يَزيدُYazid ماذاwhat دَهاكاhas befallen you
يَزيدُ ماذا دَهاكا
جُنِنتَyou have gone mad أَمor ماwhat اِعتَراكاhas come over you
جُنِنتَ أَم ما اِعتَراكا
Yazid, what has befallen you?
Yazid, what has possessed you?
Yazid, what has befallen you?
Have you gone mad, or what has come over you?
Are you mad or what has stricken you?
Have you gone mad, or what has possessed you?
مُلكٌpower زَهاmade proud بِكَwith you بَعديafter me
مُلكٌ زَها بِكَ بَعدي
أَمor صاحِبٌa companion أَغواكاled you astray
أَم صاحِبٌ أَغواكا
Has power made you proud in my absence,
A king allured you after me,
Has some dominion made you haughty since I left,
or has a companion led you astray?
Or a friend has misled you,
Or has a companion led you astray?
أَمor غَفلَةٌheedlessness حَدَثَتarose فيin
أَم غَفلَةٌ حَدَثَت في
كَyou (suffix) أَمor هَوىًpassion أَضناكاwore you down
كَ أَم هَوىً أَضناكا
Or has heedlessness arisen in
Or was it an oversight from you,
Has a sudden heedlessness occurred within you,
you, or has passion worn you down?
Or a love that weakened you?
Or has passion worn you down?
أَمor مِرَّةٌa fit of madness وافَقَتcoincided with وَقtime (first part)
أَم مِرَّةٌ وافَقَت وَق
تَهاits time (completion) فَهَذاso this لِذاكاbecause of that
تَها فَهَذا لِذاكا
Or has a fit of madness met its
Or a time coincided with its
Or did a surge of bile coincide with its season,
time, so this is due to that?
Circumstances, so that was why.
And so this is the result of that?
إِمّاif indeed بَلاكَHe afflicted you لَقَدindeed أَجmade grievous (first part)
إِمّا بَلاكَ لَقَد أَج
هَدَmade grievous (completion) الإِلَهُGod بَلاكاyour affliction
هَدَ الإِلَهُ بَلاكا
If He has afflicted you, indeed
Nay, but your ordeal, indeed
If He has tested you, then truly,
God has made your affliction grievous.
God has destined it for you.
God has made your trial severe.
أَقبِلcome عَلَيَّto me فَقُلthen tell ليme
أَقبِل عَلَيَّ فَقُل لي
لاmay not أَبصَرَتsee عَيناكاyour two eyes
لا أَبصَرَت عَيناكا
Come to me and tell me—
Turn to me and say to me
Turn your face to me and tell me,
may your two eyes never see!
What have your eyes seen.
May your eyes lose their sight—
أَآذِنٌare you permitting أَنتَyou فيin قَطsevering (first part)
أَآذِنٌ أَنتَ في قَط
عِsevering (completion) كُلِّevery one مَنwho صافاكاwas true to you
عِ كُلِّ مَن صافاكا
Do you consent to cutting off
Are you so deaf to break
Do you give permission for the cutting off
everyone who has been true to you?
Off ties with all who were close to you?
Of everyone who offered you pure friendship?
بَلrather ماnot أَظُنُّI think المُعَنّىthe tormented one
بَل ما أَظُنُّ المُعَنّى
إِلّاexcept اِمرَأًa man آخاكاmade you his brother
إِلّا اِمرَأً آخاكا
Rather, I think the tormented one
Nay, I reckon it is nothing
Nay, I do not deem the tormented one to be
is none but a man who made you his brother.
Except a woman has deceived you.
Anyone other than the man who befriended you.
وَإِنand if يَقَدِّرdecrees إِلَهُthe God of الthe
وَإِن يَقَدِّر إِلَهُ ال
عِبادِservants أَنthat لاnot أَراكاI see you
عِبادِ أَن لا أَراكا
And if the God of the
And if God, Lord of all people, intends
And if the God of all servants
servants decrees that I shall not see you—
That I never get to see you again,
Decrees that I shall see you no more,
وَطَولِand by the bounty of رَبٍّa Lord عَلىin الهَجthe estrangement (first part)
وَطَولِ رَبٍّ عَلى الهَج
رِestrangement (completion) وَالجَفاand harshness قَوّاكاstrengthened you
رِ وَالجَفا قَوّاكا
and by the bounty of a Lord who, in forsaking
And the patience of the Lord against estrangement
And if the Lord's might empowers you
and harshness, has strengthened you:
and harshness strengthens you.
To endure abandonment and cruelty—
لَوif أَنَّthat كَفَّيthe two hands of عِنانٍInan
لَو أَنَّ كَفَّي عِنانٍ
رُطوبَةًsoftness كَفّاكاyour two hands
رُطوبَةً كَفّاكا
were the two hands of Inan,
If only my palms held the reins
Even if your palms were as soft
in softness, your own two hands,
with tenderness as your palms once held.
As the supple leather of reins,
وَوَجنَتَيand the two cheeks of تَمتامٍTamtam
وَوَجنَتَي تَمتامٍ
تَحكيهُماresemble them both وَجنَتاكاyour two cheeks
تَحكيهُما وَجنَتاكا
and the two cheeks of Tamtam
And my cheeks told tales
And if your cheeks mimicked the cheeks
mirrored by your two cheeks,
like your cheeks once did.
Of a bashful stammerer,
وَمُقلَتَيand the two eyes of رَحمَةٍRahma فيin
وَمُقلَتَي رَحمَةٍ في
زِناهُماtheir measure مُقلَتاكاyour two eyes
زِناهُما مُقلَتاكا
and the two eyes of Rahma, in
And my glances were merciful, reminded
And if your eyes, in their beauty,
their measure, your own two eyes,
by their mercy of your glances.
Were the very eyes of mercy,
وَكُنتَand you were فيin الحُسنِbeauty فَرداًpeerless
وَكُنتَ في الحُسنِ فَرداً
لَماwould not اِحتَمَلتُI have endured جَفاكاyour harshness
لَما اِحتَمَلتُ جَفاكا
and were you peerless in beauty,
And if you were unparalleled in beauty,
And even if you were unique in beauty,
I would not endure your harshness.
I would not have endured your harshness.
I would not have tolerated your harshness.
لاdo not تَهوَيَنَّever love يَزيداًYazid
لا تَهوَيَنَّ يَزيداً
بَعدَafter الَّذيwhat قَدalready أَراكاhe has shown you
بَعدَ الَّذي قَد أَراكا
Never love Yazid
Do not let Yazid slip
Do not love Yazid, O my heart,
after what he has shown you.
after what you have already seen.
After all that he has shown you.
وَقَدand indeed نَهَيتُI forbade فُؤاديmy heart
وَقَد نَهَيتُ فُؤادي
فيin خَلوَةٍsolitude فَتَباكىand it feigned tears
في خَلوَةٍ فَتَباكى
And I had forbidden my heart,
I had warned my heart
I forbade my heart,
in solitude, and it feigned tears.
in solitude, and it wept,
In solitude, and it began to weep.
فَقُلتُso I said لاmay not غَرَّنيdeceive me مِنfrom
فَقُلتُ لا غَرَّني مِن
كَyou (suffix) ياO فُؤاديmy heart بُكاكاyour weeping
كَ يا فُؤادي بُكاكا
So I said: May I not be beguiled by
So I said: "Do not be fooled
So I said: Let me not be deceived
your weeping, O my heart.
by his tears, O heart!"
By your weeping, O my heart!
فَكُنso be لَهُtoward him قَطّاعاًone who cuts off utterly
فَكُن لَهُ قَطّاعاً
وَكُنand be لَهُtoward him تَرّاكاone who abandons utterly
وَكُن لَهُ تَرّاكا
So cut him off utterly,
"Cut him off, and be
Be one who cuts ties with him,
and abandon him utterly.
his adversary."
And be one who abandons him utterly.
وَإِنand if هَمَمتَyou intend بِشَيءٍon something
وَإِن هَمَمتَ بِشَيءٍ
مِنof وُدِّهِhis affection فَنَهاكاthen he forbids you
مِن وُدِّهِ فَنَهاكا
And if you seek anything
"And if you are inclined towards any
And if you purpose any act
of his affection and he turns you away,
of his love, forbid it!"
Of affection for him, then desist!
فَالسَوطُthen the whip ماas long as اِستَمسَكَتهُhas gripped it firmly
فَالسَوطُ ما اِستَمسَكَتهُ
يَمينَكَyour right hand اِستِمساكاfirmly
يَمينَكَ اِستِمساكا
then the whip—as long as it is held
For the whip whose handle
For the whip is ready, as long as
fast by your right hand!
your right hand grasped,
My right hand grips it firmly.
وَاللَهِby God وَاللَهِby God رَبّيmy Lord
وَاللَهِ وَاللَهِ رَبّي
أَقولُهُنَّI say them دِراكاin quick succession
أَقولُهُنَّ دِراكا
By God, by God, my Lord—
By God, by God, my Lord,
By God, by God, my Lord—
I say these oaths one after another—
I say seeking your protection,
I say these oaths in rapid succession—
لَأَقمِطَنَّكَI shall surely bind you tightly فيin عَصa binding (first part)
لَأَقمِطَنَّكَ في عَص
بَةٍa binding (completion) بِفَضلِwith the spare length of رِداكاyour cloak
بَةٍ بِفَضلِ رِداكا
I shall surely truss you in a
I will handle you forcefully
I will surely bind you tightly
binding, with the spare length of your cloak.
with my grace, although you dislike it,
With the excess fabric of your own robe.
حَتّىuntil إِذاwhen ماindeed (emphatic) جَدَلناwe have thrown down
حَتّى إِذا ما جَدَلنا
كَyou (suffix) جانِباًaside جِئناكاwe came at you
كَ جانِباً جِئناكا
Until, once we have thrown
Until we have disciplined you
Until, when we have wrestled you
you aside, we come at you:
on all sides, and then come to you,
To the ground, we shall descend upon you.
مِنamong آخِذٍone taking لَكَfor you نَعلاًa sandal
مِن آخِذٍ لَكَ نَعلاً
وَآخِذٍand one taking مِسواكاa tooth-stick
وَآخِذٍ مِسواكا
one taking a sandal to you,
One seizing your shoes,
One grabbing a sandal to strike you,
and another taking a tooth-stick,
another your toothstick,
Another wielding a stick.
وَذاand this one عِناناًa bridle وَهَذاand this one
وَذا عِناناً وَهَذا
سَوطاًa whip وَذاكَand that one مَداكاa pestle
سَوطاً وَذاكَ مَداكا
and this one a bridle, and this one
Another the reins, another
One holds a rein, another
a whip, and that one a pestle.
the whip, and another the poles,
A whip—and that shall be your undoing.
حَتّىuntil إِذاwhen ماindeed (emphatic) سَلَخناwe have flayed
حَتّى إِذا ما سَلَخنا
سَلخَthe flaying of النَشوطِthe wild ass قَفاكاyour nape
سَلخَ النَشوطِ قَفاكا
Until, when we have flayed
Until we have peeled your skin
Until, when we have flayed
your nape as a wild ass is flayed,
like peeling off soft bark,
The skin of your nape like a pulled rope,
وَقَدand indeed أَتىhave come بَعدُafterward قَومٌsome people
وَقَد أَتى بَعدُ قَومٌ
يُقَطِّعونَcut apart الشِباكاthe nets
يُقَطِّعونَ الشِباكا
and others have come afterward,
And then people will come
And a group of people come later
cutting the nets apart,
who will cut through even thickets,
To cut apart the snares,
حَتّىuntil تَقولُyou say لِإِنكاin protest (first part)
حَتّى تَقولُ لِإِنكا
رِprotest (completion) ماwhat بِهِwith it أَغشاكاI overwhelm you
رِ ما بِهِ أَغشاكا
until you say, in protest at
Until you say to remorse: "It
Until you cry out, denying
what I overwhelm you with:
overwhelmed me, I know not by what."
The punishment I have overwhelmed you with:
ياO أَرحَمَmost merciful of الناسِpeople ليto me كاwas (first part)
يا أَرحَمَ الناسِ لي كا
نَwas (completion) مَرَّةًonce ماwhat دَهاكاhas befallen you
نَ مَرَّةً ما دَهاكا
O most merciful of people to me
"O most merciful of people to me!
"O you who were once the most merciful
once—what has befallen you?
If only it had never possessed me!"
Of men to me—what has befallen you?"
وَقَدand indeed أَمَرتَyou have commanded مِنَfrom among الجِنthe jinn (first part)
وَقَد أَمَرتَ مِنَ الجِن
نِthe jinn (completion) حَوقَلاًHawqal وَضِناكاand Dinak
نِ حَوقَلاً وَضِناكا
And you have commanded, from among the jinn,
And you have ordered from the jinni
And I have commanded the Jinn,
Hawqal and Dinak,
Hawaqal and Dhinak
Hauqal and Dhinak,
أَنto يَصفِناكَthey both make you stand عَلىon أَرfour (first part)
أَن يَصفِناكَ عَلى أَر
بَعٍfour (completion) وَأَنand to يُبرِكاكاthey both make you kneel
بَعٍ وَأَن يُبرِكاكا
to make you stand on
To line you up in four ranks
To shackle you on all fours,
all fours, and make you kneel,
and to bless you,
And force you to your knees.
حَتّىuntil إِذاwhen لَمnot تُطِقyou can manage مِنfrom
حَتّى إِذا لَم تُطِق مِن
وَقعِthe impact of الصَفيرِthe whistling حَراكاa movement
وَقعِ الصَفيرِ حَراكا
until, when you can no longer
Until when you cannot endure
Until, unable to make a move
stir beneath the impact of the whistling,
the impact of the hissing uproar,
From the stinging crack of the lash,
اِستَعتَباكَthey both ask you to make amends فَإِنand if عُدyou return (first part)
اِستَعتَباكَ فَإِن عُد
تَyou return (completion) بَعدَهاafter that صَلَباكاthey both will crucify you
تَ بَعدَها صَلَباكا
they both ask you to make amends; and if you return
You will plead for forgiveness, but if
They demand your repentance; but if you return,
to it afterward, they both will crucify you.
you return to it, they will crucify you.
They shall crucify you thereafter.
Sol 6.1