قولاsay, you two لِعَبّاسٍto Abbas لِكَيso that يَدريhe may know
قولا لِعَبّاسٍ لِكَي يَدري
لِغُلامِto the lad of عَكٍّʿAkk قُدوَةِthe exemplar of المِصرِthe city
لِغُلامِ عَكٍّ قُدوَةِ المِصرِ
Say to Abbas, you two, so that he may know,
Tell Abbas so he may know
Go say to Abbas—make him understand—
to the lad of ʿAkk, the city's exemplar:
For the youth of Aq, model of Egypt
That lad of 'Akk, the supposed model of the land:
فيمَwhy الكِتابُthe letter إِلَيَّto me تُخبِرُنيyou tell me
فيمَ الكِتابُ إِلَيَّ تُخبِرُني
بِسَلامَةٍof good health فيin البَطنِthe belly وَالظَهرِand the back
بِسَلامَةٍ في البَطنِ وَالظَهرِ
Why this letter to me, telling me
Why does your letter inform me
Why send this letter, wherein you relate
of good health in belly and back,
Of wellbeing in belly and back?
The safety of your belly and your back's estate?
وَبِحُسنِand of the goodness of صُنعِthe dealings of اللَهِGod ياoh عَجَباwhat a wonder
وَبِحُسنِ صُنعِ اللَهِ يا عَجَبا
لَكَfor you فيin جَميعِall الشَأنِthe concern وَالأَمرِand the affair
لَكَ في جَميعِ الشَأنِ وَالأَمرِ
and of God's gracious dealings—how astonishing!—
And of Allah's excellent care—marvelous!
And of God's fair favor—oh, wonder to behold!—
with you in every concern and affair?
For you in all affairs and matters.
Bestowed upon you in matters new and old.
أَأَرَدتَdid you intend أَنto تَأتيbring ruin عَلَيَّupon me بِماwith what
أَأَرَدتَ أَن تَأتي عَلَيَّ بِما
حَدَّثتَنيyou told me وَتَغُمُّنيand you grieve me دَهريall my life
حَدَّثتَني وَتَغُمُّني دَهري
Did you mean to finish me off with what
Did you intend to burden me with what
Did you intend, by the news you impart,
you told me, and grieve me all my life?
You told me, saddening my lifetime?
To cast a lifelong gloom upon my heart?
هَذاthis وَتَذكُرُنيand you mention me لِكُلِّto every أَخٍfriend
هَذا وَتَذكُرُني لِكُلِّ أَخٍ
يَغشاكَvisits you ذِكرَthe mentioning of المادِحِthe praiser المُطريthe lavish flatterer
يَغشاكَ ذِكرَ المادِحِ المُطري
Besides this, you mention me to every friend
This while you remind me of each brother
This, while you mention me to every friend who calls,
who visits you, as a lavish flatterer would,
Whose memory of the praising poet visits you
With the words of a praiser who lavishly extols;
لِتُزينَنيto adorn me وَالشَينُbut the disgrace ذِكرُكَyour mentioning ليof me
لِتُزينَني وَالشَينُ ذِكرُكَ لي
فَاِذكُرso mention هَناتَكَyour faults وَاِلهُand turn away عَنfrom ذِكريmentioning me
فَاِذكُر هَناتَكَ وَاِلهُ عَن ذِكري
to adorn me—yet your mentioning me is a disgrace.
That you may gladden me, though your mention shames me
You mean to grace me, yet your mention is my stain—
So mention your own faults, and leave off mentioning me.
So mention your loves, and my God turn from my mention
So speak of your own trifles, and let my mention cease.
وَاِقطَعand sever بِسَيفٍwith a sword صارِمٍkeen-edged ذَكَرٍhard and strong
وَاِقطَع بِسَيفٍ صارِمٍ ذَكَرٍ
أَسبابَthe ties of كُتبٍletters بَينَناbetween us تَجريpass
أَسبابَ كُتبٍ بَينَنا تَجري
And sever, with a keen, sturdy sword,
And sever with a sharp sword the mention
Sever, with a sword-blade masculine and keen,
the ties of letters passing between us.
Of letters' threads between us flowing
The cords of correspondence stretching in between.
فَإِنِso if اِمتَنَعتَyou refuse فَلاthen no مُواتَرَةٌrepeated sending
فَإِنِ اِمتَنَعتَ فَلا مُواتَرَةٌ
حَسبيenough for me كِتابٌa letter مِنكَfrom you فيin الدَهرِa lifetime
حَسبي كِتابٌ مِنكَ في الدَهرِ
If you refuse, then no letters in succession;
If you refuse, no continuation—
But if you must refuse, then cease this endless stream;
one letter from you in a lifetime is enough for me.
A letter from you suffices for my lifetime
One letter in a lifetime is enough, I deem.
فَإِذاso if هَمَمتَyou intend وَلاand may you not هَمَمتَyou intend بِهِto do it
فَإِذا هَمَمتَ وَلا هَمَمتَ بِهِ
فَبِشَعرَةٍthen with a hair وَاِكتُبand write مِنَfrom البَحرِthe sea
فَبِشَعرَةٍ وَاِكتُب مِنَ البَحرِ
So if you intend it—may you never intend it—
When you venture or venture not therein
And if you feel the urge—may you never feel it so!—
then use a hair, and write with water from the sea;
Write on a hair and from the sea
Then write with but a hair, though ink like oceans flow,
وَاِجمَعand gather حَوائِجَكَyour needs الَّتيthat حَضَرَتare at hand
وَاِجمَع حَوائِجَكَ الَّتي حَضَرَت
عِندَat the time of الكِتابِwriting إِلَيَّto me فيin سَطرِa line
عِندَ الكِتابِ إِلَيَّ في سَطرِ
and gather whatever needs you have at hand,
And gather your needs which presented
And gather all the needs that crowd your mind,
into one line when writing to me.
Themselves while writing to me in a line
Into a single line, when writing to my kind.
ماnot ذاكَthat إِلّاexcept أَنَّنيthat I رَجُلٌa man
ما ذاكَ إِلّا أَنَّني رَجُلٌ
لاnot أَستَخِفُّI take lightly صَداقَةَthe friendship of البَصريthe Basran
لا أَستَخِفُّ صَداقَةَ البَصري
That is only because I am a man
It's just that I'm a man who does not take lightly
The reason is simply this: I am a man who finds
who does not take a Basran's friendship lightly.
The friendship of Basri
No lightness in the friendship of the Basran minds.
ذَهَبَتhas gone بِناwith us كوفانُKufan مَذهَبَهاher own way
ذَهَبَت بِنا كوفانُ مَذهَبَها
وَعَدِمتُand I have lost عَنaway from ظُرَفائِهاher witty folk صَبريmy patience
وَعَدِمتُ عَن ظُرَفائِها صَبري
Kufan has carried us down her own path,
The caravans of Kufa went their way
For Kufa has claimed us, her path we embrace,
and I cannot bear to be parted from her witty folk.
And I lost patience for its circumstances
And I have no patience for any other place.
Sol 6.1