نَعاءِproclaim the death! إِلىto كُلِّevery حَيٍّtribe نَعاءِproclaim the death!
نَعاءِ إِلى كُلِّ حَيٍّ نَعاءِ
فَتىthe noble youth of العَرَبِthe Arabs اِحتَلَّtook up residence in رَبعَthe abode of الفَناءِdeath
فَتى العَرَبِ اِحتَلَّ رَبعَ الفَناءِ
Proclaim the death to every tribe—proclaim it!
The Arabs' champion has taken up death's abode.
أُصِبناwe were struck جَميعاًall together بِسَهمِby an arrow of النِضالِtarget-shooting
أُصِبنا جَميعاً بِسَهمِ النِضالِ
فَهَلّاwhy then not أُصِبناwere we struck بِسَهمِby an arrow of الغِلاءِdistance-shooting
فَهَلّا أُصِبنا بِسَهمِ الغِلاءِ
We have all been struck by an arrow aimed at its mark;
why not by one shot merely for distance?
أَلاah أَيُّهاO المَوتُDeath فَجَّعتَناyou bereaved us
أَلا أَيُّها المَوتُ فَجَّعتَنا
بِماءِof the water of الحَياةِlife وَماءِand the water of الحَياءِmodesty
بِماءِ الحَياةِ وَماءِ الحَياءِ
Ah, O Death, you have bereaved us
of the water of life and the water of modesty.
فَماذاwhat, then حَضَرتَyou visited بِهِwith it حاضِراًa town-dweller
فَماذا حَضَرتَ بِهِ حاضِراً
وَماذاand what خَبَأتَyou stored away لِأَهلِfor the people of الخِباءِthe tent
وَماذا خَبَأتَ لِأَهلِ الخِباءِ
What, then, have you brought to the townsman,
and what have you stored for those who dwell in tents?
نَعاءِproclaim the death! نَعاءِproclaim the death! شَقيقَthe brother of النَدىgenerosity
نَعاءِ نَعاءِ شَقيقَ النَدى
إِلَيهِto him نَعِيّاًa death-tiding قَليلَlittle in الجَداءِbenefit
إِلَيهِ نَعِيّاً قَليلَ الجَداءِ
Proclaim, proclaim the death of generosity's brother
to generosity itself—a death-tiding of little avail.
وَكاناand the two were جَميعاًtogether شَريكَيtwo partners sharing عِنانٍa rein
وَكانا جَميعاً شَريكَي عِنانٍ
رَضيعَيtwo sucklings of لِبانٍthe same milk خَليلَيtwo companions in صَفاءِpure affection
رَضيعَي لِبانٍ خَليلَي صَفاءِ
The two were partners sharing a single rein,
nursed on the same milk, companions in pure affection.
عَلىfor خالِدِKhalid بنِson of يَزيدَYazid بنِson of مَزMaz- (name fragment)
عَلى خالِدِ بنِ يَزيدَ بنِ مَز
يَدِ-yad (name completion) أَمرِdraw forth دُموعاًtears نَجيعاًfresh blood بِماءِwith water
يَدِ أَمرِ دُموعاً نَجيعاً بِماءِ
For Khalid son of Yazid son of Mazyad,
draw forth tears—fresh blood mixed with water.
وَلاand do not تَرَيَنَّever regard البُكاweeping سُبَّةًas a disgrace
وَلا تَرَيَنَّ البُكا سُبَّةً
وَأَلصِقand join جَوىًburning grief بِلَهيبٍto a flame رَواءِquenching water
وَأَلصِق جَوىً بِلَهيبٍ رَواءِ
Do not ever deem weeping a disgrace,
and join burning grief to a flame of quenching water.
فَقَدfor indeed كَثَّرَhas increased الرُزءُthe loss قَدرَthe worth of الدُموthe tears (fragment)
فَقَد كَثَّرَ الرُزءُ قَدرَ الدُمو
عِcompletion of 'tears' وَقَدand indeed عَظَّمَhas magnified الخَطبُthe calamity شَأنَthe stature of البُكاءِweeping
عِ وَقَد عَظَّمَ الخَطبُ شَأنَ البُكاءِ
For this loss has increased the worth of tears,
and calamity has magnified the stature of weeping.
فَباطِنُهُfor its inward side مَلجَأٌa refuge لِلأَسىfor sorrow
فَباطِنُهُ مَلجَأٌ لِلأَسى
وَظاهِرُهُand its outward side ميسَمٌa mark لِلوَفاءِof fidelity
وَظاهِرُهُ ميسَمٌ لِلوَفاءِ
For its inward side is a refuge for sorrow,
and its outward side a mark of fidelity.
مَضىhas passed away المَلِكُthe king الوائِلِيُّthe Wa'ili الَّذيwho
مَضى المَلِكُ الوائِلِيُّ الَّذي
حَلَبناwe milked بِهِthrough him العَيشَlife وُسعَthe capacity of الإِناءِthe vessel
حَلَبنا بِهِ العَيشَ وُسعَ الإِناءِ
The Wa'ili king has passed away, the one
through whom we milked life till the vessel was full.
فَأَودىthus perished النَدىgenerosity ناضِرَgreen in العودِbough وَالand the (article fragment)
فَأَودى النَدى ناضِرَ العودِ وَال
فُتُوَّةُchivalry مَغموسَةًimmersed فيin الفَتاءِyouth
فُتُوَّةُ مَغموسَةً في الفَتاءِ
Thus generosity perished, its bough still green, and
chivalry, steeped in youth.
فَأَضحَتso became عَلَيهِover him العُلىthe heights of glory خُشَّعاًbowed
فَأَضحَت عَلَيهِ العُلى خُشَّعاً
وَبَيتُand the tent of السَماحَةِgenerosity مُلقىcast down الكِفاءِthe rear curtain
وَبَيتُ السَماحَةِ مُلقى الكِفاءِ
So the heights of glory stood bowed over him,
and generosity's tent had its rear curtain cast down.
وَقَدand indeed كانَhe was مِمّاamong those who يُضيءُilluminate السَريرَthe throne
وَقَد كانَ مِمّا يُضيءُ السَريرَ
وَالبَهوَand the hall يَملَأُهُhe fills it بِالبَهاءِwith splendor
وَالبَهوَ يَملَأُهُ بِالبَهاءِ
He had been one who lit up the throne,
and filled the hall with splendor.
سَلِask المُلكَkingship عَنabout خالِدٍKhalid وَالمُلوكَand the kings
سَلِ المُلكَ عَن خالِدٍ وَالمُلوكَ
بِقَمعِabout crushing العِدىthe foes وَبِنَفيِand banishing العَداءِenmity
بِقَمعِ العِدى وَبِنَفيِ العَداءِ
Ask kingship and kings about Khalid:
of his crushing foes and banishing enmity.
أَلَمwas he not يَكُhe was أَقتَلَهُمtheir greatest slayer لِلأُسودِof lions
أَلَم يَكُ أَقتَلَهُم لِلأُسودِ
صَبراًheld captive وَأَوهَبَهُمand their most lavish giver لِلظِباءِof gazelles
صَبراً وَأَوهَبَهُم لِلظِباءِ
Was he not their greatest slayer of lions
held captive, and their most lavish giver of gazelles?
أَلَمdid he not يَجلِبِbring الخَيلَthe horses مِنfrom بابِلٍBabylon
أَلَم يَجلِبِ الخَيلَ مِن بابِلٍ
شَوازِبَlean-flanked مِثلَlike قِداحِarrow-shafts of السَراءِsara wood
شَوازِبَ مِثلَ قِداحِ السَراءِ
Did he not bring horses from Babylon,
lean-flanked, like arrow-shafts of sara wood?
فَمَدَّthen he spread عَلىover الثَغرِthe frontier إِعصارَهاtheir whirlwind
فَمَدَّ عَلى الثَغرِ إِعصارَها
بِرَأيٍwith judgment حُسامٍsword-sharp وَنَفسٍand a soul فَضاءِvast
بِرَأيٍ حُسامٍ وَنَفسٍ فَضاءِ
Then he spread their whirlwind over the frontier,
with sword-sharp judgment and a spacious soul.
فَلَمّاthen when تَراءَتcame into view عَفاريتُهُhis warrior-demons
فَلَمّا تَراءَت عَفاريتُهُ
سَناthe radiance of كَوكَبٍa star جاهِلِيِّancient in السَناءِbrilliance
سَنا كَوكَبٍ جاهِلِيِّ السَناءِ
Then, when his warrior-demons came into view,
with a star's gleam of primeval brilliance,
وَقَدand he had سَدَّblocked مَندوحَةَthe escape-route through القاصِعاءِthe main burrow-opening
وَقَد سَدَّ مَندوحَةَ القاصِعاءِ
مِنهُمof theirs وَأَمسَكَand seized بِالنافِقاءِthe concealed burrow-exit
مِنهُم وَأَمسَكَ بِالنافِقاءِ
and he had barred their escape through the main burrow-mouth
and seized the concealed escape-hole,
طَوىhe folded up أَمرَهُمtheir affairs عَنوَةًby force فيin يَدَيهِhis two hands
طَوى أَمرَهُم عَنوَةً في يَدَيهِ
طَيَّas one rolls السِجِلِّa scroll وَطَيَّand folds الرِداءِa cloak
طَيَّ السِجِلِّ وَطَيَّ الرِداءِ
he folded up their affairs by force in his hands,
as one rolls a scroll and folds a cloak.
أَقَرّواthey acknowledged لَعَمريby my life بِحُكمِthe judgment of السُيوفِswords
أَقَرّوا لَعَمري بِحُكمِ السُيوفِ
وَكانَتand they were أَحَقَّmost entitled بِفَصلِto deciding القَضاءِthe verdict
وَكانَت أَحَقَّ بِفَصلِ القَضاءِ
They acknowledged, by my life, the judgment of swords,
and swords were worthiest to give the final verdict.
وَماand not بِالوِلايَةِof governorship إِقرارُهُمtheir acknowledgment
وَما بِالوِلايَةِ إِقرارُهُم
وَلَكِنbut أَقَرّواthey acknowledged لَهُto him بِالوَلاءِallegiance
وَلَكِن أَقَرّوا لَهُ بِالوَلاءِ
Their acknowledgment was not of mere governorship,
but they acknowledged allegiance to him.
أُصِبناwe were bereaved بِكَنزِof the treasure of الغِنىwealth وَالإِمامُand the Imam
أُصِبنا بِكَنزِ الغِنى وَالإِمامُ
أَمسىhas become مَصاباًbereaved بِكَنزِof the treasure of الغَناءِable service
أَمسى مَصاباً بِكَنزِ الغَناءِ
We have lost the treasure of wealth, while the Imam
has lost the treasure of able service.
وَماand not إِنindeed أُصيبَhe was bereaved بِراعيof the shepherd of الرَعِيَّةِthe people
وَما إِن أُصيبَ بِراعي الرَعِيَّةِ
لاno بَلrather أُصيبَhe was bereaved بِراعيof the shepherd of الرِعاءِshepherds
لا بَل أُصيبَ بِراعي الرِعاءِ
He has not merely lost the shepherd of the people—
no, rather, he has lost the shepherd of shepherds.
يَقولُsays النِطاسِيُّthe expert physician إِذwhen غُيِّبَتwas obscured
يَقولُ النِطاسِيُّ إِذ غُيِّبَت
عَنِfrom الداءِthe disease حيلَتُهُhis resourcefulness وَالدَواءِand the remedy
عَنِ الداءِ حيلَتُهُ وَالدَواءِ
The expert physician says, his ingenuity baffled
concerning the disease and its remedy:
نُبُوُّthe harshness of المَقيلِthe midday resting-place بِهِfor him وَالمَبيتِand the night lodging
نُبُوُّ المَقيلِ بِهِ وَالمَبيتِ
أَقعَصَهُkilled him outright وَاِختِلافُand changes in الهَواءِthe air
أَقعَصَهُ وَاِختِلافُ الهَواءِ
The harshness of his noon-resting place and night lodging
killed him outright, and the changes of air.
وَقَدyet كانَhe was لَوif رُدَّcould be repelled غَربُthe sharp edge of الحِمامِdeath
وَقَد كانَ لَو رُدَّ غَربُ الحِمامِ
شَديدَintense in تَوَقٍّcaution طَويلَlong practiced in اِحتِماءِself-protection
شَديدَ تَوَقٍّ طَويلَ اِحتِماءِ
Yet, if death's sharp edge could have been repelled,
he was intensely cautious, long practiced in self-protection.
مُعَرَّسُهُhis halting-place فيin ظِلالِthe shadows of السُيوفِswords
مُعَرَّسُهُ في ظِلالِ السُيوفِ
وَمَشرَبُهُand his drink مِنfrom نَجيعِthe fresh gore of الدِماءِblood
وَمَشرَبُهُ مِن نَجيعِ الدِماءِ
His halting-place was in the shadows of swords,
and his drink was drawn from fresh blood.
ذُرىthe heights of المِنبَرِthe pulpit الصَعبِthe forbidding مِنamong فُرشِهِhis beds
ذُرى المِنبَرِ الصَعبِ مِن فُرشِهِ
وَنارُand the fire of الوَغاbattle نارُهُhis fire لِلصِلاءِfor warming himself
وَنارُ الوَغا نارُهُ لِلصِلاءِ
The heights of the forbidding pulpit were among his beds,
and battle's fire was his fire for warmth.
وَماand there was no مِنany لَبوسٍgarb سِوىexcept السابِغاتِfull-length coats of mail
وَما مِن لَبوسٍ سِوى السابِغاتِ
تَرَقرَقُshimmering مِثلَlike مُتونِthe surfaces of الإِضاءِpools
تَرَقرَقُ مِثلَ مُتونِ الإِضاءِ
He had no garb except full-length coats of mail,
shimmering like the surfaces of pools.
فَهَلso was there كانَwas مُذsince كانَhe first lived حَتّىuntil مَضىhe passed away
فَهَل كانَ مُذ كانَ حَتّى مَضى
حَميداًhonored لَهُfor him غَيرُother than هَذاthis الغِذاءِnourishment
حَميداً لَهُ غَيرُ هَذا الغِذاءِ
Was there, from his first days until he passed away
honored, any nourishment for him but this?
أَذُهلَO Dhuhl بنَson of شَيبانَShayban ذُهلَDhuhl of الفَخارِpride
أَذُهلَ بنَ شَيبانَ ذُهلَ الفَخارِ
وَذُهلَand Dhuhl of النَوالِbounty وَذُهلَand Dhuhl of العَلاءِeminence
وَذُهلَ النَوالِ وَذُهلَ العَلاءِ
O Dhuhl son of Shayban, Dhuhl of pride,
Dhuhl of bounty and Dhuhl of high honor,
مَضىhas passed away خالِدُKhalid بنُson of يَزيدَYazid بنَson of مَزMaz- (name fragment)
مَضى خالِدُ بنُ يَزيدَ بنَ مَز
يَدَ-yad (name completion) قَمَرُthe moon of اللَيلِnight شَمسُthe sun of الضَحاءِmidmorning
يَدَ قَمَرُ اللَيلِ شَمسُ الضَحاءِ
Khalid son of Yazid son of Mazyad has passed away,
the moon of night, the sun of midmorning.
وَخَلّىand he left مَساعِيَهُhis noble deeds بَينَكُمamong you
وَخَلّى مَساعِيَهُ بَينَكُم
فَإِيّايَso heed my warning فيهاin them وَسَعيَand the striving of البِطاءِlaggards
فَإِيّايَ فيها وَسَعيَ البِطاءِ
He left his noble deeds among you;
heed my warning: do not pursue them at a laggard's pace.
رِدواapproach المَوتَdeath مُرّاًbitter وُرودَthe approach of الرِجالِmen
رِدوا المَوتَ مُرّاً وُرودَ الرِجالِ
وَبَكّواand weep عَلَيهِfor him بُكاءَthe weeping of النِساءِwomen
وَبَكّوا عَلَيهِ بُكاءَ النِساءِ
Meet bitter death as men meet it,
and weep for him as women weep.
غَليليmy burning grief عَلىfor خالِدٍKhalid خالِدٌeverlasting
غَليلي عَلى خالِدٍ خالِدٌ
وَضَيفُand the guest of هُموميmy sorrows طَويلُlong in الثَواءِstaying
وَضَيفُ هُمومي طَويلُ الثَواءِ
My burning grief for Khalid is everlasting,
and the guest of my sorrows will stay long.
فَلَمand not يُخزِنيhas disgraced me الصَبرُpatience عَنهُover his loss وَلاnor
فَلَم يُخزِني الصَبرُ عَنهُ وَلا
تَقَنَّعتُhave I veiled myself عاراًin shame بِلُؤمِwith the baseness of العَزاءِconsolation
تَقَنَّعتُ عاراً بِلُؤمِ العَزاءِ
No patience over his loss has disgraced me, nor
have I veiled myself in shame with base consolation.
تَذَكَّرتُI remembered خُضرَةَthe greenness of ذاكَthat الزَمانِtime
تَذَكَّرتُ خُضرَةَ ذاكَ الزَمانِ
لَدَيهِin his presence وَعُمرانُand the flourishing of ذاكَthat الفِناءِcourtyard
لَدَيهِ وَعُمرانُ ذاكَ الفِناءِ
I remembered the greenness of those days
beside him, and the flourishing life of that courtyard.
وَزُوّارُهُand his visitors لِلعَطاياfor gifts حُضورٌgathered
وَزُوّارُهُ لِلعَطايا حُضورٌ
كَأَنَّas though حُضورَهُمُtheir gathering لِلعَطاءِwas to give
كَأَنَّ حُضورَهُمُ لِلعَطاءِ
His visitors gathered to receive gifts,
as though they had gathered to give.
وَإِذand when عِلمُthe learning of مَجلِسِهِhis assembly مَورِدٌa watering-place
وَإِذ عِلمُ مَجلِسِهِ مَورِدٌ
زُلالٌsweet, clear water لِتِلكَfor those العُقولِminds الظِماءِthirsty
زُلالٌ لِتِلكَ العُقولِ الظِماءِ
And when the learning of his assembly was a watering-place,
sweet and clear, for those thirsty minds;
تَحولُstands السَكينَةُserenity دونَin the way of الأَذىharm
تَحولُ السَكينَةُ دونَ الأَذى
بِهِtherein وَالمُرُوَّةُand noble conduct دونَin the way of المِراءِdisputation
بِهِ وَالمُرُوَّةُ دونَ المِراءِ
serenity stood in the way of harm
there, and noble conduct in the way of dispute.
وَإِذand when هُوَhe مُطلِقُthe releaser of كَبلِthe fetter of المَصيفِsummer
وَإِذ هُوَ مُطلِقُ كَبلِ المَصيفِ
وَإِذand when هُوَhe مِفتاحُthe key to قَيدِthe shackle of الشِتاءِwinter
وَإِذ هُوَ مِفتاحُ قَيدِ الشِتاءِ
And when he loosened summer's fetter,
and when he was the key to winter's shackle.
لَقَدindeed كانَwas حَظّيmy share غَيرَnot الخَسيسِpaltry
لَقَد كانَ حَظّي غَيرَ الخَسيسِ
مِنfrom راحَتَيهِhis two palms وَغَيرَand not اللَفاءِa meager remnant
مِن راحَتَيهِ وَغَيرَ اللَفاءِ
Indeed, my share was no paltry portion
from his two palms, nor a meager remnant.
وَكُنتُand I used to أَراهُregard him بِعَينِwith the eye for الرَئيسِa chief
وَكُنتُ أَراهُ بِعَينِ الرَئيسِ
وَكانَand he used to يَرانيregard me بِعَينِwith the eye of الإِخاءِbrotherhood
وَكانَ يَراني بِعَينِ الإِخاءِ
I regarded him with the eye reserved for a chief,
and he regarded me with the eye of brotherhood.
أَلَهفيah, my grief عَلىfor خالِدٍKhalid لَهفَةًa pang
أَلَهفي عَلى خالِدٍ لَهفَةً
تَكونُthat is أَماميbefore me وَأُخرىand another وَرائيbehind me
تَكونُ أَمامي وَأُخرى وَرائي
Ah, my grief for Khalid! One pang
stands before me, and another behind me.
أَلَهفيah, my grief إِذاwhen ماindeed (emphatic) رَدىhe strode لِلرَدىtoward death
أَلَهفي إِذا ما رَدى لِلرَدى
أَلَهفيah, my grief إِذاwhen ماindeed (emphatic) اِحتَبىhe sat with knees girdled لِلحِباءِto bestow gifts
أَلَهفي إِذا ما اِحتَبى لِلحِباءِ
Ah, my grief when he strode toward death!
Ah, my grief when he sat, knees girdled, to give gifts!
أَلَحدٌa grave? حَوىhas enclosed حَيَّةَthe serpent of المُلحِدينَheretics
أَلَحدٌ حَوى حَيَّةَ المُلحِدينَ
وَلَدنُand soft ثَرىًearth حالَbarred access دونَto الثَراءِwealth
وَلَدنُ ثَرىً حالَ دونَ الثَراءِ
Has a grave enclosed the serpent dreaded by heretics,
and soft earth barred the way to wealth?
جَزَتmay reward مَلِكاًa king فيهِwithin it رَيّاthe fragrance of الجَنوبِthe south wind
جَزَت مَلِكاً فيهِ رَيّا الجَنوبِ
وَرائِحَةُand the scent of المُزنِrainclouds خَيرَthe finest الجَزاءِrecompense
وَرائِحَةُ المُزنِ خَيرَ الجَزاءِ
May the king within it be rewarded by the south wind's fragrance
and the scent of rainclouds with the finest recompense.
فَكَمhow much غَيَّبَhas hidden التَربُthe earth مِنof سُؤدَدٍnobility
فَكَم غَيَّبَ التَربُ مِن سُؤدَدٍ
وَغالَand has destroyed البِلىdecay مِنof جَميلِsplendid البَلاءِservice
وَغالَ البِلى مِن جَميلِ البَلاءِ
How much nobility the earth has hidden,
and how much splendid service decay has destroyed!
أَباO Abu جَعفَرٍJa'far لِيُعِركَmay lend you الزَمانُtime
أَبا جَعفَرٍ لِيُعِركَ الزَمانُ
عِزّاًglory وَيُكسِبكَand grant you طولَlength of البَقاءِlife
عِزّاً وَيُكسِبكَ طولَ البَقاءِ
O Abu Ja'far, may time lend you
glory and grant you a long life.
فَماfor not مُزنُكَyour raincloud المُرتَجىhoped-for بِالجَهامِa rainless cloud
فَما مُزنُكَ المُرتَجى بِالجَهامِ
وَلاnor ريحُناour wind مِنكَfrom you بِالجِربِياءِthe north wind
وَلا ريحُنا مِنكَ بِالجِربِياءِ
For your hoped-for raincloud is no rainless cloud,
nor is our wind from you the north wind.
وَلاnor رَجَعَتhave returned فيكَconcerning you تِلكَthose الظُنونُexpectations
وَلا رَجَعَت فيكَ تِلكَ الظُنونُ
حَيارىbewildered وَلاnor اِنسَدَّwas blocked شِعبُthe mountain-pass of الرَجاءِhope
حَيارى وَلا اِنسَدَّ شِعبُ الرَجاءِ
Nor have those expectations concerning you returned
bewildered, nor has hope's mountain pass been blocked.
وَقَدand indeed نُكِسَhas relapsed الثَغرُthe frontier فَاِبعَثso dispatch لَهُto it
وَقَد نُكِسَ الثَغرُ فَاِبعَث لَهُ
صُدورَthe points of القَناspears فيin اِبتِغاءِseeking الشِفاءِhealing
صُدورَ القَنا في اِبتِغاءِ الشِفاءِ
And the frontier has relapsed; dispatch to it
spearpoints, in pursuit of healing.
فَقَدfor indeed فاتَoutstripped جَدُّكَyour grandfather جَدَّthe grandfathers of المُلوكِkings
فَقَد فاتَ جَدُّكَ جَدَّ المُلوكِ
وَعُمرُwhile the life of أَبيكَyour father حَديثُnew in الضِياءِradiance
وَعُمرُ أَبيكَ حَديثُ الضِياءِ
For your grandfather outstripped the grandfathers of kings
while your father's life had only newly dawned.
وَلَمand not يَرضَhe was content with قَبضَتَهُhis grip لِلحُسامِon the sword
وَلَم يَرضَ قَبضَتَهُ لِلحُسامِ
وَلاnor حَملَthe bearing of عاتِقِهِhis shoulder لِلرِداءِof the cloak
وَلا حَملَ عاتِقِهِ لِلرِداءِ
He was not content with his grip upon the sword,
nor with his shoulder's bearing of the cloak.
فَمازالَso he kept يَفرَعُascending تِلكَthose العُلىheights of glory
فَمازالَ يَفرَعُ تِلكَ العُلى
مَعَalongside النَجمِthe stars مُرتَدِياًcloaked بِالعَماءِin clouds
مَعَ النَجمِ مُرتَدِياً بِالعَماءِ
He kept ascending those heights of glory,
alongside the stars, cloaked in clouds,
وَيَصعَدُand he rises حَتّىuntil لَظَنَّwould surely think الجَهولُthe ignorant man
وَيَصعَدُ حَتّى لَظَنَّ الجَهولُ
أَنَّthat لَهُhe had مَنزِلاًa dwelling فيin السَماءِthe sky
أَنَّ لَهُ مَنزِلاً في السَماءِ
and rising until the ignorant would surely think
that he had a dwelling in the sky.
وَقَدand indeed جاءَناword reached us أَنَّthat تِلكَthose الحُروبَwars
وَقَد جاءَنا أَنَّ تِلكَ الحُروبَ
إِذاwhen حُدِيَتwere urged with camel-song فَاِلتَوَتthen balked بِالحُداءِat the chanting
إِذا حُدِيَت فَاِلتَوَت بِالحُداءِ
Word has reached us that those wars,
when urged with camel-song, balked at the chant;
وَعاوَدَهاand returned to them جَرَبٌmange لَمnever يَزَلdid he cease
وَعاوَدَها جَرَبٌ لَم يَزَل
يُعاوِدُreturning to أَسعافَهاhelping them بِالهَناءِwith mange-tar
يُعاوِدُ أَسعافَها بِالهَناءِ
and when mange returned to them, he never ceased
returning to treat them with tar.
وَيَمتَحُand he draws up سَجلاًa full bucket لَهاfor them كَالسِجالِlike many full buckets
وَيَمتَحُ سَجلاً لَها كَالسِجالِ
وَدَلواًand a bucket إِذاwhen أُفرِغَتemptied كَالدِلاءِlike many buckets
وَدَلواً إِذا أُفرِغَت كَالدِلاءِ
He drew up for them one full bucket equal to many,
and a pail that, when emptied, equaled many pails.
وَمِثلُand the like of قُوىthe strands of حَبلِthe cord of تِلكَthat الذِراعِarm
وَمِثلُ قُوى حَبلِ تِلكَ الذِراعِ
كانَwas لِزازاًa firm support لِذاكَfor that الرِشاءِwell-rope
كانَ لِزازاً لِذاكَ الرِشاءِ
And the like of that arm's corded strength
was a firm support for that well-rope.
فَلاso do not تُخزِdishonor أَيّامَهُhis days الصالِحاتِworthy
فَلا تُخزِ أَيّامَهُ الصالِحاتِ
وَماand what قَدalready بَنىhe built مِنof جَليلِnoble البِناءِbuilding
وَما قَد بَنى مِن جَليلِ البِناءِ
So do not dishonor his worthy days,
or the noble edifice he has built.
فَقَدfor indeed عَلِمَknows اللَهُGod أَنthat لَنnever تُحِبَّyou will love
فَقَد عَلِمَ اللَهُ أَن لَن تُحِبَّ
شَيئاًanything كَحُبِّكَas you love كَنزَthe treasure of الثَناءِpraise
شَيئاً كَحُبِّكَ كَنزَ الثَناءِ
For God knows that you will never love
anything as you love the treasure of praise.
Sol 6.1