خَلَعتُI cast off مُجونيmy debauchery فَاستَرَحتُso I found relief مِنَfrom العَذلِreproach
خَلَعتُ مُجوني فَاستَرَحتُ مِنَ العَذلِ
وَكُنتُand I had been وَماand nothing بيin me وَالتَماجُنُand wantonness مِنfrom مِثليone like me
وَكُنتُ وَما بي وَالتَماجُنُ مِن مِثلي
I cast off my debauchery and found relief from reproach.
I cast off my passions and found relief from torment
I cast off my open vice and found relief from blame,
I had been so, with nothing amiss in me; wantonness befits the likes of me.
Yet I was, and passion was never found in one like me
Though I was—and what of it?—for debauchery suits my name.
أَياO ابنَson of أَبانٍAban هَلhave سَمِعتَyou heard بِفاسِقٍof a sinner
أَيا ابنَ أَبانٍ هَل سَمِعتَ بِفاسِقٍ
يُعَدُّis counted مِنَamong النُسّاكِthe ascetics فيمَنamong those who مَضىpassed on قَبليbefore me
يُعَدُّ مِنَ النُسّاكِ فيمَن مَضى قَبلي
O son of Aban, have you heard of a sinner
O son of Aban, did you hear of a sinner
O Ibn Aban, have you ever heard of a libertine,
Counted among the ascetics who lived before me?
Who was counted among ascetics, before me?
Who counts himself among the ascetics of an ancient time?
أَلَمhave you not تَرَseen أَنّيthat I حينَwhen أَغدوgo out in the morning مُسَبِّحاًglorifying God
أَلَم تَرَ أَنّي حينَ أَغدو مُسَبِّحاً
بِسَمتِwith the bearing of أَبيAbu ذَرٍّDharr وَقَلبِand the heart of أَبيAbu جَهلِJahl
بِسَمتِ أَبي ذَرٍّ وَقَلبِ أَبي جَهلِ
Have you not seen how I go out in the morning, glorifying God,
Do you not see that when I rise to glorify God
Do you not see that when I go forth chanting praise,
With Abu Dharr's bearing and Abu Jahl's heart,
With the composure of Abu Dharr and the heart of Abu Jahl
With the bearing of Abu Dharr, and the heart of Abu Jahl's ways?
وَأَخشَعُand I humble myself فيwithin نَفسيmyself وَأَخفِضُand I lower ناظِريmy gaze
وَأَخشَعُ في نَفسي وَأَخفِضُ ناظِري
وَسَجّادَتيand my prostration mark فيon الوَجهِthe face كَالدِرهَمِlike a dirham المَطليplated
وَسَجّادَتي في الوَجهِ كَالدِرهَمِ المَطلي
And humble myself inwardly and lower my gaze,
And I am humble in myself and lower my gaze
I feign humility within my soul and lower down my gaze,
And my prostration mark upon my face is like a plated dirham?
While my prayer mat glows like a polished coin
While the prayer-mark on my face like a plated dirham plays.
وَآمُرُand I enjoin بِالمَعروفِwhat is right لاnot مِنout of تَقِيَّةٍpiety
وَآمُرُ بِالمَعروفِ لا مِن تَقِيَّةٍ
وَكَيفَand how وَقَوليwhen my words لاnot يُصَدِّقُهُbear them out فِعليmy conduct
وَكَيفَ وَقَولي لا يُصَدِّقُهُ فِعلي
And I enjoin what is right, not out of piety—
And I enjoin right but not out of piety
I command what is right, though not from pious seed,
And how could I, when my conduct does not bear out my words?
How could that be, when my words belie my deeds?
And how could I, when my word is belied by my deed?
وَمَحبَرَتيand my inkwell رَأسُthe height of الرَياءِhypocrisy وَدَفتَريand my notebook
وَمَحبَرَتي رَأسُ الرَياءِ وَدَفتَري
وَنَعلايَand my two sandals فيin كَفَّيَّmy two hands مِنamong آلَةِthe instruments of الخَتلِdeceit
وَنَعلايَ في كَفَّيَّ مِن آلَةِ الخَتلِ
And my inkwell is the height of hypocrisy, and my notebook
My turban is the crown of hypocrisy, my shoes
My inkwell is the fountainhead of all hypocrisy,
And my two sandals in my hands are instruments of deceit.
Are tools of deception in my hands
And the sandals in my hands are tools of treachery.
أَأُمُّdo I seek out فَقيهاًa jurist لَيسَis not رَأيِيmy interest بِفِقهِهِin his jurisprudence
أَأُمُّ فَقيهاً لَيسَ رَأيِي بِفِقهِهِ
وَلَكِنbut rather لَرُبَّindeed, many المُردِbeardless youths مُجتَمِعُgathered الشَملِthe company
وَلَكِن لَرُبَّ المُردِ مُجتَمِعُ الشَملِ
Do I seek out a jurist? My interest is not in his jurisprudence,
Shall I lead the jurists when I disagree with their jurisprudence?
I seek out the jurist, though his law is not my aim,
But rather in the many beardless youths gathered together.
But I must, for the sake of the assembly full of fools
But rather for the beardless youths who gather in his name.
فَكَمfor many a أَمرَدٍbeardless youth قَدhas قالَsaid والِدُهُhis father لَهُto him
فَكَم أَمرَدٍ قَد قالَ والِدُهُ لَهُ
عَلَيكَyou must keep بِهَذاto this man إِنَّهُindeed, he is مِنamong أُليthose possessing الفَضلِvirtue
عَلَيكَ بِهَذا إِنَّهُ مِن أُلي الفَضلِ
For many a beardless youth's father has told him,
So many fools whose fathers told them
For how many a young lad has heard his father say:
"Keep close to this man; he is among men of virtue."
“Hold on to this, it is the best of virtues”
"Cling close to this man, for he walks the virtuous way."
يَفِرُّhe flees بِهِwith him مِنfrom أَنthat يُصاحِبَhe should befriend شاطِراًa rogue
يَفِرُّ بِهِ مِن أَن يُصاحِبَ شاطِراً
كَمَنlike one who فَرَّfled مِنfrom حَرِّthe burning pain of الجِراحِwounds إِلىinto القَتلِbeing killed
كَمَن فَرَّ مِن حَرِّ الجِراحِ إِلى القَتلِ
He flees with him to keep him from befriending a rogue,
They flee from an intelligent companion
He flees with him to save him from a scoundrel's breath,
Like one who fled the burning pain of wounds only to be killed.
As one fleeing from hot coals to death
Like one who flees the burning wound to run straight into death.
Sol 6.1