سَعِدَتgrew happy غَربَةُthe exile of النَوىseparation بِسُعادِwith Suʿād
سَعِدَت غَربَةُ النَوى بِسُعادِ
فَهيَso she طَوعُobedient to الإِتهامِgoing to Tihāmah وَالإِنجادِand going to Najd
فَهيَ طَوعُ الإِتهامِ وَالإِنجادِ
The exile of separation grew happy through Suʿād,
Separation's exile grew happy with Suʿād,
for she submits alike to Tihama and to Najd.
So she yields to journeys to Tihāmah and Najd.
فارَقَتناshe parted from us وَلِلمَدامِعِand for the tear ducts أَنواrain clouds (first part)
فارَقَتنا وَلِلمَدامِعِ أَنوا
ءٌrain clouds (ending) سَوارٍpassing by night عَلىover الخُدودِthe cheeks غَوادِgoing at dawn
ءٌ سَوارٍ عَلى الخُدودِ غَوادِ
She left us, and tears became rain-
She parted from us, and the tear ducts had rain clouds,
clouds coursing over cheeks morning after morning.
Passing over cheeks by night and at dawn.
كُلَّevery يَومٍday يَسفَحنَthey shed دَمعاًtears طَريفاًfresh
كُلَّ يَومٍ يَسفَحنَ دَمعاً طَريفاً
يَمتَريmilks; draws forth مُزنَهُits rain clouds بِشَوقٍwith longing تَلادِage-old
يَمتَري مُزنَهُ بِشَوقٍ تَلادِ
Every day they pour a fresh flood of tears,
Each day they pour forth fresh tears,
milking its cloud with an ancient longing.
Milked from their rain clouds with age-old longing.
واقِعاًfalling بِالخُدودِupon the cheeks وَالحِرُّand the heat مِنهُfrom it
واقِعاً بِالخُدودِ وَالحِرُّ مِنهُ
واقِعٌfalls بِالقُلوبِupon hearts وَالأَكبادِand livers
واقِعٌ بِالقُلوبِ وَالأَكبادِ
They fall upon the cheeks, while their heat
Falling upon cheeks, while their heat
falls upon hearts and livers.
Falls upon hearts and livers.
وَعَلىand on العيسِthe pale camels خُرَّدٌbashful maidens يَتَبَسَّمsmile (first part)
وَعَلى العيسِ خُرَّدٌ يَتَبَسَّم
نَthey (feminine verb ending) عَنِrevealing الأَشنَبِthe sweet, fresh mouth الشَتيتِwith spaced teeth البُرادِcool
نَ عَنِ الأَشنَبِ الشَتيتِ البُرادِ
And on the white camels, sheltered maidens smile,
And on the pale camels are bashful maidens, smiling
revealing cool, sweet, evenly spaced teeth.
To reveal sweet, spaced, cool teeth.
كانَit was شَوكَthorns of السَيالِthe sayāl acacia حُسناًin beauty فَأَمسىbut became
كانَ شَوكَ السَيالِ حُسناً فَأَمسى
دونَهُless than it لِلفِراقِbecause of parting شَوكُthorns of القَتادِthe qatād thornbush
دونَهُ لِلفِراقِ شَوكُ القَتادِ
The thorns of the sayāl once seemed beautiful; now
In beauty those teeth were sayāl thorns; now,
the thorns of qatād stand before it in separation.
Through parting, qatād thorns are less piercing than they.
شابَturned gray رَأسيmy head وَماand not رَأَيتُI have seen مَشيبَgraying of الthe (continued article)
شابَ رَأسي وَما رَأَيتُ مَشيبَ ال
رَأسِhead إِلّاexcept مِنfrom فَضلِthe overflow of شَيبِgrayness of الفُؤادِthe heart
رَأسِ إِلّا مِن فَضلِ شَيبِ الفُؤادِ
My head has greyed, though I never saw the greying of the
My head turned gray; I have never seen the graying
head except through the heart’s prior greying.
Of the head except as the overflow of the heart's grayness.
وَكَذاكَand likewise القُلوبُhearts فيin كُلِّevery بُؤسٍmisery
وَكَذاكَ القُلوبُ في كُلِّ بُؤسٍ
وَنَعيمٍand bliss طَلائِعُvanguards of الأَجسادِbodies
وَنَعيمٍ طَلائِعُ الأَجسادِ
So too, in every misery
Likewise, hearts, in every misery
and bliss, hearts are the bodies’ advance guard.
And bliss, are the vanguard of bodies.
طالَlasted long إِنكارِيَmy rejection of البَياضَwhiteness وَإِنand if عُمbe granted life (first part)
طالَ إِنكارِيَ البَياضَ وَإِن عُم
مِرتُI am granted life (ending) حيناًfor a while أَنكَرتُI would reject لَونَthe color of السَوادِblackness
مِرتُ حيناً أَنكَرتُ لَونَ السَوادِ
Long have I denied the whiteness; and if I am granted
Long have I rejected whiteness, and if I live
longer life, I shall come to deny the color black.
A while longer, I shall reject the color black.
نالَreceived رَأسيmy head مِنthrough ثُغرَةِthe breach of الهَمِّsorrow ماwhat لَمnot
نالَ رَأسي مِن ثُغرَةِ الهَمِّ ما لَم
يَستَنِلهُreceive it مِنthrough ثُغرَةِthe breach of الميلادِbirth
يَستَنِلهُ مِن ثُغرَةِ الميلادِ
My head gained from care’s breach what it never
My head received through sorrow's breach what it had never
gained from the opening of birth.
Received through the breach of birth.
زارَنيvisited me شَخصُهُits form بِطَلعَةِwith an appearance of ضَيمٍaffliction
زارَني شَخصُهُ بِطَلعَةِ ضَيمٍ
عَمَّرَتfilled مَجلِسيmy sitting room مِنَwith العُوّادِvisitors to the sick
عَمَّرَت مَجلِسي مِنَ العُوّادِ
Its specter visited me with an aspect of oppression
Its form visited me with an aspect of affliction,
that filled my gathering with callers on the sick.
That filled my sitting room with visitors to the sick.
ياO أَباAbū (father of) عَبدَʿAbd (servant of) اللَهِAllāh (God) أَورَيتَyou struck fire from زَنداًa fire-stick
يا أَبا عَبدَ اللَهِ أَورَيتَ زَنداً
فيin يَديmy hand كانَwas دائِمَconstant in الإِصلادِfailure to spark
في يَدي كانَ دائِمَ الإِصلادِ
O Abū ʿAbd Allāh, you struck fire from a flint
O Abū ʿAbd Allāh, you struck fire from a fire-stick
in my hand that had always refused to spark.
In my hand that had always failed to spark.
أَنتَyou جُبتَyou cut away الظَلامَthe darkness عَنfrom سُبُلِpaths of الآhopes (first part)
أَنتَ جُبتَ الظَلامَ عَن سُبُلِ الآ
مالِhopes (ending) إِذwhen ضَلَّwent astray كُلُّevery هادٍguide وَحادِand camel-driver
مالِ إِذ ضَلَّ كُلُّ هادٍ وَحادِ
You pierced the darkness from the pathways of
You cleared the darkness from the paths of hope
hope, when every guide and driver had lost the way.
When every guide and camel-driver lost his way.
فَكَأَنَّso as though المُغِذَّthe hurrying traveler فيهاalong them مُقيمٌat rest
فَكَأَنَّ المُغِذَّ فيها مُقيمٌ
وَكَأَنَّand as though الساريthe night traveler عَلَيهِنَّalong them غادِgoing at dawn
وَكَأَنَّ الساري عَلَيهِنَّ غادِ
So one who hastens along them seems to be staying,
So one hurrying along them seems at rest,
and the night traveler upon them seems already morning-bound.
And one traveling them by night seems to set out at dawn.
وَضِياءُand the radiance of الآمالِhopes أَفسَحُmore expansive فيin الطَرthe eye (first part)
وَضِياءُ الآمالِ أَفسَحُ في الطَر
فِeye (ending) وَفيand in القَلبِthe heart مِنthan ضِياءِradiance of البِلادِlands
فِ وَفي القَلبِ مِن ضِياءِ البِلادِ
The radiance of hopes reaches farther in the eye
And the radiance of hopes is more expansive in the eye
and in the heart than the radiance of lands.
And in the heart than the radiance of lands.
كانَwas فيat الأَجفَلىthe invitation open to all وَفيand at النَقَرىthe selective invitation عُرkindness (first part)
كانَ في الأَجفَلى وَفي النَقَرى عُر
فُكَyour kindness (ending) نَضرَfresh for العُمومِall نَضرَfresh for الوِحادِindividuals
فُكَ نَضرَ العُمومِ نَضرَ الوِحادِ
In hospitality to all and invitation to the few, your bene-
At open feasts and select feasts, your kindness was
ficence blooms for the multitude and for each one.
Fresh for all, fresh for each alone.
وَمِنَand among الحَظِّgood fortune فيin العُلىeminence خُضرَةُgreenness of المَعروkindness (first part)
وَمِنَ الحَظِّ في العُلى خُضرَةُ المَعرو
فِkindness (ending) فيin الجَمعِcollective giving مِنهُof it وَالإِفرادِand individual giving
فِ في الجَمعِ مِنهُ وَالإِفرادِ
Fortune’s share in eminence is the green growth of kind-
Among the blessings of eminence is kindness's greenness,
ness, both in the whole and in the single gift.
In its collective and individual giving.
كُنتُI was عَنfrom غَرسِهِits planting بَعيداًfar away فَأَدنَتthen brought near
كُنتُ عَن غَرسِهِ بَعيداً فَأَدنَت
نيme إِلَيهِto it يَداكَyour two hands عِندَat الجِدادِthe harvest
ني إِلَيهِ يَداكَ عِندَ الجِدادِ
I had been far from its planting, but your hands brought
I was far from its planting; then I was drawn near
me near it at harvest time.
To it by your two hands at harvest time.
ساعَةًat a moment لَوif تَشاءُyou wished بِالنِصفِwith fairness فيهاin it
ساعَةً لَو تَشاءُ بِالنِصفِ فيها
لَمَنَعتَyou would have denied البِطاءَthe slow ones خَصلَthe prize of الجِيادِswift steeds
لَمَنَعتَ البِطاءَ خَصلَ الجِيادِ
For one hour, if you chose fairness in the matter,
At a moment when, had you chosen fairness,
you would deny slow steeds the forelocks of thoroughbreds.
You would have denied the slow the swift steeds' prize.
لَزِمواthey stayed at مَركَزَthe center of النَدىgenerosity وَذَراهُand its shelter
لَزِموا مَركَزَ النَدى وَذَراهُ
وَعَدَتناand kept us away عَنfrom مِثلِthe like of ذاكَthat العَواديhindering adversities
وَعَدَتنا عَن مِثلِ ذاكَ العَوادي
They held fast to largesse’s center and its heights,
They kept to generosity's center and its shelter,
while adversities kept us from the like of that.
While hindrances kept us from doing likewise.
غَيرَexcept أَنَّthat الرُبىthe hills إِلىto سُبُلِpaths of الأَنواrain clouds (first part)
غَيرَ أَنَّ الرُبى إِلى سُبُلِ الأَنوا
ءِrain clouds (ending) أَدنىnearer وَالحَظُّand good fortune حَظُّthe lot of الوِهادِthe lowlands
ءِ أَدنى وَالحَظُّ حَظُّ الوِهادِ
Yet hills lie nearer the pathways of the rain-
Yet to the rain clouds' paths the hills
clouds, while fortune is the valleys’ fortune.
Are nearer, while good fortune belongs to the lowlands.
بَعدَماafter أَصلَتَunsheathed الوُشاةُthe slanderers سُيوفاًswords
بَعدَما أَصلَتَ الوُشاةُ سُيوفاً
قَطَعَتcut فِيَّinto me وَهيَthough they غَيرُnot حِدادِsharp
قَطَعَت فِيَّ وَهيَ غَيرُ حِدادِ
After the informers had unsheathed swords
After slanderers had unsheathed swords
that cut into me though they had no edge—
That cut into me though they were not sharp,
مِنof أَحاديثَtales حينَwhen دَوَّختَهاyou subdued them بِالرَأwith judgment (first part)
مِن أَحاديثَ حينَ دَوَّختَها بِالرَأ
يِjudgment (ending) كانَتwere ضَعيفَةَweak in الإِسنادِthe chain of transmission
يِ كانَت ضَعيفَةَ الإِسنادِ
mere tales which, once you subdued them by sound judg-
Of tales which, when you subdued them with judgment,
ment, proved feeble in their chain of transmission—
Were weak in their chains of transmission.
فَنَفىso repelled عَنكَfrom you زُخرُفَthe gilding of القَولِspeech سَمعٌhearing
فَنَفى عَنكَ زُخرُفَ القَولِ سَمعٌ
لَمnot يَكُنwas فُرصَةًan opening لِغَيرِfor anything other than السَدادِsound judgment
لَم يَكُن فُرصَةً لِغَيرِ السَدادِ
an ear of yours rejected the gilding of their speech,
So your hearing kept gilded speech away from you,
an ear that offered no opening to anything but right.
Offering no opening to anything but sound judgment.
ضَرَبَset الحِلمُforbearance وَالوَقارُand dignity عَلَيهِaround it
ضَرَبَ الحِلمُ وَالوَقارُ عَلَيهِ
دونَagainst عورِflaws of الكَلامِspeech بِالأَسدادِwith barriers
دونَ عورِ الكَلامِ بِالأَسدادِ
Forbearance and dignity raised over it
Forbearance and dignity surrounded it
barriers against the shame of speech.
With barriers against flawed speech.
وَحَوانٍand curving ribs أَبَتrefused عَلَيهاfor them المَعاليlofty honors
وَحَوانٍ أَبَت عَلَيها المَعالي
أَنto تُسَمّىbe called مَطِيَّةَa mount for الأَحقادِgrudges
أَن تُسَمّى مَطِيَّةَ الأَحقادِ
And a restraint embraced me—high honor refused
And curving ribs that lofty honor forbade
to let it be called the mount of rancor.
To be called a mount for grudges.
وَلَعَمريand by my life أَنthat لَوif أَصَختُI had listened لِأَقدَمwould have summoned (first part)
وَلَعَمري أَن لَو أَصَختُ لِأَقدَم
تُI (verb ending) لِحَتفيfor my death ضَغينَةَthe rancor of الحُسّادِthe envious
تُ لِحَتفي ضَغينَةَ الحُسّادِ
By my life, had I listened, I would have gone forward
By my life, had I listened, I would have summoned
to my death, driven by the rancor of the envious.
The envious men's rancor to bring about my death.
حَمَلَbore العِبءَthe burden كاهِلٌa shoulder لَكَof yours أَمسىbecame
حَمَلَ العِبءَ كاهِلٌ لَكَ أَمسى
لِخُطوبِagainst the calamities of الزَمانِtime بِالمِرصادِon watch
لِخُطوبِ الزَمانِ بِالمِرصادِ
A shoulder has borne the burden for you and now stands
A shoulder of yours bore the burden and stood
watch against the calamities of time:
On watch against time's calamities.
عاتِقٌa shoulder مُعتَقٌfreed مِنَfrom الهونِhumiliation إِلّاexcept
عاتِقٌ مُعتَقٌ مِنَ الهونِ إِلّا
مِنfrom مُقاساةِenduring مَغرَمٍa financial obligation أَوor نِجادِa sword-belt
مِن مُقاساةِ مَغرَمٍ أَو نِجادِ
a shoulder freed from abasement, except
A shoulder freed from humiliation, save
for enduring a debt or wearing a sword-belt.
For enduring a debt or a sword-belt.
لِلحَمالاتِfor financial guarantees وَالحَمائِلِand sword-belts فيهِon it
لِلحَمالاتِ وَالحَمائِلِ فيهِ
كَلُحوبِlike beaten tracks to المَوارِدِwatering places الأَعدادِunfailing
كَلُحوبِ المَوارِدِ الأَعدادِ
For burdens undertaken and sword-straps borne, it bears
Obligations and sword-belts have left upon it
tracks like the well-worn approaches to crowded springs.
Marks like beaten tracks to unfailing watering places.
مُلِّئَتكَhave been filled with you الأَحسابُnoble lineages أَيُّwhat حَياءٍmodesty
مُلِّئَتكَ الأَحسابُ أَيُّ حَياءٍ
وَحَياand rain for أَزمَةٍa famine وَحَيَّةِand a serpent of وادِa valley
وَحَيا أَزمَةٍ وَحَيَّةِ وادِ
Noble lineages have filled you—with what modesty,
Noble lineages have been filled with you—what modesty,
what rain in crisis, what serpent of the valley!
What rain amid famine, what a valley's serpent!
لَوif تَراخَتdrew back يَداكَyour two hands عَنهاfrom them فُواقاًfor an instant
لَو تَراخَت يَداكَ عَنها فُواقاً
أَكَلَتهاdevoured them الأَيّامُthe days أَكلَas the devouring of الجَرادِlocusts
أَكَلَتها الأَيّامُ أَكلَ الجَرادِ
If your hands relaxed from them for one milking’s pause,
If your hands drew back from them for an instant,
the days would devour them like locusts.
The days would devour them as locusts do.
أَنتَyou ناضَلتَyou fought دونَهاin their defense بِعَطاياwith gifts
أَنتَ ناضَلتَ دونَها بِعَطايا
رائِحاتٍgoing in the evening عَلىto العُفاةِpetitioners غَواديgoing in the morning
رائِحاتٍ عَلى العُفاةِ غَوادي
You defended them with gifts
You fought in their defense with gifts
going morning after morning to those who plead.
Going to petitioners evening and morning.
فَإِذاso when هُلهِلَwas loosely woven النَوالُbounty أَتَتناcame to us
فَإِذا هُلهِلَ النَوالُ أَتَتنا
ذاتَhaving نَيرَينِtwo heddles مُطبِقاتُoverlapping الأَياديfavors
ذاتَ نَيرَينِ مُطبِقاتُ الأَيادي
So when bounty is worn threadbare, there come to us
So when bounty was loosely woven, there came to us
your encompassing hands, a cloth woven on twin beams.
Double-woven, overlapping layers of favors.
كُلُّevery شَيءٍthing غَثٌّpaltry إِذاwhen عادَrecurred وَالand the (continued article)
كُلُّ شَيءٍ غَثٌّ إِذا عادَ وَال
مَعروفُkindness غَثٌّpaltry ماas long as كانَit was غَيرَnot مُعادِrepeated
مَعروفُ غَثٌّ ما كانَ غَيرَ مُعادِ
Everything grows meager when repeated—but kind-
Everything is paltry when repeated; but
ness is meager only when it is not repeated.
Kindness is paltry when it is not repeated.
كادَتِnearly المَكرُماتُnoble deeds تَنهَدُّcollapse لَولاwere it not for
كادَتِ المَكرُماتُ تَنهَدُّ لَولا
أَنَّهاthat they أُيِّدَتwere upheld بِخَيرِby the best of أَيادِIyād
أَنَّها أُيِّدَت بِخَيرِ أَيادِ
Noble deeds nearly collapsed, had they not
Noble deeds nearly collapsed, had they not
been upheld by the best of hands.
Been upheld by the best of Iyād.
عِندَهُمwith them فُرجَةُrelief for اللَهيفِthe distressed وَتَصand fulfillment (first part)
عِندَهُم فُرجَةُ اللَهيفِ وَتَص
ديقُfulfillment (ending) ظُنونِexpectations of الزُوّارِvisitors وَالرُوّادِand scouts
ديقُ ظُنونِ الزُوّارِ وَالرُوّادِ
With them is relief for the anguished, and the con-
With them is relief for the distressed and fulfillment
firming of visitors’ and petitioners’ hopes:
Of the expectations of visitors and scouts.
بِأَحاظيthrough the choicest shares of الجُدودِgood fortune لاno بَلrather بِوَشthrough swiftness (first part)
بِأَحاظي الجُدودِ لا بَل بِوَش
كِswiftness (ending) الجِدِّearnest effort لاno بَلrather بِسُؤدَدِthrough the nobility of الأَجدادِforefathers
كِ الجِدِّ لا بَل بِسُؤدَدِ الأَجدادِ
through fortunate portions—no, through the near-
Through the choicest fortunes—no, rather through the swiftness
ness of earnest resolve—no, through the glory of forefathers.
Of striving—no, rather through their forefathers' nobility.
وَكَأَنَّand as though الأَعناقَnecks يَومَon the day of الوَغىbattle أَوmore deserving (first part)
وَكَأَنَّ الأَعناقَ يَومَ الوَغى أَو
لىmore deserving (ending) بِأَسيافِهِمof their swords مِنَthan الأَغمادِscabbards
لى بِأَسيافِهِم مِنَ الأَغمادِ
It is as though necks on the day of battle are more
And on the day of battle, necks seem more deserving
entitled to their swords than the scabbards are.
Of their swords than scabbards.
فَإِذاso when ضَلَّتِwent astray السُيوفُswords غَداةَon the morning of الرَوterror (first part)
فَإِذا ضَلَّتِ السُيوفُ غَداةَ الرَو
عِterror (ending) كانَتthey were هَوادِياًguides لِلهَواديto necks
عِ كانَت هَوادِياً لِلهَوادي
And if the swords lose their way on terror’s morn-
So when swords stray on the morning of terror,
ing, they become guides even to the guides.
Their swords become guides to necks.
قَدindeed بَثَثتُمyou have scattered غَرسَthe planting of المَوَدَّةِaffection وَالشَحand enmity (first part)
قَد بَثَثتُم غَرسَ المَوَدَّةِ وَالشَح
ناءِenmity (ending) فيin قَلبِthe heart of كُلِّevery قارٍsettled dweller وَبادِand nomad
ناءِ في قَلبِ كُلِّ قارٍ وَبادِ
You have scattered the seed of love and ran-
You have scattered the seedlings of affection and enmity
cor in the heart of every settled man and nomad.
In the heart of every settled dweller and nomad.
أَبغَضواthey hated عِزَّكُمyour glory وَوَدّواand loved نِداكُمyour bounty
أَبغَضوا عِزَّكُم وَوَدّوا نِداكُم
فَقَرَوكُمso they hosted you مِنwith بِغضَةٍhatred وَوِدادِand affection
فَقَرَوكُم مِن بِغضَةٍ وَوِدادِ
They hated your might and loved your bounty;
They hated your glory and loved your bounty,
so they hosted you out of hatred and affection.
So they offered you hospitality of hatred and affection.
لاmay not عَدَمتُمyou lack غَريبَrare مَجدٍglory رَبَقتُمyou have tethered
لا عَدَمتُم غَريبَ مَجدٍ رَبَقتُم
فيin عُراهُits loops نَوافِرَmutually fleeing الأَضدادِopposites
في عُراهُ نَوافِرَ الأَضدادِ
May you never lack a wondrous glory in whose bonds
May you never lack rare glory: you have tethered
you have yoked together the opposites that shy apart.
In its loops the opposites that flee one another.
Sol 6.1