خليليَmy friend أقعدsit للصبوحfor the morning wine ولاand do not تقلsay
خليليَ أقعد للصبوح ولا تقل
قفاstop, you two نبكِlet us weep منat ذكرىthe memory of حبيبa beloved ومنزلِand a dwelling
قفا نبكِ من ذكرى حبيب ومنزلِ
My friend, sit for the morning wine, and do not say:
My friend, sit in the morn and do not say,
Sit for the morning cup, my friend, and do not say to me:
“Stop, you two; let us weep at the memory of a beloved and a dwelling.”
"Stand, let us weep at the memory of a beloved and abode."
'Halt, let us weep over the memory of a beloved and an encampment,'
وياand O ربّLord لاdo not تُنبتmake grow ولاand do not تُسقطmake fall الحياthe rain
ويا ربّ لا تُنبت ولا تُسقط الحيا
بسقطِat the edge of اللوىal-Liwa, the winding sands بينbetween الدخولal-Dakhul فحوملand Hawmal
بسقطِ اللوى بين الدخول فحومل
And, Lord, make nothing grow, nor let rain fall
O Lord, do not let the serpent shed its skin or fall,
And O Lord, let no grass grow nor refreshing rain fall
At al-Liwa’s sandy edge, between al-Dakhul and Hawmal;
At the falling of the banners between going in and pregnancy.
Upon Saqt al-Liwa, between al-Dakhul and Hawmal.
ولاand do not تقرِoffer hospitality to مقراةَMiqrat امرىءImru’ القيسal-Qays قطرةًa drop
ولا تقرِ مقراةَ امرىء القيس قطرةً
منfrom المزنthe rain clouds وارجمand pelt ساكنيهاits inhabitants بجندلwith stones
من المزن وارجم ساكنيها بجندل
Nor offer Imru’ al-Qays’s Miqrat a single drop
Do not settle, like the settlement of Imru’ al-Qais, a drop
Grant not a single drop to the pool of Imru' al-Qais
From the rain clouds—and pelt its inhabitants with stones.
Of rain from the clouds, and stone its residents with hailstones.
From the rain-clouds, but stone its dwellers with gravel.
نصيبيَmy share منهاof them للنعامfor the ostriches وللمَهاand for the oryxes
نصيبيَ منها للنعام وللمَها
واللذئبِand for the wolf يعويhowls كالطريدlike an outcast المؤلولِwailing
واللذئبِ يعوي كالطريد المؤلولِ
My share in those places is for the ostriches and oryxes,
My share of it is for ostriches and foxes,
Let the ostriches and the wild oryx take my share of it,
And for the wolf, howling like a wailing outcast.
The wolves howling like frightened beasts.
And the wolf that howls like an outcast, hunted and wailing.
ولكنbut ديارthe abodes of اللهوِrevelry ياO ربّLord فاسقِهاso water them
ولكن ديار اللهوِ يا ربّ فاسقِها
ودرّand pour forth علىover خضرائِهاtheir greenery كلevery جدوَلstream
ودرّ على خضرائِها كل جدوَل
But, Lord, water the abodes of revelry,
But the lands of revelry, O Lord, water them,
But the abodes of revelry, O Lord, send rain upon them,
And pour every stream over their greenery:
And pour upon their greenery every stream—
And let every stream flow freely through their verdant grounds.
بهيتٍin Hit وعاناتٍand Anat وبنّيand Bunni ودسكرand Daskar
بهيتٍ وعاناتٍ وبنّي ودسكر
وقطربلand Qutrabbul ذاتpossessing الرحيقpure wine المُفَلفَلِpepper-spiced
وقطربل ذات الرحيق المُفَلفَلِ
In Hit, Anat, Bunni, and Daskar,
Beautiful, suffering, date palms and chamomile,
In Hit, and 'Anat, and Binni, and Daskar,
And Qutrabbul, with its pepper-spiced wine;
And clovewhose scent is pungent—
And Qutrabbul, home of the biting, peppered vintage.
علىupon كلّevery محسورِuncovered الذراعthe arm سمَيذَعِa noble man
على كلّ محسورِ الذراع سمَيذَعِ
جوادٍgenerous بماwith what يحويهhe possesses it غيرnot مبخّلِdeemed miserly
جوادٍ بما يحويه غير مبخّلِ
Upon every bare-armed, noble fellow,
Upon every disabled person extend
Pour for every noble youth with bared arm, generous of spirit,
Generous with what he possesses, not deemed miserly,
A generous horse with an unstinting hoard.
Open-handed with all he possesses, never holding back.
قليلfew همومcares القلبِof the heart إلّاexcept للذّةfor pleasure
قليل هموم القلبِ إلّا للذّة
ينعّمُhe pampers نفساًa soul آذنتhas given notice بتنقّلof departure
ينعّمُ نفساً آذنت بتنقّل
With few cares at heart, save for pleasure;
The worries of the heart are few, except for pleasure
His heart bears few burdens, save the pursuit of pleasure,
He pampers a soul that has given notice of departure.
That gives comfort to a soul inclined to amusement.
Indulging a soul that knows its departure is nigh.
فإنso if تطلبيهِyou seek him تقتضيهِyou claim your due from him بحانةٍin a tavern
فإن تطلبيهِ تقتضيهِ بحانةٍ
كمثلlike سراجa lamp لاحَshone فيin الليلthe night مشعَلalight
كمثل سراج لاحَ في الليل مشعَل
So if you seek him, you will claim your due from him in a tavern,
If you seek it, you will find it in a tavern,
Should you seek him, you will find him within a tavern,
Like a kindled lamp shining in the night.
Like a lamp shining in the night.
Glowing like a lamp that shines bright in the night.
ولستَand you are not تراهُyou see him سائلاًasking عنabout خليقةٍcharacter
ولستَ تراهُ سائلاً عن خليقةٍ
ولاnor قائلاًsaying منwho يُعزلونَthey are dismissed ومَنand who يليtakes office
ولا قائلاً من يُعزلونَ ومَن يلي
And you do not see him asking about character,
You will not see him asking about a creature,
You will not see him inquiring about the nature of men,
Nor saying, “Who gets dismissed, and who takes office?”
Or saying, “Who should be brought near and who kept away?”
Nor discussing who has been deposed and who now rules.
ولاnor صائحاًshouting كالعَيرlike an ass فيon يومa day لذةٍof pleasure
ولا صائحاً كالعَير في يوم لذةٍ
يناظرُhe debates فيover تفضيلthe superiority of عثمانUthman أوor عليAli
يناظرُ في تفضيل عثمان أو علي
Nor shouting like an ass on a day of pleasure,
Nor clamoring on a day of joy like a camel train,
Nor braying loud as a wild ass on a day of joy,
Debating the superiority of Uthman or Ali;
Looking into the preference of ‘Othman or ‘Ali.
Debating the merits of 'Uthman versus 'Ali.
ولاnor لابساًwearing تقديمَthe advancement of شمسٍa sun وكوكبand a star
ولا لابساً تقديمَ شمسٍ وكوكب
ليعرفَso that he may know إحياءَbringing to life العلوّthe heights منfrom أسفلbelow
ليعرفَ إحياءَ العلوّ من أسفل
Nor wrapped up in the advance of sun and star,
Nor wearing the precedence of a sun or planet
Nor wearying himself with the positions of sun and star,
To understand the revival of the heights from below,
To know the revival of the highest from lowest.
To discern the ascendant signs from the descendant.
يقومُhe stands بأوقاتِat the times of الظهيرةnoon مائلاًleaning
يقومُ بأوقاتِ الظهيرة مائلاً
يقلبhe turns فيamong أسطرthe lines of لابهhis astrolabe عينَthe eye of أحوَلa cross-eyed man
يقلب في أسطر لابه عينَ أحوَل
Standing at noontime, leaning,
He stands at midday leaning over,
Standing at the hour of noon, bending and leaning,
Running a cross-eyed gaze over the lines of his astrolabe.
Turning in the lines of his tears an awl-like eye.
Scanning the lines of his astrolabe with a squinting eye.
ولكنّهُbut he فيماin what عناهُconcerned him وسرَّهُand delighted him
ولكنّهُ فيما عناهُ وسرَّهُ
وفيand in غيرother than ماwhat يعنيهconcerns him فهوso he is بمعزَلapart
وفي غير ما يعنيه فهو بمعزَل
But he is absorbed in what concerns and delights him,
But in what he cares about and his secret,
Nay, he is absorbed only in what concerns and delights him,
And he keeps apart from what does not concern him.
And in other than his concerns, he is aloof.
And from all that concerns him not, he stands apart.
Sol 6.1