لنwill not ترضيَplease اللّهGod حتىuntil تخلصmake sincere الورعاpiety
لن ترضيَ اللّه حتى تخلص الورعا
ولنand will not ترىsee ورعاًpiety بالجهلwith ignorance مجتمعاjoined
ولن ترى ورعاً بالجهل مجتمعا
You will not please God until you make piety sincere,
You will not please God until you make your piety sincere.
Nor will you ever see piety joined with ignorance.
Nor will you see piety joined with ignorance.
حقthe due العبادof the servants فرضan obligation لنwill not تؤديهyou discharge it
حق العباد فرض لن تؤديه
إنif كنتyou are تجهلignorant of مفروضاًwhat is prescribed وممتنعاand what is forbidden
إن كنت تجهل مفروضاً وممتنعا
The servants’ due is an obligation you will never discharge
The servants' due is an obligation you cannot discharge
If you do not know what is obligatory and what forbidden.
If you do not know what is prescribed and what is forbidden.
أمانةthe trust اللّهof God تسطيعyou can الأداءdischarge لهاit
أمانة اللّه تسطيع الأداء لها
إذاif علمتyou know بعونwith the help اللّهof God ماwhat شرعاHe ordained
إذا علمت بعون اللّه ما شرعا
God’s trust—you can fulfill it
You can discharge the trust of God
When, with God’s aid, you know what He has ordained.
If, with God's help, you know what He ordained.
ولمand has not يُجدْperfected صانعa craftsman اتقانthe execution صنعتهof his craft
ولم يُجدْ صانع اتقان صنعته
حتىuntil يكونhe is علىin possession of علمknowledge بماof what صنعاhe made
حتى يكون على علم بما صنعا
A craftsman’s mastery of his craft will not avail
No craftsman has perfected the execution of his craft
Until he knows what he has made.
Until he knows what he has made.
ومنand whoever مضىproceeds فيon طريقa road لاwith no دليلguide لهاfor it
ومن مضى في طريق لا دليل لها
ولاand no معالمlandmarks تهديto guide ضلgoes astray وانقطعاand is stranded
ولا معالم تهدي ضل وانقطعا
Whoever travels a road with no guide
Whoever travels a road without a guide
And no waymarks to lead him will stray and be cut off.
Or guiding landmarks goes astray and is stranded.
وفاقدand one bereft of العينsight محتاجneeds لقائدهhis guide
وفاقد العين محتاج لقائده
لولاهwithout him لمwould not يدرknow مهماwhenever جارhe strayed أوor سدعاstumbled (uncertain reading)
لولاه لم يدر مهما جار أو سدعا
One bereft of sight needs someone to guide him;
One bereft of sight needs his guide;
Without him, he would not know, whatever the path, whether he veered or went straight.
Without him, he would not know whether he strayed or stumbled [uncertain reading].
فاستنهضso rouse النفسthe soul فيto إدراكunderstanding ماwhat جهلتit did not know
فاستنهض النفس في إدراك ما جهلت
حتىuntil ترىyou see العلمknowledge فيalong حافاتهاits edges سطعاshining
حتى ترى العلم في حافاتها سطعا
Rouse the soul, then, to grasp what it does not know,
Rouse the soul to understand what it does not know,
Until you see knowledge blazing along its horizons.
Until you see knowledge shining along its edges.
فهذهfor this النفسsoul مرآةis a mirror جبلتهاby its innate nature
فهذه النفس مرآة جبلتها
ماnot anything قابلتit faces كائناًexistent إلاexcept بهاwithin it انطبعاis imprinted
ما قابلت كائناً إلا بها انطبعا
This soul is a mirror by its very nature:
This soul is a mirror by its innate nature:
Whatever being it faces is reflected in it.
Whatever being it faces is imprinted within it.
مضيئةluminous الذاتin essence والأكدارand the impurities عارضةare incidental obstructions
مضيئة الذات والأكدار عارضة
لنورهاto its light فإذاand when استجليتهyou reveal it انصدعاit breaks through
لنورها فإذا استجليته انصدعا
Its essence is luminous; impurities are incidental
Luminous in essence, with impurities only passing before
To its light, and when you seek its clarity, they are rent apart.
Its light; once you reveal that light, it breaks through.
والعلمand knowledge أشرفis the noblest ماof what أوليتyou were granted منof خطرworth
والعلم أشرف ما أوليت من خطر
ماnever حلit dwelt فيin موضعthe place اللّهof God فاتضعاand then sank low
ما حل في موضع اللّه فاتضعا
Knowledge is the noblest treasure to which you can give weight;
Knowledge is the noblest precious gift bestowed upon you;
Whatever occupies God’s place is brought low.
It has never dwelt in God's place and then sunk low.
فاطلبهso seek it للّهfor God يفتحهHe opens it بلاwithout تعبtoil
فاطلبه للّه يفتحه بلا تعب
لاdo not تحتجزharbor غيرanything except ماwhat يرضىHe approves بهof it طمعاas an ambition
لا تحتجز غير ما يرضى به طمعا
Seek it for God, and He will open it to you without toil;
Seek it for God: He will open it without toil.
Let no covetousness confine you to anything but what pleases Him.
Harbor no ambition except for what pleases Him.
واليسرand ease يصحبaccompanies مرتادthe seeker العلومof knowledge إذاwhen
واليسر يصحب مرتاد العلوم إذا
كانit is ارتياداًa search عنfrom الأكوانcreated things منقطعاdetached
كان ارتياداً عن الأكوان منقطعا
Ease attends the seeker of knowledge when
Ease accompanies the seeker of knowledge when
His quest is severed from created things.
His search is detached from created things.
والعلمand knowledge بحرis a sea محيطencompassing لستyou are not محصيهable to measure it
والعلم بحر محيط لست محصيه
فكنso be بأنفعهwith its most useful part فيfor الدينreligion مقتنعاcontent
فكن بأنفعه في الدين مقتنعا
Knowledge is an encompassing sea you cannot fathom;
Knowledge is an encompassing sea you cannot measure;
So be content with what is most beneficial to your faith.
Be content with what is most useful for your religion.
ولوand even if فرضناwe supposed انحصارthe confinement العلمof knowledge فيwithin بشرa mortal
ولو فرضنا انحصار العلم في بشر
وقصدهand his purpose غيرother than وجهthe countenance اللّهof God ماwould not نفعاbenefit
وقصده غير وجه اللّه ما نفعا
Even if we supposed all knowledge confined to one man,
Even if we supposed all knowledge confined to one mortal,
It would not benefit him if he sought something other than God’s countenance.
It would not benefit him if his purpose were other than God's countenance.
فاصرفso turn إلىtoward اللّهGod وجهthe face القصدof your purpose معتقلاًholding fast
فاصرف إلى اللّه وجه القصد معتقلاً
عقائلto the treasures العلمof knowledge فالانسانfor a person حيثis where سعىhe strives
عقائل العلم فالانسان حيث سعى
Turn the aim of your quest toward God, securing
Turn the face of your purpose toward God, holding fast
The choicest treasures of knowledge—for a person ends where he strives.
To knowledge's treasures, for a person is where he strives.
والعلمand knowledge باللّهof God أولىis most deserving ماof what عنيتyou concern yourself بهwith
والعلم باللّه أولى ما عنيت به
وماand what سواهis besides it إلىtoward إدراكهunderstanding Him نزعاstrives
وما سواه إلى إدراكه نزعا
Knowledge of God is the worthiest object of your care,
Knowledge of God most deserves your concern;
And all besides Him tends toward apprehending Him.
All other knowledge reaches toward understanding Him.
فابغso seek المعارفthe branches of knowledge آلاتas tools لصنعتهfor His handiwork
فابغ المعارف آلات لصنعته
بكلthrough every علمscience يعيشlives العبدthe servant منتفعاbenefiting
بكل علم يعيش العبد منتفعا
Seek the branches of knowledge as instruments for His service,
Seek the branches of knowledge as tools for His handiwork;
Through every science by which the servant may live and benefit.
Through every science the servant lives and benefits.
فاطلبso seek واطلقand proceed freely بلاwithout قيدrestriction ولاand without حرجconstraint
فاطلب واطلق بلا قيد ولا حرج
وقفand stop إذاif كانit is عنهfrom it الشرعreligious law قدhas منعاforbidden
وقف إذا كان عنه الشرع قد منعا
Seek freely, without restriction or distress,
Seek freely, without restriction or constraint,
But stop where the Sacred Law has forbidden it.
But stop when religious law has forbidden it.
وقدمand give precedence to العلمknowledge بالطاعاتof acts of obedience تقضyou fulfill بهthrough it
وقدم العلم بالطاعات تقض به
حقاًa duty لمحظورهregarding what He forbids أوor ماwhat إليهto it دعاHe calls
حقاً لمحظوره أو ما إليه دعا
Put first the knowledge by which, through acts of obedience, you fulfill
Give precedence to knowledge of obedience, through which you fulfill
The due of what it forbids or of what it calls you toward.
The duty concerning what He forbids or what He calls you to.
دعleave المهندسthe geometrician فيamong الأشكالshapes مختبطاًfloundering
دع المهندس في الأشكال مختبطاً
وصاحبand the watcher of النجمthe star يرعىwatches النجمthe star إنwhen طلعاit rises
وصاحب النجم يرعى النجم إن طلعا
Leave the geometrician floundering among shapes,
Leave the geometrician floundering among shapes,
And the astrologer watching a star whenever it rises.
And the star-watcher watching the star when it rises.
واقصدand seek فقيهاًa jurist بنورwith the light اللّهof God مشتعلاًaflame
واقصد فقيهاً بنور اللّه مشتعلاً
يريكhe shows you ماwhat ضاقwas cramped عنهbefore it الجهلignorance متسعاas spacious
يريك ما ضاق عنه الجهل متسعا
Seek instead a jurist kindled with the light of God,
Seek a jurist aflame with God's light:
Who shows you as spacious what ignorance made seem narrow.
He shows you spaciousness where ignorance was cramped.
فلاso do not يهمكlet concern you يومon the day الحشرof gathering هندسةgeometry
فلا يهمك يوم الحشر هندسة
ولاnor سؤالa question عنabout المريخMars كمhow much قطعاit traveled
ولا سؤال عن المريخ كم قطعا
On Resurrection Day, geometry will be no concern of yours,
Geometry will not concern you on the Day of Gathering,
Nor the question of how much distance Mars has traversed.
Nor any question about how far Mars has traveled.
ولنand will not ترىyou see منin كتابa record خطهwritten by ملكan angel
ولن ترى من كتاب خطه ملك
يومon the day القيامةof resurrection إلاexcept الذنبsin والورعاand piety
يوم القيامة إلا الذنب والورعا
In the book inscribed by an angel, you will see
In a record written by an angel you will see
On Judgment Day only sin and piety.
On Resurrection Day only sin and piety.
فاعملso act بعلمwith knowledge واشغلand occupy كاتبيكyour two scribes بهwith it
فاعمل بعلم واشغل كاتبيك به
فلاso will not يفوتكescape you ماwhat تمليyou dictate وماand what جمعاthey both record
فلا يفوتك ما تملي وما جمعا
Act upon knowledge and occupy your two recording angels with it,
Act with knowledge, and occupy your two scribes with it;
So that nothing you dictate or they record escapes you.
Nothing you dictate or they record will escape you.
لاdo not تنفقspend العمرyour lifetime بطالاًidle فلستfor you will not ترىsee
لا تنفق العمر بطالاً فلست ترى
يومon the day الندامةof regret للأعمالfor deeds متسعاroom
يوم الندامة للأعمال متسعا
Do not squander life in idleness, for you will find
Do not spend your life idle, for you will find
On the day of regret no room left for deeds.
No room for deeds on the day of regret.
فيin لمحةthe brief glance العمرof life امكانis opportunity ومزرعةand a field to sow
في لمحة العمر امكان ومزرعة
وسوفand will يحصدone reap فيin عقباهits aftermath ماwhat زرعاone sowed
وسوف يحصد في عقباه ما زرعا
Within life’s brief moment lie opportunity and a field to sow,
In life's brief glance lie opportunity and a field to sow;
And in the Hereafter one will reap what one has sown.
In its aftermath one will reap what one sowed.
إذاif حشرتyou are gathered بلاwithout علمknowledge ولاand without عملdeeds
إذا حشرت بلا علم ولا عمل
عرفتyou recognize كونكthat you were بالتفريطthrough negligence منخدعاdeceived
عرفت كونك بالتفريط منخدعا
When you are mustered with neither knowledge nor deeds,
If you are gathered without knowledge or deeds,
You will know how neglect deceived you.
You will know that negligence deceived you.
أدركseize بقيةthe remainder أيامof days تمرpassing بلاwithout
أدرك بقية أيام تمر بلا
مهلrespite فإنfor indeed نجازthe end العمرof life قدhas قرعاknocked
مهل فإن نجاز العمر قد قرعا
Seize the remaining days as they pass without
Seize the remaining days, which pass without
Respite, for life’s appointed end has already knocked.
Respite, for life's end has already knocked.
وأيقظand awaken العزstrength إنif نامتhave slept لواحظهits watchful eyes
وأيقظ العز إن نامت لواحظه
فيin الجدearnest striving للّهfor God لاwithout وهناًweakness ولاand without هلعاpanic
في الجد للّه لا وهناً ولا هلعا
Awaken resolve if its glances have fallen asleep—
Awaken your resolve if its watchful eyes have slept,
To strive for God, without weakness or panic.
In earnest striving for God, without weakness or panic.
واصرفand spend حياتكyour life منfrom بدءthe beginning لخاتمةto the end
واصرف حياتك من بدء لخاتمة
فيin علمlearning دينكyour religion للقرآنthe Quran متبعاfollowing
في علم دينك للقرآن متبعا
Devote your life, from beginning to end,
Spend your life, from beginning to end,
To learning your faith, following the Qur’an.
Learning your religion and following the Quran.
هوit المهمis what matters الذيwhose ترجىare hoped for عواقبهconsequences
هو المهم الذي ترجى عواقبه
إنif متyou die أحياكit revives you أوor قدمتهyou send it ahead شفعاit intercedes
إن مت أحياك أو قدمته شفعا
That is the vital thing whose outcome may be hoped for:
This is what matters, whose consequences inspire hope:
If you die, it revives you; if sent ahead, it intercedes.
If you die, it revives you; if you send it ahead, it intercedes.
مزيةthe distinction العلمof knowledge أعلىis the highest نعمةblessing رفعتthat raised
مزية العلم أعلى نعمة رفعت
عبداًa servant ولولاهand without it لمwould not يذكرbe remembered منone who ارتفعاrose
عبداً ولولاه لم يذكر من ارتفعا
The excellence of knowledge is the highest blessing ever to raise
The distinction of knowledge is the highest blessing that raises
A servant; without it, no one who rose would be remembered.
A servant; without it, none who rose would be remembered.
ماthere is no فوقabove مرتبةthe rank المختارof the Chosen One مرتبةrank
ما فوق مرتبة المختار مرتبة
ولاnor وساعةa breadth تسموrising فوقabove ماwhat وسعاhe encompassed
ولا وساعة تسمو فوق ما وسعا
Above the Chosen One’s rank there is no rank,
No rank stands above the Chosen One's rank,
Nor can any capacity rise beyond what he encompassed.
Nor any breadth rises beyond what he encompassed.
وكلand every علمknowledge لمخلوقof a creature تقدمهthat preceded him
وكل علم لمخلوق تقدمه
أوor سوفwill يعقبهfollow him منfrom بحرهhis sea نبعاsprang
أو سوف يعقبه من بحره نبعا
Every created being’s knowledge that came before him,
Every creature's knowledge, whether preceding him
Or will come after him, sprang from his sea.
Or following him, has sprung from his sea.
وكلand every ذرةmote نورof light أوor مقامstation هدىof guidance
وكل ذرة نور أو مقام هدى
فمنthen from مشارقthe rising places نورof the light المصطفىof the Chosen One طلعاit rose
فمن مشارق نور المصطفى طلعا
Every particle of light and every station of guidance
Every mote of light or station of guidance
Rose from the radiant horizons of the Chosen One.
Has risen from the dawns of the Chosen One's light.
وكلand all ذلكthat والقرآنwhile the Quran يأمرهcommands him
وكل ذلك والقرآن يأمره
قلsay ربmy Lord زدنيincrease me علماًin knowledge فوقbeyond ماwhat جمعاhe gathered
قل رب زدني علماً فوق ما جمعا
For all this, the Qur’an commands him:
Despite all this, the Quran commands him:
“Say: My Lord, increase me in knowledge beyond what I have gathered.”
“Say: My Lord, increase me in knowledge”—beyond all he has gathered.
لأنbecause للعلمknowledge has شأناًa dignity كلevery مرتبةrank
لأن للعلم شأناً كل مرتبة
وكلand every شانstation رفيعlofty دونهbeneath it اتضعاis brought low
وكل شان رفيع دونه اتضعا
For knowledge possesses a dignity above every rank,
For knowledge has a dignity before which every rank
And every lofty distinction is low beside it.
And every lofty station is brought low.
والنفسand the soul قابلةis receptive للازديادto increase فلاso does not
والنفس قابلة للازدياد فلا
تضيقnarrow عنهbefore it اتساعاًin capacity كيفماhowever اتسعاit expands
تضيق عنه اتساعاً كيفما اتسعا
The soul can always receive increase, so it
The soul is receptive to increase, so
Is never too narrow for knowledge, however far knowledge expands.
Its capacity never narrows before knowledge, however vast it grows.
فارقمهso inscribe it فيon لوحهاits tablet واجعلهand make it مرشدهاits guide
فارقمه في لوحها واجعله مرشدها
إلىto حقائقthe realities أعمالof deeds لهاfor which وضعاit was established
إلى حقائق أعمال لها وضعا
Inscribe it upon the soul’s tablet and make it its guide
Inscribe it on the soul's tablet and make it her guide
To the true purposes for which its deeds were prescribed.
To the realities of the deeds for which it was established.
فلتطلبso seek العلمknowledge للأعمالfor deeds يخدمهاto serve them
فلتطلب العلم للأعمال يخدمها
كالسيفlike the sword يحملهcarried by للضربfor striking منone who شجعاis brave
كالسيف يحمله للضرب من شجعا
Let it seek knowledge to serve its deeds,
Seek knowledge to serve deeds,
Like a sword borne for the stroke by one who is brave.
Like a sword a brave man carries to strike.
ماذاwhat تريدdo you want بعلمwith knowledge لاthat does not يردكrestrain you عنfrom
ماذا تريد بعلم لا يردك عن
شرevil ولستand you are not بهthrough it للخيرgood متبعاpursuing
شر ولست به للخير متبعا
What do you want with knowledge that does not turn you away from
What do you want with knowledge that does not restrain you from
Evil, while through it you do not pursue the good?
Evil, and through which you do not pursue good?
ليسis not الحمارthe donkey منfrom الأسفارthe books يحملهاit carries
ليس الحمار من الأسفار يحملها
بغيرbeyond أثقالهاtheir weight إياهupon it منتفعاbenefiting
بغير أثقالها إياه منتفعا
The donkey carrying books derives nothing from them
The donkey does not benefit from the books it carries
Except their burdens weighing upon him.
Beyond the weight they place upon it.
بئسwretched is المثالthe likeness لمنfor one who أوعىstores up العلومknowledge ولمand has not
بئس المثال لمن أوعى العلوم ولم
تفدهit benefited him إلاexcept فلانso-and-so عالمis a scholar برعاwho excelled
تفده إلا فلان عالم برعا
Wretched is the example of one who contains the sciences yet
A wretched likeness for one who stores up learning, yet it has not
Gains nothing but the claim, “So-and-so is a brilliant scholar.”
Benefited him except with: “So-and-so is a brilliant scholar.”
وإنand if طلبتyou seek بهthrough it الدنياworldly gain فموبقةthen a ruinous peril
وإن طلبت به الدنيا فموبقة
أحرىmore likely بهاinto it منthan through خسيسbase الجهلignorance أنto تقعاyou fall
أحرى بها من خسيس الجهل أن تقعا
If through knowledge you seek this world, it becomes a ruinous thing
If you seek worldly gain through it, it is a ruinous peril
More likely to bring you down than base ignorance itself.
Into which you are likelier to fall than through base ignorance.
جدرهwall it off منfrom كلevery شيءthing لاthat does not يشاكلهsuit it
جدره من كل شيء لا يشاكله
ماhow أقبحugly العلمis knowledge مهماwhenever قارنit accompanies الطمعاgreed
ما أقبح العلم مهما قارن الطمعا
Shield it from everything unlike it—
Wall it off from everything incompatible with it:
How ugly knowledge is whenever coupled with greed!
How ugly knowledge is when joined with greed!
واشرفand the noblest العلمknowledge ماis what يهديguides لصالحةtoward a righteous deed
واشرف العلم ما يهدي لصالحة
تكونthat becomes ذخراًa treasure وماand what عنfrom سيىءan evil deed ردعاrestrains
تكون ذخراً وما عن سيىء ردعا
The noblest knowledge guides to a righteous deed
The noblest knowledge guides toward a righteous deed
That becomes a treasure, and restrains from evil.
That becomes a treasure, and restrains from an evil one.
ليسis not السيادةnobility فيin مالmoney ولاnor نشبpossessions
ليس السيادة في مال ولا نشب
لكنهاbut it is العلمknowledge مهماwhenever رافقit accompanies الورعاpiety
لكنها العلم مهما رافق الورعا
Mastery lies neither in money nor property;
Nobility lies neither in money nor possessions,
It is knowledge whenever accompanied by piety.
But in knowledge whenever it accompanies piety.
للّهGod has نخبةa chosen company أبرارof righteous people فقدتهمwhom I have lost
للّه نخبة أبرار فقدتهم
كانواthey were الأمانsecurity فأبقواbut left بعدهمbehind them فزعاfear
كانوا الأمان فأبقوا بعدهم فزعا
God had a chosen band of righteous men whom I have lost:
God has a chosen company of righteous men whom I have lost.
They were security, and after them they left fear.
They were security, but left fear behind them.
كانواthey were البحرthe sea فأبقواbut left بعدهمbehind them يبساًdryness
كانوا البحر فأبقوا بعدهم يبساً
كانواthey were السحابthe clouds فأبقواbut left بعدهمbehind them قزعاscattered cloud-tufts
كانوا السحاب فأبقوا بعدهم قزعا
They were the sea, and after them they left dry land;
They were the sea, but left dryness behind them.
They were the clouds, and after them they left mere wisps.
They were the clouds, but left scattered tufts behind them.
صحبتهمI accompanied them وغيوثwhile the rains العلمof knowledge هاطلةwere pouring
صحبتهم وغيوث العلم هاطلة
وفارقونيand they departed from me فضنso withheld itself الغيثthe rain وانقطعاand ceased
وفارقوني فضن الغيث وانقطعا
I accompanied them while the rains of knowledge poured;
I kept their company while the rains of knowledge poured;
They left me, and the rain grew grudging and ceased.
They departed from me, and the rain withheld itself and ceased.
أولئكthose القومpeople ملحare the salt الأرضof the earth إنif فسدتit grows corrupt
أولئك القوم ملح الأرض إن فسدت
فأينso where همare they وفسادwhile the corruption الأرضof the earth قدhas قرعاknocked
فأين هم وفساد الأرض قد قرعا
Those men were the salt of the earth when it decayed;
Those people are the salt of the earth when it grows corrupt:
Where are they now, when earth’s corruption has struck?
Where are they, now that earth's corruption has knocked?
ماwhat is wrong للمعارفwith learning منfrom أفلاكهاits celestial spheres نزلتit descended
ما للمعارف من أفلاكها نزلت
والآنand now حلتit settled in بطونthe hollows الأرضof the earth والتلعاand the ravines
والآن حلت بطون الأرض والتلعا
Why have the branches of knowledge descended from their spheres
Why has learning descended from its celestial spheres,
And now taken lodging in the earth’s depths and ravines?
And now settled in the earth's hollows and ravines?
منwho ليwill bring me بهمthem فيin زمانan age بعضpart of موعدهits promised signs
من لي بهم في زمان بعض موعده
رفعis the withdrawal العلومof knowledge وهذاand this العلمknowledge قدhas رفعاbeen withdrawn
رفع العلوم وهذا العلم قد رفعا
Who will restore them to me in an age whose promised portion
Who will restore them to me in an age whose promised signs include
Is the raising away of learning—for this knowledge has been lifted?
The withdrawal of learning—and this learning has already been withdrawn?
ورفعهand its withdrawal موتis the death منof those who يبغيseek بهthrough it عملاًdeeds
ورفعه موت من يبغي به عملاً
براًrighteous ولوeven if حلit dwells فيمنamong those who ضلstray وابتدعاand innovate
براً ولو حل فيمن ضل وابتدعا
Its lifting is the death of one who seeks through it
Its withdrawal is the death of those who seek through it
A righteous deed, even if it dwells among those who stray and innovate.
Righteous deeds, even if it remains with those who stray and innovate.
عسىmay لطائفthe subtle graces روحof the relief اللّهof God منشئةbring forth
عسى لطائف روح اللّه منشئة
بعدafter الاياسمdespair (unclear spelling) سحاباًclouds يمطرraining down الطمعاhope
بعد الاياسم سحاباً يمطر الطمعا
Perhaps the subtle breaths of God’s spirit will raise,
May the subtle graces of God's relief bring forth
After despair, a cloud that rains down hope,
After despair, clouds that rain down hope.
فتنجليso may clear غبرةthe dustiness الأيامof the days عنto reveal خلفa successor
فتنجلي غبرة الأيام عن خلف
صدقof true worth يقومwho undertakes بنفعthe benefit الحلقof creation (apparently الخلق) مضطلعاshouldering the task
صدق يقوم بنفع الحلق مضطلعا
And the dust of the days will clear to reveal a true successor
May the days' dust clear to reveal a successor
Able to shoulder the task of benefiting creation.
Of true worth, who shoulders the task of benefiting creation.
فإنfor indeed ليI have أملاًhope فيin فنيةyouths (apparently فتية) نجبnoble
فإن لي أملاً في فنية نجب
وريثماand as soon as حاولواthey sought إدراكهto attain it خضعاit yielded
وريثما حاولوا إدراكه خضعا
For I have hope in a noble band of youths;
For I have hope in noble youths,
Even before they sought to attain it, difficulty yielded.
And as soon as they sought to attain it, it yielded.
تناولواthey grasped المجدglory منfrom أركانthe pillars سالفهمof their forebears
تناولوا المجد من أركان سالفهم
برقthe lightning الفضيلةof virtue فيalong أعطافهمtheir flanks لمعاflashed
برق الفضيلة في أعطافهم لمعا
They took hold of glory from the pillars of their forebears;
They grasped glory from the pillars of their forebears;
The lightning of virtue flashed through their forms.
Virtue's lightning flashed along their flanks.
لهمthey have وجوهfaces مصابيحlike lamps مشعشعةradiant
لهم وجوه مصابيح مشعشعة
كأنماas though الدرpearls فيupon أغصانهاtheir branches طلعاhad emerged
كأنما الدر في أغصانها طلعا
Their faces are radiant lamps,
They have faces like radiant lamps,
As though pearls had risen upon their branches.
As though pearls had blossomed upon their branches.
نُجدٌvaliant men أماجدُnoble men فيin أحسابهمtheir ancestral honors فلقis daybreak
نُجدٌ أماجدُ في أحسابهم فلق
ومنand from أياديهمtheir hands البيضاءwhite and beneficent قدhas نبعاsprung
ومن أياديهم البيضاء قد نبعا
Courageous and noble, the splendor of distinction shines in their lineage,
Valiant, noble men: dawn is in their ancestral honors,
And it has welled from their unstained, generous hands.
And from their white hands it has sprung.
زهرthe blossoms المناقبof virtues ينشقsplits open المجادglory بهاthrough them
زهر المناقب ينشق المجاد بها
عنrevealing حاجبthe brow الشمسof the sun أوor عنrevealing صبحهاits dawn انصدعاit parts
عن حاجب الشمس أو عن صبحها انصدعا
The blossoms of virtues unfold; through them, glory
Through the blossoms of their virtues, glory breaks open
Breaks from behind the sun’s veil, or from its dawn.
Upon the sun's brow, or parts to reveal its dawn.
مثلlike الكواكبthe stars فيin علمknowledge وفيand in عملdeeds
مثل الكواكب في علم وفي عمل
وفيand in قلوبhearts وفيand in صيتrenown لهمof theirs شسعاspread far
وفي قلوب وفي صيت لهم شسعا
Like stars in knowledge and in action,
Like stars in knowledge and in deeds,
In hearts and in a reputation that reaches far.
And in hearts, and in a fame of theirs that stretches far.
تنافسواthey competed فيin اقتناءacquiring المجدglory واستبقواand raced ahead
تنافسوا في اقتناء المجد واستبقوا
والكلand all جلىran foremost لمجدtoward glory ليسnot مخترعاcontrived
والكل جلى لمجد ليس مخترعا
They vied to acquire glory and raced ahead,
They competed to acquire glory and raced ahead;
Each manifest in an ancestral glory none had fabricated.
All ran foremost toward a glory that was not contrived.
سمعتI heard بهمin them همةan aspiration كالشمسlike the sun نيرةradiant
سمعت بهم همة كالشمس نيرة
فكلso every همaspiration عزيزmighty تحتهاbeneath it ركعاknelt
فكل هم عزيز تحتها ركعا
A purpose bright as the sun was heard of among them,
I heard in them an aspiration as radiant as the sun;
And every formidable ambition bowed beneath it.
Every mighty aspiration knelt beneath it.
وناصبواand they challenged الدهرtime والأيامwhile the days كالحةwere grim
وناصبوا الدهر والأيام كالحة
بفضلby virtue of حريةthe freedom الأحرارof the freeborn فاندفعاso it was driven back
بفضل حرية الأحرار فاندفعا
They confronted grimacing time and days
They challenged time while the days were grim,
And drove them back through the noble freedom of free men.
By virtue of the freeborn's freedom, and it was driven back.
ونظمواand they strung عقدa necklace مجدof glory باجتماعهمthrough their union
ونظموا عقد مجد باجتماعهم
لاmay it not زالcease to be عقداًa necklace بعينunder the eye اللّهof God مجتمعاjoined
لا زال عقداً بعين اللّه مجتمعا
By joining together, they strung a necklace of glory;
Through their union they strung a necklace of glory;
May it remain a necklace held together under God’s watch.
May it ever remain a necklace joined beneath God's eye.
تناولُattaining المجدِglory صعبis difficult غيرexcept أنهمthat they
تناولُ المجدِ صعب غير أنهم
تناولوهattained it وماand did not شدواfasten لهto it النعساdrowsiness (sense uncertain)
تناولوه وما شدوا له النعسا
Glory is difficult to attain, but they
Attaining glory is difficult, yet they
Attained it without tightening the cords of drowsiness for its sake.
Attained it without tying their pursuit to drowsiness [sense uncertain].
بخbravo بخbravo ياO سَراةَchiefs المجدof glory إنكمindeed you
بخ بخ يا سَراةَ المجد إنكم
ذكرتمreminded المجدglory ماwhat أعطىit gave وماand what منعاit withheld
ذكرتم المجد ما أعطى وما منعا
Bravo, bravo, O leaders of glory! You
Bravo, bravo, chiefs of glory! Indeed, you
Have recalled all that glory ever granted or withheld.
Have reminded glory of what it gave and what it withheld.
ماhas not زالceased ينتخبselecting الأحرارthe freeborn فيin زمنan age
ما زال ينتخب الأحرار في زمن
مقطمgrim الوجهof face حتىuntil فيكمupon you وقعاits choice fell
مقطم الوجه حتى فيكم وقعا
It kept selecting free men in an age
It kept selecting the freeborn in an age
With a scowling face, until its choice fell upon you.
Of grim aspect, until its choice fell upon you.
فكنتمso you were الغُرةَّthe forehead-blaze الزهراءَradiant فيهin it ولمand has not
فكنتم الغُرةَّ الزهراءَ فيه ولم
يبصرseen بأكملanyone more perfect منكمthan you لاno ولاnor سمعاheard
يبصر بأكمل منكم لا ولا سمعا
You were its radiant blaze upon the brow; never
You were its radiant forehead-blaze, and it has not
Was anyone more perfect than you seen or heard of.
Seen anyone more perfect than you—no, nor heard of any.
لناours is الهناءthe joy بأنthat المجدglory بشرناgave us glad tidings
لنا الهناء بأن المجد بشرنا
منكمfrom you بأكرمof the noblest منof those who فيtoward مفخرdistinction نزعاaspired
منكم بأكرم من في مفخر نزعا
Joy is ours, for glory has brought us good tidings
We rejoice that glory has brought us glad tidings
Of you—the noblest of all who aspire to honor.
From you, the noblest ever to strive toward distinction.
وإنand indeed مستقبلاًa future يأتيcomes لنزعتكمfor your aspiration
وإن مستقبلاً يأتي لنزعتكم
منwith دونless than حصرencompassing المعاليthe heights ليسnot مقتنعاcontent
من دون حصر المعالي ليس مقتنعا
A future is coming for your aspiration
A future that comes to meet your aspiration
That will not be content with anything short of embracing all lofty aims.
Will not be content with less than encompassing every height.
وإنكمand indeed you لسانthe tongue الصدقof truth يشهدbears witness ليfor me
وإنكم لسان الصدق يشهد لي
وصلتمrejoined منof حبالthe cords العرفof goodness ماwhat انقطعاwas severed
وصلتم من حبال العرف ما انقطعا
You are indeed the truthful tongue that bears me witness:
And you—the tongue of truth bears witness for me—
You rejoined the bonds of beneficence that had been severed.
Have rejoined the severed cords of goodness.
ومنand you who شعرتمrecognized بأنthat الجهلignorance منقصةis a failing
ومن شعرتم بأن الجهل منقصة
والعلمand knowledge يعليraises برغمdespite الجهلignorance ماwhat اتضعاlies low
والعلم يعلي برغم الجهل ما اتضعا
Once you perceived that ignorance is a defect
And you who recognized that ignorance is a failing,
And knowledge raises, despite ignorance, what had been brought low,
And that knowledge raises what lies low, despite ignorance,
أسستمyou founded لعلومfor the sciences الدينof religion مدرسةa school
أسستم لعلوم الدين مدرسة
كهالةlike the halo الشمسof the sun أنواراًin radiance ومنتفعاand benefit
كهالة الشمس أنواراً ومنتفعا
You founded a school for the sciences of religion,
Founded a school for the religious sciences,
Like the sun’s halo in light and benefit.
Like the sun's halo in radiance and benefit.
ضمتit gathered شبيبةyoung people اطهارpure نفوسهمwhose souls
ضمت شبيبة اطهار نفوسهم
أصفىare clearer منthan الدرpearls بالأصدافin shells ملتفعاenfolded
أصفى من الدر بالأصداف ملتفعا
It gathered youths whose souls are pure,
It gathered pure young people whose souls
Purer than pearls wrapped in shells.
Are clearer than pearls enfolded in their shells.
تعطشواthey thirsted لاكتسابto acquire العلمknowledge إذsince فهمواthey understood
تعطشوا لاكتساب العلم إذ فهموا
كونthe condition الجهالةof ignorance فيin حكمthe judgment الحجىof reason شنعاas ugly
كون الجهالة في حكم الحجى شنعا
They thirsted to acquire knowledge once they understood
They thirsted to acquire knowledge, having understood
That ignorance is abhorrent in the judgment of reason.
That ignorance is ugly in reason's judgment.
مثمرينmaking fruitful ذيولthe hems الجدof diligence همهمtheir concern
مثمرين ذيول الجد همهم
أنis to يعبدواworship اللّهGod بالوجهin the manner الذيwhich شرعاHe prescribed
أن يعبدوا اللّه بالوجه الذي شرعا
Fruitful are the hems of earnest endeavor; their concern
Making the hems of diligence fruitful, their concern is
Is to worship God in the manner He ordained.
To worship God in the manner He prescribed.
أوحتinspired إليهمin them عقولminds غيرnot قاصرةdeficient
أوحت إليهم عقول غير قاصرة
ضرورةthe necessity العلمof knowledge فانقادواso they submitted لهاto it تبعاobediently
ضرورة العلم فانقادوا لها تبعا
Unstunted minds revealed to them
Minds free of deficiency inspired in them
The necessity of knowledge, so they followed its call obediently,
The necessity of knowledge, so they followed it obediently,
علىwith نشاطenergy وعزمand resolve لاnot يعارضهopposed by
على نشاط وعزم لا يعارضه
معارضan opponent فكأنas though البحرthe sea مندفعاwere surging
معارض فكأن البحر مندفعا
With vigor and resolve opposed by no
With energy and resolve opposed by no
Opponent—as though the sea itself surged forward.
Opponent, as though they were a surging sea.
بشراكمglad tidings to you ياO وعاةkeepers العلمof knowledge إنindeed لكمyours is
بشراكم يا وعاة العلم إن لكم
يوماًa day سيرجعwill retreat فيهon it الجهلignorance منهزعاrouted
يوماً سيرجع فيه الجهل منهزعا
Glad tidings to you, bearers of knowledge! A day is yours
Glad tidings, keepers of knowledge! Yours is
When ignorance will retreat, torn away.
A day on which ignorance will retreat, routed.
وتسعدونand you will rejoice بألبابin minds منورةenlightened
وتسعدون بألباب منورة
يصونهاprotects them اللّهGod أنfrom تستمرىءfinding palatable البدعاinnovations
يصونها اللّه أن تستمرىء البدعا
You will rejoice in enlightened minds
And you will rejoice in enlightened minds,
That God preserves from relishing innovations.
Which God guards from finding innovations palatable.
ياO عمدتيmy support ياO غيوثrains الأرضof the earth حسبكمsufficient for you
يا عمدتي يا غيوث الأرض حسبكم
مسحis the touch الملائكof the angels تبريكاًin blessing ومنتفعاand benefit
مسح الملائك تبريكاً ومنتفعا
O my mainstay, O rains of the earth, sufficient for you
O my support, O rains of the earth, sufficient for you is
Are the angels’ touch in blessing and the benefit bestowed.
The angels' touch, bringing blessing and benefit.
هلwill تقبلونيyou accept me فرداًas an individual منamong رجالكمyour men
هل تقبلوني فرداً من رجالكم
حتىso that نعيشwe live علىin هذاthis الفلاحsuccess معاtogether
حتى نعيش على هذا الفلاح معا
Will you accept me as one of your men,
Will you accept me as one of your men,
So that together we may live by this true success?
So that we may live together in this success?
قدindeed اختصصتمyou have been singled out بشأنfor a matter كلهwholly شرفhonorable
قد اختصصتم بشأن كله شرف
هلwill تسمحونyou permit بأنthat يبقىit remain لناfor us شرعاa shared way
هل تسمحون بأن يبقى لنا شرعا
You have been singled out for an affair wholly honorable;
You have been singled out for a matter wholly honorable;
Will you allow a rightful share of it to remain for us?
Will you allow it to remain a shared path for us?
ماhave not زلتI ceased ادعواcalling إلىfor أمثالthe likes of نهضتكمyour awakening
ما زلت ادعوا إلى أمثال نهضتكم
فكنتمso you were ياO رجالmen الفضلof excellence مستمعاlisteners
فكنتم يا رجال الفضل مستمعا
I have never ceased calling for endeavors like yours,
I have always called for awakenings like yours,
And you, O men of virtue, have listened.
And you, men of excellence, have listened.
فثبتso may make firm اللّهGod مسعاكمyour striving وزادكمand increase you
فثبت اللّه مسعاكم وزادكم
تقدماًin advancement فيto العلاthe heights ماas long as كوكبa star طلعاrises
تقدماً في العلا ما كوكب طلعا
May God make your endeavor firm and increase you
May God make your striving firm and grant you
In ascent through the heights as long as any star rises.
Further ascent to the heights, for as long as a star rises.
Sol 6.1