لَئِنif indeed هَجَرَتكَshe forsook you بَعدَafter الوَصلِunion أَروىArwa
لَئِن هَجَرَتكَ بَعدَ الوَصلِ أَروى
فَلَمyet has not تَهجُركَforsaken you صافِيَةٌclear عُقارُwine
فَلَم تَهجُركَ صافِيَةٌ عُقارُ
Even if Arwa has forsaken you after union,
If you abandon me after union, I will still quench my thirst,
Though Arwa has shunned you after your time of union,
Yet clear wine has not forsaken you.
For the clear wine did not abandon you, it is pure nectar.
A pure, distinct vintage has not forsaken you.
فَخُذهاso take it مِنfrom بَناتِdaughters الكَرمِthe vine صِرفاًunmixed
فَخُذها مِن بَناتِ الكَرمِ صِرفاً
كَعَينِlike the eye of الديكِthe rooster يَعلوهاcovers it اِحمِرارُredness
كَعَينِ الديكِ يَعلوها اِحمِرارُ
So take it unmixed, from the daughters of the vine,
Take it from the generous vines as a gift,
So take her, a daughter of the vine, poured unmixed,
Like a rooster's eye, mantled in redness.
Like the redness in the rooster's eye.
Clear as a rooster’s eye, crowned with rising redness.
شَراباًa drink إِنif تُزاوِجهُyou wed it بِماءٍto water
شَراباً إِن تُزاوِجهُ بِماءٍ
تَوَلَّدَare born مِنهُماfrom the two دُرَرٌpearls كِبارُlarge
تَوَلَّدَ مِنهُما دُرَرٌ كِبارُ
A drink that, if you wed it to water,
It is a drink which if mixed with water,
A draught that, should you wed her to water,
Large pearls are born of the two.
Pearls are born from them both.
Begets from their union great, gleaming pearls.
طَبيخُsomething cooked by الشَمسِthe sun لَمdid not تَطبُخهُcook it قِدرٌa pot
طَبيخُ الشَمسِ لَم تَطبُخهُ قِدرٌ
بِماءٍwith water لاno وَلَمnor did تَلذَعهُscorch it نارُfire
بِماءٍ لا وَلَم تَلذَعهُ نارُ
Cooked by the sun, no pot has cooked it
The sun's cooking did not cook it in a pot,
She is the sun's own brew, cooked in no cauldron,
With water—no, nor has fire scorched it.
With water, nor did fire scorch it.
Boiled in water? Nay, nor ever stung by fire.
عَلىin أَمثالِهاwines like it كانَتused to لِكِسرىfor Khosrow
عَلى أَمثالِها كانَت لِكِسرى
أَنوشِروانَAnushirwan تَتَّجِرُtrade التِجارُthe merchants
أَنوشِروانَ تَتَّجِرُ التِجارُ
In wines like it, for Khosrow
The likes of it were articles of trade for Chosroes,
It was for the likes of her that, for Chosroes
Anushirwan, the merchants used to trade.
Merchants trafficking in it for Anushirwan.
Anushirvan, the merchants plied their trade.
إِذاwhen المَخمورُthe hungover man باكَرَهاdrinks it at dawn ثَلاثاًthree times
إِذا المَخمورُ باكَرَها ثَلاثاً
تَطايَرَflies away عَنfrom مَفاصِلِهِhis joints الخُمارُthe hangover
تَطايَرَ عَن مَفاصِلِهِ الخُمارُ
When a hungover man drinks it thrice at dawn,
When the intoxicated begins it in the morning,
If the hungover soul seeks her out thrice at dawn,
The hangover flies away from his joints.
Drunkenness takes flight from his joints.
The lingering sickness takes flight from his joints.
وَهاتِand come now فَغَنِّنيthen sing to me بَيتَيthe two verses of نُصَيبٍNusayb
وَهاتِ فَغَنِّني بَيتَي نُصَيبٍ
فَقَدfor indeed وافانِيَhas reached me القَدَحُthe cup المُدارُpassed around
فَقَد وافانِيَ القَدَحُ المُدارُ
And come now, sing me Nusayb's two verses,
Bring me then, let me sing the verses of Nuṣayb,
So pass it, and sing me the couplet of Nusayb,
For the cup being passed around has reached me.
For the circulating cup has come my way.
For the circling chalice has reached my hand:
وَلَولاand were it not أَنthat يُقالَit be said صَباbecame smitten نُصَيبٌNusayb
وَلَولا أَن يُقالَ صَبا نُصَيبٌ
لَقُلتُI would say بِنَفسِيَwith my life النَشءُthe youngsters الصِغارُthe little ones
لَقُلتُ بِنَفسِيَ النَشءُ الصِغارُ
And were it not that people would say, “Nusayb is smitten,”
Were it not that some would say, "Nuṣayb is drunk,"
'Were it not said that Nusayb plays the fool in love,
I would say, “My life for the young girls,
I would say it openly - the young are drunk!
I would say: Let my soul be ransom for the young;
بِنَفسِيَwith my life كُلُّevery مَهضومٍslender حَشاهاher midriff
بِنَفسِيَ كُلُّ مَهضومٍ حَشاها
إِذاwhen ظُلِمَتshe is wronged فَلَيسَthen there is no لَهاfor her اِنتِصارُredress
إِذا ظُلِمَت فَلَيسَ لَها اِنتِصارُ
My life for every girl whose waist is slender,
By my life, every wronged one whose rights were lost,
My life for the one with the slender, sculpted waist,
When she is wronged, she has no means of redress.”
If oppressed, has no redress.
Who, when treated wrongly, possesses no defense.'
Sol 6.1