تَذَكَّرremember أَميرَprince اللَهِGod وَالعَهدُand the old bond يُذكَرُis recalled
تَذَكَّر أَميرَ اللَهِ وَالعَهدُ يُذكَرُ
مَقاميmy standing وَإِنشاديكَand my reciting to you وَالناسُand the people حُضَّرُassembled
مَقامي وَإِنشاديكَ وَالناسُ حُضَّرُ
Remember, O prince of God—as the old bond is recalled—
Remember the Prince of God, and let the covenant be remembered,
Remember, O Prince of God—for old pledges are meant to be recalled—
my standing before you and my reciting to you, with the people assembled;
My ode and my singing to you, while people gather,
My standing before you, reciting verse while the gathered crowds bore witness,
وَنَثريand my scattering عَلَيكَupon you الدُرَّpearls ياO دُرَّpearl هاشِمٍHashim
وَنَثري عَلَيكَ الدُرَّ يا دُرَّ هاشِمٍ
فَياso, O مَنwho رَأىhas seen دُرّاًpearls عَلىupon الدُرِّthe pearl يُنثَرُis scattered
فَيا مَن رَأى دُرّاً عَلى الدُرِّ يُنثَرُ
and my scattering pearls upon you, O pearl of Hashim.
And I strew pearls upon you, O pearl of Hashim,
And how I scattered pearls of praise upon you, O Pearl of Hashim;
Who, then, has seen pearls scattered upon a pearl!
So one who saw a pearl strewn upon a pearl,
For who has ever seen pearls scattered upon a Pearl before?
أَبوكَyour father الَّذيwho لَمdid not يَملِكِrule الأَرضَthe earth مِثلَهُhis equal
أَبوكَ الَّذي لَم يَملِكِ الأَرضَ مِثلَهُ
وَعَمُّكَand your paternal uncle موسىMusa صِنوُهُhis brother المُتَحَيِّرُthe bewildered one
وَعَمُّكَ موسى صِنوُهُ المُتَحَيِّرُ
Your father, whose equal has never ruled the earth,
Your father, who none ruled the land like him,
Your father, the likes of whom the earth has never known as sovereign,
and your uncle Musa, his bewildered brother;
And your uncle Musa, his glory bewildered,
And your uncle Musa, his peerless twin in glory;
وَجَدّاكَand your two grandfathers مَهدِيُّMahdi الهُدىright guidance وَشَقيقُهُand his full brother
وَجَدّاكَ مَهدِيُّ الهُدى وَشَقيقُهُ
أَبوfather of أُمِّكَyour mother الأَدنىthe nearest أَبوAbu (father of) الفَضلِal-Fadl جَعفَرُJa'far
أَبو أُمِّكَ الأَدنى أَبو الفَضلِ جَعفَرُ
and your two grandfathers, Mahdi of right guidance and his full brother,
Made you the Guided Mahdi and his brother,
Your grandfathers: Al-Mahdi, the guide of righteousness, and his brother,
your mother's own father, Abu al-Fadl Ja'far.
The father of your mother, the younger, Abu Al Fadl Ja'far,
Your mother's closest kin, Abu al-Fadl Ja'far.
وَماand none مِثلُthe like of مَنصوريكَyour two Mansurs مَنصورِMansur هاشِمٍHashim
وَما مِثلُ مَنصوريكَ مَنصورِ هاشِمٍ
وَمَنصورِand Mansur قَحطانٍQahtan إِذاwhen عُدَّis counted مَفخَرُa source of pride
وَمَنصورِ قَحطانٍ إِذا عُدَّ مَفخَرُ
And none match your two Mansurs—Mansur of Hashim
And none like your supporter Mansur of Hashim,
And none compare to your two Mansours: the Mansour of Hashim,
and Mansur of Qahtan—when claims to glory are counted.
And Mansur of Qahtan, if his glories are recounted,
And the Mansour of Qahtan, when boasts of lineage are tallied.
فَمَنso who ذاthis one الَّذيwho يَرميshoots بِسَهمَيكَwith your two arrows فيamong الوَرىhumankind
فَمَن ذا الَّذي يَرمي بِسَهمَيكَ في الوَرى
وَعَبدُand 'Abd (servant of) مُنافٍManaf والِداكَyour two forefathers وَحِميَرُand Himyar
وَعَبدُ مُنافٍ والِداكَ وَحِميَرُ
Who, then, among humankind can shoot with your two arrows,
So who is it that can shoot arrows at you in the land,
Who among mankind can strike with two arrows such as yours,
when your two forefathers are 'Abd Manaf and Himyar?
The servant of Manaf, your fathers, and Khumayr,
When both Abd Manaf and Himyar claim you as their son?
تَحَسَّنَتِhas grown beautiful الدُنياthe world بِوَجهِthrough the face of خَليفَةٍa caliph
تَحَسَّنَتِ الدُنيا بِوَجهِ خَليفَةٍ
هُوَhe الصُبحُthe dawn إِلّاexcept أَنَّهُthat he الدَهرَfor all time مُسفِرُradiant
هُوَ الصُبحُ إِلّا أَنَّهُ الدَهرَ مُسفِرُ
The world has grown beautiful through the face of a caliph.
The world was beautified by the face of a caliph,
The world has been beautified by the face of a Caliph,
He is the dawn, except that he is forever radiant.
He is the dawn, except that he is eternally radiant,
Who is the very Morning, save that his light shines eternally.
إِمامٌan imam يَسوسُgoverns المُلكَthe realm تِسعينَninety حِجَّةًa year
إِمامٌ يَسوسُ المُلكَ تِسعينَ حِجَّةً
عَلَيهِupon him لَهُbelonging to him مِنهُfrom it رِداءٌa cloak وَمِئزَرُand a waist-wrapper
عَلَيهِ لَهُ مِنهُ رِداءٌ وَمِئزَرُ
An imam who governs the realm for ninety years,
An imam who rules the kingdom for ninety arguments,
An Imam who shall govern the realm for ninety years,
he wears a cloak and waist-wrapper of sovereignty, both his own.
For him, from him, is a cloak and waist wrapper,
Clothed in the mantle and raiment of absolute authority.
يُشيرُpoints إِلَيهِto him الجودُgenerosity مِنfrom وَجَناتِهِhis cheeks
يُشيرُ إِلَيهِ الجودُ مِن وَجَناتِهِ
وَيَنظُرُand looks مِنfrom أَعطافِهِhis sides حينَwhen يَنظُرُhe looks
وَيَنظُرُ مِن أَعطافِهِ حينَ يَنظُرُ
Generosity points to him from his cheeks,
Generosity gestures to him from its cheeks,
Generosity signals its presence from his very cheeks,
and looks out from his sides when he looks.
And looks from its sides when it looks,
And gazes forth from his bearing whenever he turns his gaze.
مَضَتhave passed ليfor me شُهورٌmonths مُذsince حَبِستُI was imprisoned ثَلاثَةٌthree
مَضَت لي شُهورٌ مُذ حَبِستُ ثَلاثَةٌ
كَأَنِّيَas though I قَدindeed أَذنَبتُI sinned ماwhat لَيسَis not يُغفَرُforgiven
كَأَنِّيَ قَد أَذنَبتُ ما لَيسَ يُغفَرُ
Three months have passed for me since I was imprisoned,
Months have passed for me, three are detained,
Three months have passed since I was cast into this confinement,
as though I had committed a sin that cannot be forgiven.
As if I had sinned what cannot be forgiven,
As though I had committed a sin that can never be forgiven.
فَإِنso if كُنتُI was لَمdid not أُذنِبI sin فَفيمَthen why حَبَستَنيyou imprisoned me
فَإِن كُنتُ لَم أُذنِب فَفيمَ حَبَستَني
وَإِنand if كُنتُI was ذاguilty of ذَنبٍa sin فَعَفوُكَthen your pardon أَكبَرُgreater
وَإِن كُنتُ ذا ذَنبٍ فَعَفوُكَ أَكبَرُ
So if I have not sinned, why have you imprisoned me?
If I had not sinned, why did you detain me?
If I am innocent of sin, for what cause do you hold me?
And if I am guilty of a sin, your pardon is greater.
And if I had sinned, your pardon is greater.
And if I am indeed guilty, surely your mercy is greater still.
Sol 6.1