching wind.
Its zephyr is now but poisonous fumes;
شُعلَةٌa flame فيamid المَفارِقِthe hair-partings اِستَودَعَتنيdeposited in me
شُعلَةٌ في المَفارِقِ اِستَودَعَتني
فيin صَميمِthe very core الفُؤادِof the heart ثُكلاًbereavement صَميماprofound
في صَميمِ الفُؤادِ ثُكلاً صَميما
A flame amid my parted hair has lodged within me,
A flame in parting was entrusted in the core
in my heart's very core, a profound bereavement.
Of my heart with a burning, searing grief.
تَستَثيرُrouse الهُمومُworries ماwhat اِكتَنَّlay hidden مِنهاof it
تَستَثيرُ الهُمومُ ما اِكتَنَّ مِنها
صُعُداًupward وَهيَwhile it تَستَثيرُrouses الهُموماworries
صُعُداً وَهيَ تَستَثيرُ الهُموما
Worries rouse what lies hidden of it,
Cares arouse what they harbored of themselves-
upward, while it in turn rouses worries.
Ascents-and they arouse cares.
غُرَّةٌa white blaze بُهمَةٌa dark calamity أَلاtake heed! إِنَّماindeed, only كُنwas (first part)
غُرَّةٌ بُهمَةٌ أَلا إِنَّما كُن
تُI (completes 'I was') أَغَرّاًradiant أَيّامَin the days كُنتُI was بَهيماblack-haired
تُ أَغَرّاً أَيّامَ كُنتُ بَهيما
A white blaze, a dark calamity! Indeed, I was
Deluded, foolish soul! Truly, you were only
radiant only in the days when my hair was black.
A fool in the days you were ignorant.
دِقَّةٌa dwindling فيin الحَياةِlife تُدعىis called جَلالاًdignity
دِقَّةٌ في الحَياةِ تُدعى جَلالاً
مِثلَماjust as سُمِّيَwas called اللَديغُthe snake-bitten man سَليماunharmed
مِثلَما سُمِّيَ اللَديغُ سَليما
A dwindling of life is called dignity,
A subtlety in life called majesty
just as the snake-bitten man is called 'unharmed.'
As the vicious is named virtuous.
حَلَّمَتنيit made me wise زَعَمتُمyou claim وَأَرانيyet I see myself
حَلَّمَتني زَعَمتُم وَأَراني
قَبلَbefore هَذاthis التَحليمِmaking wise كُنتُI was حَليماwise and forbearing
قَبلَ هَذا التَحليمِ كُنتُ حَليما
It has made me wise, you claim; yet I know
You claimed that I was forebearing, and I see
I was wise before this making-wise.
Myself before that forebearance patient.
مَنwho رَأىhas seen بارِقاًa lightning-cloud سَرىtraveled by night صامِتِيّاًṢāmitī
مَن رَأى بارِقاً سَرى صامِتِيّاً
جادَdrenched نَجداًNajd سُهولَهاits plains وَالحُزوماand the uplands
جادَ نَجداً سُهولَها وَالحُزوما
Who has seen a lightning-cloud pass by night, a Ṣāmitī,
One who saw lightning stride silent
drenching Najd, its plains and uplands,
Across the plateau of Najd and its sand hills,
يوسُفِيّاًYūsufī مُحَمَّدِيّاًMuḥammadī حَفِيّاًsolicitous
يوسُفِيّاً مُحَمَّدِيّاً حَفِيّاً
بِذَليلِtoward the lowly الثَرىsoil رَؤوفاًcompassionate رَحيماmerciful
بِذَليلِ الثَرى رَؤوفاً رَحيما
Yūsufī, Muḥammadī, solicitous
One Joseph, one Muhammad, one vigilant
toward the lowly dust, compassionate and merciful?
With the outcast vile, compassionate, tender,
فَسَقىand so watered طَيِّئاًṬayyiʾ وَكَلباًand Kalb وَدوداand Dūdān (first part)
فَسَقى طَيِّئاً وَكَلباً وَدودا
نَcompletes 'Dūdān' وَقَيساًand Qays وَوائِلاًand Wāʾil وَتَميماand Tamīm
نَ وَقَيساً وَوائِلاً وَتَميما
So it watered Ṭayyiʾ, Kalb, and Dūdān,
Who gave drink to Tay, to Kalb, to Dowd,
and Qays, Wāʾil, and Tamīm.
To Na and Qais and Wail and Temim,
لَنwill not يَنالَattain العُلىhigh glory خُصوصاًfor himself alone مِنَamong الفِتthe young men (first part)
لَن يَنالَ العُلى خُصوصاً مِنَ الفِت
يانِcompletes 'the young men' مَنwhoever لَمnot يَكُنbe نَداهُhis bounty عُموماuniversal
يانِ مَن لَم يَكُن نَداهُ عُموما
No youth will attain eminence for himself
None attains glory, especially of youths
unless his generosity extends to all.
Unless his help embraces all.
نَشَأَتarose مِنfrom يَمينِهِhis right hand نَفَحاتٌwafts of bounty
نَشَأَت مِن يَمينِهِ نَفَحاتٌ
ماwhat harm عَلَيهاto them أَلّاthat not تَكونَthey be غُيوماclouds
ما عَلَيها أَلّا تَكونَ غُيوما
From his right hand rose wafts of bounty,
From his right hand blows issued
none the worse for not being clouds.
Which it was not theirs to be clouds,
أَلبَسَتclothed نَجداًNajd الصَنائِعَin benefactions لاnot شيwormwood (first part)
أَلبَسَت نَجداً الصَنائِعَ لا شي
حاًcompletes 'wormwood' وَلاnor جَنبَةًlow shrubs وَلاnor قَيصوماfragrant yarrow
حاً وَلا جَنبَةً وَلا قَيصوما
They clothed Najd in benefactions, not wormwood,
Clothing Najd in the skilled work, not coarse
nor low shrubs, nor fragrant yarrow.
Filigree nor embroidered gowns;
كَرُمَتwere generous راحَتاهُhis two palms فيin أَزَماتٍtimes of hardship
كَرُمَت راحَتاهُ في أَزَماتٍ
كانَwas صَوبُthe downpour الغَمامِof clouds فيهاin them لَئيماmiserly
كانَ صَوبُ الغَمامِ فيها لَئيما
His two palms were generous in hard times,
Who spared his rest in wars
when the clouds' downpour was miserly.
When toward the clouds their temper was mean:
لاmay not رُزَيناهُwe be bereaved of him ماhow أَلَذَّdelightful إِذاwhen هُزَّhe is stirred
لا رُزَيناهُ ما أَلَذَّ إِذا هُزَّ
وَأَندىand how lavish كَفّاًof hand وَأَكرَمَand how noble خيماin nature
وَأَندى كَفّاً وَأَكرَمَ خيما
May we never lose him! How delightful when stirred,
We enjoyed him not so much as when he shook
how lavish of hand, how noble in nature!
And his palm sweated and he honored tents;
وَجَّهَhe directed العيسَthe pale camels وَهيَwhile they were عيسٌpale camels إِلىtoward اللَGod (first part)
وَجَّهَ العيسَ وَهيَ عيسٌ إِلى اللَ
هِcompletes 'God' فَآلَتand so they became مِثلَlike القِسِيِّbows حَطيمbroken down
هِ فَآلَت مِثلَ القِسِيِّ حَطيم
He directed the pale camels—still pale camels—toward God;
He turned Jesus,-and Jesus unto God-
and they became like bows, broken down.
So he became as fragments of potsherds;
وَأَحَقُّand most worthy الأَقوامِof men أَنto يَقضِيَdischarge الدَيthe debt (first part)
وَأَحَقُّ الأَقوامِ أَن يَقضِيَ الدَي
نَcompletes 'the debt' ثُمَّthen لَمّاwhen عَلاهُit weighed upon him صارَhe became أَديماa hide
نَ ثُمَّ لَمّا عَلاهُ صارَ أَديما
And he is the worthiest of men to discharge the debt;
The most entitled of men to settle the debt
then, when it weighed upon him, he became mere skin.
Then, towering over it, lasting;
لَمnot يُحَدِّثhe spoke to نَفساًa soul بِمَكَّةَabout Mecca حَتّىuntil
لَم يُحَدِّث نَفساً بِمَكَّةَ حَتّى
جازَتِhad passed الكَهفَal-Kahf خَيلُهُhis horses وَالرَقيماand al-Raqīm
جازَتِ الكَهفَ خَيلُهُ وَالرَقيما
He spoke to no one about Mecca until
His soul spoke not of Mecca till his steeds
his horses had passed al-Kahf and al-Raqīm.
And archers pierced the cave and Raqim;
حَرَمُthe sanctuary الدينِof religion زارَهُhe visited it بَعدَafter أَنthat لَمnot
حَرَمُ الدينِ زارَهُ بَعدَ أَن لَم
يُبقِhe left لِلكُفرِfor unbelief وَالضَلالِand error حَريماa sanctuary
يُبقِ لِلكُفرِ وَالضَلالِ حَريما
He visited religion's sanctuary after he had
The sanctuary after the Din was intact
left unbelief and error no sanctuary.
Left not for unbelief or misguidance inviolate;
حينَwhen عَفّىhe effaced مَقامَthe station إِبليسَof Iblīs سامَيhe sought the heights of
حينَ عَفّى مَقامَ إِبليسَ سامَي
بِالمَطاياwith his mounts مَقامَthe station إِبراهيماof Ibrāhīm
بِالمَطايا مَقامَ إِبراهيما
When he effaced the station of Iblīs, he strove
When he pardoned the place of Iblis the accursed
with his mounts toward the station of Ibrāhīm.
With horses he made the place of Abraham sublime;
حَطَمَhe shattered الشِركَpolytheism حَطمَةًa shattering blow ذَكَّرَتهُthat reminded him
حَطَمَ الشِركَ حَطمَةً ذَكَّرَتهُ
فيin دُجىthe darkness اللَيلِof night زَمزَماًof Zamzam وَالحَطيماand al-Ḥaṭīm
في دُجى اللَيلِ زَمزَماً وَالحَطيما
He shattered polytheism with a blow that reminded him,
He broke idolatry with a breaking that reminded him
in the night's darkness, of Zamzam and al-Ḥaṭīm.
In the darkness of night of Zamzam and the rubble;
فاضَhe overflowed فَيضَlike the flooding الأَتِيِّof an onrushing torrent حَتّىuntil غَداbecame المَوthe pilgrimage season (first part)
فاضَ فَيضَ الأَتِيِّ حَتّى غَدا المَو
سِمُcompletes 'the pilgrimage season' مِنfrom فَضلِthe abundance سَيبِهِof his bounty مَوسوماmarked
سِمُ مِن فَضلِ سَيبِهِ مَوسوما
He overflowed like a rushing flood, until the pilgrimage season
So the grace of the Giver overflowed till the swords
was marked by the abundance of his bounty.
From his bounty were patterned.
قَدindeed بَلَوناwe tested أَباAbū سَعيدٍSaʿīd حَديثاًrecently
قَد بَلَونا أَبا سَعيدٍ حَديثاً
وَبَلَوناand we tested أَباAbū سَعيدٍSaʿīd قَديماlong ago
وَبَلَونا أَبا سَعيدٍ قَديما
We have tested Abū Saʿīd in recent days,
We made trial of Abu Sa'id recent
and we tested Abū Saʿīd long ago.
And made trial of Abu Sa'id of old,
وَوَرَدناهُand we came to him for water ساحِلاًas a seashore وَقَليباًand as a well
وَوَرَدناهُ ساحِلاً وَقَليباً
وَرَعَيناهُand we grazed upon him بارِضاًas new shoots وَجَميماand as lush growth
وَرَعَيناهُ بارِضاً وَجَميما
We came to him for water, as seashore and well,
And we knew him barren and fertile
and grazed upon him as new shoots and lush growth.
And knew him friendly and ungracious
فَعَلِمناthus we learned أَنthat لَيسَit is not إِلّاexcept بِشِقِّwith great strain النthe (begins 'the soul')
فَعَلِمنا أَن لَيسَ إِلّا بِشِقِّ الن
نَفسِsoul صارَbecame الكَريمُthe generous man يُدعىcalled كَريماgenerous
نَفسِ صارَ الكَريمُ يُدعى كَريما
Thus we learned that only at great cost to the soul
So we knew that only by the rending of selves
does a generous man come to be called generous.
Is one named generous made generous
طَلَبُthe pursuit المَجدِof glory يورِثُbrings المَرءَa man خَبلاًmadness
طَلَبُ المَجدِ يورِثُ المَرءَ خَبلاً
وَهُموماًand worries تُقَضقِضُcrush الحَيزوماthe breast
وَهُموماً تُقَضقِضُ الحَيزوما
The pursuit of glory brings a man madness,
Seeking glory leaves one confused
and worries that crush his breast.
And with cares that fracture the mind;
فَتَراهُso you see him وَهوَthough he is الخَلِيُّcarefree شَجِيّاًgrief-stricken
فَتَراهُ وَهوَ الخَلِيُّ شَجِيّاً
وَتَراهُand you see him وَهوَthough he is الصَحيحُhealthy سَقيماsick
وَتَراهُ وَهوَ الصَحيحُ سَقيما
You see him grief-stricken, though free of cares,
You see him sound yet fractured
and see him sick, though sound in health.
And see him well yet ill
تَجِدُyou find المَجدَglory فيamong البَرِيَّةِmankind مَنثوscattered (first part)
تَجِدُ المَجدَ في البَرِيَّةِ مَنثو
راًcompletes 'scattered' وَتَلقاهُand you find it عِندَهُwith him مَنظوماstrung in order
راً وَتَلقاهُ عِندَهُ مَنظوما
You find glory scattered among mankind,
You find glory in the wilderness like
but with him you find it strung in order.
Scattered clouds and receive it by him patterned
تَيَّمَتهُhas enslaved him العُلىhigh glory فَلَيسَso he does not يَعُدُّcount الthe
تَيَّمَتهُ العُلى فَلَيسَ يَعُدُّ ال
بُؤسَhardship بُؤساًas hardship وَلاnor النَعيمَcomfort نَعيماas comfort
بُؤسَ بُؤساً وَلا النَعيمَ نَعيما
High glory has enslaved him, so he does not count
The sublime cloaked him so he counts not misery
hardship as hardship, nor comfort as comfort.
Misery nor comfort comfort
وَتُؤامُand the twin النَدىof generosity يُريmakes seem الكَرَمَgenerosity الفاthe single (first part)
وَتُؤامُ النَدى يُري الكَرَمَ الفا
رِدَcompletes 'the single' فيin أَكثَرِmost المَواطِنِsituations لوماmeanness
رِدَ في أَكثَرِ المَواطِنِ لوما
And generosity's twin makes a single act of bounty
The dew of bounty shows generosity solitary
seem meanness in most circumstances.
In most places blamed
كُلَّماwhenever زُرتُهُI visit him وَجَدتُI find لَدَيهِwith him
كُلَّما زُرتُهُ وَجَدتُ لَدَيهِ
نَسَباًa lineage ظاعِناًjourneying وَمَجداًand glory مُقيماabiding
نَسَباً ظاعِناً وَمَجداً مُقيما
Whenever I visit him, I find with him
Whenever I visited him I found by him
a journeying lineage and an abiding glory.
A pedigree decayed and lasting glory
أَجدَرُmost apt الناسِof men أَنto يُرىbe seen وَهوَwhile he is مَغبوshortchanged (first part)
أَجدَرُ الناسِ أَن يُرى وَهوَ مَغبو
نٌcompletes 'shortchanged' وَهَيهاتَyet far be it أَنto يُرىbe seen مَظلوماoppressed
نٌ وَهَيهاتَ أَن يُرى مَظلوما
Most apt of men to be seen shortchanged,
Most deserving are men seen destitute;
yet far from ever being seen oppressed.
Never can he be seen wronged
كُلُّevery حالٍcondition تَلقاهُyou meet him فيهاin it وَلَكِنbut
كُلُّ حالٍ تَلقاهُ فيها وَلَكِن
لَيسَnot يُلقىis he met فيin حالَةٍa condition مَذموماblameworthy
لَيسَ يُلقى في حالَةٍ مَذموما
You may meet him in every condition, but
Every state you meet him in, only
never in a condition deserving blame.
He cannot be met in a state condemned
وَإِذاand when كانَis عارِضُthe looming cloud المَوتِof death سَحّاًpouring down
وَإِذا كانَ عارِضُ المَوتِ سَحّاً
خَضِلاًdrenched بِالرَدىwith doom أَجَشَّhoarse هَزيماthundering
خَضِلاً بِالرَدى أَجَشَّ هَزيما
And when death's looming cloud pours down,
And if the encounter of death was inclining
drenched with doom, hoarse and thundering,
To vile infidelity, it bolted disordered
فيamid ضِرامٍa blaze مِنَof الوَغىbattle وَاِشتِعالٍand flaming
في ضِرامٍ مِنَ الوَغى وَاِشتِعالٍ
تَحسَبُyou think الجَوَّthe sky مِنهُماbecause of them both مَهموماgrief-stricken
تَحسَبُ الجَوَّ مِنهُما مَهموما
amid battle's blaze and flaming fury,
In the fray and fires, you'd think the atmosphere
you think the very sky grief-stricken from them both,
Gloomy from both care and smoke
وَاِكتَسَتand were clothed ضُمَّرُthe lean الجِيادِnoble steeds المَذاكيfull-grown
وَاِكتَسَت ضُمَّرُ الجِيادِ المَذاكي
مِنin لِباسِthe garb الهَيجاof battle دَماًblood وَحَميماand hot sweat
مِن لِباسِ الهَيجا دَماً وَحَميما
and the lean, full-grown steeds are clothed
The withers of chargers anointed with wars
in battle's garb of blood and hot sweat,
Soaked the raiment of valor with blood and pus
فيin مَكَرٍّa charge تَلوكُهاchews them الحَربُwar فيهِin it
في مَكَرٍّ تَلوكُها الحَربُ فيهِ
وَهيَwhile they are مُقَوَّرَةٌhollow-flanked تَلوكُchewing الشَكيماthe bits
وَهيَ مُقَوَّرَةٌ تَلوكُ الشَكيما
in a charge where war chews them,
In stratagems the war there chewed them
while, hollow-flanked, they chew their bits,
And it chewed the shoulders' bone
قُمتَyou stood فيهاin it بِحُجَّةِwith the proof اللَهِof God لَمّاwhen
قُمتَ فيها بِحُجَّةِ اللَهِ لَمّا
أَنthat جَعَلتَyou made السُيوفَthe swords عَنكَon your behalf خُصوماlitigants
أَن جَعَلتَ السُيوفَ عَنكَ خُصوما
you stood there with God's proof, when
You rose in it by the authority of God when
you made swords your advocates.
You made the swords disputing you adversaries
فَتَحَgranted victory اللَهُGod فيunder اللِواءَthe banner لَكَto you الخاthe fluttering (first part)
فَتَحَ اللَهُ في اللِواءَ لَكَ الخا
فِقِcompletes 'the fluttering' يَومَon the day الإِثنَينِMonday فَتحاًa victory عَظيماmighty
فِقِ يَومَ الإِثنَينِ فَتحاً عَظيما
God granted you, beneath the fluttering banner,
God opened victory in the banner for you
a mighty victory on Monday.
On Monday an opening sublime
حَوَّمَتهُmade it circle ريحُthe wind الجَنوبِof the south وَلَنand will not يُحbe praised (first part)
حَوَّمَتهُ ريحُ الجَنوبِ وَلَن يُح
مَدَcompletes 'be praised' صَيدُthe hunting الشاهينَof the peregrine حَتّىuntil يَحوماit circles
مَدَ صَيدُ الشاهينَ حَتّى يَحوما
The south wind sent it circling; no praise is given
The south wind besieged it, and the falcon's prey
to the peregrine's hunting until it circles.
Shall not be underestimated till it swoops down;
فيon عَذاةٍsweet-soiled ground مَهضوبَةٍrain-drenched كانَwas فيهاon it
في عَذاةٍ مَهضوبَةٍ كانَ فيها
ناضِرُthe fresh growth الرَوضِof the meadow لِلسَحابِto the clouds نَديماa boon companion
ناضِرُ الرَوضِ لِلسَحابِ نَديما
On sweet-soiled ground drenched with rain, where
In a punishment flogged that had in it
the meadow's fresh growth was the clouds' boon companion.
The freshness of meadow for clouds a boon friend
لُيِّنَتwere softened مُزنُهاits rain clouds فَكانَتand so became رِهاماًfine showers
لُيِّنَت مُزنُها فَكانَت رِهاماً
وَسَجَتand grew still ريحُهاits wind فَكانَتand so became نَسيماa gentle breeze
وَسَجَت ريحُها فَكانَت نَسيما
Its rain clouds were softened into fine showers,
Its roughness was softened so it was pliant
and its wind fell calm, becoming a gentle breeze.
And its wind subsided so it was gentle
نِعمَةُthe blessing اللَهِof God فيكَin you لاnot أَسأَلُI ask اللَGod (first part)
نِعمَةُ اللَهِ فيكَ لا أَسأَلُ اللَ
هَcompletes 'God' إِلَيهاin addition to it نُعمىa blessing سِوىexcept أَنthat تَدوماit endure
هَ إِلَيها نُعمى سِوى أَن تَدوما
God's blessing is in you; I ask God
God's blessing upon you-I ask not God
for no blessing besides it, save that it endure.
For blessings other than it should endure
وَلَوand if أَنّيthat I فَعَلتُdid so كُنتُI would be كَمَنlike one who يَسasks (first part)
وَلَو أَنّي فَعَلتُ كُنتُ كَمَن يَس
أَلُهُasks him (completion) وَهوَwhile he is قائِمٌstanding أَنto يَقوماstand up
أَلُهُ وَهوَ قائِمٌ أَن يَقوما
And if I did, I would be like someone asking
Had I done so I would be like one asking Him
someone already standing to stand up.
Standing to stand
Sol 6.1