دَعِleave الرَسمَthe campsite's traces الَّذيwhich دَثَراcrumbled
دَعِ الرَسمَ الَّذي دَثَرا
يُقاسيendures الريحَthe wind وَالمَطَراand the rain
يُقاسي الريحَ وَالمَطَرا
Leave the campsite's traces that have crumbled,
Leave the attire that defies
Leave behind the ruin that has perished,
enduring the wind and rain.
The wind and rain
Enduring the winds and the rain,
وَكُنand be رَجُلاًa man أَضاعَsquandered العِلlearning (first part)
وَكُن رَجُلاً أَضاعَ العِل
مَcompletion of 'learning' فيin اللَذّاتِpleasures وَالخَطَراand high standing
مَ في اللَذّاتِ وَالخَطَرا
And be a man who squandered his learning
And be a man who wastes his knowledge
And be a man who casts knowledge aside
on pleasures—and his standing too.
In pleasures and danger
For the pursuit of delights and of risks.
أَلَمdid ... not? تَرَyou see ماwhat بَنىbuilt كِسرىKisra
أَلَم تَرَ ما بَنى كِسرى
وَسابورٌand Sabur لِمَنfor those who غَبَراremained
وَسابورٌ لِمَن غَبَرا
Have you not seen what Kisra built,
Have you not seen what Kisra built
Have you not seen what Chosroes built,
and Sabur, for those left behind?
And Sapur for one who crossed the desert
And Sabur, for the ages to come?
مَنازِهُpleasure gardens بَينَbetween دَجلَةَthe Tigris وَالand the
مَنازِهُ بَينَ دَجلَةَ وَال
فُراتِEuphrates تَفَيَّأَتtook shade beneath شَجَراtrees
فُراتِ تَفَيَّأَت شَجَرا
Pleasure gardens between the Tigris and
Its dwellings between the Tigris and Euphrates
Pleasure grounds 'twixt the Tigris and the
the Euphrates, sheltered beneath trees,
Were shaded by trees
Euphrates, deep shaded by trees.
بِأَرضٍin a land باعَدَkept away الرَحمَthe Most Merciful (first part)
بِأَرضٍ باعَدَ الرَحمَ
نُcompletion of 'the Most Merciful' عَنهاfrom it الطَلحَthorn-acacias وَالعُشَراand milkweed
نُ عَنها الطَلحَ وَالعُشَرا
in a land where the Most Merciful kept
In a land that kept compassion away
In a land whence the Merciful One
thorn-acacias and milkweed far away.
From it, the acacia and the tent
Has banished the thorn and the weed,
وَلَمand did not يَجعَلmake مَصايِدَهاits quarry
وَلَم يَجعَل مَصايِدَها
يَرابيعاًjerboas وَلاnor وَحَراdesert lizards
يَرابيعاً وَلا وَحَرا
And He did not make its quarry
He did not make its hunting grounds
And He did not fill its hunting grounds
jerboas or desert lizards,
Squares or pens
With jerboas or lizards of rock,
وَلَكِنbut حورُdark-eyed غِزلانٍgazelles
وَلَكِن حورُ غِزلانٍ
تُراعيwatch over بِالمَلاon the open plain بَقَراwild cattle
تُراعي بِالمَلا بَقَرا
but dark-eyed gazelles
But they were gazelles with lovely eyes
Nay, but rather with bright-eyed gazelles,
watching wild cattle on the open plain.
Grazing with the cattle
Grazing in the open with kine.
وَإِنand if شِئناwe wished حَثَثناwe drove الطَيthe birds (first part)
وَإِن شِئنا حَثَثنا الطَي
رَcompletion of 'birds' مِنfrom حافاتِهاits edges زُمَراin flocks
رَ مِن حافاتِها زُمَرا
And if we wished, we drove the birds
And if we wished we would stir up the birds
And if we desire, we rouse up the birds
from its edges in flocks.
In flocks from its outskirts
From its borders in fluttering flocks.
وَإِنand if قُلناwe said اِقتُلواkill off عَنكُمaway from yourselves
وَإِن قُلنا اِقتُلوا عَنكُم
يُباكِرseeks at dawn شَربُهاits drinking companions الخَمَراwine
يُباكِر شَربُها الخَمَرا
And if we said, "Kill off your cares,"
And if we said "Kill!" away from you
And if we say, "Let your cares be slain,"
its drinking companions would seek wine at dawn.
Their drinking of wine hastens
Her drinkers rise early for wine.
أَتاكَcame to you حَليبُmilk صافِيَةٍa clear wine
أَتاكَ حَليبُ صافِيَةٍ
شَجاpained قَطَفاًpicking وَمُعتَصَراand pressing
شَجا قَطَفاً وَمُعتَصَرا
The milk of a clear wine would come to you,
There comes to you the pure milk
There comes to you the milk of a pure vine,
that pained the picking and the pressing [wording unclear].
Of she-camels, plucked off and squeezed
Distilled from the pick and the press.
فَذاكَso that العَيشُis life لاnot سيداًa wolf
فَذاكَ العَيشُ لا سيداً
بِقَفرَتِهاin its wilderness وَلاnor وَبَراa hyrax
بِقَفرَتِها وَلا وَبَرا
That is life—not a wolf
That is the life, not an abode
That is true living—not chasing a wolf
in its wilderness, nor a hyrax
With its bleakness or pen
In the wasteland, nor hunting the hare,
بِعازِبِin a remote part of حَرَّةٍa lava-field يُلفىis found
بِعازِبِ حَرَّةٍ يُلفى
بِهاin it العُصفورُthe sparrow مُنجَحِراhiding in a hole
بِها العُصفورُ مُنجَحِرا
in a remote lava-field, where
With the tent ropes of a free woman,
On a desolate, black stony tract, where
the sparrow is found hiding in a hole.
Where the sparrow twitters
The bird seeks refuge in its hole.
إِذاif ماconditional emphasis كُنتَyou were بِالأَشياfrom things (first part)
إِذا ما كُنتَ بِالأَشيا
ءِcompletion of 'things' فيamong الأَعرابِthe Bedouins مُعتَبَراdrawing a lesson
ءِ في الأَعرابِ مُعتَبَرا
If you draw lessons from things
So if you consider matters
If you were to judge the state of affairs
among the Bedouins,
Among the nomads
Amongst the Bedouins of the wild,
فَإِنَّكَthen you indeed أَيَّماwhatever رَجُلٍman
فَإِنَّكَ أَيَّما رَجُلٍ
وَرَدتَyou came to water فَلَمand did not تَجِدyou find صَدَراa return from water
وَرَدتَ فَلَم تَجِد صَدَرا
then, whatever man you are,
You, whichever man arrives
You would find yourself, whatever the man,
you have come to water and found no way back.
And does not find a bosom
Descending to water, finding none.
وَمِنand of عَجَبٍastonishment لِعِشقِهِمُat their love of الthe
وَمِن عَجَبٍ لِعِشقِهِمُ ال
جُفاةَharsh people الجُلفَthe uncouth وَالصَحَراand the desert
جُفاةَ الجُلفَ وَالصَحَرا
And how strange is their love for
And from wonder at their love
And 'tis strange how they cherish the rude,
the harsh, the uncouth, and the desert!
Of the rough, coarse desert
The uncouth, and the sands of the waste.
فَقيلَso it was said مِرَقِّشٌMuraqqish أَودىperished
فَقيلَ مِرَقِّشٌ أَودى
وَلَمand did not يَعجَزbe powerless وَقَدand indeed قَدَراhad the power
وَلَم يَعجَز وَقَد قَدَرا
Then it was said, "Muraqqish perished,
It was said Murqish perished
They say that Muraqqish has perished,
though he was not helpless and had the power."
And he did not fail having determined
Though capable, possessing the power;
وَقَدand indeed أَودىperished اِبنُson of عَجلانٍAjlan
وَقَد أَودى اِبنُ عَجلانٍ
وَلَمand did not يَفطَنgrasp لَهُabout him خَبَراa report
وَلَم يَفطَن لَهُ خَبَرا
And Ibn Ajlan also perished,
And the son of 'Ujlan perished
And Ibn 'Ajlan has met his demise,
yet he had not grasped the story about him.
And was not aware of news
With no news ever known of his fate.
فَحَدَّثَso he related كاذِباًfalsely عَنهُabout him
فَحَدَّثَ كاذِباً عَنهُ
وَقالَand he spoke بِغَيرِother than ماwhat شَعَراhe understood
وَقالَ بِغَيرِ ما شَعَرا
So he spoke falsely about him
So a liar related about him
So he spoke of him with a lying tongue,
and said things he did not understand.
And said what he did not feel
And uttered what he did not know.
وَلَنand never (apparently 'and if') كانَwas اِبنُson of عَجلانٍAjlan
وَلَن كانَ اِبنُ عَجلانٍ
مِنَin البَلوىaffliction كَماas ذُكِراwas mentioned
مِنَ البَلوى كَما ذُكِرا
And [if] Ibn Ajlan was
Had the son of 'Ujlan been
And even if truly Ibn 'Ajlan
in such affliction as was reported,
Of affliction as was said
Suffered trials as the stories recite,
لَكانَhe would have been أَذَمَّmost blameworthy عَهداًin keeping faith فيin الthe
لَكانَ أَذَمَّ عَهداً في ال
هَوىlove وَأَخَبَّهُand its most deceitful عُذُراin excuses
هَوى وَأَخَبَّهُ عُذُرا
he would be most blameworthy in keeping faith in
He would have broken a pact in love
He would still be the basest in keeping
love, and its most deceitful in excuses.
And reproached himself for an excuse
Love's pact, and the falsest in plea.
تَعُدُّshe considers الشَيخَthe elder وَالقَيصوand southernwood (first part)
تَعُدُّ الشَيخَ وَالقَيصو
مَcompletion of 'southernwood' وَالفُقَهاءَand the jurists وَالسُمُراand the acacias
مَ وَالفُقَهاءَ وَالسُمُرا
She counts the elder and southernwood,
You count the old man and judge
She counts up the wormwood and sage,
the jurists and the acacias,
And jurists and the night conversation as nothing
The fungus and desert-thorn trees,
جَنِيَّfreshly picked الآسِmyrtle وَالنِسريand wild roses (first part)
جَنِيَّ الآسِ وَالنِسري
نِcompletion of 'wild roses' وَالسوسانِand lilies إِنif زَهُراbloomed
نِ وَالسوسانِ إِن زَهُرا
as freshly plucked myrtle and wild roses,
The wild ass, the ostrich, and the hyena
As if they were myrtle and briar,
and lilies, when they bloom.
Even if they blossomed
And lilies when bursting in bloom.
وَيُغنيهاand suffices her عَنِinstead of المُرجاcoral (first part)
وَيُغنيها عَنِ المُرجا
نِcompletion of 'coral' أَنto تَتَقَلَّدَshe wears as a necklace البَعراdung pellets
نِ أَن تَتَقَلَّدَ البَعرا
And in place of coral, it suffices her
And singing diverts her from missing
She is happy to forego the red coral
to wear dung pellets as a necklace.
That she ties on the camel saddle
To wear a necklace of dung,
وَتَغدوand she goes at dawn فيin بَراجِدِهاher striped cloaks
وَتَغدو في بَراجِدِها
تَصيدُshe hunts الذِئبَthe wolf وَالنَمِراand the leopard
تَصيدُ الذِئبَ وَالنَمِرا
And she goes out at dawn in her striped cloaks,
And sets out in her litter
And she goes out in her rough, woollen garb
hunting the wolf and the leopard.
Hunting the wolf and tiger
To hunt down the wolf and the leopard.
أَماindeed وَاللَهِby God لاnot أَشَراout of wantonness
أَما وَاللَهِ لا أَشَرا
حَلَفتُI swore بِهِby Him وَلاnor بَطَراout of pride
حَلَفتُ بِهِ وَلا بَطَرا
Now, by God—not out of wantonness
By God I swear neither jesting
Nay, by God, I swear—not in hubris,
have I sworn by Him, nor out of pride—
Nor raillery
I swear it, and not out of pride:
لَوَif اِنَّthat مُرَقِّشاًMuraqqish حَيٌّalive
لَوَ اِنَّ مُرَقِّشاً حَيٌّ
تَعَلَّقَbecame attached to قَلبُهُhis heart ذَكَراa male
تَعَلَّقَ قَلبُهُ ذَكَرا
if Muraqqish were alive,
If Murqish were living
If the poet Muraqqish were living,
his heart would fall for a male,
His heart clinging to a memory
His heart would have clung to a male,
كَأَنَّas though ثِيابَهُhis clothes أَطلَعbrought forth (verb stem)
كَأَنَّ ثِيابَهُ أَطلَع
نَthey (feminine plural ending) مِنfrom أَزرارِهِhis buttons قَمَراa moon
نَ مِن أَزرارِهِ قَمَرا
as though his clothes had brought forth
As if his clothes were adorned
As though his fine robes made a moon
a moon from his buttons,
With moons on his buttons
Rise forth from the clasp of his coat.
وَمَرَّand he passed by يُريدُheading for ديوانَbureau of الthe
وَمَرَّ يُريدُ ديوانَ ال
خَراجِland tax مُضَمَّخاًsteeped عِطراin perfume
خَراجِ مُضَمَّخاً عِطرا
and he passed by, bound for the bureau of
And he passed intending the office
He passed, seeking out the Bureau of
land tax, steeped in perfume,
Of taxes smeared with perfume
Taxation, anointed with scent,
بِوَجهٍwith a face سابِرِيٍّlike fine Sabiri cloth لَوif
بِوَجهٍ سابِرِيٍّ لَو
تَصَوَّبَflowed downward مائُهُits lustre قَطَراwould drip
تَصَوَّبَ مائُهُ قَطَرا
with a face like fine Sabiri cloth—if
With a Sibari face, if its water flowed
With a face of such delicate texture,
its lustre flowed down, it would drip—
It would drip pearls
Its essence would drip if poured out,
وَقَدand already خَطَّتtraced حَواضِنُهُhis nursemaids
وَقَد خَطَّت حَواضِنُهُ
لَهُfor him مِنof عَنبَرٍambergris طُرَراfringe-like streaks
لَهُ مِن عَنبَرٍ طُرَرا
and his nursemaids had traced
Whose cheeks traced for him
And the hair of his temples has traced
for him fringes of ambergris,
Fragrances of ambergris
Dark fringes like lines of black amber,
بِعَينٍwith an eye خالَطَmingled with التَفتيlanguor (first part)
بِعَينٍ خالَطَ التَفتي
رُcompletion of 'languor' فيin أَجفانِهاits eyelids الحَوَراbright whites and dark irises
رُ في أَجفانِها الحَوَرا
with an eye whose languor mingled
With an eye whose coquetry mixed
With eyes wherein languor is mixed
in its lids with dark-eyed beauty;
In its lids, dark-eyed beauties
In the lids, 'midst the white and the black.
يَزيدُكَgives you more وَجهُهُhis face حُسناًbeauty
يَزيدُكَ وَجهُهُ حُسناً
إِذاwhen ماconditional emphasis زِدتَهُyou gave it more نَظَراgazing
إِذا ما زِدتَهُ نَظَرا
his face grows lovelier to you
His face increases your beauty
His face only grows in its beauty,
the more you gaze at it;
When you look at it more
The more that you gaze upon it.
لَأَيقَنَhe would surely know أَنَّthat حُبَّlove of المُرbeardless youths (first part)
لَأَيقَنَ أَنَّ حُبَّ المُر
دِcompletion of 'beardless youths' يُلفىis found سَهلُهُits smooth ground وَعَراrugged
دِ يُلفى سَهلُهُ وَعَرا
he would surely know that love of beardless youths
He would be sure that the love of Murray
He'd accept that the love of young men
has smooth ground that proves rugged,
Embraces its plain and hill
Is a path where the smooth parts are rugged,
وَلاand not سِيَماthe like (idiom: especially) وَبَعضُهُمُand some of them
وَلا سِيَما وَبَعضُهُمُ
إِذاwhen حَيَّيتَهُyou greeted him اِنتَهَراhe snapped
إِذا حَيَّيتَهُ اِنتَهَرا
especially since some of them
Especially when some of them
And especially when one of them,
snap at you when you greet them.
If you greet them become enraged
Rebukes you whenever you greet him.
Sol 6.1