نكfuck مَنwhomever لقيتَyou have met منamong البَشرhumankind
نك مَن لقيتَ من البَشر
واعذرand excuse أخاكَyour brother إذاwhen فجَرhe sins
واعذر أخاكَ إذا فجَر
Fuck whomever you meet among humankind.
You are who you meet of mankind
Bed whoever you encounter among mankind,
And excuse your brother when he sins.
Excuse your brother if he errs
And excuse your brother if he falls into sin.
واخلعand cast off عذاركَyour bridle فيin الهوىpassion
واخلع عذاركَ في الهوى
فعلَthe act of الخليعِthe libertine المشتهَرthe notorious one
فعلَ الخليعِ المشتهَر
And cast off your bridle in passion,
And remove your reproach in love
Cast off all restraint in the ways of passion,
as a notorious libertine does.
The vile and notorious act
Following the path of the renowned libertine.
واقبلand accept مقالةَthe counsel of خاسرٍa loser
واقبل مقالةَ خاسرٍ
واعصand disobey الرشيدَal-Rashid إذاwhen أمَرhe commands
واعص الرشيدَ إذا أمَر
And accept a loser's counsel,
And accept the saying of a loser
Heed the counsel of a wretched soul,
and disobey al-Rashid when he commands.
And disobey the right-minded if he commands
And disobey the Righteous Guide whenever he commands.
واجسرand dare فماfor no one نالَattained الذيthat which
واجسر فما نالَ الذي
يهواهُhe desires it إلّاexcept مَنone who جسَرdared
يهواهُ إلّا مَن جسَر
And dare, for none has attained what
And take risks, for only those
Be bold, for no one ever attained
he desires except one who dared.
Who dare get what they desire
What he desires, save the one who dared.
ودعِand leave الصلاةَprayer وأهلَهاand its practitioners
ودعِ الصلاةَ وأهلَها
إنّindeed الحراثَplowing علىfalls upon البَقَرcattle
إنّ الحراثَ على البَقَر
And leave prayer and its practitioners;
And leave prayer and its people
Abandon prayer and the pious folk,
indeed, plowing is for cattle.
Ploughing is upon the cows
For the yoke of the plow belongs upon the ox.
إنّindeed التنسّكَascetic devotion عندناin our view
إنّ التنسّكَ عندنا
ياO صاحfriend منamong إحدىone of الكِبَرthe great enormities
يا صاح من إحدى الكِبَر
Indeed, ascetic devotion, in our eyes,
Asceticism with us, my friend
Verily, ascetic devotion is, in our view,
my friend, is one of the great enormities.
Is one of the major sins
O friend, counted among the gravest sins.
لاlet not يمنعنّكever prevent you زاجرٌan admonisher
لا يمنعنّك زاجرٌ
مِنfrom نيكِfucking أُنثىa female أوor ذكَرa male
مِن نيكِ أُنثى أو ذكَر
Let no admonisher ever prevent you
No deterrent prevents you
Let no scolding voice deter you
from fucking a woman or a man.
From laying a female or male
From bedding a female or a male.
واشربand drink معتّقةَaged wine of الكروthe vines (word begins)
واشرب معتّقةَ الكرو
مِcompletion of 'vines' ولاand do not تعفّabstain عنfrom السَكَرdrunkenness
مِ ولا تعفّ عن السَكَر
And drink the aged wine of the vines,
And drink matured wine
Drink deep the aged vintage of the vines,
and do not abstain from drunkenness.
Do not abstain from drunkenness
And do not hold yourself back from intoxication.
واسكرand get drunk لتضحىso you become شُهرةًa notorious figure
واسكر لتضحى شُهرةً
متلوّثاًbefouled وسطَamid القذَرfilth
متلوّثاً وسطَ القذَر
And get drunk, so you become notorious,
Get drunk to become famous
Get drunk until you become a public spectacle,
befouled amid filth.
Defiled amidst the filth
Soiled and wallowing amidst the filth.
واسحبand drag ذيولكَyour hems فيin الصباyouthful folly
واسحب ذيولكَ في الصبا
ودعِand leave العواذلَthe reproaching women فيin سقَرSaqar (Hell)
ودعِ العواذلَ في سقَر
And trail your hems in youthful folly,
And drag your train in youth
Trail your robes arrogantly in youthful passion,
and leave the reproaching women in Saqar.
And leave the chaste in hell
And leave the critics to burn in Hellfire.
والمردand the beardless men لاdo not تتركهمُleave them
والمرد لا تتركهمُ
أهلَthose possessing التسفّرِunveiled faces والطُرَرand forelocks
أهلَ التسفّرِ والطُرَر
And do not forsake the beardless men,
And never leave the deviants
And the beardless youths—do not shun them,
those with unveiled faces and forelocks.
The rascals and wanderers
Those of unveiled beauty and carefully styled locks.
ممّنamong those who إذاwhen كلّمتَهُyou address him
ممّن إذا كلّمتَهُ
أبدىhe uttered الشتيمةthe insult أوor نخَرhe snorted
أبدى الشتيمة أو نخَر
Those who, when you address them,
Who if you speak to
Even the one who, when you speak to him,
utter an insult or snort.
Slander or scoff he displays
Responds with insults or an arrogant snort.
ممّنamong those who يقولُhe says لأرضهِto his ground
ممّن يقولُ لأرضهِ
سيريmove! ويمرحُand he struts ذاpossessing بطَرarrogance
سيري ويمرحُ ذا بطَر
Those who say to the ground beneath them,
Like the son of Sisila the clown
The one who commands the very ground he walks on:
“Move!” and strut with arrogant pride.
And the braggart and arrogant
"Move," as he struts with insolent pride.
مثلlike ابنson of سيسلَSisal ذيpossessing الدلاcoquetry (word begins)
مثل ابن سيسلَ ذي الدلا
لِcompletion of 'coquetry' وذيand possessing التزنّaffected airs والفخَرand pride
لِ وذي التزنّ والفخَر
Like Ibn Sisal, possessed of coquetry
They said, "Shave," so he erased
Like Ibn Sisl, possessor of such coquetry,
and of affected airs and pride.
The hair on his face completely
Of affectation and boastful vanity.
قالواthey said التحىhe grew a beard فمحاand so erased محاbeauties (word begins)
قالوا التحى فمحا محا
سنَcompletion of 'beauties' وجهِهُhis face نبتُthe growth of الشَعَرhair
سنَ وجهِهُ نبتُ الشَعَر
They said, “He grew a beard; it erased the beauty
I replied, they will not precede me
They claimed his beard grew out and erased
of his face, that growth of hair.”
In falsehood, your rain of lies
The charms of his face with the sprouting hair.
فأجبتُهمso I answered them لاlet not يسبقنever outrun
فأجبتُهم لا يسبقن
فيin الزورِfalsehood سيلُكُمُyour torrent المطرthe rain
في الزورِ سيلُكُمُ المطر
So I answered them, “Let not
That beard is a green meadow
But I answered them: Do not let your flood of lies
your torrent of falsehood outrun the rain.
Growing flowers and trees
Outstrip the rain in its torrent.
تلكthat اللُحيّةُbeard روضةٌa garden
تلك اللُحيّةُ روضةٌ
خضراءُgreen تنبتُit grows فيamid زَهَرblossoms
خضراءُ تنبتُ في زَهَر
That beard is a garden,
Now it is beautiful when it grew
That beard is but a verdant garden,
green, growing amid blossoms.
The blossoms on the branches
Green and flourishing amidst the blooms.
الآنnow طابَhe became lovely وقدand already نماhas grown
الآن طابَ وقد نما
حسنُthe beauty of البهارِbahār flowers علىupon الشجَرthe trees
حسنُ البهارِ على الشجَر
Now he is lovely, and there has grown
If not for darkness on the moon
It has only now become delightful, as the beauty
the beauty of bahār blossoms upon the trees.
By God, the moon is not beautiful
Of spring blossoms grows upon the boughs.
لولاwere it not for سوادٌdark patches فيin القمَرthe moon
لولا سوادٌ في القمَر
واللَهِby God ماnot حسُنَwas beautiful القمَرthe moon
واللَهِ ما حسُنَ القمَر
Were it not for dark patches in the moon,
My critic of love
Were it not for the dark spots upon the moon,
by God, the moon would not be beautiful.”
This is my rebuttal to you both
By God, the moon would not possess such beauty.
ياO عاذليّmy two reproachers علىfor الهوىpassion
يا عاذليّ على الهوى
هذاhere is تجاهكماbefore you both الحجَرthe stone
هذا تجاهكما الحجَر
O my two reproachers for my passion,
Strike both your heads with it
O you two who blame me for my passion,
here, before you both, is the stone.
And you are both dust from the grave
Behold, there is a stone right before you;
دقّاstrike, you two بهِwith it رأسيكماyour two heads
دقّا بهِ رأسيكما
وكُلاand eat, you two الترابَthe dirt منfrom المَدرclods of clay
وكُلا الترابَ من المَدر
Strike your two heads with it,
No, no, I excuse who I love
Go smash your heads against it,
and eat the dirt from the clods of clay.
And reproach even if he errs
And eat the dirt from the clods of earth.
لاno لاno عذرتُI excused إلىuntil المماdeath (word begins)
لا لا عذرتُ إلى المما
تِcompletion of 'death' بمَنregarding the one whom هويتُI loved وإنand even if عذَرhe excused
تِ بمَن هويتُ وإن عذَر
No, no! Until death I shall not excuse
By God, I will not deprive him of me
No, no! I shall not repent until death comes
the one I love, even if he excuses me.
Union even if he is estranged
Of the one I desire, even if he turns away.
واللَهِby God لاnot أجنيتُهُI let him reap
واللَهِ لا أجنيتُهُ
منّيfrom me الوصالَintimacy وإنand even if هجَرhe forsakes
منّي الوصالَ وإن هجَر
By God, I shall not let him reap
By God, I shall not deny him
intimacy from me, even if he forsakes me.
My union, even if he forsakes me.
Partial English translation: 44 of 46 Arabic lines translated.
Sol 6.1