ألاCome! فاسقِنيso give me drink خمراًwine، وقلand say ليto me: هيَit الخمرُthe wine،
ألا فاسقِني خمراً، وقل لي: هيَ الخمرُ،
ولاand do not تسقنيgive me drink سرّاًsecretly إذاwhen أمكنis possible الجهرُopenness
ولا تسقني سرّاً إذا أمكن الجهرُ
Come, pour me wine, and tell me, 'It is wine.'
Pour me wine, and say it is wine,
Pour me some wine, and tell me: "This is wine,"
And do not pour it for me secretly when openness is possible.
Do not secretly pour, if it can be done openly,
And serve me not in secret when open display is possible.
فماfor ... is not العيْشُlife إلاّexcept سكرَةa bout of drunkenness ٌ بعدafter سكرةa bout of drunkenness ٍ،
فما العيْشُ إلاّ سكرَة ٌ بعد سكرة ٍ،
فإنfor if طالlasts long هذاthis عندَهُbeside it قَصُرَgrows short الدهرُtime
فإن طال هذا عندَهُ قَصُرَ الدهرُ
For life is nothing but one bout of drunkenness after another;
For life is only drunkenness after drunkenness,
For life is naught but drunkenness upon drunkenness,
For if this lasts long, time grows short beside it.
And if it were long with Him, time would be short.
And if one lingers thus, the span of time grows short.
وماand ... is not الغَبْنُloss إلاّexcept أنthat ترَانيَyou see me صاحِياsober
وما الغَبْنُ إلاّ أن ترَانيَ صاحِيا
وand ماnot الغُنْمُgain إلاexcept أنthat يُتَعْتعنيmake me stagger السكْرُdrunkenness
و ما الغُنْمُ إلا أن يُتَعْتعني السكْرُ
And the only loss is for you to see me sober,
And loss is only that you see me sober,
True loss is nothing but that you should see me sober,
And the only gain is for drunkenness to make me stagger.
And gain is only that drunkenness makes me stagger.
And true gain is but that intoxication leaves me staggering.
فَبُحْso proclaim openly باسْمِwith the name of منthe one whom تهوىyou love ، ودعنيand spare me منfrom الكنىbynames
فَبُحْ باسْمِ من تهوى ، ودعني من الكنى
فلاfor there is no خيرَgood فيin اللذّاتِpleasures منfrom دونهاbefore them سِتْرa veil
فلا خيرَ في اللذّاتِ من دونها سِتْر
So proclaim the name of the one you love, and spare me the bynames;
So confess the name of her you love, and spare me from aliases,
So speak the name of whom you love, and spare me vague allusions,
For there is no good in pleasures with a veil before them.
For there is no good in pleasures without them being hidden,
For there is no good in pleasures hidden behind a veil.
ولاand no خيرَgood فيin فتكٍreckless daring بدونِwithout مجانةwantonness ؛
ولا خيرَ في فتكٍ بدونِ مجانة ؛
ولاand not فيin مجونٍdebauchery ليسnot يتبعُهfollows it كفرُunbelief
ولا في مجونٍ ليس يتبعُه كفرُ
Nor is there good in reckless daring without wantonness,
Nor any good in outrage without forgiveness,
There is no good in daring deeds without shameless vice;
Nor in debauchery not followed by unbelief.
Nor any good in forgiveness not followed by unbelief.
Nor in debauchery that is not followed by impiety.
بكلّwith every أخيa man of فتكٍreckless daring كأنّas though جبينَهhis brow
بكلّ أخي فتكٍ كأنّ جبينَه
هِلالٌa crescent، وقدand already حَفّتْclustered بهaround it الأنجمُthe stars الزُّهرُradiant
هِلالٌ، وقد حَفّتْ به الأنجمُ الزُّهرُ
With every reckless fellow, whose brow is like
With each brother in outrage as if his forehead
[I am] with every brazen brother, whose brow appears
A crescent, with radiant stars gathered around it.
Were a crescent, surrounded by bright stars,
As a crescent moon, surrounded by the radiant stars.
وand خَمّارَةa woman wine-seller ٍ نَبّهْتُهاI woke her بعدafter هجْعَةa spell of sleep ٍ ،
و خَمّارَة ٍ نَبّهْتُها بعد هجْعَة ٍ ،
وand قدalready غابتhad set الجوزاءُOrion ، وارتفعَand had risen النّسرُthe Eagle
و قد غابت الجوزاءُ ، وارتفعَ النّسرُ
And a woman wine-seller I roused after a spell of sleep,
And a tavern girl I awoke after a nap,
And a tavern-mistress whom I roused from her slumber,
When Orion had set and the Eagle had risen.
While Al Jawza had set and the eagle risen,
When Gemini had set and the Eagle star had risen.
فقالتthen she said: منwho الطُّرّاقthe night visitors ؟ قلناwe said : عصابةa band
فقالت: من الطُّرّاق ؟ قلنا : عصابة
خفافُlight الأداوَىthe flasks يُبْتَغَىis sought لهُمfor them خمرُwine
خفافُ الأداوَى يُبْتَغَى لهُم خمرُ
She said, 'Who are the night visitors?' We said, 'A band
She said: who is knocking? We said: a gang
She asked: "Who comes knocking?" We replied: "A band"
Whose flasks are light, for whom wine is sought,
Of light-footed ones, for whom wine is sought.
"With empty skins, seeking wine for ourselves."
ولاand no بدّescape أنthat يزنواthey commit fornication، فقالتthen she said: أوor الفِداransom
ولا بدّ أن يزنوا، فقالت: أو الفِدا
بأبْلَجَwith a radiant one كالدّينَارِlike a dinar فيin طرفهِhis gaze فَتْرُlanguor
بأبْلَجَ كالدّينَارِ في طرفهِ فَتْرُ
And they must fornicate.' She said, 'Or let the ransom be
It is inevitable they commit adultery, she said. I said: or my life
"And we must have our pleasure." She said: "Or perhaps a ransom—"
A radiant one, like a dinar, with languor in his gaze.'
For one fair like a golden dinar with a slit in its edge.
"With a bright-faced lad like a gold dinar, with languor in his gaze?"
فقلناso we said لهاto her: هاتِيهِbring him، ماnot إنat all (emphatic) لمِثْلِناfor those like us
فقلنا لها: هاتِيهِ، ما إن لمِثْلِنا
فديناكmay we ransom you بالأهْلينَwith our families عنaway from مثلthe like of ذاthis صَبرُpatience
فديناك بالأهْلينَ عن مثل ذا صَبرُ
So we said to her, 'Bring him! People like us cannot—
We said to her: bring it here. The like of us,
We said to her: "Bring him forth! For truly, for men like us,"
May we ransom you with our families!—bear to go without one like this.'
Our religion does not prevent what we desire.
"—May our kin be your ransom—there is no patience for such a prize."
فجاءَتْthen she came بهِwith him كالبَدْرِlike the full moon ليلَةon the night of َ تمّهِits fullness ،
فجاءَتْ بهِ كالبَدْرِ ليلَة َ تمّهِ ،
تخالُyou imagine بهin him سحراًmagic، وليسand there is not بهin him سحْرُmagic
تخالُ به سحراً، وليس به سحْرُ
Then she brought him, like the full moon on the night of its fullness;
She came with it, like the full moon on a completed night,
So she brought him, resplendent as the full moon at its peak,
You would imagine magic in him, though no magic was in him.
Walking proudly with it at dawn, no sorcery in it.
You would think him possessed of magic, yet no magic is there.
فقُمناthen we rose إليهtoward him واحداًone بعدَafter واحِدٍone،
فقُمنا إليه واحداً بعدَ واحِدٍ،
فكانso there was بهِthrough him منfrom صَومِthe fast of غُربتناour exile الفِطرُthe breaking of the fast
فكان بهِ من صَومِ غُربتنا الفِطرُ
Then we rose and approached him, one after another,
We stood, one after the other.
So we rose to him, one after another,
And through him we broke the fast of our exile.
With it, the fast of our estrangement broke.
And in him was the breaking of the fast of our long abstinence.
فبِتناso we spent the night يراناsees us اللهGod شَرَّthe worst عِصابةcompany ٍ،
فبِتنا يرانا الله شَرَّ عِصابة ٍ،
نُجَرّرُwe drag along أذْيالَthe hems of الفُسوقِdebauchery ولاand no فَخْرُboasting
نُجَرّرُ أذْيالَ الفُسوقِ ولا فَخْرُ
So we spent the night, God seeing us as the vilest company,
We spent the night, with God seeing the worst of gangs,
We spent the night while God watched us, the most wicked of bands,
Dragging the hems of debauchery, without boasting.
Dragging the trains of wickedness, and no pride.
Trailing the long robes of debauchery, with no shred of shame.
Sol 6.1